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العربية

al-Mustadrak (al-Hakim) 1686

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حَدَّثَنَا عَلِيُّ بْنُ حَمْشَاذَ الْعَدْلُ ثنا مُحَمَّدُ بْنُ صَالِحٍ الْهَمْدَانِيُّ ثنا عَبْدُ الصَّمَدِ بْنُ حَسَّانَ ثنا سُفْيَانُ الثَّوْرِيُّ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

«الطَّوَافُ بِالْبَيْتِ صَلَاةٌ إِلَّا أَنَّ اللَّهَ أَحَلَّ لَكُمْ فِيهِ الْكَلَامَ فَمَنْ يَتَكَلَّمُ فَلَا يَتَكَلَّمُ إِلَّا بِخَيْرٍ»

Translation

Chain of narrators
  1. ʿAlī b. Ḥamshādh al-ʿAdl
  2. Muḥammad b. Ṣāliḥ al-Hamdānī
  3. ʿAbd al-Ṣamad b. Ḥassān
  4. Sufyān al-Thawrī
  5. ʿAṭāʾ b. al-Sāʾib
  6. Ṭāwus
  7. Ibn ʿAbbās
  8. Rasūl Allāh ﷺ

✧ Circumambulation of the House is prayer, except that Allah has made speech permissible for you in it. Whoever speaks, let him speak only good.

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  • ابن الملقن

    وروي موقوفا من قوله والموقوف أصح

    machine translationIt was also narrated as mawqūf, as his own saying, and the mawqūf is more sound (aṣaḥḥ).

    in المستدرك على الصحيحين, p. 1692
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    الصواب رواية الوقف ورواية الرفع ضعيفة

    machine translationThe correct version is the mawqūf narration, and the narration that raises it to the Prophet (marfūʿ) is weak (ḍaʿīf).

    in المستدرك على الصحيحين, p. 1692
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    وهذا حديث قد رفعه عطاء بن السائب في رواية جماعة عنه وروي عنه موقوفا وهو أصح

    machine translationThis ḥadīth was raised to the Prophet (marfūʿ) by ʿAṭāʾ b. al-Sāʾib in the narration of a group from him, and it was also narrated from him as mawqūf, which is more sound (aṣaḥḥ).

    in المستدرك على الصحيحين, p. 1692
  • Ibn Daqīq al-ʿĪd

    فأما طريق عطاء فإن عطاء من الثقات لكنه اختلط بآخره قال ابن معين من سمع منه قديما فهو صحيح ومن سمع منه حديثا فليس بشيء وجميع من روى عنه روى عنه في الاختلاط إلا شعبة وسفيان وما سمع منه جرير وغيره فليس من صحيح حديثه

    machine translationAs for the route of ʿAṭāʾ: ʿAṭāʾ is among the trustworthy (thiqāt), but he became confused (ikhtalaṭa) at the end of his life. Ibn Maʿīn said: whoever heard from him early, it is sound, and whoever heard from him later, it is nothing. All who narrated from him did so during the confusion, except Shuʿbah and Sufyān. What Jarīr and others heard from him is not from his sound ḥadīth.

    in المستدرك على الصحيحين, p. 1692
  • Aḥmad ibn Shuʿayb al-Nasāʾī

    رجح الموقوف

    machine translationHe favoured the stopped (mawqūf) version.

    in المستدرك على الصحيحين, p. 1692

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Ṭāwūs b. Kaysān
    trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. 100 AH, or: 101 AH, or: 103 AH, or: 104 AH, or: 105 AH, or: 106 AH, or after: 110 AH
    طَاوُسٍثقة فقيه فاضل
    عن
  3. ʿAṭāʾ b. al-Sāʾib
    Truthful (ṣadūq), became confused (ikhtalaṭa)d. 133 AH, or 134 AH, or 136 AH, or 137 AH
    عَطَاءِ بْنِ السَّائِبِصدوق اختلط
    عن
  4. Sufyān al-Thawrī
    trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُ الثَّوْرِيُّثقة حافظ , فقيه عابد ، إمام حجة
    حدثنا
  5. ʿAbd al-Ṣamad b. Ḥassān
    d. 211 AH
    عَبْدُ الصَّمَدِ بْنُ حَسَّانَ
    حدثنا
  6. Muḥammad b. Ṣāliḥ al-Hamdānī
    مُحَمَّدُ بْنُ صَالِحٍ الْهَمْدَانِيُّ
    حدثنا
  7. ʿAlī b. Ḥamshādh al-ʿAdl
    d. 338 AH
    عَلِيُّ بْنُ حَمْشَادَ الْعَدْلُ
    حدثنا
  8. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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