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العربية

al-Mustadrak (al-Hakim) 1725

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حَدَّثَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ أَنْبَأَ إِسْمَاعِيلُ بْنُ قُتَيْبَةَ ثنا يَحْيَى بْنُ يَحْيَى أَنْبَأَ مَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّ ثنا الْحَجَّاجُ بْنُ أَبِي عُثْمَانَ الصَّوَّافُ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ عِكْرِمَةَ قَالَ حَدَّثَنِي الْحَجَّاجُ بْنُ عَمْرِو الْأَنْصَارِيُّ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

«مَنْ كُسِرَ أَوْ عُرِجَ فَقَدْ حَلَّ وَعَلَيْهِ الْحَجُّ مِنْ قَابِلٍ»

Translation

Chain of narrators
  1. Abū Bakr b. Isḥāq al-Faqīh Anbaʾ Ismāʿīl b. Qutaybah
  2. Yaḥyá b. Yaḥyá Anbaʾ Marwān b. Muʿāwiyah al-Fazārī
  3. al-Ḥajjāj b. Abū ʿUthmān al-Ṣawwāf
  4. Yaḥyá b. Abū Kathīr
  5. ʿIkrimah
  6. al-Ḥajjāj b. ʿAmr al-Anṣārī
  7. Rasūl Allāh ﷺ

✧ Whoever breaks a bone or becomes lame has exited ihram, and he must perform the hajj the following year.

Notes

  • قَالَ عِكْرِمَةُ فَسَأَلْتُ أَبَا هُرَيْرَةَ وَابْنَ عَبَّاسٍ فَقَالَا صَدَقَ «هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الْبُخَارِيِّ وَلَمْ يُخَرِّجَاهُ»

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    صحيح على شرط البخاري ولم يخرجاه

    machine translationAuthentic (ṣaḥīḥ), meeting the condition of al-Bukhārī, and they did not record it.

    in المستدرك على الصحيحين, p. 1731

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    سألت
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Yaḥyá b. Abī Kathīr
    trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AH
    يَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسل
    عن
  4. al-Ḥajjāj b. Abī ʿUthmān
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 135 AH, or 143 AH, or 144 AH
    الْحَجَّاجُ بْنُ أَبِي عُثْمَانَ الصَّوَّافُثقة حافظ
    حدثنا
  5. Marwān b. Muʿāwiyah
    Trustworthy and a memorizer (thiqah ḥāfiẓ), though he used to practice concealment (tadlīs) of the names of his teachersd. 193 AH
    مَرْوَانُ بْنُ [١]مُعَاوِيَةَ الْفَزَارِيُّثقة حافظ ، وكان يدلس أسماء الشيوخ
    أنبأ
  6. Yaḥyā b. Yaḥyā
    trustworthy (thiqah), firmly reliable (thabt), an imam (imām).d. 226 AH, or 224 AH, or 225 AH; both of the latter two are mistaken.
    يَحْيَى بْنُ يَحْيَىثقة ثبت إمام .
    حدثنا
  7. Ismāʿīl b. Qutaybah
    d. 284 AH
    إِسْمَاعِيلُ بْنُ قُتَيْبَةَ
    أنبأ
  8. Abū Bakr b. Isḥāq
    d. 342 AH
    أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ
  9. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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