18. Emancipation of Slaves

1. al-Sunan al-Kubra (al-Nasa'i) 4854No grade recorded

   سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أَعْتَقَ رَقَبَةً مُؤْمِنَةً أَعْتَقَ اللهُ بِكُلِّ عُضْوٍ مِنْهُ عُضْوًا مِنَ النَّارِ حَتَّى يُعْتِقَ فَرْجَهُ بِفَرْجِهِ»

   ✧ I heard the Messenger of Allah ﷺ say: "Whoever frees a believing slave, Allah will free from the Fire a limb of his for every limb of the slave, until He frees his private part for his private part."

2. al-Sunan al-Kubra (al-Nasa'i) 4855No grade recorded

   قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَعْتَقَ رَقَبَةً مُؤْمِنَةً أَعْتَقَ اللهُ بِكُلِّ إِرْبٍ مِنْهَا إِرْبًا مِنْهُ مِنَ النَّارِ» حَتَّى إِنَّ اللهَ لَيَعْتِقُ بِالْيَدِ الْيَدَ وَبِالْفَرْجِ الْفَرْجَ

   ✧ The Messenger of Allah ﷺ said: "Whoever frees a believing slave, Allah will free from the Fire a part of him for every part of the slave, even freeing the hand for the hand and the private part for the private part."

3. al-Sunan al-Kubra (al-Nasa'i) 4856No grade recorded

   عَنِ النَّبِيِّ ﷺ قَالَ «أَيُّمَا امْرِئٍ مُسْلِمٍ أَعْتَقَ امْرَأً مُسْلِمًا كَانَ فِكَاكَهُ مِنَ النَّارِ يُجْزِئُ كُلُّ عُضْوٍ مِنْهُ عُضْوًا مِنْهُ»

   ✧ From the Prophet ﷺ, he said: "Any Muslim man who frees a Muslim man will be his ransom from the Fire, every limb of him sufficing for a limb of the freed slave."

4. al-Sunan al-Kubra (al-Nasa'i) 4857No grade recorded

   قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَعْتَقَ نَسَمَةً وَقَاهُ اللهُ بِكُلِّ عُضْوٍ مِنْهَا عُضْوًا مِنْهُ مِنَ النَّارِ»

   ✧ The Messenger of Allah ﷺ said: "Whoever frees a person, Allah will protect him from the Fire, a limb of his for every limb of the freed person."

5. al-Sunan al-Kubra (al-Nasa'i) 4858No grade recorded

   لِبَنِيهِ عَبْدِ اللهِ وَبِلَالٍ وَغَيْرِهِمْ يَا بَنِيَّ أَلَا أُحَدِّثُكُمْ حَدِيثًا حَدَّثَنِيهِ أَبِي عَنْ رَسُولِ اللهِ ﷺ؟ قَالُوا بَلَى قَالَ «مَنْ يَعْنِي أَعْتَقَ رَقَبَةً أَعْتَقَ اللهُ مَكَانَ كُلِّ عُضْوٍ مِنْهُ عُضْوًا مِنَ النَّارِ»

   ✧ He said to his sons Abdullah, Bilal, and others: "O my sons, shall I not tell you a hadith that my father narrated to me from the Messenger of Allah ﷺ?" They said, "Yes." He said: "Whoever—meaning—frees a slave, Allah will free from the Fire a limb of his in place of every limb of the slave."

6. al-Sunan al-Kubra (al-Nasa'i) 4859No grade recorded

   سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «أَيُّمَا رَجُلٍ أَعْتَقَ رَجُلًا مُسْلِمًا فَإِنَّ اللهَ يَجْعَلُ وِقَاءَ كُلِّ عَظْمٍ مِنْ عِظَامِهِ عَظْمًا مِنْ عِظَامِ مُحَرَّرَهُ مِنَ النَّارِ وَأَيُّمَا امْرَأَةٍ مَسْلَمَةٍ أَعْتَقَتِ امْرَأَةً مَسْلَمَةً فَإِنَّ اللهَ جَاعِلٌ وِقَاءَ كُلِّ عَظْمٍ مِنْ عِظَامِهَا عَظْمًا مِنْ عَظْمِ مُحَرَّرِهَا مِنَ النَّارِ»

   ✧ I heard the Messenger of Allah ﷺ say: "Any man who frees a Muslim man, Allah will make a bone of his a protection for every bone of the freed man from the Fire. And any Muslim woman who frees a Muslim woman, Allah will make a bone of hers a protection for every bone of the freed woman from the Fire."

7. al-Sunan al-Kubra (al-Nasa'i) 4860No grade recorded

   سَأَلْتُ رَسُولَ اللهِ ﷺ أَيُّ اللَّيْلِ أَسْمَعُ؟ قَالَ «جَوْفُ اللَّيْلِ الْآخِرِ» قَالَ وَكَانَ يَقُولُ «أَيُّمَا امْرِئٍ مُسْلِمٍ أَعْتَقَ امْرَأً مُسْلِمًا فَهُوَ فِكَاكُهُ مِنَ النَّارِ يُجْزِئُ كُلُّ عَظْمٍ مِنْهُ عَظْمًا وَأَيُّمَا امْرَأَةٍ مَسْلَمَةٍ أَعْتَقَتِ امْرَأَةً مَسْلَمَةً فَهُوَ فِكَاكُهَا مِنَ النَّارِ كُلُّ عَظْمٍ مِنْهَا عَظْمٌ مِنْهَا»

   ✧ I asked the Messenger of Allah ﷺ: "Which part of the night is most heard?" He said: "The last part of the night." He also used to say: "Any Muslim man who frees a Muslim man will be his ransom from the Fire, every bone of him sufficing for a bone. And any Muslim woman who frees a Muslim woman will be her ransom from the Fire, every bone of her sufficing for a bone of her."

8. al-Sunan al-Kubra (al-Nasa'i) 4861No grade recorded

   أَنَّ النَّبِيَّ ﷺ قَالَ «أَيُّمَا امْرِئٍ مُسْلِمٍ أَعْتَقَ امْرَأً مُسْلِمًا فَهُوَ فِكَاكُهُ مِنَ النَّارِ عَظْمٌ بِعَظْمٍ وَأَيُّمَا امْرِئٍ مُسْلِمٍ أَعْتَقَ امْرَأَتَيْنِ مُسْلِمَتَيْنِ فَهُوَ فِكَاكُهُ مِنَ النَّارِ عَظْمَتَيْنِ مِنْهَا بِعَظْمٍ وَأَيُّمَا امْرَأَةٍ مَسْلَمَةٍ أَعْتَقَتِ امْرَأَةً مَسْلَمَةً فَهِيَ فِكَاكُهَا مِنَ النَّارِ عَظْمٌ بِعَظْمٍ»

   ✧ The Prophet ﷺ said: "Any Muslim man who frees a Muslim man will be his ransom from the Fire, bone for bone. And any Muslim man who frees two Muslim women will be his ransom from the Fire, two bones of them for a bone of him. And any Muslim woman who frees a Muslim woman will be her ransom from the Fire, bone for bone."

9. al-Sunan al-Kubra (al-Nasa'i) 4862No grade recorded

   عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ أَعْتَقَ رَقَبَةً فَهُوَ فِدَاؤُهُ مِنَ النَّارِ»

   ✧ From the Prophet ﷺ, he said: "Whoever frees a slave, it will be his ransom from the Fire."

10. al-Sunan al-Kubra (al-Nasa'i) 4863No grade recorded

    حَدِّثْنَا عَنْ رَسُولِ اللهِ ﷺ وَاحْذَرْ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أَعْتَقَ امْرَأً مُسْلِمًا كَانَ فِكَاكَهُ مِنَ النَّارِ يُجْزِئُ كُلُّ عَظْمٍ مَكَانَ عَظْمٍ مِنْهُ وَمَنْ أَعْتَقَ امْرَأَتَيْنِ مُسْلِمَتَيْنِ كَانَتَا فِكَاكَهُ مِنَ النَّارِ يَجْزِئُ مَكَانَ كُلِّ عَظْمَيْنِ مِنْهُمَا عَظْمٌ مِنْهُ»

    ✧ "Narrate to us from the Messenger of Allah ﷺ, and be careful." He said: "I heard the Messenger of Allah ﷺ say: 'Whoever frees a Muslim man will be his ransom from the Fire, every bone sufficing in place of a bone of him. And whoever frees two Muslim women, they will be his ransom from the Fire, every two bones of them sufficing in place of a bone of him.'"

11. al-Sunan al-Kubra (al-Nasa'i) 4864No grade recorded

    حَدِّثْنَا حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أَعْتَقَ رَقَبَةً مَسْلَمَةً كَانَ فِدَاءُ كُلِّ عُضْوٍ مِنْهُ عُضْوًا مِنْهُ مِنْ نَارِ جَهَنَّمَ»

    ✧ "Narrate to us a hadith you heard from the Messenger of Allah ﷺ." He said: "I heard the Messenger of Allah ﷺ say: 'Whoever frees a Muslim slave, the ransom of every limb of his will be a limb of the freed slave from the fire of Hell.'"

12. al-Sunan al-Kubra (al-Nasa'i) 4865No grade recorded

    حَدِّثْنَا حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أَعْتَقَ رَقَبَةً مُؤْمِنَةً كَانَتْ فِدَاءَهُ مِنَ النَّارِ عُضْوًا بِعُضْوٍ»

    ✧ Narrate to us a hadith you heard from the Messenger of Allah ﷺ. He said: I heard the Messenger of Allah ﷺ say: "Whoever frees a believing slave, it will be his ransom from the Fire, limb for limb."

13. al-Sunan al-Kubra (al-Nasa'i) 4866No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أَعْتَقَ رَقَبَةً مُؤْمِنَةً كَانَتْ فِكَاكَهُ مِنَ النَّارِ عُضْوًا بِعُضْوٍ»

14. al-Sunan al-Kubra (al-Nasa'i) 4867No grade recorded

    حَدِّثْنَا عَنْ نَبِيِّ اللهِ ﷺ حَدِيثًا لَيْسَ فِيهِ نَقْصٌ وَلَا نِسْيَانٌ قَالَ وَالَّذِي نَفْسُ عَمْرِو بْنِ عَبَسَةَ بِيَدِهِ «مَا مِنْ رَجُلٍ يُعْتِقُ رَقَبَةً مَسْلَمَةً إِلَّا فَدَتْ كُلَّ عُضْوٍ مِنْهُ عُضْوًا مِنْهُ مِنَ النَّارِ لَقَدْ سَمِعْتُهُ غَيْرَ مَرَّةٍ»

    ✧ Narrate to us from the Prophet of Allah ﷺ a hadith that has no deficiency and no forgetfulness. He said: By the One in whose hand is the soul of 'Amr b. 'Abasah, "No man frees a Muslim slave except that every limb of it ransoms a limb of him from the Fire. I indeed heard it more than once."

15. al-Sunan al-Kubra (al-Nasa'i) 4868No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أَعْتَقَ رَقَبَةً أَعْتَقَ اللهُ بِكُلِّ عُضْوٍ مِنْهَا عُضْوًا مِنْهُ مِنَ النَّارِ»

    ✧ I heard the Messenger of Allah ﷺ say: "Whoever frees a slave, Allah will free from the Fire for every limb of it a limb of him."

16. al-Sunan al-Kubra (al-Nasa'i) 4869No grade recorded

    عَنْ رَسُولِ اللهِ ﷺ لَا زِيَادَةَ فِيهِ وَلَا نُقْصَانَ؟ فَقَالَ نَعَمْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أَعْتَقَ رَقَبَةً أَعْتَقَ اللهُ بِكُلِّ عُضْوٍ مِنْهَا عُضْوًا مِنْهُ مِنَ النَّارِ»

    ✧ From the Messenger of Allah ﷺ without any addition or subtraction? He said: Yes. I heard the Messenger of Allah ﷺ say: "Whoever frees a slave, Allah will free from the Fire for every limb of it a limb of him."

17. al-Sunan al-Kubra (al-Nasa'i) 4870No grade recorded

    وَقَالَ إِنَّ أَحَدَكُمْ لَيُعَلِّقُ الْمُصْحَفَ فِي بَيْتِهِ يَنْظُرُ فِيهِ طَرَفَيِ النَّهَارِ وَلَا يَحْفَظُ السُّورَةَ قَالَ ثُمَّ أَقْبَلَ عَلَى الْقَوْمِ يُحَدِّثُهُمْ قَالَ فَقُلْتُ لَهُ حَدِّثْنَا عَافَاكَ اللهُ قَالَ كُنَّا مَعَ رَسُولِ اللهِ فِي غَزْوَةِ تَبُوكَ فَأَقْبَلَ نَفَرٌ مِنْ بَنِي سُلَيْمٍ فَقَالُوا يَا رَسُولَ اللهِ إِنَّ صَاحِبَنَا قَدْ أَوْجَبَ قَالَ «فَلْيُعْتِقْ رَقَبَةً فَإِنَّ بِكُلِّ عُضْوٍ عُضْوًا مِنَ النَّارِ»

    ✧ And he said: "One of you would hang a mushaf in his house, looking at it at the two ends of the day, yet he would not memorize the surah." He said: Then he turned to the people, narrating to them. He said: I said to him: Narrate to us, may Allah grant you well-being. He said: We were with the Messenger of Allah in the campaign of Tabuk when a group from Banu Sulaym came and said: O Messenger of Allah, our companion has made [the Fire] obligatory. He said: "Let him free a slave, for with every limb [of the slave] there is a limb [of his] from the Fire."

18. al-Sunan al-Kubra (al-Nasa'i) 4871No grade recorded

    أَتَى النَّبِيَّ ﷺ نَفَرٌ مِنْ بَنِي سُلَيْمٍ فَقَالُوا إِنَّ صَاحِبًا لَنَا قَدْ أَوْجَبَ قَالَ «فَلْيُعْتِقْ رَقَبَةً يَفُكُّ اللهُ بِكُلِّ عُضْوٍ مِنْهَا عُضْوًا مِنْهُ مِنَ النَّارِ»

    ✧ A group from Banu Sulaym came to the Prophet ﷺ and said: A companion of ours has made [the Fire] obligatory. He said: "Let him free a slave; Allah will free from the Fire for every limb of it a limb of him."

19. al-Sunan al-Kubra (al-Nasa'i) 4872No grade recorded

    كُنَّا مَعَ النَّبِيِّ ﷺ فِي غَزْوَةِ تَبُوكَ فَأَتَاهُ نَفَرٌ مِنْ بَنِي سُلَيْمٍ فَقَالُوا يَا رَسُولَ اللهِ إِنَّ صَاحِبَنَا قَدْ أَوْجَبَ فَقَالَ رَسُولُ اللهِ ﷺ «أَعْتِقُوا عَنْهُ رَقَبَةً يُعْتِقِ اللهُ بِكُلِّ عُضْوٍ مِنْهَا عُضْوًا مِنْهُ مِنَ النَّارِ»

    ✧ We were with the Prophet ﷺ in the campaign of Tabuk when a group from Banu Sulaym came to him and said: O Messenger of Allah, our companion has made [the Fire] obligatory. The Messenger of Allah ﷺ said: "Free a slave on his behalf; Allah will free from the Fire for every limb of it a limb of him."

20. al-Sunan al-Kubra (al-Nasa'i) 4873No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الَّذِي يُعْتِقُ عِنْدَ الْمَوْتِ كَالَّذِي يَهْدِي بَعْدَمَا يَشْبَعُ»

    ✧ The Messenger of Allah ﷺ said: "The one who frees at the time of death is like the one who gives a gift after he is full."

21. al-Sunan al-Kubra (al-Nasa'i) 4874No grade recorded

    أَخْبَرَهُ أَنَّهُ قَالَ يَا رَسُولَ اللهِ أَيُّ الْعَمَلِ أَفْضَلُ قَالَ «إِيمَانٌ بِاللهِ وَجِهَادٌ فِي سَبِيلِهِ» قَالَ فَأَيُّ الرِّقَابِ أَفْضَلُ؟ قَالَ «أَغْلَاهَا ثَمَنًا وَأَنْفَسُهَا عِنْدَ أَهْلِهَا»

    ✧ He informed him that he said: O Messenger of Allah, which action is most virtuous? He said: "Faith in Allah and jihad in His path." He said: Then which necks are best? He said: "The most expensive in price and the most precious to their owners."

22. al-Sunan al-Kubra (al-Nasa'i) 4875No grade recorded

    أَنَّهُ سَأَلَ نَبِيَّ اللهِ ﷺ أَيُّ الْعَمَلِ خَيْرٌ؟ قَالَ «إِيمَانٌ بِاللهِ وَجِهَادٌ فِي سَبِيلِ اللهِ» قَالَ فَأَيُّ الرِّقَابِ خَيْرٌ؟ قَالَ «أَغْلَاهَا ثَمَنًا وَأَنْفَسُهَا عِنْدَ أَهْلِهَا»

    ✧ He asked the Prophet of Allah ﷺ: Which action is best? He said: "Faith in Allah and jihad in the path of Allah." He said: Then which necks are best? He said: "The most expensive in price and the most precious to their owners."

23. al-Sunan al-Kubra (al-Nasa'i) 4876No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «لَا يَجْزِي وَلَدٌ وَالِدًا إِلَّا أَنْ يَجِدَهُ مَمْلُوكًا فَيَشْتَرِيَهُ فَيُعْتِقَهُ»

    ✧ The Messenger of Allah ﷺ said: "A child cannot repay a parent unless he finds him enslaved and buys him and frees him."

24. al-Sunan al-Kubra (al-Nasa'i) 4877No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «مَنْ مَلَكَ ذَا رَحِمٍ مُحَرَّمٍ عَتَقَ» قَالَ لَنَا أَبُو عَبْدِ الرَّحْمَنِ لَا نَعْلَمُ أَنَّ أَحَدًا رَوَى هَذَا الْحَدِيثَ عَنْ سُفْيَانَ غَيْرَ ضَمْرَةَ وَهُوَ حَدِيثٌ مُنْكَرٌ وَاللهُ أَعْلَمُ

    ✧ The Messenger of Allah ﷺ said: "Whoever owns a forbidden blood relative, he is free." Abu 'Abd al-Rahman said to us: We do not know that anyone related this hadith from Sufyan other than Damrah, and it is a rejected hadith. And Allah knows best.

25. al-Sunan al-Kubra (al-Nasa'i) 4878No grade recorded

    أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ مَلَكَ ذَا مَحْرَمٍ فَهُوَ حُرٌّ»

    ✧ The Prophet ﷺ said: “Whoever owns a mahram relative, he is free.”

26. al-Sunan al-Kubra (al-Nasa'i) 4879No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ مَلَكَ ذَا مَحْرَمٍ فَهُوَ حُرٌّ»

    ✧ The Messenger of Allah ﷺ said: “Whoever owns a mahram relative, he is free.”

27. al-Sunan al-Kubra (al-Nasa'i) 4880No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ مَلَكَ ذَا مَحْرَمٍ فَهُوَ حُرٌّ»

    ✧ The Messenger of Allah ﷺ said: “Whoever owns a mahram relative, he is free.”

28. al-Sunan al-Kubra (al-Nasa'i) 4881No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ مَلَكَ ذَا مَحْرَمٍ فَهُوَ حُرٌّ»

    ✧ The Messenger of Allah ﷺ said: “Whoever owns a mahram relative, he is free.”

29. al-Sunan al-Kubra (al-Nasa'i) 4882No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ مَلَكَ ذَا مَحْرَمٍ مِنْ ذِي رَحِمٍ فَهُوَ حُرٌّ»

    ✧ The Messenger of Allah ﷺ said: “Whoever owns a mahram relative from among kin, he is free.”

30. al-Sunan al-Kubra (al-Nasa'i) 4883No grade recorded

    «مَنْ مَلَكَ ذَا رَحِمٍ مَحْرَمٍ فَهُوَ حُرٌّ» وَكَانَ قَتَادَةُ يَأْخُذُ بِهِ وَعَنْ قَتَادَةَ أَنَّ الْحَسَنَ وَجَابِرَ بْنَ زَيْدٍ قَالَا «مَنْ مَلَكَ ذَا رَحِمٍ فَهُوَ حُرٌّ»

    ✧ “Whoever owns an unmarriageable kin relative, he is free.” Qatadah used to act upon it. And from Qatadah that al-Hasan and Jabir b. Zayd said: “Whoever owns a kin relative, he is free.”

31. al-Sunan al-Kubra (al-Nasa'i) 4884No grade recorded

    عَنِ الْحَسَنِ وَجَابِرِ بْنِ زَيْدٍ قَالَا «مَنْ مَلَكَ ذَا رَحِمٍ فَهُوَ حُرٌّ إِذَا مَلَكَهُ عَتَقَ»

    ✧ From al-Hasan and Jabir b. Zayd, they said: “Whoever owns a kin relative, he is free; when he owns him, he becomes free.”

32. al-Sunan al-Kubra (al-Nasa'i) 4885No grade recorded

    «مَنْ مَلَكَ ذَا رَحِمٍ فَهُوَ حُرٌّ»

    Qatadah reported Umar ibn al-Khattab (may Allah be pleased with him) as saying: If anyone gets possession of a relative who is within the prohibited degrees, that person becomes free. (Using translation from Abū Dāʾūd 3950)

33. al-Sunan al-Kubra (al-Nasa'i) 4886No grade recorded

    قَالَ عُمَرُ «مَنْ مَلَكَ ذَا رَحِمٍ فَهُوَ حُرٌّ»

    ✧ ‘Umar said: “Whoever owns a kin relative, he is free.”

34. al-Sunan al-Kubra (al-Nasa'i) 4887No grade recorded

    «مَنْ مَلَكَ ذَا رَحِمٍ مَحْرَمٍ فَهُوَ حُرٌّ» اللَّفْظُ لِعَمْرٍو 4888 أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ عَنْ عَبْدِ الرَّحْمَنِ قَالَ حَدَّثَنَا أَبُو عَوَانَةَ عَنِ الْحَكَمِ قَالَ قَالَ عُمَرُ مِثْلَهُ سَوَاءً

    ✧ “Whoever owns an unmarriageable kin relative, he is free.” The wording is ‘Amr’s. 4888 ‘Amr b. ‘Ali reported to us from ‘Abd al-Rahman, he said: Abu ‘Awanah narrated to us from al-Hakam, he said: ‘Umar said the like of it exactly.

35. al-Sunan al-Kubra (al-Nasa'i) 4889No grade recorded

    قَالَ عُمَرُ «مَنْ مَلَكَ ذَا رَحِمٍ فَهُوَ حُرٌّ»

    ✧ ‘Umar said: “Whoever owns a kin relative, he is free.”

36. al-Sunan al-Kubra (al-Nasa'i) 4890No grade recorded

    قَالَ عُمَرُ «مَنْ مَلَكَ ذَا مَحْرَمٍ أَوْ ذَا رَحِمٍ مَحْرَمٍ فَهُوَ حُرٌّ» 4891 أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ سَمِعْتُ أَبَا الْوَلِيدِ يَقُولُ رَأَيْتُ فِي كِتَابِ أَبِي عَوَانَةَ حَدَّثَنَا الْحَكَمُ عَنْ إِبْرَاهِيمَ عَنِ الْأَسْوَدِ عَنْ عُمَرَ مِثْلَهُ

    ✧ ‘Umar said: “Whoever owns a mahram relative or an unmarriageable kin relative, he is free.” 4891 ‘Amr b. ‘Ali reported to us, he said: I heard Abu al-Walid say: I saw in the book of Abu ‘Awanah: al-Hakam narrated to us from Ibrahim from al-Aswad from ‘Umar the like of it.

37. al-Sunan al-Kubra (al-Nasa'i) 4892No grade recorded

    «مَنْ مَلَكَ ذَا رَحِمٍ فَهُوَ حُرٌّ»

    ✧ “Whoever owns a kin relative, he is free.”

38. al-Sunan al-Kubra (al-Nasa'i) 4893No grade recorded

    عَنْ مَيْمُونَةَ مَوْلَاةِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ سُئِلَ عَنْ وَلَدِ الزِّنَا قَالَ لَا خَيْرَ فِيهِ نَعْلَانِ أُجَاهِدُ أَوْ قَالَ أُجَهِّزُ بِهِمَا أَحَبُّ إِلَيَّ مِنْ أَنْ أَعْتِقَ وَلَدَ الزِّنَا

    ✧ From Maymunah, the maidservant of the Prophet ﷺ, that the Prophet was asked about the child of adultery. He said: 'There is no good in it. Two sandals I strive for'—or he said 'I equip with'—'are more beloved to me than freeing the child of adultery.'

39. al-Sunan al-Kubra (al-Nasa'i) 4894No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَدْخُلُ الْجَنَّةَ عَاقٌّ وَلَا مَنَّانٌ وَلَا وَلَدُ زِنْيَةٍ وَلَا مُدْمِنُ خَمْرٍ»

    ✧ From the Prophet ﷺ, he said: 'The one who is undutiful to parents will not enter Paradise, nor the one who reminds of favors, nor the child of adultery, nor the one addicted to wine.'

40. al-Sunan al-Kubra (al-Nasa'i) 4895No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَدْخُلُ الْجَنَّةَ عَاقٌّ وَلَا مَنَّانٌ وَلَا مُدْمِنُ خَمْرٍ وَلَا وَلَدُ زِنَا»

    ✧ From the Prophet ﷺ, he said: 'The one who is undutiful to parents will not enter Paradise, nor the one who reminds of favors, nor the one addicted to wine, nor the child of adultery.'

41. al-Sunan al-Kubra (al-Nasa'i) 4896No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «لَا يَدْخُلُ الْجَنَّةَ مُدْمِنُ خَمْرٍ وَلَا مَنَّانٌ وَلَا عَاقٌّ وَالِدَيْهِ وَلَا وَلَدُ زِنْيَةٍ»

    ✧ The Messenger of Allah ﷺ said: 'The one addicted to wine will not enter Paradise, nor the one who reminds of favors, nor the one undutiful to his parents, nor the child of adultery.'

42. al-Sunan al-Kubra (al-Nasa'i) 4897No grade recorded

    «لَا يَدْخُلُ الْجَنَّةَ مَنَّانٌ وَلَا عَاقٌّ وَالِدَيْهِ وَلَا وَلَدُ زِنَا»

    ✧ 'The one who reminds of favors will not enter Paradise, nor the one undutiful to his parents, nor the child of adultery.'

43. al-Sunan al-Kubra (al-Nasa'i) 4898No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَدْخُلُ الْجَنَّةَ مَنَّانٌ وَلَا عَاقٌّ وَلَا وَلَدُ زِنَا» خَالَفَهُ زَائِدَةُ فَقَالَ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ وَمُجَاهِدٌ عَنْ أَبِي سَعِيدٍ وَلَمْ يَذْكُرْ فِيهِ وَلَدَ زِنْيَةٍ

    ✧ From the Prophet ﷺ, he said: 'The one who reminds of favors will not enter Paradise, nor the one undutiful to parents, nor the child of adultery.' Za'idah contradicted him and said: from Salim b. Abi al-Ja'd and Mujahid, from Abu Sa'id, and he did not mention 'the child of adultery' in it.

44. al-Sunan al-Kubra (al-Nasa'i) 4899No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَدْخُلُ الْجَنَّةَ مُدْمِنُ خَمْرٍ وَلَا عَاقٌّ وَلَا مَنَّانٌ»

    ✧ From the Prophet ﷺ, he said: 'The one addicted to wine will not enter Paradise, nor the one undutiful to parents, nor the one who reminds of favors.'

45. al-Sunan al-Kubra (al-Nasa'i) 4900No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَدْخُلُ الْجَنَّةَ مُدْمِنُ خَمْرٍ وَلَا عَاقٌّ وَلَا مَنَّانٌ»

    ✧ From the Prophet ﷺ, he said: 'The one addicted to wine will not enter Paradise, nor the one undutiful to parents, nor the one who reminds of favors.'

46. al-Sunan al-Kubra (al-Nasa'i) 4901No grade recorded

    سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ «أَرْبَعَةٌ لَا يَلِجُونَ الْجَنَّةَ عَاقٌّ بِوَالِدَيْهِ وَمُدْمِنُ خَمْرٍ وَمَنَّانٌ وَوَلَدُ زِنَا» وَقَدْ رَوَاهُ عَبْدُ الْكَرِيمِ عَنْ مُجَاهِدٍ قَوْلَهُ وَجَعَلَ بَدَلَ زِنْيَةٍ الْمُرْتَدَّ أَعْرَابِيًّا بَعْدَ هِجْرَةٍ

    ✧ I heard Abu Huraira say, "There are four types of people who will not enter Paradise: the one who disobeys his parents, the one who is addicted to alcohol, the one who is ungrateful, and the child of adultery." And it has been narrated by Abdul Karim from Mujahid, who said, "He replaced the term 'child of adultery' with 'an Arab who turns back on his religion after emigrating.'"

47. al-Sunan al-Kubra (al-Nasa'i) 4902No grade recorded

    «لَا يَدْخُلُ الْجَنَّةَ عَاقٌّ وَلَا مَنَّانٌ وَلَا مُدْمِنُ خَمْرٍ وَلَا مَنْ رَجَعَ فِي أَعْرَابِيَّتِهِ بَعْدَ الْهِجْرَةِ»

    ✧ 'The one undutiful to parents will not enter Paradise, nor the one who reminds of favors, nor the one addicted to wine, nor the one who returns to his Bedouin ways after emigration.'

48. al-Sunan al-Kubra (al-Nasa'i) 4903No grade recorded

    سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ ﷺ يَقُولُ «لَا يَدْخُلُ وَلَدُ زِنْيَةٍ الْجَنَّةَ»

    ✧ I heard the Messenger of Allah ﷺ say: 'The child of adultery will not enter Paradise.'

49. al-Sunan al-Kubra (al-Nasa'i) 4904No grade recorded

    عَنْ رَسُولِ اللهِ ﷺ حَدِيثَيْنِ أَمَّا أَحَدُهُمَا فَزَعَمَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا يَدْخُلُ الْجَنَّةَ وَلَدُ زِنْيَةٍ»

    ✧ From the Messenger of Allah ﷺ two hadiths. As for one of them, he claimed that the Messenger of Allah ﷺ said: 'The child of adultery will not enter Paradise.'

50. al-Sunan al-Kubra (al-Nasa'i) 4905No grade recorded

    أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يَدْخُلُ الْجَنَّةَ وَلَدُ زِنَا»

    ✧ That he heard the Messenger of Allah ﷺ say: 'The child of adultery will not enter Paradise.'

51. al-Sunan al-Kubra (al-Nasa'i) 4906No grade recorded

    «يَقُولُ لَا يَدْخُلُ الْجَنَّةَ وَلَدُ زِنَا»

    ✧ He says: The child of adultery will not enter Paradise.

52. al-Sunan al-Kubra (al-Nasa'i) 4907No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «لَا يَدْخُلُ وَلَدُ زِنَا وَلَا شَيْءٌ مِنْ نَسْلِهِ إِلَى سَبْعَةِ أَبْنَاءَ الْجَنَّةَ»

    ✧ The Messenger of Allah ﷺ said: "The child of adultery will not enter Paradise, nor any of his offspring up to seven descendants."

53. al-Sunan al-Kubra (al-Nasa'i) 4908No grade recorded

    «لَا يَدْخُلُ الْجَنَّةَ وَلَدُ زِنَا وَلَا الثَّانِي وَلَا الثَّالِثُ»

    ✧ "The child of adultery will not enter Paradise, nor the second, nor the third."

54. al-Sunan al-Kubra (al-Nasa'i) 4909No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «وَلَدُ الزِّنَا شَرُّ الثَّلَاثَةِ»

    ✧ The Messenger of Allah ﷺ said: "The child of adultery is the worst of the three."

55. al-Sunan al-Kubra (al-Nasa'i) 4910No grade recorded

    سَمِعْتُ مَيْمُونَةَ بِنْتَ الْحَارِثِ تَقُولُ أَعْتَقْتُ وَلِيدَةً فِي زَمَانِ رَسُولِ اللهِ ﷺ فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ «لَوْ أَعْطَيْتِ أَخْوَالَكِ كَانَ أَعْظَمَ لِأَجْرِكِ» خَالَفَهُ مُحَمَّدُ بْنُ إِسْحَاقَ

    ✧ I heard Maymunah bt. al-Harith say: "I manumitted a slave girl during the time of the Messenger of Allah ﷺ, and I mentioned that to the Messenger of Allah ﷺ. He said: 'If you had given her to your maternal uncles, it would have been a greater reward for you.'" Muhammad b. Ishaq disagreed with it.

56. al-Sunan al-Kubra (al-Nasa'i) 4911No grade recorded

    كَانَتْ لِي جَارِيَةٌ فَأَعْتَقْتُهَا فَدَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ فَأَخْبَرْتُهُ فَقَالَ «آجَرَكِ اللهُ أَمَّا إِنَّكِ لَوْ كُنْتِ أَعْطَيْتِهَا أَخْوَالَكِ كَانَ أَعْظَمَ لِأَجْرِكِ»

    ✧ I had a slave girl and I manumitted her. The Messenger of Allah ﷺ entered upon me and I informed him. He said: "May Allah reward you. Indeed, if you had given her to your maternal uncles, it would have been a greater reward for you."

57. al-Sunan al-Kubra (al-Nasa'i) 4912No grade recorded

    عَنِ الْهِلَالِيَّةِ الَّتِي كَانَتْ عِنْدَ رَسُولِ اللهِ ﷺ أَنَّهَا كَانَتْ لَهَا جَارِيَةٌ سَوْدَاءُ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي أَرَدْتُ أَنْ أُعْتِقَ هَذِهِ فَقَالَ رَسُولُ اللهِ ﷺ «أَفَلَا تَفْدِينَ بِهَا بِنْتَ أَخِيكِ أَوْ بِنْتَ أُخْتِكِ مِنْ رِعَايَةِ الْغَنَمِ؟»

    ✧ From the Hilaliyyah woman who was with the Messenger of Allah ﷺ: She had a black slave girl and said: "O Messenger of Allah, I wanted to manumit this one." The Messenger of Allah ﷺ said: "Will you not ransom with her the daughter of your brother or the daughter of your sister from tending sheep?"

58. al-Sunan al-Kubra (al-Nasa'i) 4913No grade recorded

    أَنَّهَا سَأَلَتِ النَّبِيَّ ﷺ خَادِمًا فَأَعْطَاهَا خَادِمًا فَأَعْتَقَتْهَا فَقَالَ «مَا فَعَلْتِ الْخَادِمُ؟» قَالَتْ يَا رَسُولَ اللهِ أَعْتَقْتُهَا قَالَ «أَمَا إِنَّكِ لَوْ أَعْطَيْتِهَا أَخْوَالَكِ كَانَ أَعْظَمَ لِأَجْرِكِ»

    ✧ She asked the Prophet ﷺ for a servant, and he gave her a servant, and she manumitted her. He said: "What did you do with the servant?" She said: "O Messenger of Allah, I manumitted her." He said: "Indeed, if you had given her to your maternal uncles, it would have been a greater reward for you."

59. al-Sunan al-Kubra (al-Nasa'i) 4914No grade recorded

    عَنْ جُوَيْرِيَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ يَا نَبِيَّ اللهِ أَرَدْتُ أَنْ أَعْتِقَ هَذَا الْغُلَامَ فَقَالَ رَسُولُ اللهِ ﷺ «بَلْ أَعْطِيهِ أَخَاكِ الَّذِي فِي الْأَعْرَابِ يَرْعَى عَلَيْهِ فَإِنَّهُ أَعْظَمُ لِأَجْرِكِ»

    ✧ From Juwayriyah, the wife of the Prophet ﷺ, that she said: "O Prophet of Allah, I wanted to manumit this slave boy." The Messenger of Allah ﷺ said: "Rather, give him to your brother who is among the Bedouins to tend for him, for that is a greater reward for you."

60. al-Sunan al-Kubra (al-Nasa'i) 4915No grade recorded

    أَنْ أُعْتِقَهُمَا فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ «ابْدَئِي بِالْغُلَامِ قَبْلَ الْجَارِيَةِ» وَقَالَ مُحَمَّدُ بْنُ بَشَّارٍ فِي حَدِيثِهِ فَقَالَ النَّبِيُّ ﷺ «إِنْ أَعْتَقْتِهِمَا فَابْدَئِي بِالرَّجُلِ قَبْلَ الْمَرْأَةِ»

    ✧ I wanted to manumit them both, and I mentioned that to the Messenger of Allah ﷺ. He said: "Start with the slave boy before the slave girl." And Muhammad b. Bashshar said in his narration: The Prophet ﷺ said: "If you manumit them both, start with the man before the woman."

61. al-Sunan al-Kubra (al-Nasa'i) 4916No grade recorded

    أَنَّهُ حَدَّثَهُ أَنَّ رِجَالًا مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ حَدَّثُوهُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أَيُّمَا أَمَةٍ كَانَتْ تَحْتَ عَبْدٍ فَعَتَقَتْ فَهِيَ بِالْخِيَارِ مَا لَمْ يَطَأْهَا زَوْجُهَا»

    ✧ He narrated to him that men from the companions of the Messenger of Allah ﷺ narrated to him that the Messenger of Allah ﷺ said: "Any slave woman who is under a slave and then is manumitted has the choice as long as her husband has not had intercourse with her."

62. al-Sunan al-Kubra (al-Nasa'i) 4917No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَعْتَقَ شِقْصًا لَهُ فِي عَبْدٍ ضَمِنَ لِأَصْحَابِهِ أَنْصِبَاءَهُمْ»

    ✧ The Messenger of Allah ﷺ said: "Whoever manumits a share he owns in a slave, he guarantees to his partners their shares."

63. al-Sunan al-Kubra (al-Nasa'i) 4918No grade recorded

    عَنْ رَسُولِ اللهِ ﷺ قَالَ نَعَمْ قَالَ «مَنْ أَعْتَقَ عَتَاقَةً فِيهَا شِرْكٌ فَتَمَامُ عِتْقِهِ عَلَى الَّذِي أَعْتَقَهُ» [25] 4919 وَعَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ إِسْحَاقَ الْأَذْرَمِيِّ عَنْ جَرِيرٍ عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ عَنْ أَشْيَاخٍ مِنْ أَهْلِ مَكَّةَ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ

    ✧ From the Messenger of God ﷺ, he said: “Yes.” He said: “Whoever frees a share he has in a slave, the completion of his emancipation is upon the one who freed him.” [25] 4919 And from Abdullah b. Muhammad b. Ishaq al-Adhrami, from Jarir, from Abd al-Aziz b. Rufay', from elders of the people of Makkah, from Ibn Umar, from the Prophet ﷺ, similarly.

64. al-Sunan al-Kubra (al-Nasa'i) 4920No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ كَانَ لَهُ عَبْدٌ بَيْنَهُ وَبَيْنَ آخَرَ فَأَعْتَقَ نَصِيبَهُ فَإِنَّهُ يَقُومُ عَلَيْهِ فَيُعْتِقُهُ»

    ✧ I heard the Messenger of God ﷺ say: “Whoever has a slave shared between him and another and he frees his share, the slave's value is assessed on him and he frees him.”

65. al-Sunan al-Kubra (al-Nasa'i) 4921No grade recorded

    أَنَّ النَّبِيَّ ﷺ قَالَ «إِذَا كَانَ عَبْدٌ بَيْنَ اثْنَيْنِ فَأَعْتَقَ أَحَدُهُمَا نَصِيبَهُ فَإِنْ كَانَ مُوسِرًا فَإِنَّهُ يُقَوَّمُ عَلَيْهِ قِيمَةٌ لَا وَكْسَ وَلَا شَطَطَ ثُمَّ يُعْتِقُ»

    ✧ The Prophet ﷺ said: “If a slave is between two people and one of them frees his share, if he is wealthy, the slave is assessed on him at a fair value, without reduction or excess, then he frees him.”

66. al-Sunan al-Kubra (al-Nasa'i) 4922No grade recorded

    عَنْ رَسُولِ اللهِ ﷺ قَالَ «إِذَا كَانَ الْعَبْدُ بَيْنَ اثْنَيْنِ فَأَعْتَقَ أَحَدُهُمَا نَصِيبَهُ فَإِنْ كَانَ مُوسِرًا فَإِنَّ عَلَيْهِ قِيمَةَ عَدْلٍ لَا وَكْسَ وَلَا شَطَطَ فَيُعْطِي صَاحِبَهُ وَيُعْتِقُ»

    ✧ From the Messenger of God ﷺ, he said: “If a slave is between two people and one of them frees his share, if he is wealthy, he owes a fair value, without reduction or excess, so he gives his partner his share and frees him.”

67. al-Sunan al-Kubra (al-Nasa'i) 4923No grade recorded

    أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ أَتَمَّ مَا بَقِيَ فِي مَالِهِ إِذَا كَانَ لَهُ مَالٌ يَبْلُغُ ثَمَنَ الْعَبْدِ»

    ✧ The Prophet ﷺ said: “Whoever frees a share he has in a slave completes the remainder from his wealth if he has wealth that reaches the price of the slave.”

68. al-Sunan al-Kubra (al-Nasa'i) 4924No grade recorded

    عَنْ رَسُولِ اللهِ ﷺ قَالَ «مَنْ أَعْتَقَ شِرْكًا فِي مَمْلُوكٍ أُقِيمَ مَا بَقِيَ فِي مَالِهِ» قَالَ الزُّهْرِيُّ إِنْ كَانَ لَهُ مَالٌ يَبْلُغُ ثَمَنَهُ

    ✧ From the Messenger of God ﷺ, he said: “Whoever frees a share in a slave, the remainder is assessed on his wealth.” Al-Zuhri said: “If he has wealth that reaches his price.”

69. al-Sunan al-Kubra (al-Nasa'i) 4925No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَعْتَقَ شَيْئًا مِنْ مَمْلُوكٍ فَعَلَيْهِ عِتْقُهُ كُلُّهُ إِنْ كَانَ لَهُ مَالٌ يَبْلُغُ ثَمَنَهُ فَإِنْ لَمْ يَكُنْ لَهُ مَالٌ عَتَقَ مِنْهُ نَصِيبُهُ»

    ✧ The Messenger of God ﷺ said: “Whoever frees any part of a slave, the whole emancipation is upon him if he has wealth that reaches his price. If he does not have wealth, his share is freed.”

70. al-Sunan al-Kubra (al-Nasa'i) 4926No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ أَعْتَقَ شِرْكًا فِي عَبْدٍ فَقَدْ أَعْتَقَ كُلَّهُ إِنْ كَانَ الَّذِي أَعْتَقَ نَصِيبَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ يُقَامُ فِي مَالِهِ قِيمَةَ عَدْلٍ فَإِنْ لَمْ يَكُنْ لَهُ مَالٌ عَتَقَ مِنْهُ مَا عَتَقَ»

    ✧ From the Prophet ﷺ, he said: “Whoever frees a share in a slave has freed the whole of him if the one who freed his share has wealth that reaches his price; a fair value is assessed on his wealth. If he does not have wealth, only what he freed is freed.”

71. al-Sunan al-Kubra (al-Nasa'i) 4927No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ كَانَ لَهُ شِرْكٌ فِي عَبْدٍ فَأَعْتَقَهُ فَقَدْ عَتَقَ فَإِنْ كَانَ لَهُ مَالٌ قُوِّمَ عَلَيْهِ قِيمَةُ عَدْلٍ فِي مَالِهِ وَإِنْ لَمْ يَكُنْ لَهُ مَالٌ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ»

    ✧ The Messenger of God ﷺ said: “Whoever has a share in a slave and frees him, the slave is freed. If he has wealth, a fair value is assessed on his wealth. If he does not have wealth, only what he freed is freed.”

72. al-Sunan al-Kubra (al-Nasa'i) 4928No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ فَقَدْ عَتَقَ كُلُّهُ فَإِنْ كَانَ الَّذِي أَعْتَقَ نَصِيبَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ فَعَلَيْهِ عِتْقُهُ» قَالَ كَذَا قَالَ يَحْيَى بِلَا شَكٍّ

    ✧ From the Prophet ﷺ, he said: “Whoever frees a share he has in a slave, the whole of him is freed. If the one who freed his share has wealth that reaches his price, the emancipation is upon him.” He said: Thus said Yahya without doubt.

73. al-Sunan al-Kubra (al-Nasa'i) 4929No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ أَعْتَقَ شِرْكًا لَهُ فِي مَمْلُوكٍ فَقَدْ عَتَقَ فَإِنْ كَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ فَهُوَ عَتِيقٌ مِنْ مَالِهِ»

    ✧ From the Prophet ﷺ, he said: “Whoever frees a share he has in a slave, the slave is freed. If he has wealth that reaches his price, he is freed from his wealth.”

74. al-Sunan al-Kubra (al-Nasa'i) 4930No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَعْتَقَ شِرْكًا فِي عَبْدٍ فَقَدْ أَعْتَقَ كُلَّهُ إِنْ كَانَ لِلَّذِي أَعْتَقَ نَصِيبَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ يُقَامُ عَلَيْهِ قِيمَةَ عَدْلٍ فَيَدْفَعُ إِلَى شُرَكَائِهِ أَنْصِبَاءَهُمْ وَيُخَلَّى سَبِيلُهُ»

    ✧ The Messenger of God ﷺ said: “Whoever frees a share in a slave has freed the whole of him if the one who freed his share has wealth that reaches his price. A fair value is assessed on him and he pays his partners their shares and the slave is released.”

75. al-Sunan al-Kubra (al-Nasa'i) 4931No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «أَيُّمَا رَجُلٍ كَانَ لَهُ شِرْكٌ فِي عَبْدٍ فَأَعْتَقَ نَصِيبَهُ مِنْهُ وَلَهُ مَالٌ مَا يَبْلُغُ قِيمَةَ أَنْصِبَاءِ شُرَكَائِهِ فَإِنَّهُ يَضْمَنُ لِشُرَكَائِهِ أَنْصِبَاءَهُمْ وَيُعْتِقُ الْعَبْدَ»

    ✧ The Messenger of Allah ﷺ said: “Any man who has a share in a slave and frees his portion of him, and he has wealth that reaches the value of his partners’ shares, then he is liable to his partners for their shares, and the slave is freed.”

76. al-Sunan al-Kubra (al-Nasa'i) 4932No grade recorded

    أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «أَيُّمَا مَمْلُوكٍ كَانَ بَيْنَ شُرَكَاءَ فَأَعْتَقَ أَحَدُهُمَا نَصِيبَهُ فَإِنَّهُ يُقَامُ فِي مَالِ الَّذِي أَعْتَقَ قِيمَةَ عَدْلٍ فَيُعْتِقُ إِنْ بَلَغَ ذَلِكَ مَالَهُ»

    ✧ He said: I heard the Messenger of Allah ﷺ say: “Any slave owned by partners, and one of them frees his share, then a fair valuation is made against the wealth of the one who freed, and the slave is freed if his wealth reaches that.”

77. al-Sunan al-Kubra (al-Nasa'i) 4933No grade recorded

    «مَنْ أَعْتَقَ نَصِيبًا لَهُ فِي مَمْلُوكٍ فَكَانَ لَهُ مِنَ الْمَالِ قَدْرُ ثَمَنِهِ فَعَلَيْهِ أَنْ يُعْتِقَهُ كُلَّهُ»

    ✧ “Whoever frees a share of his in a slave, and has wealth equal to his price, then he must free all of him.”

78. al-Sunan al-Kubra (al-Nasa'i) 4934No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَعْتَقَ شِرْكًا لَهُ فِي مَمْلُوكٍ فَكَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ بِقِيمَةِ الْعَدْلِ فَهُوَ عَتِيقٌ مِنْ مَالِهِ»

    ✧ The Messenger of Allah ﷺ said: “Whoever frees a share of his in a slave, and has wealth that reaches his price by fair valuation, then he is free from his wealth.”

79. al-Sunan al-Kubra (al-Nasa'i) 4935No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ أَعْتَقَ شِقْصًا فِي مَمْلُوكٍ وَكَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ بِقِيمَةِ الْعَدْلِ فَهُوَ عَتِيقٌ» وَرُبَّمَا قَالَ «وَإِنْ لَمْ يَكُنْ لَهُ مَالٌ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ» وَرُبَّمَا لَمْ يَقُلْهُ وَأَكْبَرُ ظَنِّي أَنَّهُ شَيْءٌ يَقُولُهُ نَافِعٌ مِنْ قِبَلِهِ

    ✧ The Prophet ﷺ said: “Whoever frees a portion of a slave, and has wealth that reaches his price by fair valuation, then he is free.” Sometimes he said: “And if he has no wealth, then he has freed of him what he has freed.” Sometimes he did not say it. My strongest belief is that it is something Nafi' said on his own.

80. al-Sunan al-Kubra (al-Nasa'i) 4936No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ مَنْ أَعْتَقَ نَصِيبًا لَهُ أَوْ قَالَ شِقْصًا أَوْ قَالَ شِرْكًا لَهُ فِي عَبْدٍ وَكَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ بِقِيمَةِ عَدْلٍ فَهُوَ عَتِيقٌ وَإِلَّا فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ قَالَ أَيُّوبُ وَرُبَّمَا قَالَ نَافِعٌ هَذَا فِي الْحَدِيثِ وَرُبَّمَا لَمْ يَقُلْهُ فَلَا أَدْرِي هُوَ فِي الْحَدِيثِ أَمْ قَالَ نَافِعٌ مِنْ قِبَلِهِ يَعْنِي قَوْلَهُ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ

    ✧ The Prophet ﷺ said: “Whoever frees a share of his, or he said a portion, or he said a share of his in a slave, and has wealth that reaches his price by fair valuation, then he is free; otherwise, he has freed of him what he has freed.” Ayyub said: Sometimes Nafi' said this in the hadith, and sometimes he did not say it, so I do not know whether it is in the hadith or Nafi' said it on his own, meaning his saying “he has freed of him what he has freed.”

81. al-Sunan al-Kubra (al-Nasa'i) 4937No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ فَكَانَ لَهُ مَالٌ مَا يَبْلُغُ ثَمَنَ الْعَبْدِ قُوِّمَ عَلَيْهِ قِيمَةُ الْعَبْدِ فَأُعْطِيَ شُرَكَاؤُهُ حِصَصَهُمْ وَعُتِقَ الْعَبْدُ وَإِلَّا فَقَدْ عُتِقَ مِنْهُ مَا عُتِقَ»

    ✧ The Messenger of Allah ﷺ said: “Whoever frees a share of his in a slave, and has wealth that reaches the price of the slave, the value of the slave is assessed, his partners are given their portions, and the slave is freed; otherwise, he has freed of him what he has freed.”

82. al-Sunan al-Kubra (al-Nasa'i) 4938No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَعْتَقَ نَصِيبًا فِي إِنْسَانٍ كُلِّفَ عِتْقَ مَا بَقِيَ فَإِنْ لَمْ يَكُنْ لَهُ مَالٌ فَقَدْ جَازَ مَا صَنَعَ»

    ✧ The Messenger of Allah ﷺ said: “Whoever frees a share in a person, he is responsible to free the rest; if he has no wealth, then what he did is valid.”

83. al-Sunan al-Kubra (al-Nasa'i) 4939No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَعْتَقَ نَصِيبًا لَهُ فِي إِنْسَانٍ كُلِّفَ عِتْقَ مَا بَقِيَ فَإِنْ لَمْ يَكُنْ عِنْدَهُ مَا يُعْتِقُهُ جَازَ مَا صَنَعَ»

    ✧ The Messenger of Allah ﷺ said: “Whoever frees a share of his in a person, he is responsible to free the rest; if he does not have enough to free him, what he did is valid.”

84. al-Sunan al-Kubra (al-Nasa'i) 4940No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أَعْتَقَ نَصِيبًا لَهُ فِي مَمْلُوكٍ كُلِّفَ مَا بَقِيَ فَأَعْتَقَهُ» وَكَانَ نَافِعٌ يَقُولُ قَالَ يَحْيَى لَا أَدْرِي شَيْئًا كَانَ مِنْ قِبَلِهِ يَقُولُهُ أَمْ شَيْءٌ فِي الْحَدِيثِ «فَإِنْ لَمْ يَكُنْ عِنْدَهُ فَقَدْ جَازَ مَا صَنَعَ»

    ✧ I heard the Messenger of Allah ﷺ say: “Whoever frees a share of his in a slave, he is responsible for the rest, so he frees him.” Nafi' used to say: Yahya said: I do not know whether it was something he said on his own or something in the hadith: “If he does not have it, then what he did is valid.”

85. al-Sunan al-Kubra (al-Nasa'i) 4941No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ أَعْتَقَ شَقِيصًا فِي مَمْلُوكٍ فَإِنْ كَانَ لَهُ مَالٌ قَوَّمْنَاهُ عَلَيْهِ»

    ✧ The Prophet ﷺ said: “Whoever frees a portion of a slave, if he has wealth, we assess it against him.”

86. al-Sunan al-Kubra (al-Nasa'i) 4942No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ أَعْتَقَ عَبْدًا وَلَهُ فِيهِ شُرَكَاءُ وَلَهُ وَفَاءٌ فَهُوَ حُرٌّ ويَضْمَنُ نَصِيبَ شُرَكَائِهِ بِقِيمَةٍ لِمَا أَسَاءَ مِنْ مُشَارَكَتِهِمْ وَلَيْسَ عَلَى الْعَبْدِ شَيْءٌ»

    ✧ The Messenger of Allah ﷺ said: “Whoever frees a slave in which he has partners, and he has sufficient wealth, then he is free, and he guarantees his partners’ share with a value because he harmed them by his partnership, and nothing is upon the slave.”

87. al-Sunan al-Kubra (al-Nasa'i) 4943No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ أَعْتَقَ نَصِيبًا لَهُ فِي مَمْلُوكٍ فَخَلَاصُهُ عَلَيْهِ فِي مَالِهِ إِنْ كَانَ لَهُ مَالٌ فَإِنْ لَمْ يَكُنْ لَهُ مَالٌ قُوِّمَ ذَلِكَ الْعَبْدُ قِيمَةَ عَدْلِهِ وَاسْتَسْعَى فِي قِيمَتِهِ لِصَاحِبِهِ غَيْرَ مَشْقُوقٍ عَلَيْهِ»

    ✧ From the Prophet ﷺ, he said: "Whoever frees a share he owns in a slave, his full liberation is upon him from his wealth, if he has wealth. If he does not have wealth, that slave is given a fair valuation, and he is made to work for his value for his owner, without being overburdened."

88. al-Sunan al-Kubra (al-Nasa'i) 4944No grade recorded

    أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ أَعْتَقَ شِقْصًا لَهُ فِي مَمْلُوكٍ فَعَلَيْهِ خَلَاصُهُ فِي مَالِهِ إِنْ كَانَ لَهُ مَالٌ وَإِلَّا قُوِّمَ الْمَمْلُوكُ قِيمَةَ عَدْلٍ فَاسْتَسْعَى غَيْرَ مَشْقُوقٍ عَلَيْهِ»

    ✧ The Prophet ﷺ said: "Whoever frees a portion he owns in a slave, he must finish freeing him from his wealth if he has wealth; otherwise, the slave is given a fair valuation and made to work for it, without being overburdened."

89. al-Sunan al-Kubra (al-Nasa'i) 4945No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ أَعْتَقَ شِقْصًا مِنْ عَبْدٍ فَخَلَاصُهُ مِنْ مَالِهِ إِنْ كَانَ لَهُ مَالٌ فَإِنْ لَمْ يَكُنْ لَهُ مَالٌ اسْتَسْعَى الْعَبْدُ غَيْرَ مَشْقُوقٍ عَلَيْهِ»

    ✧ From the Prophet ﷺ, he said: "Whoever frees a portion of a slave, his full liberation is from his wealth if he has wealth; if he does not have wealth, the slave is made to work for it, without being overburdened."

90. al-Sunan al-Kubra (al-Nasa'i) 4946No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ أَعْتَقَ شِقْصًا لَهُ مِنْ عَبْدٍ فَإِنَّ عَلَيْهِ أَنْ يُعْتِقَ بَقِيَّتَهُ إِنْ كَانَ لَهُ مَالٌ وَإِلَّا اسْتَسْعَى الْعَبْدُ غَيْرَ مَشْقُوقٍ عَلَيْهِ»

    If anyone emancipates a share in his slave, he should completely emancipate him if he has money; but if he has none, then slave will be required to work (to pay for his freedom), but he must not be overburdened. (Using translation from Abū Dāʾūd 3937)

91. al-Sunan al-Kubra (al-Nasa'i) 4947No grade recorded

    عَنِ النَّبِيِّ ﷺ «فِي الْمَمْلُوكِ بَيْنَ الرَّجُلَيْنِ فَيُعْتِقُ أَحَدُهُمَا نَصِيبَهُ» قَالَ يَضْمَنُ

    ✧ From the Prophet ﷺ regarding a slave owned by two men when one of them frees his share, he said: "He is liable."

92. al-Sunan al-Kubra (al-Nasa'i) 4948No grade recorded

    أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ أَعْتَقَ نَصِيبًا لَهُ مِنْ مَمْلُوكٍ عَتَقَ مِنْ مَالِهِ إِنْ كَانَ لَهُ مَالٌ»

    ✧ The Prophet ﷺ said: "Whoever frees a share he owns in a slave, the slave is freed from his wealth if he has wealth."

93. al-Sunan al-Kubra (al-Nasa'i) 4949No grade recorded

    «مَنْ أَعْتَقَ شَقِيصًا مِنْ مَمْلُوكٍ عَتَقَ مِنْ مَالِهِ إِنْ كَانَ لَهُ مَالٌ»

    ✧ "Whoever frees a slave from his own wealth has indeed freed him if he possesses wealth."

94. al-Sunan al-Kubra (al-Nasa'i) 4950No grade recorded

    أَنَّ رَجُلًا «أَعْتَقَ نَصِيبًا لَهُ فِي مَمْلُوكٍ فَلَمْ يُضَمِّنْهُ النَّبِيُّ ﷺ»

    ✧ A man freed his share in a slave, and the Prophet ﷺ did not make him liable.

95. al-Sunan al-Kubra (al-Nasa'i) 4951No grade recorded

    أَنَّ رَجُلًا مِنْ هُذَيْلٍ أَعْتَقَ شَقِيصًا مِنْ مَمْلُوكٍ فَأَجَازَ النَّبِيُّ ﷺ عِتْقَهُ وَقَالَ «لَيْسَ لِلَّهِ شَرِيكٌ»

    ✧ A man from Hudhayl freed a portion of a slave, and the Prophet ﷺ allowed his manumission and said: "Allah has no partner."

96. al-Sunan al-Kubra (al-Nasa'i) 4952No grade recorded

    أَنَّ رَجُلًا أَعْتَقَ شَقِيصًا لَهُ مِنْ عَبْدٍ فَجَعَلَ رَسُولُ اللهِ ﷺ خَلَاصَهُ مِنْ مَالِهِ وَقَالَ «إِنَّهُ لَا شَرِيكَ لِلَّهِ»

    ✧ A man freed a portion he owned of a slave, and the Messenger of Allah ﷺ made his completion from his wealth, and said: "Allah has no partner."

97. al-Sunan al-Kubra (al-Nasa'i) 4953No grade recorded

    رَسُولُ اللهِ ﷺ أُعْتِقَ مِنْ مَالِهِ إِنْ كَانَ لَهُ وَقَالَ وَلَيْسَ لِلَّهِ شَرِيكٌ

    ✧ The Messenger of Allah ﷺ said: "He is freed from his wealth if he has it," and he said: "And Allah has no partner."

98. al-Sunan al-Kubra (al-Nasa'i) 4954No grade recorded

    أَنَّ رَجُلًا مِنَ الْأَنْصَارِ أَعْتَقَ سِتَّةً مَمْلُوكِينَ عِنْدَ مَوْتِهِ وَلَيْسَ لَهُ مَالٌ غَيْرَهُمْ فَجَزَّأَهُمُ النَّبِيُّ ﷺ ثَلَاثَةَ أَجْزَاءٍ فَأَعْتَقَ اثْنَيْنِ وَأَرَقَّ أَرْبَعَةً وَقَالَ «لَوْ شَهِدْتُهُ قَبْلَ أَنْ يُدْفَنَ لَمْ يُدْفَنْ فِي مَقَابِرِ الْمُسْلِمِينَ»

    ✧ A man from the Ansar freed six slaves at his death while he had no wealth besides them, and the Prophet ﷺ divided them into three parts, then freed two and kept four in servitude, and said: "Had I been present before he was buried, he would not have been buried in the graveyards of the Muslims."

99. al-Sunan al-Kubra (al-Nasa'i) 4955No grade recorded

    أَنَّ رَجُلًا مِنَ الْأَنْصَارِ أَعْتَقَ سِتَّةَ أَعْبُدٍ عِنْدَ مَوْتِهِ لَمْ يَكُنْ لَهُ مَالٌ غَيْرَهُمْ فَبَلَغَ النَّبِيَّ ﷺ فَقَالَ فِيهِ قَوْلًا شَدِيدًا ثُمَّ دَعَاهُمْ فَجَزَّأَهُمْ ثُمَّ أَقْرَعَ بَيْنَهُمْ «فَأَعْتَقَ اثْنَيْنِ وَأَرَقَّ أَرْبَعَةً»

    ✧ A man from the Ansar freed six slaves at his death while he had no wealth besides them. When the Prophet ﷺ learned of it, he spoke harshly about it. Then he called them, divided them into parts, and cast lots among them, freeing two and keeping four in servitude.

100. al-Sunan al-Kubra (al-Nasa'i) 4956No grade recorded

     أَنَّ رَجُلًا أَعْتَقَ سِتَّةً مَمْلُوكِينَ لَهُ عِنْدَ مَوْتِهِ لَمْ يَكُنْ لَهُ مَالٌ غَيْرَهُمْ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَغَضِبَ مِنْ ذَلِكَ وَقَالَ «قَدْ هَمَمْتُ أَنْ لَا أُصَلِّيَ عَلَيْهِ» ثُمَّ دَعَا مَمْلُوكَيْهِ فَجَزَّأَهُمْ ثَلَاثَةَ أَجْزَاءٍ ثُمَّ أَقْرَعَ بَيْنَهُمْ «فَأَعْتَقَ اثْنَيْنِ وَأَرَقَّ أَرْبَعَةً»

     ✧ A man freed six slaves of his at his death while he had no wealth besides them. When the Prophet ﷺ learned of that, he became angry and said: "I considered not praying over him." Then he called his slaves, divided them into three parts, and cast lots among them, freeing two and keeping four in servitude.

101. al-Sunan al-Kubra (al-Nasa'i) 4957No grade recorded

     أَنَّ رَجُلًا أَعْتَقَ سِتَّةَ أَعْبُدٍ لَمْ يَكُنْ لَهُ مَالٌ غَيْرَهُمْ فَأَعْتَقَهُمْ عِنْدَ مَوْتِهِ فَرُفِعَ إِلَى النَّبِيِّ ﷺ «فَكَرِهَ ذَلِكَ ثُمَّ جَزَّأَهُمْ ثَلَاثَةَ أَجْزَاءٍ فَأَقْرَعَ بَيْنَهُمْ فَأَعْتَقَ اثْنَيْنِ وَأَرَقَّ أَرْبَعَةً»

     ✧ A man freed six slaves, and he had no wealth besides them. He freed them at the time of his death. The matter was raised to the Prophet ﷺ, and he disliked that. Then he divided them into three portions and cast lots among them. He freed two and kept four in bondage.

102. al-Sunan al-Kubra (al-Nasa'i) 4958No grade recorded

     أَنَّ رَجُلًا أَعْتَقَ سِتَّةً مَمْلُوكِينَ لَهُ عِنْدَ مَوْتِهِ وَلَيْسَ لَهُ مَالٌ غَيْرَهُمْ «فَأَقْرَعَ رَسُولُ اللهِ ﷺ بَيْنَهُمْ فَأَعْتَقَ اثْنَيْنِ وَرَدَّ أَرْبَعَةً فِي الرِّقِّ»

     ✧ A man freed six slaves of his at the time of his death, and he had no wealth besides them. The Messenger of Allah ﷺ cast lots among them, freed two, and returned four to bondage.

103. al-Sunan al-Kubra (al-Nasa'i) 4959No grade recorded

     أَنَّ رَجُلًا مِنَ الْمُسْلِمِينَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ تُوُفِّيَ وَتَرَكَ سِتَّةً مِنَ الرَّقِيقِ وَأَنَّهُ أَعْتَقَهُمْ عِنْدَ الْمَوْتِ أَجْمَعِينَ وَلَمْ يَدَعْ مَالًا غَيْرَهُمْ فَرُفِعَ إِلَى رَسُولِ اللهِ ﷺ «فَأَقْرَعَ رَسُولُ اللهِ ﷺ بَيْنَهُمْ فَأَعْتَقَ اثْنَيْنِ وَأَرَقَّ أَرْبَعَةً»

     ✧ A man among the Muslims passed away during the time of the Messenger of Allah ﷺ, leaving behind six slaves. He had freed all of them at the time of death, and he left no wealth besides them. The matter was raised to the Messenger of Allah ﷺ. So the Messenger of Allah ﷺ cast lots among them, freed two, and kept four in bondage.

104. al-Sunan al-Kubra (al-Nasa'i) 4960No grade recorded

     أَنَّ رَجُلًا أَعْتَقَ سِتَّةَ أَعْبُدٍ لَهُ عِنْدَ مَوْتِهِ لَمْ يَكُنْ لَهُ مَالٌ غَيْرَهُمْ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ «فَجَزَّأَهُمْ أَجْزَاءً فَأَعْتَقَ اثْنَيْنِ وَأَرَقَّ أَرْبَعَةً»

     ✧ A man freed six slaves of his at the time of his death, and he had no wealth besides them, during the time of the Messenger of Allah ﷺ. He divided them into portions, freed two, and kept four in bondage.

105. al-Sunan al-Kubra (al-Nasa'i) 4961No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ أَعْتَقَ عَبْدًا وَلَهُ مَالٌ فَمَالُ الْعَبْدِ لَهُ إِلَّا أَنْ يَشْتَرِطَ السَّيِّدُ فَيَكُونَ لَهُ»

     ✧ The Messenger of Allah ﷺ said: 'Whoever frees a slave, and the slave has wealth, then the slave's wealth belongs to him, unless the master stipulates otherwise, in which case it is his.'

106. al-Sunan al-Kubra (al-Nasa'i) 4962No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَعْتَقَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لَهُ إِلَّا أَنْ يَسْتَثْنِيَهُ السَّيِّدُ»

     ✧ The Messenger of Allah ﷺ said: 'Whoever frees a slave, and the slave has wealth, then his wealth belongs to him, unless the master reserves it.'

107. al-Sunan al-Kubra (al-Nasa'i) 4963No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أَيُّمَا رَجُلٍ بَاعَ نَخْلًا قَدْ أُبِّرَتْ فَثَمَرَتُهَا لِلْأَوَّلِ وَأَيُّمَا رَجُلٍ بَاعَ مَمْلُوكًا وَلَهُ مَالٌ فَمَالُهُ لِرَبِّهِ الْأَوَّلِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ» قَالَ شُعْبَةُ فَحَدَّثْتُهُ بِحَدِيثِ أَيُّوبَ عَنْ نَافِعٍ أَنَّهُ حَدَّثَنِي بِالنَّخْلِ عَنِ النَّبِيِّ ﷺ وَالْمَمْلُوكِ عَنْ عُمَرَ فَقَالَ عَبْدُ رَبِّهِ لَا أَعْلَمُهُمَا جَمِيعًا إِلَّا عَنِ النَّبِيِّ ﷺ ثُمَّ قَالَ مَرَّةً أُخْرَى فَحَدَّثَ عَنِ النَّبِيِّ ﷺ وَلَمْ يَشُكَّ

     ✧ The Messenger of Allah ﷺ said: "Whichever man sells a palm tree that has been pollinated and its fruit has ripened, its fruit belongs to the buyer unless the seller specifies otherwise. And whichever man sells a slave while still possessing wealth, his wealth belongs to his lord unless the buyer stipulates otherwise." Shu'bah said: "I told him this Hadith with the narration of Ayyub from Nafi' that he narrated from the Prophet ﷺ regarding the palm tree and from 'Umar regarding the slave." 'Abd, said: "I do not know both of them except from the Prophet ﷺ" Then he repeated it another time and narrated it from the Prophet ﷺ without any doubt.

108. al-Sunan al-Kubra (al-Nasa'i) 4964No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ فَلَهُ مَالُهُ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنْ أَبَّرَ نَخْلًا فَبَاعَهُ بَعْدَ تَأْبِيرِهِ فَلَهُ ثَمَرُهُ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ»

     ✧ The Messenger of Allah ﷺ said: 'Whoever sells a slave who has wealth, the wealth belongs to him, unless the buyer stipulates otherwise. And whoever pollinates palm trees and then sells them after pollination, the fruit belongs to him, unless the buyer stipulates otherwise.'

109. al-Sunan al-Kubra (al-Nasa'i) 4965No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنِ ابْتَاعَ نَخْلًا مُؤَبَّرًا فَثَمَرَتُهُ لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنْ بَاعَ عَبْدًا لَهُ مَالٌ فَمَالُهُ لِسَيِّدِهِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ»

     ✧ The Messenger of Allah ﷺ said: 'Whoever buys pollinated palm trees, the fruit belongs to the seller, unless the buyer stipulates otherwise. And whoever sells a slave who has wealth, the wealth belongs to his master, unless the buyer stipulates otherwise.'

110. al-Sunan al-Kubra (al-Nasa'i) 4966No grade recorded

     «قَضَى عُمَرُ فِي الْعَبْدِ يُبَاعُ وَلَهُ مَالٌ فَإِنَّ مَالَهُ لِسَيِّدِهِ الَّذِي بَاعَهُ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ مَالَهُ»

     ✧ Umar ruled concerning a slave who is sold while he has wealth: his wealth belongs to his master who sold him, unless the buyer stipulates his wealth.

111. al-Sunan al-Kubra (al-Nasa'i) 4967No grade recorded

     أَنْ يَشْتَرِطَ الْمُبْتَاعُ»

     ✧ unless the buyer stipulates.

112. al-Sunan al-Kubra (al-Nasa'i) 4968No grade recorded

     أَنْ يَشْتَرِطَ الْمُبْتَاعُ»

     ✧ unless the buyer stipulates.

113. al-Sunan al-Kubra (al-Nasa'i) 4969No grade recorded

     أَنْ يَشْتَرِطَ الْمُشْتَرِي»

     ✧ unless the buyer stipulates.

114. al-Sunan al-Kubra (al-Nasa'i) 4970No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنِ ابْتَاعَ نَخْلًا مُؤَبَّرًا فَثَمَرَتُهُ لِلْبَائِعِ الْأَوَّلِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ»

     ✧ The Messenger of Allah ﷺ said: "Whoever buys a palm tree that has been pollinated, its fruit belongs to the first seller, unless the buyer stipulates otherwise. And whoever sells a slave who has property, his property belongs to the seller, unless the buyer stipulates otherwise."

115. al-Sunan al-Kubra (al-Nasa'i) 4971No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنْ بَاعَ نَخْلًا قَدْ أُبِّرَ فَثَمَرَتُهُ لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ»

     ✧ The Messenger of Allah ﷺ said: "Whoever sells a slave who has property, his property belongs to the seller, unless the buyer stipulates otherwise. And whoever sells a palm tree that has been pollinated, its fruit belongs to the seller, unless the buyer stipulates otherwise."

116. al-Sunan al-Kubra (al-Nasa'i) 4972No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «مَنِ ابْتَاعَ نَخْلًا بَعْدَ أَنْ تُؤَبَّرَ فَثَمَرَتُهَا لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ»

     ✧ On the authority of the Prophet ﷺ, he said: "Whoever buys a palm tree after it has been pollinated, its fruit belongs to the seller, unless the buyer stipulates otherwise. And whoever sells a slave who has property, his property belongs to the seller, unless the buyer stipulates otherwise."

117. al-Sunan al-Kubra (al-Nasa'i) 4973No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ بَاعَ عَبْدًا فَمَالُهُ لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنْ بَاعَ نَخْلًا فِيهَا ثَمَرَةٌ قَدْ أُبِّرَتْ فَثَمَرَتُهَا لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ» وَاللَّفْظُ لِمُحَمَّدٍ 4974 أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ النَّيْسَابُورِيُّ قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ وَأَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ قَالَ حَدَّثَنَا مَعْمَرٌ عَنْ مَطَرٍ الْوَرَّاقِ عَنْ عِكْرِمَةَ بْنِ خَالِدٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ ﷺ مِثْلَ حَدِيثِ الزُّهْرِيِّ هَذَا وَقَالَ إِسْحَاقُ مِثْلَهُ

     ✧ The Messenger of Allah ﷺ said: "Whoever sells a slave, his property belongs to the seller, unless the buyer stipulates otherwise. And whoever sells a palm tree containing fruit that has been pollinated, its fruit belongs to the seller, unless the buyer stipulates otherwise." And the wording is that of Muhammad. 4974 Muhammad b. Rafi' al-Naysaburi informed us, saying: 'Abd al-Razzaq narrated to us; and Ishaq b. Ibrahim informed us, saying: 'Abd al-Razzaq informed us, saying: Ma'mar narrated to us from Matar al-Warraq, from 'Ikrimah b. Khalid, from Ibn 'Umar, from the Prophet ﷺ, the like of this hadith of al-Zuhri. And Ishaq said the like of it.

118. al-Sunan al-Kubra (al-Nasa'i) 4975No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ» فَذَكَرَ مِثْلَ حَدِيثِ ابْنِ عُيَيْنَةَ عَنِ الزُّهْرِيِّ

     ✧ On the authority of the Prophet ﷺ, he said: "Whoever sells a slave who has property..." and he mentioned the like of the hadith of Ibn 'Uyaynah from al-Zuhri.

119. al-Sunan al-Kubra (al-Nasa'i) 4976No grade recorded

     أَنْ تَخْدُمَ النَّبِيَّ ﷺ مَا عِشْتَ فَقُلْتُ إِنْ لَمْ تَشْتَرِطِي عَلَيَّ مَا فَارَقْتُ النَّبِيَّ ﷺ مَا عِشْتُ فَأَعْتَقَتْنِي وَاشْتَرَطَتْ عَلَيَّ

     ✧ That she serve the Prophet ﷺ as long as I live. I said: If you do not stipulate upon me, I will not part from the Prophet ﷺ as long as I live. So she manumitted me and stipulated upon me.

120. al-Sunan al-Kubra (al-Nasa'i) 4977No grade recorded

     أَنْ أَخْدُمَ النَّبِيَّ ﷺ مَا عَاشَ»

     ✧ That I serve the Prophet ﷺ as long as he lives."

121. al-Sunan al-Kubra (al-Nasa'i) 4978No grade recorded

     عَنْ دُبُرٍ فَدَعَا بِهِ النَّبِيُّ ﷺ فَبَاعَهُ»

     ✧ About a mudabbar (a slave to be freed after the owner's death). The Prophet ﷺ called for him and sold him."

122. al-Sunan al-Kubra (al-Nasa'i) 4979No grade recorded

     عَنْ دُبُرٍ فَدَعَا بِهِ النَّبِيُّ ﷺ فَبَاعَهُ»

     ✧ About a mudabbar. The Prophet ﷺ called for him and sold him."

123. al-Sunan al-Kubra (al-Nasa'i) 4980No grade recorded

     رَسُولُ اللهِ ﷺ «مَنْ يَشْتَرِيهِ؟» فَاشْتَرَاهُ نُعَيْمُ بْنُ عَبْدِ اللهِ فَأَخَذَ رَسُولُ اللهِ ﷺ ثَمَنَهُ فَأَعْطَاهُ إِيَّاهُ

     ✧ The Messenger of Allah ﷺ said: "Who will buy him?" Nu'aym b. 'Abd Allah bought him. The Messenger of Allah ﷺ took his price and gave it to him.

124. al-Sunan al-Kubra (al-Nasa'i) 4981No grade recorded

     عَنْ دُبُرٍ وَكَانَ مُحْتَاجًا فَذُكِرَ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَدَعَاهُ فَقَالَ «أَعْتَقْتَ غُلَامَكَ؟» قَالَ نَعَمْ فَقَالَ النَّبِيُّ ﷺ أَنْتَ أَحْوَجُ إِلَيْهِ ثُمَّ قَالَ مَنْ يَشْتَرِيهِ؟ قَالَ نُعَيْمُ بْنُ عَبْدِ اللهِ أَنَا فَاشْتَرَاهُ ثُمَّ أَخَذَ النَّبِيُّ ﷺ ثَمَنَهُ فَدَفَعَهُ إِلَى صَاحِبِهِ

     ✧ About a mudabbar, and he was in need. That was mentioned to the Messenger of Allah ﷺ, so he called him and said: "Did you manumit your slave?" He said: "Yes." The Prophet ﷺ said: "You are more in need of him." Then he said: "Who will buy him?" Nu'aym b. 'Abd Allah said: "I will." So he bought him. Then the Prophet ﷺ took his price and handed it to his owner.

125. al-Sunan al-Kubra (al-Nasa'i) 4982No grade recorded

     قَالَ جَعَلَ رَجُلٌ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ غُلَامًا لَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُ حُرًّا مِنْ بَعْدِهِ فَأَخَذَ رَسُولُ اللهِ ﷺ الْعَبْدُ «فَبَاعَهُ ثُمَّ أَعْطَى صَاحِبَهُ ثَمَنَهُ»

     ✧ He said: A man during the time of the Messenger of Allah ﷺ made a slave, who was the only property he had, free after his death. The Messenger of Allah ﷺ took the slave and sold him, then gave his owner his price.

126. al-Sunan al-Kubra (al-Nasa'i) 4983No grade recorded

     أَنَّ النَّبِيَّ ﷺ «بَاعَ الْمُدَبِّرُ»

     ✧ that the Prophet ﷺ sold a mudabbar (slave who was to be freed upon his owner's death).

127. al-Sunan al-Kubra (al-Nasa'i) 4984No grade recorded

     أَنَّ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَعْتَقَ عَبْدًا لَهُ عَنْ دُبُرٍ وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُ «فَبَاعَ رَسُولُ اللهِ ﷺ الْعَبْدَ بِثَمَانِمِائَةِ دِرْهَمٍ وَدَفَعَهُ إِلَى مَوْلَاهُ»

     ✧ that a man among the companions of the Prophet ﷺ freed a slave of his by tadbir (arranging for his freedom after the owner's death), and he had no property besides him, so the Messenger of Allah ﷺ sold the slave for eight hundred dirhams and gave it to his master.

128. al-Sunan al-Kubra (al-Nasa'i) 4985No grade recorded

     عَنْ دُبُرٍ وَكَانَ مُحْتَاجًا وَكَانَ عَلَيْهِ دَيْنٌ فَبَاعَهُ رَسُولُ اللهِ ﷺ بِثَمَانِمِائَةِ دِرْهَمٍ فَأَعْطَاهُ فَقَالَ «اقْضِ دَيْنَكَ»

     ✧ by tadbir (arranging for his freedom after the owner's death). He was in need and had a debt, so the Messenger of Allah ﷺ sold him for eight hundred dirhams and gave it to him, saying, "Pay off your debt."

129. al-Sunan al-Kubra (al-Nasa'i) 4986No grade recorded

     عَنِ النَّبِيِّ ﷺ أَنَّ رَجُلًا أَعْتَقَ غُلَامًا لَهُ عَنْ دُبُرٍ فَاحْتَاجَ مَوْلَاهُ فَأَمَرَ بِبَيْعِهِ فَبَاعَهُ بِثَمَانِمِائَةٍ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «أَنْفِقْهَا عَلَى عِيَالِكَ فَإِنَّمَا الصَّدَقَةُ عَنْ ظَهْرِ غِنًى وَابْدَأْ بِمَنْ تَعُولُ»

     ✧ from the Prophet ﷺ that a man freed a slave boy of his by tadbir (arranging for his freedom after the owner's death), then his master became needy, so he ordered him to be sold. He sold him for eight hundred, and the Messenger of Allah ﷺ said to him, "Spend it on your dependents, for charity is only from surplus wealth. Begin with those you support."

130. al-Sunan al-Kubra (al-Nasa'i) 4987No grade recorded

     يُقَالُ لَهُ يَعْقُوبُ لَمْ يَكُنْ لَهُ غَيْرُهُ فَدَعَا بِهِ رَسُولُ اللهِ ﷺ فَقَالَ «مَنْ يَشْتَريهِ؟ مَنْ يَشْتَريهِ؟» فَاشْتَرَاهُ نُعَيْمُ بْنُ عَبْدِ اللهِ بِثَمَانِمِائَةِ دِرْهَمٍ فَبَعَثَهَا إِلَيْهِ وَقَالَ «إِذَا كَانَ أَحَدُكُمْ فَقِيرًا فَلْيَبْدَأْ بِنَفْسِهِ فَإِنْ كَانَ فَضْلٌ فَعَلَى عِيَالِهِ فَإِنْ كَانَ فَضْلٌ فَعَلَى قَرَابَتِهِ أَوْ عَلَى ذِي رَحِمِهِ فَإِنْ كَانَ فَضْلٌ فَهَاهُنَا وَهَاهُنَا»

     ✧ called Ya'qub, who had nothing besides him. The Messenger of Allah ﷺ called for him and said, "Who will buy him? Who will buy him?" Nu'aym b. Abdullah bought him for eight hundred dirhams, and he sent it to him, saying, "When one of you is poor, let him begin with himself. If there is surplus, then on his dependents. If there is surplus, then on his relatives, or on his kin. If there is surplus, then here and here."

131. al-Sunan al-Kubra (al-Nasa'i) 4988No grade recorded

     عَنْ دُبُرٍ فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَالَ «أَلَكَ مَالٌ غَيْرَهُ؟» قَالَ لَا قَالَ رَسُولُ اللهِ ﷺ «مَنْ يَشْتَرِيهِ مِنِّي؟» فَاشْتَرَاهُ نُعَيْمُ بْنُ عَبْدِ اللهِ الْعَدَوِيُّ بِثَمَانِمِائَةِ دِرْهَمٍ فَجَاءَ بِهَا رَسُولُ اللهِ ﷺ فَدَفَعَهَا إِلَيْهِ ثُمَّ قَالَ «ابْدَأْ بِنَفْسِكَ فَتَصَدَّقْ عَلَيْهَا فَإِنْ فَضَلَ شَيْءٌ فَلِأَهْلِكَ فَإِنْ فَضَلَ عَنْ أَهْلِكَ شَيْءٌ فَلِذِي قَرَابَتِكَ فَإِنْ فَضَلَ عَنْ ذِي قَرَابَتِكَ شَيْءٌ فَهَكَذَا وَهَكَذَا» يَقُولُ بَيْنَ يَدَيْكَ وَعَنْ يَمِينِكَ وَعَنْ شِمَالِكَ

     ✧ by tadbir (arranging for his freedom after the owner's death). That reached the Messenger of Allah ﷺ, and he said, "Do you have any property besides him?" He said, "No." The Messenger of Allah ﷺ said, "Who will buy him from me?" Nu'aym b. Abdullah al-'Adawi bought him for eight hundred dirhams. The Messenger of Allah ﷺ brought the money and gave it to him, then said, "Begin with yourself and give charity to it. If anything is left over, then for your family. If anything is left over from your family, then for your relatives. If anything is left over from your relatives, then like this and like this," meaning in front of you, to your right, and to your left.

132. al-Sunan al-Kubra (al-Nasa'i) 4989No grade recorded

     أَنَّ رَجُلًا «أَعْتَقَ عَبْدًا لَهُ لَمْ يَكُنْ لَهُ مَالٌ غَيْرَهُ فَرَدَّهُ عَلَيْهِ رَسُولُ اللهِ ﷺ وَابْتَاعَهُ نُعَيْمُ بْنُ النَّحَّامِ»

     ✧ that a man freed a slave of his, and he had no property besides him, so the Messenger of Allah ﷺ returned him to him, and Nu'aym b. al-Nahham bought him.

133. al-Sunan al-Kubra (al-Nasa'i) 4990No grade recorded

     كَانَ لَنَا بَنُو مُقَرِّنٍ مَمْلُوكٌ فَلَطَمَهُ رَجُلٌ مِنَّا فَشَكَا ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ فَقِيلَ لَهُ لَيْسَ لَهُ غَيْرُهُ فَقَالَ «إمَّا لَا لِيَخْدِمْهُمْ حَتَّى يَسْتَغْنُوا عَنْهُ»

     ✧ The Banu Muqarrin had a slave, and a man among us slapped him. He complained about that to the Messenger of Allah ﷺ, and it was said to him that he had nothing besides him. He said, "If that is the case, then let him serve them until they can do without him."

134. al-Sunan al-Kubra (al-Nasa'i) 4991No grade recorded

     كَانَ لِبَنِي مُقَرِّنٍ غُلَامٌ فَلَطَمَهُ بَعْضُنَا فَأَتَى النَّبِيَّ ﷺ فَشَكَا إِلَيْهِ فَأَعْتَقَهُ فَقِيلَ يَا رَسُولَ اللهِ لَيْسَ لَهُ خَادِمٌ غَيْرَهُ قَالَ «لِيَخْدِمْهُمْ حَتَّى يَسْتَغْنُوا عَنْهُ»

     ✧ The Banu Muqarrin had a slave boy, and one of us slapped him. He came to the Prophet ﷺ and complained to him, so he freed him. It was said, "O Messenger of Allah, he has no servant besides him." He said, "Let him serve them until they can do without him."

135. al-Sunan al-Kubra (al-Nasa'i) 4992No grade recorded

     كُنَّا مَعْشَرَ بَنِي مُقَرِّنٍ سَبْعَةً لَيْسَ لَنَا خَادِمٌ إِلَّا وَاحِدَةٌ فَلَطَمَهَا أَحَدُنَا فَقَالَ النَّبِيُّ ﷺ «أَعْتِقُوهَا» فَقِيلَ إِنَّهُ لَيْسَ لَهُمْ خَادِمٌ غَيْرَهَا قَالَ «لِتَخْدِمْهُمْ فَإِذَا اسْتَغْنَوْا عَنْهَا فَلْيُعْتِقُوهَا» وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ وَجْهٍ آخَرَ لَيْسَ فِيهِ هَذَا الْكَلَامُ

     ✧ We, the Banu Muqarrin, were seven, and we had no servant except one. One of us slapped her, and the Prophet ﷺ said, "Free her." It was said, "They have no servant besides her." He said, "Let her serve them, and when they can do without her, let them free her." This hadith has also been narrated from another route without this statement.

136. al-Sunan al-Kubra (al-Nasa'i) 4993No grade recorded

     أَنَّ الصَّورَةَ مُحَرَّمَةٌ لَقَدْ رَأَيْتُنِي سَابِعَ سَبْعَةٍ إِخْوَةٍ عَلَى عَهْدِ النَّبِيِّ ﷺ مَا لَنَا إِلَّا غُلَامٌ وَاحِدٌ فَلَطَمَهُ أَحَدُنَا «فَأَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نُعْتِقَهُ»

     ✧ that the image is forbidden. I saw myself as the seventh of seven brothers during the time of the Prophet ﷺ, and we had only one slave boy. One of us slapped him, and the Messenger of Allah ﷺ commanded us to free him.

137. al-Sunan al-Kubra (al-Nasa'i) 4994No grade recorded

     لَطَمْتَ وَجْهَهَا؟ ‍ لَقَدْ رَأَيْتُنِي سَابِعَ سَبْعَةٍ مِنْ إِخْوَتِي مَعَ رَسُولِ اللهِ ﷺ مَا لَنَا مِنْ خَادِمٍ إِلَّا وَاحِدَةً فَلَطَمَهَا أَحَدُنَا «فَأَمَرَنَا رَسُولُ اللهِ ﷺ فَأَعْتَقْنَاهَا»

     ✧ You slapped her face? I saw myself as the seventh of seven of my brothers with the Messenger of Allah ﷺ, and we had no servant except one. One of us slapped her, and the Messenger of Allah ﷺ commanded us, so we freed her.

138. al-Sunan al-Kubra (al-Nasa'i) 4995No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «ثَلَاثَةٌ حَقٌّ عَلَى اللهِ عَوْنُهُمُ الْمُكَاتَبُ الَّذِي يُرِيدُ الْأَدَاءَ وَالنَّاكِحُ الَّذِي يُرِيدُ الْعَفَافَ وَالْمُجَاهِدُ فِي سَبِيلِ اللهِ»

     ✧ That the Messenger of Allah ﷺ said: "Three are entitled to Allah's help: the mukatab who intends to pay off his contract, the one who marries seeking chastity, and the mujahid in the path of Allah."

139. al-Sunan al-Kubra (al-Nasa'i) 4996No grade recorded

     كَاتَبَتْ بَرِيرَةُ عَلَى نَفْسِهَا بِتِسْعِ أَوَاقٍ فِي كُلِّ سَنَةٍ أُوقِيَّةٌ فَأَتَتْ عَائِشَةَ تَسْتَعِينُهَا فَقَالَتْ لَا إِلَّا أَنْ يَشَاءُوا أَنْ أَعُدَّهَا لَهُمْ عَدَّةً وَاحِدَةً وَيَكُونُ الْوَلَاءُ لِي فَذَهَبَتْ بَرِيرَةُ فَكَلَّمَتْ بِذَلِكَ أَهْلَهَا فَأَبَوْا عَلَيْهَا إِلَّا أَنْ يَكُونَ الْوَلَاءُ لَهُمْ فَجَاءَتْ إِلَى عَائِشَةَ وَجَاءَ رَسُولُ اللهِ ﷺ عِنْدَ ذَلِكَ فَقَالَتْ لَهَا مَا قَالَ أَهْلُهَا فَقَالَتْ لَاهَا اللهُ إِذَا إِلَّا أَنْ يَكُونَ الْوَلَاءُ لِي فَقَالَ رَسُولُ اللهِ ﷺ «مَا هَذَا؟» فَقُلْتُ يَا رَسُولَ اللهِ إِنَّ بَرِيرَةَ أَتَتْنِي تَسْتَعِينُ بِي عَلَى كِتَابَتِهَا فَقُلْتُ لَا إِلَّا أَنْ يَشَاءُوا أَنْ أَعُدَّهَا عَدَّةً وَاحِدَةً وَيَكُونُ الْوَلَاءُ لِي فَذَكَرَتْ ذَلِكَ لِأَهْلِهَا فَأَبَوْا عَلَيْهَا إِلَّا أَنْ يَكُونَ الْوَلَاءُ لَهُمْ فَقَالَ رَسُولُ اللهِ ﷺ «ابْتَاعِيهَا وَاشْتَرِطِي لَهُمُ الْوَلَاءَ فَإِنَّ الْوَلَاءَ لِمَنْ أَعْتَقَ» ثُمَّ قَامَ فَخَطَبَ النَّاسَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «مَا بَالُ أَقْوَامٍ يَشْتَرِطُونَ شُرُوطًا لَيْسَ فِي كِتَابِ اللهِ يَقُولُونَ أُعْتِقُ فُلَانًا وَالْوَلَاءُ لِي كِتَابُ اللهِ أَحَقُّ وَشَرْطُ اللهِ أَوْثَقُ وَكُلُّ شَرْطٍ لَيْسَ فِي كِتَابِ اللهِ فَهُوَ بَاطِلٌ وَإِنْ كَانَ مِائَةَ شَرْطٍ» فَخَيَّرَهَا رَسُولُ اللهِ ﷺ مِنْ زَوْجِهَا وَكَانَ عَبْدًا فَاخْتَارَتْ نَفْسَهَا قَالَ عُرْوَةُ وَلَوْ كَانَ حُرًّا مَا خَيَّرَهَا رَسُولُ اللهِ ﷺ

     ✧ Barirah entered into a kitabah contract for her freedom for nine uqiyyahs, one uqiyyah each year. She came to Aisha seeking her help. Aisha said: "No, unless they agree that I pay them the sum in one lump payment and the wala' is mine." Barirah went and spoke to her owners about that, but they refused unless the wala' was theirs. She came back to Aisha, and the Messenger of Allah ﷺ came at that moment. Aisha told her what her owners had said, and she said: "No, by Allah, unless the wala' is mine." The Messenger of Allah ﷺ said: "What is this?" I said: "O Messenger of Allah, Barirah came to me seeking my help with her kitabah, and I said: No, unless they agree that I pay them the sum in one lump payment and the wala' is mine. She mentioned that to her owners, but they refused unless the wala' was theirs." The Messenger of Allah ﷺ said: "Buy her and stipulate the wala' for them, for the wala' belongs to the one who frees." Then he stood and addressed the people. He praised and extolled Allah, then said: "What is the matter with people who stipulate conditions that are not in the Book of Allah? They say: 'Free so-and-so and the wala' is mine.' The Book of Allah is more deserving, and the condition of Allah is more binding. Every condition that is not in the Book of Allah is invalid, even if it is a hundred conditions." Then the Messenger of Allah ﷺ gave her the choice regarding her husband, who was a slave, and she chose herself. Urwah said: "If he had been free, the Messenger of Allah ﷺ would not have given her the choice."

140. al-Sunan al-Kubra (al-Nasa'i) 4997No grade recorded

     عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ جَاءَتْ بَرِيرَةُ إِلَيَّ فَقَالَتْ يَا عَائِشَةُ إِنِّي كَاتَبْتُ أَهْلِي عَلَى تِسْعِ أَوَاقٍ فِي كُلِّ عَامٍ أُوقِيَّةٌ فَأَعِينِينِي وَلَمْ تَكُنْ قَضَتْ مِنْ كِتَابَتِهَا شَيْئًا فَقَالَتْ لَهَا عَائِشَةُ وَنَفِسَتْ فِيهَا ارْجِعِي إِلَى أَهْلِكِ فَإِنْ أَحَبُّوا أَنْ أُعْطِيَهُمْ ذَلِكَ جَمِيعًا وَيَكُونُ وَلَاؤُكِ لِي فَعَلْتُ فَذَهَبَتْ بَرِيرَةُ إِلَى أَهْلِهَا فَعَرَضَتْ ذَلِكَ عَلَيْهِمْ فَأَبَوْا وَقَالُوا إِنْ شَاءَتْ أَنْ تَحْتَسِبَ عَلَيْكِ فَلْتَفْعَلْ وَيَكُونُ وَلَاؤُكِ لَنَا فَذَكَرَتْ عَائِشَةُ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ «لَا يَمْنَعُكِ ذَلِكَ مِنْهَا ابْتَاعِي وَأَعْتِقِي فَإِنَّمَا الْوَلَاءُ لِمَنْ أَعْتَقَ» فَفَعَلْتُ وَقَامَ رَسُولُ اللهِ ﷺ فِي النَّاسِ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «مَا بَالُ النَّاسِ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللهِ مَنِ اشْتَرَطَ شَرْطًا لَيْسَ فِي كِتَابِ اللهِ فَهُوَ بَاطِلٌ وَإِنْ كَانَ مِائَةَ شَرْطٍ قَضَاءُ اللهِ أَحَقُّ وَشَرْطُ اللهِ أَوْثَقُ وَإِنَّمَا الْوَلَاءُ لِمَنْ أَعْتَقَ»

     ✧ From Aisha, the wife of the Prophet ﷺ, that she said: "Barirah came to me and said: 'O Aisha, I have entered into a kitabah contract with my owners for nine uqiyyahs, one uqiyyah each year. Help me.' She had not yet paid anything of her kitabah. Aisha said to her, and she desired her: 'Go back to your owners, and if they agree that I pay them the whole amount and your wala' is mine, I will do it.' Barirah went to her owners and presented that to them, but they refused and said: 'If she wishes to seek reward from Allah by helping you, let her do so, but your wala' will be ours.' Aisha mentioned that to the Messenger of Allah ﷺ, and he said: 'Do not let that prevent you from her. Buy her and free her, for the wala' belongs to the one who frees.' So I did it, and the Messenger of Allah ﷺ stood among the people, praised and extolled Allah, then said: 'What is the matter with people who stipulate conditions that are not in the Book of Allah? Whoever stipulates a condition that is not in the Book of Allah, it is invalid, even if it is a hundred conditions. The decree of Allah is more deserving, and the condition of Allah is more binding. The wala' belongs to the one who frees.'"

141. al-Sunan al-Kubra (al-Nasa'i) 4998No grade recorded

     أَنَّهَا قَالَتْ كَانَ فِي ثَلَاثٍ مِنَ السَّنَةِ تُصُدِّقَ عَلَيَّ بِلَحْمٍ فَأَهْدَيْتُهُ لِعَائِشَةَ فَدَخَلَ رَسُولُ اللهِ ﷺ فَقَالَ «مَا هَذَا اللَّحْمُ؟» فَقَالَتْ لَحْمٌ تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ فَأَهْدَتْهُ لَنَا فَقَالَ «هُوَ عَلَى بَرِيرَةَ صَدَقَةٌ وَلَنَا هَدِيَّةٌ» وَكَاتَبَتْ عَلَى تِسْعِ أَوَاقٍ فَقَالَتْ عَائِشَةُ إِنْ شَاءَ مَوَالِيكِ عَدَدْتُ لَهُمْ ثَمَنَكِ عَدَّةً وَاحِدَةً فَقَالَتْ إِنَّهُمْ يَقُولُونَ إِلَّا أَنْ تَشْتَرِطِي لَهُمُ الْوَلَاءَ فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ «اشْتَرِيهَا وَاشْتَرِطِي لَهُمْ فَإِنَّمَا الْوَلَاءَ لِمَنْ أَعْتَقَ» قَالَتْ وَأَعْتَقَنِي فَكَانَ لِيَ الْخِيَارُ

     ✧ That she said: "In one of the years, some meat was given to her as sadaqah, and I gave it as a gift to Aisha. The Messenger of Allah ﷺ entered and said: 'What is this meat?' She said: 'Meat that was given as sadaqah to Barirah, and she gave it to us as a gift.' He said: 'It is sadaqah for Barirah and a gift for us.' She had entered into a kitabah contract for nine uqiyyahs. Aisha said: 'If your masters wish, I will pay them your price in one lump payment.' She said: 'They say: Unless you stipulate the wala' for them.' I mentioned that to the Prophet ﷺ, and he said: 'Buy her and stipulate for them, for the wala' belongs to the one who frees.' She said: 'And he freed me, and I was given the choice.'"

142. al-Sunan al-Kubra (al-Nasa'i) 4999No grade recorded

     أَهْلُهَا إِنْ شِئْتِ أُعْطِيتِ بَاقِيَ كِتَابَتِهَا وَيَكُونُ لَنَا الْوَلَاءُ فَلَمَّا أَنْ جَاءَ النَّبِيُّ ﷺ ذَكَرَتْ ذَلِكَ لَهُ فَقَالَ اشْتَرِيهَا فَأَعْتِقِيهَا فَإِنَّ الْوَلَاءَ لِمَنْ أَعْتَقَ ثُمَّ صَعِدَ رَسُولُ اللهِ ﷺ الْمِنْبَرَ فَقَالَ «مَا شَأْنُ النَّاسِ يَشْتَرِطُونَ شُرُوطًا لَيْسَ فِي كِتَابِ اللهِ مَنِ اشْتَرَطَ شَرْطًا لَيْسَ فِي كِتَابِ اللهِ لَمْ يَجُزْ لَهُ وَإِنِ اشْتَرَطَ مِائَةَ شَرْطٍ»

     ✧ Her owners said: "If you wish, we will pay the remainder of her kitabah and the wala' will be ours." When the Prophet ﷺ came, she mentioned that to him, and he said: "Buy her and free her, for the wala' belongs to the one who frees." Then the Messenger of Allah ﷺ ascended the minbar and said: "What is the matter with people who stipulate conditions that are not in the Book of Allah? Whoever stipulates a condition that is not in the Book of Allah, it is not valid for him, even if he stipulates a hundred conditions."

143. al-Sunan al-Kubra (al-Nasa'i) 5000No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «يُؤَدِّي الْمُكَاتَبُ بِقَدْرِ مَا عَتَقَ مِنْهُ دِيَةَ الْحُرِّ وَبِقَدْرِ مَا رَقَّ مِنْهُ دِيَةَ الْعَبْدِ»

     ✧ That the Messenger of Allah ﷺ said: "The mukatab pays the diyah of a free man according to the portion of him that is free, and the diyah of a slave according to the portion of him that is still enslaved."

144. al-Sunan al-Kubra (al-Nasa'i) 5001No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «قَضَى فِي الْمُكَاتَبِ أَنْ يُؤَدِّيَ بِقَدْرِ مَا عَتَقَ مِنْهُ دِيَةَ الْحُرِّ»

     ✧ That the Messenger of Allah ﷺ "ruled regarding the mukatab that he pays the diyah of a free man according to the portion of him that is free."

145. al-Sunan al-Kubra (al-Nasa'i) 5002No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا أَصَابَ الْمُكَاتَبُ حَدًّا أَوْ مِيرَاثًا وَرِثَ بِحِسَابِ مَا عَتَقَ مِنْهُ وَأُقِيمَ عَلَيْهِ الْحَدُّ بِحِسَابِ مَا عَتَقَ مِنْهُ»

     ✧ From the Prophet ﷺ: "When a mukatab is subject to a hadd punishment or inherits, he inherits according to the portion of him that is free, and the hadd is carried out on him according to the portion of him that is free."

146. al-Sunan al-Kubra (al-Nasa'i) 5003No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «يُؤَدِّي الْمُكَاتَبُ بِقَدْرِ مَا أَدَّى» [52] 5004 أَخْبَرَنَا زَكَرِيَّا بْنُ يَحْيَى قَالَ حَدَّثَنَا إِسْحَاقُ قَالَ حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ عَنْ أَيُّوبَ عَنْ عِكْرِمَةَ عَنْ عَلِيٍّ مِثْلَهُ وَلَمْ يَرْفَعْهُ

     ✧ From the Prophet ﷺ: "The mukatab pays according to what he has paid." [52] 5004 Zakariyya b. Yahya informed us; he said: Ishaq narrated to us; he said: Ismail b. Ulayyah narrated to us from Ayyub from Ikrimah from Ali the like of it, and he did not trace it back to the Prophet.

147. al-Sunan al-Kubra (al-Nasa'i) 5005No grade recorded

     أَنَّ مُكَاتَبًا قُتِلَ عَلَى عَهْدِ النَّبِيِّ ﷺ وَقَدْ أَدَّى طَائِفَةً «فَأَمَرَ أَنْ يُودَى مَا أَدَّى مِنْهُ دِيَةَ الْحُرِّ وَمَالًا دِيَةَ الْمَمْلُوكِ»

     ✧ That a mukatab was killed during the time of the Prophet ﷺ, and he had paid a portion. "He ordered that the diyah of a free man be paid for the portion he had paid, and the diyah of a slave for the rest."

148. al-Sunan al-Kubra (al-Nasa'i) 5006No grade recorded

     «إِذَا أَدَّى النِّصْفَ فَهُوَ غَرِيمٌ»

     ✧ "When he has paid half, he is a debtor."

149. al-Sunan al-Kubra (al-Nasa'i) 5007No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «أَيُّمَا عَبْدٍ كُوتِبَ عَلَى مِائَةِ وُقِيَّةٍ فَأَدَّاهَا إِلَّا عَشْرَ أَوَاقٍ ثُمَّ عَجَزَ فَهُوَ رَقِيقٌ»

     ✧ The Messenger of Allah ﷺ said: "Any slave who is given a kitabah for one hundred uqiyyahs and pays all but ten uqiyyahs, then is unable to pay, he remains a slave."

150. al-Sunan al-Kubra (al-Nasa'i) 5008No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «أَيُّمَا عَبْدٍ كَاتَبَ عَلَى مِائَةِ دِينَارٍ فَأَدَّاهَا إِلَّا عَشَرَةَ دَنَانِيرَ فَهُوَ عَبْدٌ وَأَيُّمَا عَبْدٍ كَاتَبَ عَلَى مِائَةِ وَقِيَّةٍ فَأَدَّاهَا إِلَّا عَشْرَ أَوَاقٍ فَهُوَ عَبْدٌ» الْعَلَاءُ الْجُرَيْرِيُّ كَذَا قَالَ

     ✧ The Messenger of Allah ﷺ said: "Any slave who enters into a kitāba (contract of emancipation) for one hundred dinars and pays all but ten dinars remains a slave; and any slave who enters into a kitāba for one hundred ūqiyyas and pays all but ten ūqiyyas remains a slave." Al-ʿAlāʾ al-Jurayrī said it thus.

151. al-Sunan al-Kubra (al-Nasa'i) 5009No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ أَيُّمَا عَبْدٍ كَاتَبَ عَلَى مِئَةِ أُوقِيَّةٍ فَأَدَّاهَا إِلَّا عَشْرَةَ أَوَاقٍ فَهُوَ عَبْدٌ وَأَيُّمَا عَبْدٍ كَاتَبَ عَلَى مِئَةِ دِينَارٍ فَأَدَّاهَا إِلَّا عَشْرَةَ دَنَانِيرٍ فَهُوَ عَبْدٌ

     ✧ From the Prophet ﷺ: "Any slave who enters into a kitāba for one hundred ūqiyyas and pays all but ten ūqiyyas remains a slave; and any slave who enters into a kitāba for one hundred dinars and pays all but ten dinars remains a slave."

152. al-Sunan al-Kubra (al-Nasa'i) 5010No grade recorded

     يَا رَسُولَ اللهِ إِنَّا نَسْمَعُ مِنْكَ أَحَادِيثًا أَفَتَأْذَنُ لَنَا أَنْ نَكْتُبَهَا؟ قَالَ «نَعَمْ» فَكَانَ أَوَّلَ مَا كُتِبَ كِتَابُ النَّبِيِّ ﷺ إِلَى أَهْلِ مَكَّةَ لَا يَجُوزُ شَرْطَانِ فِي بَيْعٍ وَاحِدٍ وَلَا بَيْعٍ وَسَلَفٍ جَمِيعًا وَلَا بَيْعِ مَا لَمْ يُضْمَنْ وَمَنْ كَانَ مُكَاتَبًا عَلَى مِائَةِ دِرْهَمٍ فَقَضَاهَا إِلَّا عَشَرَةَ دَرَاهِمَ فَهُوَ عَبْدٌ أَوْ عَلَى مِائَةِ وَقِيَّةٍ فَقَضَاهَا إِلَّا أُوقِيَّتَيْنِ فَهُوَ عَبْدٌ

     ✧ "O Messenger of Allah, we hear from you hadiths; will you permit us to write them down?" He said: "Yes." The first thing written was the letter of the Prophet ﷺ to the people of Makkah: "Two conditions are not permissible in a single sale, nor a sale and a loan combined, nor the sale of what is not guaranteed. Whoever is a mukātab for one hundred dirhams and pays all but ten dirhams remains a slave; or for one hundred ūqiyyas and pays all but two ūqiyyas remains a slave."

153. al-Sunan al-Kubra (al-Nasa'i) 5011No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا وَجَدَ الْمُكَاتَبُ مَا يُؤَدِّي فَاحْتَجِبِي مِنْهُ»

     ✧ I heard the Messenger of Allah ﷺ say: "When the mukātab has enough to pay off [his kitāba], then veil yourself from him."

154. al-Sunan al-Kubra (al-Nasa'i) 5012No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا وَجَدَ الْمُكَاتَبُ مَا يُؤَدِّي فَاحْتَجِبِي مِنْهُ»

     ✧ I heard the Messenger of Allah ﷺ say: "When the mukātab has enough to pay off [his kitāba], then veil yourself from him."

155. al-Sunan al-Kubra (al-Nasa'i) 5013No grade recorded

     إِنَّ رَسُولَ اللهِ ﷺ قَالَ لَنَا «إِذَا كَانَ عِنْدَ مُكَاتَبِ إِحْدَاكُنَّ مَا يَقْضِي عَنْهُ كِتَابَتَهُ فَاحْتَجِبِي مِنْهُ»

     ✧ The Messenger of Allah ﷺ said to us: "When the mukātab of one of you has enough to pay off his kitāba, then veil yourself from him."

156. al-Sunan al-Kubra (al-Nasa'i) 5014No grade recorded

     إِنَّ رَسُولَ اللهِ ﷺ عَهِدَ إِلَيْنَا إِذَا كَانَ عِنْدَ مُكَاتَبِ إِحْدَاكُنَّ يَعْنِي وَفَاءٌ بِمَا بَقِيَ مِنْ مُكَاتَبَتِهِ فَاحْتَجِبْنَ مِنْهُ

     ✧ The Messenger of Allah ﷺ enjoined upon us: "When the mukātab of one of you has the means to fulfill what remains of his kitāba, then veil yourselves from him."

157. al-Sunan al-Kubra (al-Nasa'i) 5015No grade recorded

     أُمُّ سَلَمَةَ إِنَّ رَسُولَ اللهِ ﷺ قَالَ «إِذَا كَانَ عِنْدَ الْمُكَاتَبِ مَا يَقْضِي عَنْهُ فَاحْتَجِبْنَ عَنْهُ»

     ✧ Umm Salamah: The Messenger of Allah ﷺ said: "When the mukātab has enough to pay off [his kitāba], then veil yourselves from him."

158. al-Sunan al-Kubra (al-Nasa'i) 5016No grade recorded

     إِنَّ رَسُولَ اللهِ ﷺ قَدْ كَانَ عَهِدَ إِلَيْنَا إِذَا كَانَ لِإِحْدَانَا مُكَاتَبٌ «فَقَضَى مَا بَقِيَ مِنْ كِتَابَتِهِ فَاضْرِبْنَ دُونَهُ الْحِجَابَ» تَأْوِيلُ قَوْلِ اللهِ جَلَّ ثَنَاؤُهُ {وَآتُوهُمْ مِنْ مَالِ اللهِ الَّذِي آتَاكُمْ} [النور 33]

     ✧ The Messenger of Allah ﷺ had enjoined upon us: "When one of you has a mukātab and he pays off what remains of his kitāba, then put the hijab between you and him." This is the interpretation of the words of Allah, glorified be His praise: {And give them from the wealth of Allah which He has given you} [al-Nūr 33].

159. al-Sunan al-Kubra (al-Nasa'i) 5017No grade recorded

     عَنِ النَّبِيِّ ﷺ {وَآتُوهُمْ مِنْ مَالِ اللهِ الَّذِي آتَاكُمْ} [النور 33] قَالَ «رُبْعَ الْمُكَاتَبَةِ»

     ✧ From the Prophet ﷺ regarding {And give them from the wealth of Allah which He has given you} [al-Nūr 33]: He said: "A quarter of the mukātaba."

160. al-Sunan al-Kubra (al-Nasa'i) 5018No grade recorded

     عَنِ النَّبِيِّ ﷺ {وَآتُوهُمْ مِنْ مَالِ اللهِ الَّذِي آتَاكُمْ} [النور 33] قَالَ «رُبْعَ الْكِتَابَةِ» قَالَ ابْنُ جُرَيْجٍ وَأَخْبَرَنِي غَيْرُ وَاحِدٍ عَنْ عَطَاءٍ أَنَّهُ كَانَ يُحَدِّثُ بِهَذَا الْحَدِيثِ لَا يَذْكُرُ النَّبِيَّ ﷺ

     ✧ From the Prophet ﷺ regarding {And give them from the wealth of Allah which He has given you} [al-Nūr 33]: He said: "A quarter of the kitāba." Ibn Jurayj said: More than one person informed me from ʿAṭāʾ that he used to narrate this hadith without mentioning the Prophet ﷺ.

161. al-Sunan al-Kubra (al-Nasa'i) 5019No grade recorded

     عَنْ عَلِيٍّ {وَآتُوهُمْ مِنْ مَالِ اللهِ الَّذِي آتَاكُمْ} [النور 33] قَالَ «رُبْعَ الْمُكَاتَبَةِ»

     ✧ From ʿAlī regarding {And give them from the wealth of Allah which He has given you} [al-Nūr 33]: He said: "A quarter of the mukātaba."

162. al-Sunan al-Kubra (al-Nasa'i) 5020No grade recorded

     أَنَّهُ كَاتَبَ غُلَامًا لَهُ عَلَى أَرْبَعَةِ آلَافٍ ثُمَّ وَضَعَ عَنْهُ أَلْفًا ثُمَّ قَالَ «لَوْلَا أَنِّي رَأَيْتُ عَلِيًّا كَاتَبَ غُلَامًا لَهُ ثُمَّ وَضَعَ عَنْهُ الرُّبُعَ مَا فَعَلْتُ»

     ✧ He contracted a slave of his for four thousand, then reduced it by one thousand, then said: “Were it not that I saw ʿAlī contract a slave of his then reduce a quarter for him, I would not have done it.”

163. al-Sunan al-Kubra (al-Nasa'i) 5021No grade recorded

     أَنَّهُ سَمِعَ جَابِرًا يَقُولُ «كُنَّا نَبِيعُ سَرَارِيَّنَا أُمَّهَاتِ الْأَوْلَادِ وَالنَّبِيُّ ﷺ حَيٌّ مَا نَرَى بِذَلِكَ بَأْسًا»

     ✧ He heard Jābir say: “We used to sell our slave-women who had borne children while the Prophet ﷺ was alive, and we did not consider that a problem.”

164. al-Sunan al-Kubra (al-Nasa'i) 5022No grade recorded

     «كُنَّا نَبِيعُ أُمَّهَاتِ الْأَوْلَادِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَلَا يُنْكِرُ ذَلِكَ عَلَيْنَا»

     ✧ “We used to sell mothers of children in the time of the Messenger of God ﷺ, and he did not disapprove of that for us.”

165. al-Sunan al-Kubra (al-Nasa'i) 5023No grade recorded

     «كُنَّا نَبِيعُهُنَّ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ زَيْدٌ الْعَمِّيُّ لَيْسَ بِالْقَوِيِّ

     ✧ “We used to sell them in the time of the Messenger of God ﷺ.” Abū ʿAbd al-Raḥmān said: Zayd al-ʿAmmī is not strong.

166. al-Sunan al-Kubra (al-Nasa'i) 5024No grade recorded

     أَخْبَرَهُ أَنَّهُ بَيْنَا هُوَ جَالِسٌ عِنْدَ النَّبِيِّ ﷺ جَاءَ رَجُلٌ مِنَ الْأَنْصَارِ فَقَالَ يَا رَسُولَ اللهِ إِنَّا نُصِيبُ سَبْيًا فَنُحِبُّ الْأَثْمَانَ فَكَيْفَ تَرَى فِي الْعَزْلِ؟ فَقَالَ النَّبِيُّ ﷺ «أَوَ إِنَّكُمْ لَتَفْعَلُونَ ذَلِكُمْ؟ لَا عَلَيْكُمْ أَلَّا تَفْعَلُوا ذَلِكُمْ فَإِنَّهَا لَيْسَتْ نَسَمَةٌ كَتَبَ اللهُ أَنْ تَخْرُجَ إِلَّا هِيَ خَارِجَةٌ»

     ✧ He informed him that while he was sitting with the Prophet ﷺ, a man from the Anṣār came and said: O Messenger of God, we acquire captives and we love the price, so what do you think about coitus interruptus? The Prophet ﷺ said: “Do you indeed do that? You would do no harm not to do it, for it is not a soul that God has decreed to come forth except that it will come forth.”

167. al-Sunan al-Kubra (al-Nasa'i) 5025No grade recorded

     أَخْبَرَهُ أَنَّهُ بَيْنَا هُوَ جَالِسٌ عِنْدَ رَسُولِ اللهِ ﷺ قَالَ رَجُلٌ مِنَ الْأَنْصَارِ يَا رَسُولَ اللهِ إِنَّا نُصِيبُ سَبَايَا وَنُحِبُّ الْأَثْمَانَ فَكَيْفَ تَرَى فِي الْعَزْلِ؟ فَقَالَ رَسُولُ اللهِ ﷺ «أَوَ إِنَّكُمْ لَتَفْعَلُونَ ذَلِكَ؟ لَا عَلَيْكُمْ أَلَّا تَفْعَلُوا فَإِنَّهَا لَيْسَتْ نَسَمَةٌ كُتِبَتْ أَنْ تَخْرُجَ إِلَّا وَهِيَ خَارِجَةٌ»

     ✧ He informed him that while he was sitting with the Messenger of God ﷺ, a man from the Anṣār said: O Messenger of God, we acquire captives and we love the price, so what do you think about coitus interruptus? The Messenger of God ﷺ said: “Do you indeed do that? You would do no harm not to do it, for it is not a soul that has been decreed to come forth except that it will come forth.”

168. al-Sunan al-Kubra (al-Nasa'i) 5026No grade recorded

     دَخَلْتُ أَنَا وَأَبُو صِرْمَةَ عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ فَسَأَلَهُ أَبُو صِرْمَةَ فَقَالَ يَا أَبَا سَعِيدٍ هَلْ سَمِعْتَ رَسُولَ اللهِ ﷺ يَذْكُرُ الْعَزْلَ؟ قَالَ نَعَمْ غَزَوْنَا مَعَ رَسُولِ اللهِ ﷺ غَزْوَةَ بَنِي الْمُصْطَلِقِ فَسَبَيْنَا كَرَائِمَ الْعَرَبِ فَطَالَتْ عَلَيْنَا الْعُزْبَةُ وَرَغِبْنَا فِي النِّسَاءِ فَأَرَدْنَا أَنْ نَسْتَمْتِعَ وَنَعْزِلَ فَقُلْنَا نَفْعَلُ وَرَسُولُ اللهِ ﷺ بَيْنَ أَظْهُرِنَا لَا نَسْأَلُهُ فَسَأَلْنَا رَسُولَ اللهِ ﷺ فَقَالَ «لَا عَلَيْكُمْ أَلَّا تَفْعَلُوا مَا كَتَبَ اللهُ خَلَقَ نَسَمَةً هِيَ كَائِنَةٌ إِلَى يَوْمِ الْقِيَامَةِ إِلَّا سَتَكُونُ»

     ✧ I and Abū Ṣirmah entered upon Abū Saʿīd al-Khudrī. Abū Ṣirmah asked him saying: O Abū Saʿīd, have you heard the Messenger of God ﷺ mention coitus interruptus? He said: Yes. We raided with the Messenger of God ﷺ the expedition of Banū al-Muṣṭaliq and captured noble Arab women. Celibacy became prolonged for us, and we desired women, so we wanted to enjoy ourselves and practice coitus interruptus. We said: We do it while the Messenger of God ﷺ is among us and we do not ask him? So we asked the Messenger of God ﷺ and he said: “You would do no harm not to do it. What God has created, a soul that is to be until the Day of Resurrection, will surely be.”

169. al-Sunan al-Kubra (al-Nasa'i) 5027No grade recorded

     دَخَلْتُ أَنَا وَأَبُو صِرْمَةَ عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ فَسَأَلْنَاهُ عَنِ الْعَزْلِ فَقَالَ أَبُو سَعِيدٍ أَسَرْنَا نِسَاءَ بَنِي الْمُصْطَلِقِ فَأَرَدْنَا أَنْ نَعْزِلَ فَقَالَ بَعْضُنَا لِبَعْضٍ تَعْزِلُونَ وَفِيكُمْ رَسُولُ اللهِ ﷺ لَا تَسْأَلُونَهُ؟ فَقُلْنَا يَا رَسُولَ اللهِ أَسَرْنَا كَرَائِمَ الْعَرَبِ أَسَرْنَا نِسَاءَ بَنِي الْمُصْطَلِقِ وَأَرَدْنَا أَنْ نَعْزِلَ وَرَغِبْنَا فِي الْفِدَاءِ قَالَ رَسُولُ اللهِ ﷺ «لَا عَلَيْكُمْ أَلَّا تَفْعَلُوا فَإِنَّهُ مَا مِنْ نَسَمَةٍ كَتَبَ اللهُ عَلَيْهَا أَنْ تَكُونَ إِلَى يَوْمِ الْقِيَامَةِ إِلَّا وَهِيَ كَائِنَةٌ» 5028 أَخْبَرَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ قَالَ حَدَّثَنِي أَبِي عَنْ جَدِّي قَالَ ابْنُ أَيُّوبَ حَدَّثَنِي عُقَيْلٌ عَنِ ابْنِ شِهَابٍ عَنْ أَبِي مُحَيْرِيزٍ عَنْ أَبِي سَعِيدٍ نَحْوَهُ

     ✧ I and Abū Ṣirmah entered upon Abū Saʿīd al-Khudrī and asked him about coitus interruptus. Abū Saʿīd said: We captured the women of Banū al-Muṣṭaliq and wanted to practice coitus interruptus. Some of us said to others: Do you practice coitus interruptus while the Messenger of God ﷺ is among you and you do not ask him? So we said: O Messenger of God, we captured noble Arab women, we captured the women of Banū al-Muṣṭaliq, and we wanted to practice coitus interruptus and we desired the ransom. The Messenger of God ﷺ said: “You would do no harm not to do it, for there is no soul that God has decreed to be until the Day of Resurrection except that it will be.” 5028 ʿAbd al-Malik b. Shuʿayb b. al-Layth informed us saying: My father narrated to me from my grandfather: Ibn Ayyūb said: ʿUqayl narrated to me from Ibn Shihāb from Abū Muḥayrīz from Abū Saʿīd something similar.

170. al-Sunan al-Kubra (al-Nasa'i) 5029No grade recorded

     سَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ فِي الْعَزْلِ شَيْئًا؟ قَالَ نَعَمْ سَأَلْنَا رَسُولَ اللهِ ﷺ عَنِ الْعَزْلِ فَقَالَ «وَمَا هُوَ؟» فَقُلْنَا الرَّجُلُ تَكُونُ لَهُ الْمَرْأَةُ الْمُرْضِعُ فَيَكْرَهُ أَنْ تَحْمِلَ فَيَعْزِلُ عَنْهَا أَوْ تَكُونُ الْجَارِيَةُ لَهُ لَيْسَ لَهُ مَالٌ غَيْرَهَا فَيُصِيبُ مِنْهَا فَيَكْرَهُ أَنْ تَحْمِلَ فَيَعْزِلَ عَنْهَا فَقَالَ «لَا عَلَيْكُمْ أَلَّا تَفْعَلُوا ذَلِكُمْ فَإِنَّمَا هُوَ الْقَدَرُ»

     ✧ Did you hear anything from the Messenger of God ﷺ about coitus interruptus? He said: Yes. We asked the Messenger of God ﷺ about coitus interruptus and he said: “And what is it?” We said: A man has a nursing woman and dislikes that she becomes pregnant, so he withdraws from her; or he has a slave-girl, and he has no wealth other than her, and he has intercourse with her and dislikes that she becomes pregnant, so he withdraws from her. He said: “You would do no harm not to do that, for it is but destiny.”

171. al-Sunan al-Kubra (al-Nasa'i) 5030No grade recorded

     قُلْنَا يَا رَسُولَ اللهِ الرَّجُلُ تَكُونُ عِنْدَهُ الْمَرْأَةُ تُرْضِعُ فَيُصِيبُ مِنْهَا فَيَكْرَهُ أَنْ تَحْمِلَ وَتَكُونُ عِنْدَهُ الْجَارِيَةُ فَيُصِيبُ مِنْهَا وَيَكْرَهُ أَنْ تَحْمِلَ فَيَعْزِلَ عَنْهَا قَالَ «لَا عَلَيْكُمْ أَلَّا تَفْعَلُوا فَإِنَّمَا هُوَ الْقَدَرُ»

     ✧ We said: O Messenger of God, a man has a woman who is nursing, and he has intercourse with her and dislikes that she becomes pregnant; and he has a slave-girl and has intercourse with her and dislikes that she becomes pregnant, so he withdraws from her. He said: “You would do no harm not to do it, for it is but destiny.”