MajelisNoteDalilدليل

al-Mustadrak (al-Hakim) 1669

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حَدَّثَنِي مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ ثنا أَبُو سَعِيدٍ الْحَسَنُ بْنُ عَبْدِ الصَّمَدِ ثنا يَحْيَى بْنُ يَحْيَى أَنْبَأَ مُحَمَّدٌ بْنُ إِسْمَاعِيلُ بْنُ أَبِي فُدَيْكٍ عَنْ هِشَامِ بْنِ سَعْدٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ أَبِيهِ قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ يَقُولُ

«فِيمَ الرَّمَلَانُ الْآنَ وَالْكَشْفُ عَنِ الْمَنَاكِبِ وَقَدْ أَطَّأَ اللَّهُ الْإِسْلَامَ وَنَفَى الْكُفْرَ وَأَهْلَهُ؟ وَمَعَ ذَلِكَ لَا نَتْرُكُ شَيْئًا كُنَّا نَصْنَعُهُ مَعَ رَسُولِ اللَّهِ ﷺ»

Translation

Chain of narrators
  1. Muḥammad b. Ṣāliḥ b. Hāniʾ
  2. Abū Saʿīd al-Ḥasan b. ʿAbd al-Ṣamad
  3. Yaḥyá b. Yaḥyá Anbaʾ Muḥammad b. Ismāʿīl b. Abū Fudayk
  4. Hishām b. Saʿd
  5. Zayd b. Aslam
  6. his father
  7. ʿUmar b. al-Khaṭṭāb

✧ Why the ramal now and the uncovering of the shoulders, when Allah has established Islam firmly and expelled disbelief and its people? And yet we do not abandon anything we used to do with the Messenger of Allah ﷺ.

Notes

  • هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ

    machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of Muslim, though the two of them did not transmit it.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    صحيح على شرط مسلم ولم يخرجاه

    machine translationAuthentic (ṣaḥīḥ), meeting the criteria of Muslim, though the two of them did not transmit it.

    in المستدرك على الصحيحين, p. 1675
  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح على شرط مسلم ولم يخرجاه

    machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of Muslim, though the two of them did not record it.

    in المستدرك على الصحيحين, p. 1675

Other narrations of this report

Narrators

  1. Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    سمعت
  2. trustworthy (thiqah), mukhaḍram (lived through both the pre-Islamic and Islamic eras)d. 80 AH, also said: after 60 AH
    أَبِيهِثقة مخضرم
    عن
  3. trustworthy (thiqah), a scholar, and he would narrate with omission of the Companion link (yursil)d. 135 AH or 136 AH
    زَيْدِ بْنِ أَسْلَمَثقة عالم ، وكان يرسل
    عن
  4. truthful (ṣadūq), with some errors (awhām), and accused of Shiʿism (tashayyuʿ)d. 159, or: 160 AH
    هِشَامِ بْنِ سَعْدٍصدوق له أوهام ورمي بالتشيع
    عن
  5. truthful (ṣadūq)d. al-Bukhārī said: 200 AH, Muḥammad b. Saʿd said: 199 AH, he said elsewhere: 201 AH
    مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ أَبِي فُدَيْكٍصدوق
    أنبأ
  6. trustworthy (thiqah), firmly reliable (thabt), an imam (imām).d. 226 AH, or 224 AH, or 225 AH; both of the latter two are mistaken.
    يَحْيَى بْنُ يَحْيَىثقة ثبت إمام .
    حدثنا
  7. أَبُو سَعِيدٍ الْحَسَنُ بْنُ عَبْدِ الصَّمَدِ
    حدثنا
  8. مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِي
    حدثني
  9. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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