al-Mustadrak (al-Hakim) 1765
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أَخْبَرَنَا أَبُو يَحْيَى أَحْمَدُ بْنُ مُحَمَّدٍ السَّمَرْقَنْدِيُّ ثنا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ نَصْرٍ ثنا يَحْيَى بْنُ يَحْيَى وَعَلِيُّ بْنُ خَشْرَمٍ قَالَا ثنا عِيسَى بْنُ يُونُسَ عَنِ ابْنِ جُرَيْجٍ أَخْبَرَنِي مُوسَى بْنُ عُقْبَةَ عَنْ نَافِعٍ أَنَّ ابْنَ عُمَرَ
أَخْبَرَهُ «أَنَّ النَّبِيَّ ﷺ حَلَقَ رَأْسَهُ فِي حَجَّةِ الْوَدَاعِ» قَالَ فَكَانَ النَّاسُ يَحْلِقُونَ فِي الْحَجِّ ثُمَّ يَعْتَمِرُونَ عِنْدَ النَّفْرِ وَيَقُولُونَ بِمَا يَحْلِقُ هَذَا؟ فَيَقُولُ أَمْرِرِ الْمُوسَى عَلَى رَأْسِكَ
Translation
Chain of narrators
- Abū Yaḥyá Aḥmad b. Muḥammad al-Samarqandī
- Abū ʿAbdullāh Muḥammad b. Naṣr
- Yaḥyá b. Yaḥyá and ʿAlī b. Khashram
- ʿĪsá b. Yūnus
- Ibn Jurayj
- Mūsá b. ʿUqbah
- Nāfiʿ
- Ibn ʿUmar
✧ He informed him that the Prophet ﷺ shaved his head in the Farewell Pilgrimage. People used to shave in the Hajj then perform Umrah at the time of departure, saying, ‘Why does this one shave?’ He would say, ‘Pass the razor over your head.’
Notes
«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ»
machine translation"This is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs (al-Bukhārī and Muslim), though they did not record it."
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 1771
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرأخبره
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- trustworthy (thiqah), jurist (faqīh), an imām in the military expeditions (maghāzī)d. 141 AH, or 142 AH, also said: 135 AH, also said: before 145 AHمُوسَى بْنُ عُقْبَةَثقة فقيه ، إمام في المغازيأخبرني
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- trustworthy and reliable (thiqah maʾmūn)d. 187 AH, or 188 AH, or 191 AHعِيسَى بْنُ يُونُسَثقة مأمونحدثنا
- trustworthy (thiqah), firmly reliable (thabt), an imam (imām).d. 226 AH, or 224 AH, or 225 AH; both of the latter two are mistaken.يَحْيَى بْنُ يَحْيَىثقة ثبت إمام .حدثنا
- trustworthy (thiqah), ḥāfiẓ, an imam, a mountain (of knowledge)d. 294 AHأَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ نَصْرٍثقة حافظ ، إمام جبلحدثنا
- d. between 351 and 360 AHأَبُو يَحْيَى أَحْمَدُ بْنُ مُحَمَّدٍ السَّمَرْقَنْدِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.