al-Mustadrak (al-Hakim) 1696
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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أَبُو بَكْرَةَ بَكَّارُ بْنُ قُتَيْبَةَ الْقَاضِي بِمِصْرَ ثنا صَفْوَانُ بْنُ عِيسَى ثنا الْحَارِثُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذُبَابٍ عَنْ مُجَاهِدٍ عَنْ عَبْدِ اللَّهِ بْنِ سَخْبَرَةَ قَالَ
غَدَوْتُ مَعَ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ مِنْ مِنًى إِلَى عَرَفَةَ وَكَانَ عَبْدُ اللَّهِ رَجُلًا آدَمَ لَهُ ضَفِيرَتَانِ عَلَيْهِ مَسْحَةُ أَهْلِ الْبَادِيَةِ وَكَانَ يُلَبِّي فَاجْتَمَعَ عَلَيْهِ عُرْفٌ مِنْ عُرْفِ النَّاسِ فَقَالُوا يَا أَعْرَابِيُّ إِنَّ هَذَا لَيْسَ بِيَوْمِ تَلْبِيَةٍ إِنَّمَا هُوَ التَّكْبِيرُ قَالَ فَعِنْدَ ذَلِكَ الْتَفَتَ إِلَيَّ فَقَالَ جَهِلَ النَّاسُ أَمْ نَسُوا؟ وَالَّذِي بَعَثَ مُحَمَّدًا ﷺ بِالْحَقِّ «لَقَدْ خَرَجْتُ مَعَ رَسُولِ اللَّهِ ﷺ مِنْ مِنًى إِلَى عَرَفَةَ فَمَا تَرَكَ التَّلْبِيَةَ حَتَّى رَمَى الْجَمْرَةَ إِلَّا أَنْ يَخْلِطَهَا بِتَكْبِيرٍ أَوْ تَهْلِيلٍ»
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- Abū Bakrah Bakkār b. Qutaybah al-Qāḍī Bimiṣr
- Ṣafwān b. ʿĪsá
- al-Ḥārith b. ʿAbd al-Raḥman b. Abū Dhubāb
- Mujāhid
- ʿAbdullāh b. Sakhbarah
✧ I went in the morning with Abdullah b. Mas'ud from Mina to Arafah. Abdullah was a dark-skinned man with two braids, having the mark of the desert dwellers, and he was reciting the talbiyah. A group of people gathered around him and said, "O Bedouin, this is not a day for talbiyah; it is a day for takbir." He said, "At that, he turned to me and said, 'Have the people become ignorant or forgotten? By the One who sent Muhammad ﷺ with the truth, I went out with the Messenger of Allah ﷺ from Mina to Arafah, and he did not stop the talbiyah until he threw the Jamrah, except that he would mix it with takbir or tahlil.'"
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of Muslim, though the two of them did not transmit it.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
صحيح على شرط مسلم ولم يخرجاه
machine translationAuthentic (ṣaḥīḥ), meeting the criteria of Muslim, though the two of them did not transmit it.
in المستدرك على الصحيحين, p. 1702 - Zarqānī
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in المستدرك على الصحيحين, p. 1702
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةصريح في السماع
- trustworthy (thiqah)d. during the governorship of ʿUbayd Allāh b. Ziyād, or 62 AHعَبْدِ اللهِ بْنِ سَخْبَرَةَثقةعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- truthful (ṣadūq), prone to error (yahim)d. 146 AHالْحَارِثُ بْنُ ج١ / ص٤٦٢عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذُبَابٍصدوق يهمحدثنا
- trustworthy (thiqah)d. Ibn Ḥibbān said: 198 AH or the beginning of 199 AH, Ibn Saʿd said: 200 AH. Also said: 208 AH, and al-Dhahabī considered it an errorصَفْوَانُ بْنُ عِيسَىثقةحدثنا
- d. 270 AHأَبُو بَكْرَةَ بَكَّارُ بْنُ قُتَيْبَةَ الْقَاضِيحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.