al-Mustadrak (al-Hakim) 1677
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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا الرَّبِيعُ بْنُ سُلَيْمَانَ ثنا أَيُّوبُ بْنُ سُوَيْدٍ ثنا يُونُسُ بْنُ يَزِيدَ عَنِ الزُّهْرِيِّ عَنْ مُسَافِعٍ الْحَجَبِيِّ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
«الرُّكْنُ وَالْمَقَامُ يَاقُوتَتَانِ مِنْ يَوَاقِيتِ الْجَنَّةِ طَمَسَ اللَّهُ نُورَهُمَا وَلَوْلَا ذَلِكَ لَأَضَاءَتَا مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ»
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- al-Rabīʿ b. Sulaymān
- Ayyūb b. Sūwayd
- Yūnus b. Yazīd
- al-Zuhrī
- Musāfiʿ al-Ḥajabī
- ʿAbdullāh b. ʿAmr
- Rasūl Allāh ﷺ
✧ The Corner and the Maqam are two rubies of the rubies of Paradise. Allah has blotted out their light, and were it not for that, they would illuminate all between the east and the west.
Notes
هَذَا حَدِيثٌ تَفَرَّدَ بِهِ أَيُّوبُ بْنُ سُوَيْدٍ عَنْ يُونُسَ وَأَيُّوبُ مِمَّنْ لَمْ يَحْتَجَّا إِلَّا أَنَّهُ مِنْ أَجِلَّةِ مَشَائِخِ الشَّامِ وَلِهَذَا الْحَدِيثِ شَاهِدٌ
machine translationThis is a hadith in which Ayyūb b. Suwayd was alone in narrating from Yūnus. Ayyūb is one of those whom the two Shaykhs (al-Bukhārī and Muslim) did not use as evidence, except that he is among the eminent elders of the people of al-Shām. And this hadith has a corroborating report (shāhid).
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Badr al-Dīn al-ʿAynī
سند على شرط مسلم
machine translationA chain of transmission meeting the condition of Muslim.
in المستدرك على الصحيحين, p. 1683 - Abū Ḥatim al-Rāzī
روى الزهري وشعبة كلاهما عن مسافع بن شيبة عن عبد الله بن عمرو موقوف وهو أشبه ورجاء شيخ ليس بقوي
machine translationAl-Zuhrī and Shuʿbah both narrated from Musāfiʿ b. Shaybah, from ʿAbdullāh b. ʿAmr, as a statement of the Companion (mawqūf), and that is more likely (ashbah). Rajāʾ is a narrator who is not strong.
in المستدرك على الصحيحين, p. 1683 - Abū Ḥatim al-Rāzī
وقفه أشبه والذي رفعه ليس بقوي
machine translationIts being stopped at the Companion (mawqūf) is more likely, and the one who raised it to the Prophet (marfūʿ) is not strong.
in المستدرك على الصحيحين, p. 1683
Other narrations of this report
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- trustworthy (thiqah)d. Ibn Ḥajar said: he (i.e. Ibn Ḥibbān) indicated that he was killed on the Day of the Camel, and that is not sound, so perhaps the one killed on the Day of the Camel was his father or his uncleمُسَافِعٍ الْحَجَبِيِّثقةعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيُونُسُ بْنُ يَزِيدَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأحدثنا
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. al-Bukhārī and Ibn Ḥibbān said: the year 193 AH, Ibn Qāniʿ said: the year 201 AH, Ibn Abī ʿĀṣim said: the year 202 AH, Abū al-Qāsim b. Mandah dated his death to the year 251 AHأَيُّوبُ بْنُ سُوَيْدٍصدوق يخطئحدثنا
- trustworthy (thiqah)d. 270 AHالرَّبِيعُ بْنُ سُلَيْمَانَثقةحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.