al-Mustadrak (al-Hakim) 1657
Show the chain
أَخْبَرَنَا أَحْمَدُ بْنُ جَعْفَرٍ الْقَطِيعِيُّ ثنا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي حَدَّثَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ ثنا أَبِي عَنِ ابْنِ إِسْحَاقَ حَدَّثَنِي خُصَيْفُ بْنُ عَبْدِ الرَّحْمَنِ الْجَزَرِيُّ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ
قُلْتُ لِعَبْدِ اللَّهِ بْنِ عَبَّاسٍ يَا ابْنَ الْعَبَّاسِ عَجِبْتُ لِاخْتِلَافِ أَصْحَابِ رَسُولِ اللَّهِ ﷺ فِي إِهْلَالِ رَسُولِ اللَّهِ ﷺ حِينَ أَوْجَبَ فَقَالَ إِنِّي لَأَعْلَمُ النَّاسِ بِذَلِكَ إِنَّهَا إِنَّمَا كَانَتْ مِنْ رَسُولِ اللَّهِ ﷺ حَجَّةً وَاحِدَةً فَمَنْ هُنَاكَ اخْتَلَفُوا خَرَجَ رَسُولُ اللَّهِ ﷺ حَاجًّا فَلَمَّا صَلَّى فِي مَسْجِدِهِ بِذِي الْحُلَيْفَةِ رَكْعَتَيْهِ أَوْجَبُهُ فِي مَجْلِسِهِ فَأَهَلَّ بِالْحَجِّ حِينَ فَرَغَ مِنْ رَكْعَتَيْهِ فَسَمِعَ ذَلِكَ مِنْهُ أَقْوَامٌ فَحَفِظْنَهُ عَنْهُ ثُمَّ رَكِبَ فَلَمَّا اسْتَقَلَّتْ بِهِ نَاقَتُهُ أَهَلَّ وَأَدْرَكَ ذَلِكَ مِنْهُ أَقْوَامٌ وَذَلِكَ أَنَّ النَّاسَ كَانُوا يَأْتُونَ أَرْسَالًا فَسَمِعُوهُ حِينَ اسْتَقَلَّتْ بِهِ نَاقَتُهُ يُهِلُّ فَقَالُوا إِنَّمَا أَهَلَّ رَسُولُ اللَّهِ ﷺ حِينَ اسْتَقَلَّتْ بِهِ نَاقَتُهُ ثُمَّ مَضَى رَسُولُ اللَّهِ ﷺ فَلَمَّا عَلَا عَلَى شَرَفِ الْبَيْدَاءِ أَهَلَّ وَأَدْرَكَ ذَلِكَ مِنْهُ أَقْوَامٌ فَقَالُوا إِنَّمَا أَهَلَّ حِينَ عَلَا عَلَى شَرَفِ الْبَيْدَاءِ وَايْمُ اللَّهِ لَقَدْ أَوْجَبَ فِي مُصَلَّاهُ وَأَهَلَّ حِينَ اسْتَقَلَّتْ بِهِ نَاقَتُهُ وَأَهَلَّ حِينَ عَلَا عَلَى شَرَفِ الْبَيْدَاءِ قَالَ سَعِيدُ بْنُ جُبَيْرٍ «فَمَنْ أَخَذَ بِقَوْلِ ابْنِ عَبَّاسٍ أَهَلَّ فِي مُصَلَّاهُ إِذَا فَرَغَ مِنْ رَكْعَتَيْهِ»
Translation
Chain of narrators
- Aḥmad b. Jaʿfar al-Qaṭīʿī
- ʿAbdullāh b. Aḥmad b. Ḥanbal
- my father
- Yaʿqūb b. Ibrāhīm b. Saʿd
- my father
- Ibn Isḥāq
- Khuṣayf b. ʿAbd al-Raḥman al-Jazarī
- Saʿīd b. Jubayr
✧ I said to 'Abdullah b. 'Abbas, 'O son of al-'Abbas, I am astonished at the difference among the companions of the Messenger of Allah ﷺ concerning the ihlal of the Messenger of Allah ﷺ when he entered ihram.' He said, 'I am the most knowledgeable of the people about that. It was only one Hajj from the Messenger of Allah ﷺ, and from that they differed. The Messenger of Allah ﷺ set out as a pilgrim. When he prayed in his mosque at Dhu al-Hulayfah his two rak'ahs, he entered ihram in his sitting place, and he made the ihlal for Hajj when he finished his two rak'ahs. Some people heard that from him and memorized it from him. Then he mounted. When his she-camel stood up with him, he made the ihlal, and some people caught that from him. That is because the people used to come in groups. They heard him making the ihlal when his she-camel stood up with him, so they said, "The Messenger of Allah ﷺ made the ihlal only when his she-camel stood up with him." Then the Messenger of Allah ﷺ went on. When he ascended the height of al-Bayda', he made the ihlal, and some people caught that from him. They said, "He made the ihlal only when he ascended the height of al-Bayda'." By Allah, he entered ihram in his prayer place, made the ihlal when his she-camel stood up with him, and made the ihlal when he ascended the height of al-Bayda'.' Sa'id b. Jubayr said, 'Whoever follows the statement of Ibn 'Abbas makes the ihlal in his prayer place when he finishes his two rak'ahs.'
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ مُفَسَّرٌ فِي الْبَابِ وَلَمْ يُخَرِّجَاهُ
Grades by grader
| Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī | Weakin المستدرك على الصحيحين, p. 1663 | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
صححه على شرط مسلم
machine translationHe declared it sound (ṣaḥīḥ) according to the criteria of Muslim.
in المستدرك على الصحيحين, p. 1663 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط مسلم
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the condition of Muslim.
in المستدرك على الصحيحين, p. 1663 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا حديث ضعيف الإسناد لأن خصيفا غير قوي
in المستدرك على الصحيحين, p. 1663 - ʿAbd al-ʿAẓīm al-Mudhirī
في إسناده خصيف بن عبد الرحمن الحراني وهو ضعيف
in المستدرك على الصحيحين, p. 1663
Show 6 more
- Abū ʿAbdullāh al-Ḥākim
صحيح على شرط مسلم
machine translationAuthentic (ṣaḥīḥ), meeting the criteria of Muslim.
in المستدرك على الصحيحين, p. 1663 - Abū ʿAbdullāh al-Ḥākim
صحيح الإسناد
machine translationThe chain is sound (ṣaḥīḥ al-isnād).
in المستدرك على الصحيحين, p. 1663 - Abū ʿAbdullāh al-Ḥākim
صحيح على شرط مسلم مفسر في الباب ولم يخرجاه
in المستدرك على الصحيحين, p. 1663 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
حديث ضعيف
machine translationA weak (ḍaʿīf) hadith.
in المستدرك على الصحيحين, p. 1663 - ʿAbd al-ʿAẓīm al-Mudhirī
حديث ضعيف
machine translationA weak (ḍaʿīf) hadith.
in المستدرك على الصحيحين, p. 1663 - Zarqānī
فيه خصيف بن عبد الرحمن ضعيف عند الجمهور ومحمد بن إسحاق الراوي عنه مدلس وفيه مقال وإن صرح بالتحديث
in المستدرك على الصحيحين, p. 1663
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةقلت
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AHسَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلةعن
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ), his memory became confused at the end, and accused of Irjāʾd. 136 AH, or: 137 AH, or: 138 AH, or: 139 AH, also said 132 AH, or: 133 AHخُصَيْفُ بْنُ عَبْدِ الرَّحْمَنِ الْجَزَرِيُّصدوق سيئ الحفظ ، خلط بآخره ، ورمي بالإرجاءحدثني
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHأَبِيثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍثقة فاضل .حدثني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأَبِيثقة حافظ فقيه حجةحدثني
- trustworthy (thiqah)d. 290 AH, or 297عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍثقةحدثنا
- d. 368 AHأَحْمَدُ بْنُ جَعْفَرٍ الْقَطِيعِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.