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al-Mustadrak (al-Hakim) 1718

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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا هَارُونُ بْنُ سُلَيْمَانَ الْأَصْبَهَانِيُّ ثنا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ثنا شُعْبَةُ وَأَخْبَرَنَا مُكْرَمُ بْنُ أَحْمَدَ الْقَاضِي بِبَغْدَادَ ثنا يَحْيَى بْنُ أَبِي طَالِبٍ ثنا يَزِيدُ بْنُ هَارُونَ وَزَيْدُ بْنُ الْحُبَابِ

عَنْ شُعْبَةَ وَهَذَا اللَّفْظُ حَدِيثُ أَبِي الْعَبَّاسِ قَالَ سَمِعْتُ سُلَيْمَانَ بْنَ عَبْدِ الرَّحْمَنِ يَقُولُ سَمِعْتُ عُبَيْدَ بْنَ فَيْرُوزٍ يَقُولُ قُلْتُ لِلْبَرَاءِ حَدَّثَنِي عَمَّا كَرِهَ أَوْ نَهَى عَنْهُ رَسُولُ اللَّهِ ﷺ مِنَ الْأَضَاحِي قَالَ فَقَالَ رَسُولُ اللَّهِ ﷺ هَكَذَا بِيَدِهِ وَيَدِي أَقْصَرُ مِنْ يَدِ رَسُولِ اللَّهِ ﷺ أَرْبَعٌ لَا يَجْزِينَ فِي الْأَضَاحِي الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا وَالْعَرْجَاءُ الْبَيِّنُ عَرَجُهَا وَالْكَسِيرُ الَّتِي لَا تَنْقَى قَالَ قُلْتُ فَإِنِّي أَكْرَهُ أَنْ يَكُونَ نَقْصٌ فِي الْأُذُنِ وَالْقَرْنِ قَالَ «فَمَا كَرِهْتَ فَدَعْهُ وَلَا تُحَرِّمْهُ عَلَى غَيْرِكَ»

Translation

Chain of narrators
  1. Abū al-ʿAbbās Muḥammad b. Yaʿqūb
  2. Hārūn b. Sulaymān al-Aṣbahānī
  3. ʿAbd al-Raḥman b. Mahdī
  4. Shuʿbah
  5. Mukram b. Aḥmad al-Qāḍī Bibaghdād
  6. Yaḥyá b. Abū Ṭālib
  7. Yazīd b. Hārūn and Zayd b. al-Ḥubāb

✧ From Shu'bah, and this wording is the hadith of Abu al-'Abbas. He said: I heard Sulayman b. 'Abd al-Rahman say: I heard 'Ubayd b. Fayruz say: I said to al-Bara': Tell me what the Messenger of Allah ﷺ disliked or forbade among sacrificial animals. He said: The Messenger of Allah ﷺ said, gesturing with his hand like this—and my hand is shorter than the hand of the Messenger of Allah ﷺ—: "Four are not sufficient as sacrificial animals: the one-eyed whose blindness is evident, the sick whose sickness is evident, the lame whose lameness is evident, and the emaciated that has no marrow." I said: I dislike that there be any defect in the ear or horn. He said: "Whatever you dislike, leave it, but do not forbid it to others."

Notes

  • هَذَا حَدِيثٌ صَحِيحٌ وَلَمْ يُخَرِّجَاهُ لِقِلَّةِ رِوَايَاتِ سُلَيْمَانَ بْنِ عَبْدِ الرَّحْمَنِ وَقَدْ أَظْهَرَ عَلِيُّ بْنُ الْمَدِينِيِّ فَضَائِلَهُ وَإِتْقَانَهُ «وَلِهَذَا الْحَدِيثِ شَوَاهِدُ مُتَفَرِّقَةٌ بِأَسَانِيدَ صَحِيحَةٍ وَلَمْ يُخَرِّجَاهَا» فَمِنْهَا

    machine translationThis is an authentic (ṣaḥīḥ) hadith, and the two of them (al-Bukhārī and Muslim) did not include it because of the paucity of narrations from Sulaymān b. ʿAbd al-Raḥmān. ʿAlī b. al-Madīnī has made clear his merits and his precision. "This hadith has scattered supporting narrations (shawāhid) with authentic chains, which the two of them did not include." Among them is:

Grades by grader

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad b. Ḥanbal

    ما أحسنه من حديث

    machine translationWhat an excellent hadith!

    in المستدرك على الصحيحين, p. 1724
  • al-Tirmidhi

    صحيح الإسناد ولم يخرجاه

    machine translationThe chain is authentic (ṣaḥīḥ), though the two of them (al-Bukhārī and Muslim) did not record it.

    in المستدرك على الصحيحين, p. 1724
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    صحيح رواه أبو داود والترمذي والنسائي وغيرهم من أصحاب السنن بأسانيد صحيحة وحسنة

    machine translationAuthentic (ṣaḥīḥ). It was narrated by Abū Dāwūd, al-Tirmidhī, al-Nasāʾī and others among the authors of the Sunan, with chains of transmission that are sound (ṣaḥīḥ) and good (ḥasan).

    in المستدرك على الصحيحين, p. 1724
  • Abū ʿAbdullāh al-Ḥākim

    صحيح ولم يخرجاه

    machine translationAuthentic (ṣaḥīḥ), though the two (al-Bukhārī and Muslim) did not record it.

    in المستدرك على الصحيحين, p. 1724
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Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 72 AH, also said 71 AH
    الْبَرَاء بْن عَازِب الْأَوْسِيّصحابي
    قلت
  2. trustworthy (thiqah)d. between 91 and 100 AH
    عُبَيْدَ بْنَ فَيْرُوزَثقة
    سمعت
  3. سُلَيْمَانَ بْنَ عَبْدِ الرَّحْمَنِثقة
    سمعت
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةَثقة حافظ , متقن
    عن
  5. and he is truthful (ṣadūq), errs in the hadith of al-Thawrīd. 203 AH, also said: 204 AH
    وَزَيْدُ بْنُ الْحُبَابِوهو صدوق ، يخطئ في حديث الثوري
    حدثنا
  6. يَحْيَى بْنُ أَبِي طَالِبٍ
    حدثنا
  7. مُكْرَمُ بْنُ أَحْمَدَ الْقَاضِي
  8. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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