19. Drinks

1. al-Sunan al-Kubra (al-Nasa'i) 5031No grade recorded

   عُمَرُ «اللهُمَّ بَيِّنْ لَنَا فِي الْخَمْرِ بَيَانًا شَافِيًا فَنَزَلَتِ الْآيَةُ الَّتِي فِي الْبَقَرَةِ فَدُعِيَ عُمَرُ فَقُرِئَتْ عَلَيْهِ» فَقَالَ اللهُمَّ بَيِّنْ لَنَا فِي الْخَمْرِ بَيَانًا شَافِيًا فَنَزَلَتِ الْآيَةُ الَّتِي فِي النِّسَاءِ {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَى حَتَّى تَعْلَمُوا مَا تَقُولُونَ} [النساء 43] فَكَانَ مُنَادِي رَسُولِ اللهِ ﷺ إِذَا أَقَامَ الصَّلَاةَ نَادَى {لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَى حَتَّى تَعْلَمُوا مَا تَقُولُونَ} [النساء 43] فَدُعِيَ عُمَرُ فَقُرِئَتْ عَلَيْهِ فَقَالَ اللهُمَّ بَيِّنْ لَنَا فِي الْخَمْرِ بَيَانًا شَافِيًا فَنَزَلَتِ الْآيَةُ الَّتِي فِي الْمَائِدَةِ فَدُعِيَ عُمَرُ فَقُرِئَتْ عَلَيْهِ فَلَمَّا بَلَغَ {فَهَلْ أَنْتُمْ مُنْتَهُونَ} [المائدة 91] قَالَ عُمَرُ «انْتَهَيْنَا انْتَهَيْنَا»

   ✧ ʿUmar said: “O God, make clear to us about wine with a sufficient clarification.” Then the verse in al-Baqarah was revealed, and ʿUmar was called and it was recited to him. He said: “O God, make clear to us about wine with a sufficient clarification.” Then the verse in al-Nisāʾ was revealed: {O you who believe, do not approach prayer while you are intoxicated until you know what you are saying} [al-Nisāʾ 43]. When the caller of the Messenger of God ﷺ established the prayer, he called: {Do not approach prayer while you are intoxicated until you know what you are saying} [al-Nisāʾ 43]. ʿUmar was called and it was recited to him, and he said: “O God, make clear to us about wine with a sufficient clarification.” Then the verse in al-Māʾidah was revealed, and ʿUmar was called and it was recited to him. When he reached {So will you desist?} [al-Māʾidah 91], ʿUmar said: “We desist, we desist.”

2. al-Sunan al-Kubra (al-Nasa'i) 5032No grade recorded

   بَيْنَا أَنَا قَائِمٌ عَلَى الْحَيِّ وَأَنَا أَصْغَرُهُمْ سِنًّا عَلَى عُمُومَتِي إِذْ جَاءَ رَجُلٌ فَقَالَ إِنَّهَا قَدْ حُرِّمَتِ الْخَمْرُ وَأَنَا قَائِمٌ عَلَيْهِمْ أَسْقِيهِمْ مِنْ فَضِيخٍ لَهُمْ فَقَالُوا اكْفَأْهَا فَكَفَأْتُهَا فَقُلْتُ لِأَنَسٍ مَا هُوَ؟ قَالَ «الْبُسْرُ وَالتَّمْرُ» قَالَ أَبُو بَكْرِ بْنُ أَنَسٍ كَانَتْ خَمْرُهُمْ يَوْمَئِذٍ فَلَمْ يُنْكِرْ أَنَسٌ

   ✧ While I was standing over the clan, being the youngest of them, over my paternal uncles, a man came and said: Wine has been forbidden, and I was standing over them pouring for them from a fadīkh of theirs. They said: Overturn it, so I overturned it. I said to Anas: What is it? He said: “Unripe dates and dried dates.” Abū Bakr b. Anas said: It was their wine that day, and Anas did not deny it.

3. al-Sunan al-Kubra (al-Nasa'i) 5033No grade recorded

   وَقَالَ أَنَسٌ لَقَدْ حُرِّمَتِ الْخَمْرُ وَإِنَّ عَامَّةَ خَمْرِهِمْ يَوْمَئِذٍ الْفَضِيخُ

   ✧ And Anas said: "Indeed, alcohol has been prohibited, and on that day most of their alcohol was made from dates."

4. al-Sunan al-Kubra (al-Nasa'i) 5034No grade recorded

   «حُرِّمَتِ الْخَمْرُ حِينَ حُرِّمَتْ وَإِنَّهُ لَشَرَابُهُمُ الْبُسْرُ وَالتَّمْرُ»

   "When Khamr was forbidden, their drink was (made from) unripe dates and dried dates." (Using translation from Nasāʾī 5543)

5. al-Sunan al-Kubra (al-Nasa'i) 5035No grade recorded

   سَمِعْتُ جَابِرٍ بْنَ عَبْدِ اللهِ يَقُولُ «الْبُسْرُ وَالتَّمْرُ خَمْرٌ» رَفَعَهُ سُلَيْمَانُ بْنُ مِهْرَانَ الْأَعْمَشُ

   ✧ I heard Jabir b. Abd Allah say: "Unripe dates and dried dates are khamr." Sulayman b. Mihran al-A'mash raised it [to the Prophet].

6. al-Sunan al-Kubra (al-Nasa'i) 5036No grade recorded

   عَنِ النَّبِيِّ ﷺ قَالَ «الزَّبِيبُ وَالتَّمْرُ هُوَ الْخَمْرُ»

   ✧ From the Prophet ﷺ, he said: "Raisins and dried dates—that is khamr."

7. al-Sunan al-Kubra (al-Nasa'i) 5037No grade recorded

   عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ «نَهَى عَنِ الْبَلَحِ وَالتَّمْرِ وَالزَّبِيبِ وَالتَّمْرِ»

   ✧ From a man among the Companions of the Prophet ﷺ, that the Prophet ﷺ "forbade fresh dates with dried dates, and raisins with dried dates."

8. al-Sunan al-Kubra (al-Nasa'i) 5038No grade recorded

   «نَهَى النَّبِيُّ ﷺ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ وَالنَّقِيرِ وَأَنْ يُخْلَطَ الْبَلَحُ بِالزَّهْوِ»

   ✧ The Prophet ﷺ forbade gourds, glazed jars, varnished jars, and hollowed-out stumps, and that fresh dates be mixed with half-ripe dates.

9. al-Sunan al-Kubra (al-Nasa'i) 5039No grade recorded

   نَهَى رَسُولُ اللهِ ﷺ «عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ وَزَادَ مَرَّةً أُخْرَى وَالنَّقِيرِ وَأَنْ يُخْلَطَ التَّمْرُ بِالزَّبِيبِ وَالزَّهْوُ بِالتَّمْرِ»

   ✧ The Messenger of Allah ﷺ forbade gourds and varnished jars—and another time he added: and hollowed-out stumps—and that dried dates be mixed with raisins, and half-ripe dates with dried dates.

10. al-Sunan al-Kubra (al-Nasa'i) 5040No grade recorded

    «نَهَى رَسُولُ اللهِ ﷺ عَنِ الزَّهْوِ وَالتَّمْرِ وَالزَّبِيبِ وَالتَّمْرِ»

    ✧ The Messenger of Allah ﷺ forbade half-ripe dates with dried dates, and raisins with dried dates.

11. al-Sunan al-Kubra (al-Nasa'i) 5041No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «لَا تَجْمَعُوا بَيْنَ التَّمْرِ وَالزَّبِيبِ وَلَا بَيْنَ الزَّهْوِ وَالرُّطَبِ»

    ✧ From the Prophet ﷺ, he said: "Do not combine dried dates and raisins, nor half-ripe dates and fresh ripe dates."

12. al-Sunan al-Kubra (al-Nasa'i) 5042No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تَنْبِذُوا الزَّهْوَ وَالرُّطَبَ جَمِيعًا وَلَا تَنْبِذُوا الزَّبِيبَ وَالرُّطَبَ جَمِيعًا»

    ✧ The Messenger of Allah ﷺ said: "Do not soak half-ripe dates and fresh ripe dates together, and do not soak raisins and fresh ripe dates together."

13. al-Sunan al-Kubra (al-Nasa'i) 5043No grade recorded

    «نَهَى رَسُولُ اللهِ ﷺ أَنْ يُخْلَطَ التَّمْرُ وَالزَّبِيبُ وَأَنْ يُخْلَطَ الزَّهْوُ وَالتَّمْرُ وَالزَّهْوُ وَالْبُسْرُ»

    ✧ The Messenger of Allah ﷺ forbade mixing dried dates and raisins, and mixing half-ripe dates and dried dates, and half-ripe dates and unripe dates.

14. al-Sunan al-Kubra (al-Nasa'i) 5044No grade recorded

    أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ خَلِيطِ التَّمْرِ وَالزَّبِيبِ وَالْبُسْرِ وَالرُّطَبِ»

    ✧ The Prophet ﷺ forbade the mixture of dried dates and raisins, and unripe dates and fresh ripe dates.

15. al-Sunan al-Kubra (al-Nasa'i) 5045No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تَخْلِطُوا الزَّبِيبَ وَالتَّمْرَ وَلَا الْبُسْرَ وَالتَّمْرَ»

    The Messenger of Allah [SAW] said: "Do not mix raisins and dried dates, nor Al-Busr and dried dates." (Using translation from Nasāʾī 5555)

16. al-Sunan al-Kubra (al-Nasa'i) 5046No grade recorded

    عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ «نَهَى أَنْ يُنْبَذَ الزَّبِيبُ وَالتَّمْرُ جَمِيعًا وَنَهَى أَنْ يُنْبَذَ الْبُسْرُ وَالتَّمْرُ جَمِيعًا»

    ✧ From the Messenger of Allah ﷺ, that he forbade soaking raisins and dried dates together, and he forbade soaking unripe dates and dried dates together.

17. al-Sunan al-Kubra (al-Nasa'i) 5047No grade recorded

    نَهَى النَّبِيُّ ﷺ «عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ وَالنَّقِيرِ وَعَنِ الْبُسْرِ وَالتَّمْرِ أَنْ يُخْلَطَا وَعَنِ الزَّبِيبِ وَالتَّمْرِ أَنْ يُخْلَطَا وَكَتَبَ إِلَى أَهْلِ هَجَرَ أَنْ لَا تَخْلِطُوا الزَّبِيبَ وَالتَّمْرَ جَمِيعًا»

    ✧ The Prophet ﷺ forbade gourds, glazed jars, varnished jars, hollowed-out stumps, mixing unripe dates and dried dates, mixing raisins and dried dates—and he wrote to the people of Hajar: "Do not mix raisins and dried dates together."

18. al-Sunan al-Kubra (al-Nasa'i) 5048No grade recorded

    «الْبُسْرُ وَحْدَهُ حَرَامٌ وَمَعَ التَّمْرِ حَرَامٌ»

    ✧ Unripe dates alone are forbidden, and with dried dates they are forbidden.

19. al-Sunan al-Kubra (al-Nasa'i) 5049No grade recorded

    «نَهَى رَسُولُ اللهِ ﷺ عَنْ خَلِيطِ التَّمْرِ وَالزَّبِيبِ وَعَنِ التَّمْرِ وَالْبُسْرِ»

    ✧ The Messenger of God ﷺ forbade the mixture of dried dates and raisins, and of dried dates and unripe dates.

20. al-Sunan al-Kubra (al-Nasa'i) 5050No grade recorded

    أَنْ يُخْلَطَا نَبِيذًا جَمِيعًا»

    ✧ "To mix all the wine together."

21. al-Sunan al-Kubra (al-Nasa'i) 5051No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «لَا تَنْبِذُوا الزَّهْوَ وَالرُّطَبَ وَلَا تَنْبِذُوا الرُّطَبَ وَالزَّبِيبَ جَمِيعًا»

    ✧ From the Prophet ﷺ, he said: "Do not soak unripe dates and fresh dates together, and do not soak fresh dates and raisins together."

22. al-Sunan al-Kubra (al-Nasa'i) 5052No grade recorded

    عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ «نَهَى أَنْ يُنْبَذَ الزَّبِيبُ وَالْبُسْرُ جَمِيعًا وَنَهَى أَنْ يُنْبَذَ الْبُسْرُ وَالرُّطَبُ جَمِيعًا»

    ✧ From the Messenger of God ﷺ, that he forbade soaking raisins and unripe dates together, and he forbade soaking unripe dates and fresh dates together.

23. al-Sunan al-Kubra (al-Nasa'i) 5053No grade recorded

    «نَهَى رَسُولُ اللهِ ﷺ أَنْ نَجْمَعَ شَيْئَيْنِ نَبِيذًا مِمَّا يَبْغِي أَحَدُهُمَا عَلَى صَاحِبِهِ» قَالَ وَسَأَلْتُهُ عَنِ الْفَضِيخِ «فَنَهَانِي عَنْهُ» قَالَ «وَكَانَ يَكْرَهُ الْمُذَنَّبَ مِنَ الْبُسْرِ مَخَافَةَ أَنْ يَكُونَا شَيْئَيْنِ فَكُنَّا نَقْطَعُهُ»

    ✧ The Messenger of God ﷺ forbade us to combine two things in a drink when one of them overpowers its companion. He said: I asked him about fadikh (soaked unripe dates), and he forbade me from it. He said: "He used to dislike the muthannab (dates with tails) of unripe dates for fear that they might be two things, so we would cut them off."

24. al-Sunan al-Kubra (al-Nasa'i) 5054No grade recorded

    «شَهِدْتُ أَنَسَ بْنَ مَالِكٍ أُتِيَ بِبُسْرٍ مُذَنَّبٍ فَجَعَلَ يَقْطَعُهُ مِنْهُ»

    ✧ I witnessed Anas b. Malik being brought unripe dates with tails, and he began cutting them off.

25. al-Sunan al-Kubra (al-Nasa'i) 5055No grade recorded

    عَنْ فَضِيخِهِ»

    ✧ About his fadikh (soaked unripe dates).

26. al-Sunan al-Kubra (al-Nasa'i) 5056No grade recorded

    قَتَادَةُ كَانَ أَنَسٌ «يَأْمُرُ بِالتَّذْنُوبِ فَيُقْرَضُ»

    ✧ Qatadah: Anas used to order that the tails be cut off.

27. al-Sunan al-Kubra (al-Nasa'i) 5057No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تَنْبِذُوا الزَّهْوَ وَالرُّطَبَ جَمِيعًا وَلَا الْبُسْرَ وَالزَّبِيبَ جَمِيعًا وَانْتَبِذُوا كُلَّ وَاحِدٍ مِنْهُمَا عَلَى حِدَتِهِ»

    ✧ The Messenger of God ﷺ said: "Do not soak unripe dates and fresh dates together, nor unripe dates and raisins together; soak each one of them separately."

28. al-Sunan al-Kubra (al-Nasa'i) 5058No grade recorded

    أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ خَلِيطِ الزَّهْوِ وَالتَّمْرِ وَخَلِيطِ الزَّبِيبِ وَالتَّمْرِ وَقَالَ انْبِذُوا كُلَّ وَاحِدٍ مِنْهُمَا عَلَى حِدَةٍ فِي الْأَسْقِيَةِ الَّتِي يُلَاثُ عَلَى أَفْوَاهِهَا

    ✧ The Prophet ﷺ forbade the mixture of unripe dates and dried dates, and the mixture of raisins and dried dates. He said: "Soak each one of them separately in the water-skins whose mouths are tied."

29. al-Sunan al-Kubra (al-Nasa'i) 5059No grade recorded

    نَهَانَا رَسُولُ اللهِ ﷺ أَنْ نَخْلِطَ بُسْرًا بِتَمْرٍ أَوْ زَبِيبًا بِتَمْرٍ أَوْ زَبِيبًا بِبُسْرٍ قَالَ «مَنْ شَرِبَهُ مِنْكُمْ فَلْيَشْرَبْ كُلَّ وَاحِدٍ مِنْهُ فَرْدًا تَمْرًا فَرْدًا أَوْ بُسْرًا فَرْدًا أَوْ زَبِيبًا فَرْدًا»

    ✧ The Messenger of God ﷺ forbade us to mix unripe dates with dried dates, or raisins with dried dates, or raisins with unripe dates. He said: "Whoever among you drinks it, let him drink each one of them alone: dried dates alone, unripe dates alone, or raisins alone."

30. al-Sunan al-Kubra (al-Nasa'i) 5060No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ نَخْلِطَ بُسْرًا بِتَمْرٍ وَزَبِيبًا بِتَمْرٍ أَوْ زَبِيبًا بِبُسْرٍ وَقَالَ «مَنْ شَرِبَ مِنْكُمْ فَلْيَشْرَبْ كُلَّ وَاحِدٍ مِنْهُ فَرْدًا»

    ✧ The Messenger of God ﷺ forbade us to mix unripe dates with dried dates, and raisins with dried dates, or raisins with unripe dates. He said: "Whoever among you drinks, let him drink each one of them alone."

31. al-Sunan al-Kubra (al-Nasa'i) 5061No grade recorded

    سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ نَهَى رَسُولُ اللهِ ﷺ أَنْ يُخْلَطَ التَّمْرُ وَالزَّبِيبُ وَالْبُسْرُ وَالتَّمْرُ وَقَالَ انْبِذُوا كُلَّ وَاحِدٍ مِنْهُمَا عَلَى حِدَتِهِ

    ✧ I heard Abu Hurayrah say: The Messenger of Allah ﷺ forbade mixing dates and raisins, and unripe dates and dates, and he said: "Infuse each one of them separately."

32. al-Sunan al-Kubra (al-Nasa'i) 5062No grade recorded

    أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يُنْبَذَ التَّمْرُ وَالزَّبِيبُ وَالتَّمْرُ وَالْبُسْرُ وَقَالَ «انْتَبِذُوا الزَّبِيبَ فَرْدًا وَالتَّمْرَ فَرْدًا وَالْبُسْرَ فَرْدًا»

    ✧ The Prophet ﷺ forbade infusing dates and raisins, and dates and unripe dates, and he said: "Infuse raisins alone, dates alone, and unripe dates alone."

33. al-Sunan al-Kubra (al-Nasa'i) 5063No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «الْخَمْرُ مِنْ » وَقَالَ سُوَيْدٌ فِي هَاتَيْنِ الشَّجَرَتَيْنِ النَّخْلَةُ وَالْعِنَبَةُ

    ✧ The Messenger of Allah ﷺ said: "Wine is from..." And Suwayd said in these two trees: the date-palm and the grapevine.

34. al-Sunan al-Kubra (al-Nasa'i) 5064No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «الْخَمْرُ مِنْ هَاتَيْنِ الشَّجَرَتَيْنِ النَّخْلَةِ وَالْعِنَبَةِ»

    ✧ The Messenger of Allah ﷺ said: "Wine is from these two trees: the date-palm and the grapevine."

35. al-Sunan al-Kubra (al-Nasa'i) 5065No grade recorded

    عَنْ إِبْرَاهِيمَ وَالشَّعْبِيِّ قَالَا «السَّكَرُ خَمْرٌ»

    ✧ From Ibrahim and al-Sha'bi, they said: "Sakar is wine."

36. al-Sunan al-Kubra (al-Nasa'i) 5066No grade recorded

    «السَّكَرُ خَمْرٌ»

    ✧ "Sakar is wine."

37. al-Sunan al-Kubra (al-Nasa'i) 5067No grade recorded

    «السَّكَرُ حَرَامٌ وَالرِّزْقُ الْحَسَنُ حَلَالٌ»

    ✧ "Sakar is forbidden, and the good provision is permissible."

38. al-Sunan al-Kubra (al-Nasa'i) 5068No grade recorded

    «أَيُّهَا النَّاسُ أَلَا إِنَّهُ نَزَلَ تَحْرِيمُ الْخَمْرِ يَوْمَ نَزَلَ وَهِيَ مِنْ خَمْسَةٍ مِنَ الْعِنَبِ وَالتَّمْرِ وَالْعَسَلِ وَالْحِنْطَةِ وَالشَّعِيرِ وَالْخَمْرُ مَا خَامَرَ الْعَقْلَ»

    ✧ "O people, indeed the prohibition of wine was revealed on the day it was revealed, and it is from five things: grapes, dates, honey, wheat, and barley. And wine is what clouds the mind."

39. al-Sunan al-Kubra (al-Nasa'i) 5069No grade recorded

    سَمِعْتُ عُمَرَ عَلَى مِنْبَرِ رَسُولِ اللهِ ﷺ يَقُولُ «أَمَّا بَعْدُ فَإِنَّ الْخَمْرَ نَزَلَ تَحْرِيمُهَا وَهِيَ مِنْ خَمْسَةٍ الْعِنَبِ وَالتَّمْرِ وَالْعَسَلِ وَالْحِنْطَةِ وَالشَّعِيرِ»

    ✧ I heard Umar on the pulpit of the Messenger of Allah ﷺ say: "Now then, indeed the prohibition of wine was revealed while it was from five things: grapes, dates, honey, wheat, and barley."

40. al-Sunan al-Kubra (al-Nasa'i) 5070No grade recorded

    «الْخَمْرُ مِنْ خَمْسَةٍ مِنَ التَّمْرِ وَالْحِنْطَةِ وَالشَّعِيرِ وَالْعَسَلِ وَالْعِنَبِ»

    ✧ "Wine is from five things: dates, wheat, barley, honey, and grapes."

41. al-Sunan al-Kubra (al-Nasa'i) 5071No grade recorded

    إِنَّ أَهْلَنَا يَنْتَبِذُونَ لَنَا شَرَابًا عِشَاءً فَإِذَا أَصْبَحْنَا شَرِبْنَاهُ فَقَالَ «أَنْهَاكَ عَنِ الْمُسْكِرِ قَلِيلِهِ وَكَثِيرِهِ وَأُشْهِدُ اللهَ عَلَيْكَ إِنَّ أَهْلَ خَيْبَرَ يَنْتَبِذُونَ شَرَابًا مِنْ كَذَا وَكَذَا يُسَمُّونَهُ كَذَا وَكَذَا وَهِيَ الْخَمْرُ وَإِنَّ أَهْلَ فَدَكٍ يَنْتَبِذُونَ شَرَابًا مِنْ كَذَا وَكَذَا يُسَمُّونَهُ كَذَا وَكَذَا وَهِيَ الْخَمْرُ حَتَّى عَدَّ أَرْبَعَةَ أَشْرِبَةٍ أَحَدُهَا الْعَسَلُ»

    ✧ Our family infuses a drink for us in the evening, and when we wake in the morning we drink it. He said: "I forbid you from intoxicants, little or much, and I call Allah to witness against you. The people of Khaybar infuse a drink from such and such, and they call it such and such, and it is wine. The people of Fadak infuse a drink from such and such, and they call it such and such, and it is wine." Until he enumerated four drinks, one of which was honey.

42. al-Sunan al-Kubra (al-Nasa'i) 5072No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «كُلُّ مُسْكِرٍ حَرَامٌ وَكُلُّ مُسْكِرٍ خَمْرٌ»

    ✧ From the Prophet ﷺ, he said: "Every intoxicant is forbidden, and every intoxicant is wine."

43. al-Sunan al-Kubra (al-Nasa'i) 5073No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «كُلُّ مُسْكِرٍ حَرَامٌ وَكُلُّ مُسْكِرٍ خَمْرٌ» قَالَ الْحُسَيْنُ بْنُ مَنْصُورٍ قَالَ أَحْمَدُ بْنُ حَنْبَلٍ وَهَذَا حَدِيثٌ صَحِيحٌ

    ✧ The Messenger of God ﷺ said: “Every intoxicant is unlawful, and every intoxicant is khamr.” Al-Husayn b. Mansur said: Ahmad b. Hanbal said: “This is a sound hadith.”

44. al-Sunan al-Kubra (al-Nasa'i) 5074No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «كُلُّ مُسْكِرٍ خَمْرٌ»

    ✧ The Messenger of God ﷺ said: “Every intoxicant is khamr.”

45. al-Sunan al-Kubra (al-Nasa'i) 5075No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «كُلُّ مُسْكِرٍ خَمْرٌ وَكُلُّ مُسْكِرٍ حَرَامٌ»

    ✧ The Messenger of God ﷺ said: “Every intoxicant is khamr, and every intoxicant is unlawful.”

46. al-Sunan al-Kubra (al-Nasa'i) 5076No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «كُلُّ مُسْكِرٍ حَرَامٌ وَكُلُّ مُسْكِرٍ خَمْرٌ»

    ✧ On the authority of the Prophet ﷺ, who said: “Every intoxicant is unlawful, and every intoxicant is khamr.”

47. al-Sunan al-Kubra (al-Nasa'i) 5077No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «كُلُّ مُسْكِرٍ حَرَامٌ»

    ✧ On the authority of the Prophet ﷺ, who said: “Every intoxicant is unlawful.”

48. al-Sunan al-Kubra (al-Nasa'i) 5078No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «كُلُّ مُسْكِرٍ حَرَامٌ»

    ✧ The Messenger of God ﷺ said: “Every intoxicant is unlawful.”

49. al-Sunan al-Kubra (al-Nasa'i) 5079No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ «نَهَى أَنْ يُنْبَذَ فِي الدُّبَّاءِ وَالْمُزَفَّتِ وَالنَّقِيرِ وَالْحَنْتَمِ وَكُلُّ مُسْكِرٍ حَرَامٌ»

    ✧ The Messenger of God ﷺ forbade that nabidh be made in gourds, in vessels smeared with pitch, in hollowed-out stumps, and in green jars. And every intoxicant is unlawful.

50. al-Sunan al-Kubra (al-Nasa'i) 5080No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «لَا تَنْتَبِذُوا فِي الدُّبَّاءِ وَلَا الْمُزَفَّتِ وَلَا النَّقِيرِ وَكُلُّ مُسْكِرٍ حَرَامٌ»

    ✧ On the authority of the Prophet ﷺ, who said: “Do not make nabidh in gourds, nor in vessels smeared with pitch, nor in hollowed-out stumps. And every intoxicant is unlawful.”

51. al-Sunan al-Kubra (al-Nasa'i) 5081No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «كُلُّ شَرَابٍ أَسْكَرَ فَهُوَ حَرَامٌ» اللَّفْظُ لِإِسْحَاقَ

    ✧ The Messenger of God ﷺ said: “Every drink that intoxicates is unlawful.” The wording is that of Ishaq.

52. al-Sunan al-Kubra (al-Nasa'i) 5082No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنِ الْبِتْعِ فَقَالَ «كُلُّ شَرَابٍ أَسْكَرَ حَرَامٌ» وَاللَّفْظُ لِسُوَيْدِ بْنِ نَصْرٍ

    ✧ The Messenger of God ﷺ was asked about bitʿ, and he said: “Every drink that intoxicates is unlawful.” The wording is that of Suwayd b. Nasr.

53. al-Sunan al-Kubra (al-Nasa'i) 5083No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنِ الْبِتْعِ فَقَالَ «كُلُّ شَرَابٍ أَسْكَرَ فَهُوَ حَرَامٌ وَالْبِتْعُ مِنَ الْعَسَلِ»

    ✧ The Messenger of God ﷺ was asked about bitʿ, and he said: “Every drink that intoxicates is unlawful, and bitʿ is from honey.”

54. al-Sunan al-Kubra (al-Nasa'i) 5084No grade recorded

    أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنِ الْبِتْعِ فَقَالَ «كُلُّ شَرَابٍ أَسْكَرَ فَهُوَ حَرَامٌ وَالْبِتْعُ هُوَ نَبِيذُ الْعَسَلِ»

    ✧ The Prophet ﷺ was asked about bitʿ, and he said: “Every drink that intoxicates is unlawful. Bitʿ is the nabidh of honey.”

55. al-Sunan al-Kubra (al-Nasa'i) 5085No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «كُلُّ مُسْكِرٍ حَرَامٌ»

    ✧ The Messenger of Allah ﷺ said: “Every intoxicant is forbidden.”

56. al-Sunan al-Kubra (al-Nasa'i) 5086No grade recorded

    بَعَثَنِي رَسُولُ اللهِ ﷺ أَنَا وَمُعَاذًا إِلَى الْيَمَنِ فَقَالَ مُعَاذٌ إِنَّكَ تَبْعَثُنَا إِلَى أَرْضٍ كَثِيرٌ شَرَابُ أَهْلِهَا فَمَا نَشْرَبُ؟ قَالَ «اشْرَبْ وَلَا تَشْرَبْ مُسْكِرًا»

    ✧ The Messenger of Allah ﷺ sent me and Mu'adh to Yemen. Mu'adh said: “You are sending us to a land whose people have many drinks, so what should we drink?” He said: “Drink, but do not drink any intoxicant.”

57. al-Sunan al-Kubra (al-Nasa'i) 5087No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «كُلُّ مُسْكِرٍ حَرَامٌ»

    ✧ The Messenger of Allah ﷺ said: “Every intoxicant is forbidden.”

58. al-Sunan al-Kubra (al-Nasa'i) 5088No grade recorded

    «إِنَّا نَرْكَبُ فِي أَسْفَارِنَا فَتَبْرُزُ لَنَا الْأَشْرِبَةُ فِي أَسْوَاقٍ مَا نَدْرِي مَا أَوْعِيَتُهَا» فَقَالَ «كُلُّ مُسْكِرٍ حَرَامٌ فَذَهَبْتُ فَذَهَبَ يُعِيدُ» فَقَالَ «كُلُّ مُسْكِرٍ حَرَامٌ فَذَهَبَ يُعِيدُ» فَقَالَ «هُوَ مَا أَقُولُ لَكَ»

    ✧ “We ride on our journeys, and drinks appear before us in markets, and we do not know what their vessels are.” He said: “Every intoxicant is forbidden.” He went away, then he came back and repeated. He said: “Every intoxicant is forbidden.” He went away and repeated. He said: “It is as I tell you.”

59. al-Sunan al-Kubra (al-Nasa'i) 5089No grade recorded

    «كُلُّ مُسْكِرٍ حَرَامٌ»

    ✧ “Every intoxicant is forbidden.”

60. al-Sunan al-Kubra (al-Nasa'i) 5090No grade recorded

    كَتَبَ إِلَيْنَا عُمَرُ بْنُ عَبْدِ الْعَزِيزِ «أَلَا تَشْرَبُوا مِنَ الطِّلَاءِ حَتَّى يَذْهَبَ ثُلُثَاهُ وَيَبْقَى ثُلُثُهُ وَكُلُّ مُسْكِرٍ حَرَامٌ»

    ✧ Umar b. Abd al-Aziz wrote to us: “Do not drink from tila' until two-thirds of it have gone and one-third remains. Every intoxicant is forbidden.”

61. al-Sunan al-Kubra (al-Nasa'i) 5091No grade recorded

    كَتَبَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ إِلَى عَدِيِّ بْنِ أَرْطَأَةَ «كُلُّ مُسْكِرٍ حَرَامٌ»

    ✧ Umar b. Abd al-Aziz wrote to Adi b. Artah: “Every intoxicant is forbidden.”

62. al-Sunan al-Kubra (al-Nasa'i) 5092No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «كُلُّ مُسْكِرٍ حَرَامٌ»

    ✧ The Messenger of Allah ﷺ said: “Every intoxicant is forbidden.”

63. al-Sunan al-Kubra (al-Nasa'i) 5093No grade recorded

    بَعَثَنِي رَسُولُ اللهِ ﷺ إِلَى الْيَمَنِ قُلْتُ يَا رَسُولَ اللهِ إِنَّ بِهَا أَشْرِبَةٌ فَمَا أَشْرَبُ وَمَا أَدَعُ؟ قَالَ «وَمَا هِيَ؟» قُلْتُ الْبِتْعُ وَالْمِزْرُ قَالَ «وَمَا الْبِتْعُ وَالْمِزْرُ؟» قُلْتُ أَمَّا الْبِتْعُ فَنَبِيذُ الْعَسَلِ وَأَمَّا الْمِزْرُ فَنَبِيذُ الذُّرَةِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «لَا تَشْرَبْ مُسْكِرًا فَإِنِّي حَرَّمْتُ كُلَّ مُسْكِرٍ»

    ✧ The Messenger of Allah ﷺ sent me to Yemen. I said: “O Messenger of Allah, there are drinks there, so what should I drink and what should I leave?” He said: “What are they?” I said: “Al-bit' and al-mizr.” He said: “What are al-bit' and al-mizr?” I said: “As for al-bit', it is nabidh of honey, and as for al-mizr, it is nabidh of corn.” The Messenger of Allah ﷺ said to him: “Do not drink any intoxicant, for I have forbidden every intoxicant.”

64. al-Sunan al-Kubra (al-Nasa'i) 5094No grade recorded

    بَعَثَنِي رَسُولُ اللهِ ﷺ إِلَى الْيَمَنِ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّ بِهَا أَشْرِبَةً يُقَالُ لَهَا الْبِتْعُ وَالْمِزْرُ قَالَ «وَمَا الْبِتْعُ؟» قُلْتُ شَرَابٌ يَكُونُ مِنَ الْعَسَلِ وَالْمِزْرُ يَكُونُ مِنَ الشَّعِيرِ فَقَالَ «كُلُّ مُسْكِرٍ حَرَامٌ»

    "The Messenger of Allah [SAW] sent me to Yemen and I said: 'O Messenger of Allah, there are drinks there which they call Al-Bit' (mead) and Al-Mizr (beer).' He said: 'What is mead (and beer)?' I said: 'A drink made from honey, and beer is made from barley.' He said: 'Every intoxicant is unlawful.'" (Using translation from Nasāʾī 5604)

65. al-Sunan al-Kubra (al-Nasa'i) 5095No grade recorded

    خَطَبَ رَسُولُ اللهِ ﷺ فَذَكَرَ آيَةَ الْخَمْرِ فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ أَرَأَيْتَ الْمِزْرَ؟ قَالَ «وَمَا الْمِزْرُ؟» قَالَ حَبَّةٌ تُصْنَعُ بِالْيَمَنِ قَالَ «تُسْكِرُ؟» قَالَ نَعَمْ قَالَ «كُلُّ مُسْكِرٍ حَرَامٌ»

    ✧ The Messenger of Allah ﷺ gave a sermon and mentioned the verse about wine. A man said: “O Messenger of Allah, what do you think about al-mizr?” He said: “What is al-mizr?” He said: “A grain made in Yemen.” He said: “Does it intoxicate?” He said: “Yes.” He said: “Every intoxicant is forbidden.”

66. al-Sunan al-Kubra (al-Nasa'i) 5096No grade recorded

    سَبَقَ مُحَمَّدٌ ﷺ الْبَاذَقَ «وَمَا أَسْكَرَ فَهُوَ حَرَامٌ»

    ✧ Muhammad ﷺ preceded [the prohibition of] al-badhaq: “Whatever intoxicates is forbidden.”

67. al-Sunan al-Kubra (al-Nasa'i) 5097No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «مَا أَسْكَرَ كَثِيرُهُ فَقَلِيلُهُ حَرَامٌ»

    ✧ The Prophet ﷺ said: “Whatever intoxicates in large quantity, a small quantity of it is forbidden.”

68. al-Sunan al-Kubra (al-Nasa'i) 5098No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «أَنْهَاكُمْ عَنْ قَلِيلِ مَا أَسْكَرَ كَثِيرُهُ»

    ✧ From the Prophet ﷺ, he said: "I forbid you from the small amount of that whose large amount intoxicates."

69. al-Sunan al-Kubra (al-Nasa'i) 5099No grade recorded

    عَنِ النَّبِيِّ ﷺ «نَهَى عَنْ قَلِيلِ مَا أَسْكَرَ كَثِيرُهُ»

    ✧ From the Prophet ﷺ: "He prohibited the small amount of that whose large amount intoxicates."

70. al-Sunan al-Kubra (al-Nasa'i) 5100No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَصُومُ فَتَحَيَّنْتُ فِطْرَهُ بِنَبِيذٍ صَنَعْتُهُ لَهُ فِي دُبَّاءٍ فَجِئْتُ بِهِ فَقَالَ «أَدْنِهِ» فَأَدْنَيْتُهُ مِنْهُ فَإِذَا هُوَ يَنِشُّ فَقَالَ «اضْرِبْ بِهَا الْحَائِطَ؛ فَإِنَّ هَذَا شَرَابُ مَنْ لَا يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَفِي هَذَا دَلِيلٌ عَلَى تَحْرِيمِ الْمُسْكِرِ قَلِيلِهِ وَكَثِيرِهِ وَلَيْسَ كَمَا يَقُولُهُ الْمُخَادِعُونَ لِأَنْفُسِهِمْ بِتَحْرِيمِ آخِرِ الشَّرْبَةِ وَتَحْلِيلِهِمْ مَا تَقَدَّمَهَا الَّذِي سَرَى فِي الْعُرُوقِ قَبْلَهَا وَلَا خِلَافَ بَيْنَ أَهْلِ الْعِلْمِ أَنَّ السُّكْرَ بِكُلِّيَّتِهِ لَا يَحْدُثُ عَنِ الشَّرْبَةِ الْآخِرَةِ دُونَ الْأُولَى وَالثَّانِيَةِ بَعْدَهَا وَبِاللهِ التَّوْفِيقُ

    ✧ The Messenger of Allah ﷺ was fasting, so I awaited his breaking of the fast with a nabidh I had prepared for him in a gourd. I brought it to him, and he said: "Bring it close." I brought it close to him, and it was bubbling. He said: "Throw it against the wall, for this is the drink of one who does not believe in Allah and the Last Day." Abu Abd al-Rahman said: In this is evidence for the prohibition of the intoxicant, both its small amount and its large amount, and it is not as the deceivers of themselves say, prohibiting the last sip and permitting what preceded it, which coursed through the veins before it. There is no disagreement among the people of knowledge that intoxication in its entirety does not occur from the last sip without the first and the second after it. And with Allah is success.

71. al-Sunan al-Kubra (al-Nasa'i) 5101No grade recorded

    «نَهَانِي النَّبِيُّ ﷺ عَنْ حَلْقَةِ الذَّهَبِ وَالْقَسِّيِّ وَالْمِيثَرَةِ وَالْجِعَةِ»

    ✧ The Prophet ﷺ forbade me from the gold ring, qassi, mithara, and beer wine.

72. al-Sunan al-Kubra (al-Nasa'i) 5102No grade recorded

    قَالَ صَعْصَعَةُ بْنُ صُوحَانَ لِعَلِيِّ بْنِ أَبِي طَالِبٍ انْهَنَا يَا أَمِيرَ الْمُؤْمِنِينَ عَمَّا نَهَاكَ عَنْهُ رَسُولُ اللهِ ﷺ قَالَ «نَهَانَا رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْجِعَةِ»

    ✧ Sa'sa'a b. Suhan said to Ali b. Abi Talib: "Forbid us, O Commander of the Believers, from what the Messenger of Allah ﷺ forbade you." He said: "The Messenger of Allah ﷺ forbade us from gourds, hantam jars, and beer wine."

73. al-Sunan al-Kubra (al-Nasa'i) 5103No grade recorded

    أَنَّ النَّبِيَّ ﷺ كَانَ «يُنْبَذُ لَهُ فِي تَوْرٍ مِنْ حِجَارَةٍ»

    ✧ The Prophet ﷺ used to have nabidh prepared for him in a stone trough.

74. al-Sunan al-Kubra (al-Nasa'i) 5104No grade recorded

    قَالَ رَجُلٌ لِابْنِ عُمَرَ «أَنَهَى رَسُولُ اللهِ ﷺ عَنْ نَبِيذِ الْجَرِّ؟» قَالَ نَعَمْ قَالَ طَاوُسٌ وَاللهِ إِنِّي سَمِعْتُهُ مِنْهُ

    ✧ A man said to Ibn Umar: "Did the Messenger of Allah ﷺ prohibit nabidh from earthenware jars?" He said: "Yes." Tawus said: "By Allah, I heard it from him."

75. al-Sunan al-Kubra (al-Nasa'i) 5105No grade recorded

    «أَنَهَى النَّبِيُّ ﷺ عَنْ نَبِيذِ الْجَرِّ؟» قَالَ نَعَمْ زَادَ إِبْرَاهِيمُ فِي حَدِيثِهِ وَالدُّبَّاءِ

    ✧ "Did the Prophet ﷺ prohibit nabidh from earthenware jars?" He said: "Yes." Ibrahim added in his hadith: "and gourds."

76. al-Sunan al-Kubra (al-Nasa'i) 5106No grade recorded

    قَالَ ابْنُ عَبَّاسٍ «نَهَى رَسُولُ اللهِ ﷺ عَنْ نَبِيذِ الْجَرِّ»

    ✧ Ibn Abbas said: "The Messenger of Allah ﷺ prohibited nabidh from earthenware jars."

77. al-Sunan al-Kubra (al-Nasa'i) 5107No grade recorded

    «نَهَى رَسُولُ اللهِ ﷺ عَنِ الْحَنْتَمِ» قُلْتُ مَا الْحَنْتَمُ؟ قَالَ «الْجَرُّ»

    ✧ "The Messenger of Allah ﷺ prohibited the hantam." I said: "What is the hantam?" He said: "The earthenware jar."

78. al-Sunan al-Kubra (al-Nasa'i) 5108No grade recorded

    «نَهَى عَنْهُ رَسُولُ اللهِ ﷺ»

    ✧ The Messenger of Allah ﷺ prohibited it.

79. al-Sunan al-Kubra (al-Nasa'i) 5109No grade recorded

    «حَرَّمَهُ رَسُولُ اللهِ ﷺ» فَأَتَيْتُ ابْنَ عَبَّاسٍ فَقُلْتُ إِنِّي سَمِعْتُ الْيَوْمَ شَيْئًا عَجِبْتُ مِنْهُ قَالَ مَا هُوَ؟ قُلْتُ سَأَلْتُ ابْنَ عُمَرَ عَنْ نَبِيذِ الْجَرِّ فَقَالَ «حَرَّمَهُ رَسُولُ اللهِ ﷺ» فَقَالَ صَدَقَ ابْنُ عُمَرَ قُلْتُ مَا الْجَرُّ؟ قَالَ كُلُّ شَيْءٍ مِنْ مَدَرٍ

    ✧ "The Messenger of Allah ﷺ forbade it." So I went to Ibn Abbas and said: "I heard something today that amazed me." He said: "What is it?" I said: "I asked Ibn Umar about nabidh from earthenware jars, and he said: 'The Messenger of Allah ﷺ forbade it.'" He said: "Ibn Umar spoke the truth." I said: "What is the jar?" He said: "Anything made of clay."

80. al-Sunan al-Kubra (al-Nasa'i) 5110No grade recorded

    «حَرَّمَهُ رَسُولُ اللهِ ﷺ» فَشَقَّ عَلَيَّ لَمَّا سَمِعْتُهُ فَأَتَيْتُ ابْنَ عَبَّاسٍ فَقُلْتُ إِنَّ ابْنَ عُمَرَ سُئِلَ عَنْ شَيْءٍ فَجَعَلْتُ أُعَظِّمُهُ قَالَ مَا هُوَ؟ قُلْتُ سُئِلَ عَنْ نَبِيذِ الْجَرِّ فَقَالَ «حَرَّمَهُ رَسُولُ اللهِ ﷺ» فَقَالَ صَدَقَ «حَرَّمَهُ رَسُولُ اللهِ ﷺ» فَقُلْتُ وَمَا الْجَرُّ؟ قَالَ كُلُّ شَيْءٍ يُصْنَعُ مِنْ مَدَرٍ

    ✧ “The Messenger of Allah ﷺ forbade it.” I was troubled when I heard that, so I went to Ibn ʿAbbas and said, “Ibn ʿUmar was asked about something, and I made it seem grave.” He said, “What is it?” I said, “He was asked about nabidh in an earthenware jar, and he said, ‘The Messenger of Allah ﷺ forbade it.’” He said, “He spoke the truth. The Messenger of Allah ﷺ forbade it.” I said, “And what is a jar?” He said, “Anything made of clay.”

81. al-Sunan al-Kubra (al-Nasa'i) 5111No grade recorded

    سَمِعْتُ ابْنَ أَبِي أَوْفَى يَقُولُ «نَهَى رَسُولُ اللهِ ﷺ عَنْ نَبِيذِ الْجَرِّ الْأَخْضَرِ» قُلْتُ فَالْأَبْيَضُ؟ قَالَ لَا أَدْرِي

    ✧ I heard Ibn Abi Awfa say, “The Messenger of Allah ﷺ forbade nabidh in green earthenware jars.” I said, “And the white ones?” He said, “I do not know.”

82. al-Sunan al-Kubra (al-Nasa'i) 5112No grade recorded

    سَمِعْتُ ابْنَ أَبِي أَوْفَى يَقُولُ «نَهَى رَسُولُ اللهِ ﷺ عَنْ نَبِيذِ الْجَرِّ الْأَخْضَرِ وَالْأَبْيَضِ»

    ✧ I heard Ibn Abi Awfa say, “The Messenger of Allah ﷺ forbade nabidh in green and white earthenware jars.”

83. al-Sunan al-Kubra (al-Nasa'i) 5113No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنْ نَبِيذِ الْحَنْتَمِ وَالدُّبَّاءِ وَالْمُزَفَّتِ وَالنَّقِيرِ»

    We testify that the Messenger of Allah ﷺ forbade (the use of) gourds, green jars, receptacles smeared with pitch, and hollowed stumps of palm-trees. (Using translation from Abū Dāʾūd 3690)

84. al-Sunan al-Kubra (al-Nasa'i) 5114No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنِ الدُّبَّاءِ»

    ✧ The Messenger of Allah ﷺ “forbade gourds.”

85. al-Sunan al-Kubra (al-Nasa'i) 5115No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنِ الدُّبَّاءِ»

    ✧ The Messenger of Allah ﷺ “forbade gourds.”

86. al-Sunan al-Kubra (al-Nasa'i) 5116No grade recorded

    «نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ»

    ✧ “The Messenger of Allah ﷺ forbade gourds and pitch-coated vessels.”

87. al-Sunan al-Kubra (al-Nasa'i) 5117No grade recorded

    عَنِ النَّبِيِّ ﷺ أَنَّهُ «نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ»

    ✧ From the Prophet ﷺ, that he “forbade gourds and pitch-coated vessels.”

88. al-Sunan al-Kubra (al-Nasa'i) 5118No grade recorded

    أَنَّ النَّبِيَّ ﷺ «نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ»

    ✧ The Prophet ﷺ “forbade gourds and pitch-coated vessels.”

89. al-Sunan al-Kubra (al-Nasa'i) 5119No grade recorded

    أَنَّهُ أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ أَنْ يُنْبَذَ فِيهِمَا»

    ✧ That he informed him that the Messenger of Allah ﷺ “forbade gourds and pitch-coated vessels, that nabidh be made in them.”

90. al-Sunan al-Kubra (al-Nasa'i) 5120No grade recorded

    أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ «نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ أَنْ يُنْبَذَ فِيهِمَا»

    ✧ That he heard Abu Hurayrah say, “The Messenger of Allah ﷺ forbade gourds and pitch-coated vessels, that nabidh be made in them.”

91. al-Sunan al-Kubra (al-Nasa'i) 5121No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنِ الْمُزَفَّتِ وَالْقَرْعِ»

    ✧ The Messenger of Allah ﷺ “forbade pitch-coated vessels and gourds.”

92. al-Sunan al-Kubra (al-Nasa'i) 5122No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ»

    ✧ The Messenger of Allah ﷺ “forbade gourds, green jars, and hollowed-out stumps.”

93. al-Sunan al-Kubra (al-Nasa'i) 5123No grade recorded

    «نَهَى النَّبِيُّ ﷺ عَنِ الشُّرْبِ فِي الْحَنْتَمَةِ وَالدُّبَّاءِ وَالنَّقِيرِ»

    ✧ The Prophet ﷺ forbade drinking from the hantamah, the dubba, and the naqir.

94. al-Sunan al-Kubra (al-Nasa'i) 5124No grade recorded

    سَمِعْتُ ابْنَ عُمَرَ يَقُولُ «نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ»

    ✧ I heard Ibn Umar say: 'The Messenger of Allah ﷺ forbade the dubba, the hantam, and the muzaffat.'

95. al-Sunan al-Kubra (al-Nasa'i) 5125No grade recorded

    «نَهَى رَسُولُ اللهِ ﷺ عَنِ الْجِرَارِ وَالدُّبَّاءِ وَالظُّرُوفِ الْمُزَفَّتَةِ»

    ✧ The Messenger of Allah ﷺ forbade jars, the dubba, and the muzaffat vessels.

96. al-Sunan al-Kubra (al-Nasa'i) 5126No grade recorded

    عَنْ زَيْنَبَ بِنْتِ نَصْرٍ وَجُمَيْلَةَ بِنْتِ عَبَّادٍ أَنَّهُمَا سَمِعَتَا عَائِشَةَ قَالَتْ سَمِعْتُ رَسُولَ اللهِ ﷺ «يَنْهَى عَنْ كُلِّ شَرَابٍ صُنِعَ فِي دُبَّاءٍ أَوْ حَنْتَمٍ أَوْ مُزَفَّتٍ لَا يَكُونُ زَيْتًا أَوْ خَلًّا»

    ✧ From Zaynab bt. Nasr and Jamilah bt. Abbad, that they both heard Aishah say: I heard the Messenger of Allah ﷺ forbidding every drink prepared in a dubba, or a hantam, or a muzaffat, unless it is oil or vinegar.

97. al-Sunan al-Kubra (al-Nasa'i) 5127No grade recorded

    عَنِ النَّبِيذِ قَالَتْ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى رَسُولِ اللهِ ﷺ فَسَأَلُوهُ فِيمَا يَنْبِذُونَ؟ «فَنَهَى النَّبِيُّ ﷺ أَنْ يَنْبِذُوا فِي الدُّبَّاءِ وَالنَّقِيرِ وَالْمُقَيَّرِ وَالْحَنْتَمِ»

    ✧ Regarding nabidh, she said: The delegation of Abd al-Qays came to the Messenger of Allah ﷺ and asked him about what they should make nabidh in. The Prophet ﷺ forbade them from making nabidh in the dubba, the naqir, the muqayyar, and the hantam.

98. al-Sunan al-Kubra (al-Nasa'i) 5128No grade recorded

    سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْمُزَفَّتِ»

    ✧ I heard Abu Hurayrah say: The Messenger of Allah ﷺ forbade the dubba, the hantam, the naqir, and the muzaffat.

99. al-Sunan al-Kubra (al-Nasa'i) 5129No grade recorded

    عَنِ الدُّبَّاءِ» بِدَأَ بِهِ

    ✧ About the dubba—he began with it.

100. al-Sunan al-Kubra (al-Nasa'i) 5130No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنْ نَبِيذِ النَّقِيرِ وَالْمُقَيَّرِ وَالدُّبَّاءِ وَالْحَنْتَمِ» فِي حَدِيثِ ابْنِ عُلَيَّةَ قَالَ إِسْحَاقُ وَذَكَرَتْ هُنَيْدَةُ عَنْ عَائِشَةَ مِثْلَ حَدِيثِ مُعَاذَةَ وَسَمَّتِ الْجِرَارَ قُلْتُ لِهُنَيْدَةَ أَنْتِ سَمِعْتِيهَا سَمَّتِ الْجِرَارَ؟ قَالَتْ نَعَمْ

     ✧ The Messenger of Allah ﷺ forbade nabidh of the naqir, the muqayyar, the dubba, and the hantam. In the hadith of Ibn Ulayyah, Ishaq said: Hunaydah mentioned from Aishah something like the hadith of Muadhah, and she named the jars. I said to Hunaydah, 'Did you hear her name the jars?' She said, 'Yes.'

101. al-Sunan al-Kubra (al-Nasa'i) 5131No grade recorded

     وَقَالَتْ انْبِذِيهِ عَشِيَّةً وَاشْرَبِيهِ غُدْوَةً وَأَمَرَتْنِي بِمَا أُوكِيَ عَلَيْهِ «وَنَهَتْنِي عَنِ الدُّبَّاءِ وَالنَّقِيرِ وَالْمُزَفَّتِ وَالْحَنْتَمَةِ»

     ✧ She said: Make nabidh for him in the evening and drink it in the morning, and she commanded me with what it is tied with. And she forbade me from the dubba, the naqir, the muzaffat, and the hantamah.

102. al-Sunan al-Kubra (al-Nasa'i) 5132No grade recorded

     «نَهَى رَسُولُ اللهِ ﷺ عَنِ الظُّرُوفِ الْمُزَفَّتَةِ»

     "The Messenger of Allah [SAW] forbade Al-Muzaffat." (Using translation from Nasāʾī 5642)

103. al-Sunan al-Kubra (al-Nasa'i) 5133No grade recorded

     أَنَّهُ سَمِعَ ابْنَ عُمَرَ وَابْنَ عَبَّاسٍ أَنَّهُمَا شَهِدَا عَلَى رَسُولِ اللهِ ﷺ أَنَّهُ نَهَى عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ وَالنَّقِيرِ ثُمَّ تَلَا رَسُولُ اللهِ ﷺ هَذِهِ الْآيَةَ {وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا} [الحشر 7]

     ✧ That he heard Ibn Umar and Ibn Abbas testify that they both witnessed the Messenger of Allah ﷺ forbidding the dubba, the hantam, the muzaffat, and the naqir. Then the Messenger of Allah ﷺ recited this verse: {And whatever the Messenger gives you, take it, and whatever he forbids you, abstain from it.} [al-Hashr: 7]

104. al-Sunan al-Kubra (al-Nasa'i) 5134No grade recorded

     قَالَ ابْنُ عَبَّاسٍ أَلَمْ يَقُلِ اللهُ {وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا} [الحشر 7]؟ قُلْتُ بَلَى قَالَ أَلَمْ يَقُلِ اللهُ {وَمَا كَانَ لِمُؤْمِنٍ وَلَا مُؤْمِنَةٍ إِذَا قَضَى اللهُ وَرَسُولُهُ أَمْرًا أَنْ يَكُونَ لَهُمُ الْخِيَرَةُ مِنْ أَمْرِهِمْ} [الأحزاب 36]؟ قُلْتُ بَلَى قَالَ فَإِنِّي أَشْهَدُ أَنَّ نَبِيَّ اللهِ ﷺ «نَهَى عَنِ النَّقِيرِ وَالْمُقَيَّرِ وَالدُّبَّاءِ وَالْحَنْتَمِ»

     ✧ Ibn Abbas said: Did not Allah say {And whatever the Messenger gives you, take it, and whatever he forbids you, abstain from it.} [al-Hashr: 7]? I said: Yes. He said: Did not Allah say {It is not for a believing man or a believing woman, when Allah and His Messenger have decided a matter, that they should have any choice about their affair.} [al-Ahzab: 36]? I said: Yes. He said: Then I bear witness that the Prophet of Allah ﷺ forbade the naqir, the muqayyar, the dubba, and the hantam.

105. al-Sunan al-Kubra (al-Nasa'i) 5135No grade recorded

     حَدِّثْنِي بِشَيْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ فِي الْأَوْعِيَةِ وَفَسِّرْهُ قَالَ «نَهَى رَسُولُ اللهِ ﷺ عَنِ الْحَنْتَمِ وَهُوَ الَّذِي تُسَمُّونَهُ أَنْتُمُ الْجَرَّ وَنَهَى عَنِ الدُّبَّاءِ وَهُوَ الَّذِي تُسَمُّونَهُ الْقَرْعَ وَنَهَى عَنِ النَّقِيرِ وَهِيَ النَّخْلَةُ تَنْقُرُونَهَا وَنَهَى عَنِ الْمُزَفَّتِ وَهُوَ الْمُقَيَّرُ»

     ✧ Tell me something you heard from the Messenger of Allah ﷺ about vessels and explain it. He said: The Messenger of Allah ﷺ forbade the hantam, which is what you call the jar; and forbade the dubba, which is what you call the gourd; and forbade the naqir, which is a palm trunk that you hollow out; and forbade the muzaffat, which is the muqayyar.

106. al-Sunan al-Kubra (al-Nasa'i) 5136No grade recorded

     نَهَى رَسُولُ اللهِ ﷺ وَفْدَ عَبْدِ الْقَيْسِ حِينَ قَدِمُوا عَلَيْهِ عَنِ الدُّبَّاءِ وَعَنِ النَّقِيرِ وَالْمُزَفَّتِ وَعَنِ الْمَزَادَةِ الْمَجْبُوبَةِ وَقَالَ «انْتَبِذْ فِي سِقَائِكَ وَأَوْكِهِ وَاشْرَبْهُ حُلْوًا» قَالَ بَعْضُهُمْ ائْذَنْ لِي يَا رَسُولَ اللهِ فِي مِثْلِ هَذِهِ قَالَ «إِذًا تَجْعَلُهَا مِثْلَ هَذِهِ» وَأَشَارَ بِيَدِهِ يَصِفُ ذَلِكَ

     ✧ The Messenger of Allah ﷺ forbade the delegation of ʿAbd al-Qays, when they came to him, from dubba (gourd vessels), naqir (hollowed-out wood), muzaffat (pitched vessels), and mazada majbuba (a water-skin with its mouth cut off). He said: “Soak (the drink) in your water-skin, tie its mouth, and drink it sweet.” One of them said: “Permit me, O Messenger of Allah, for something like this.” He said: “Then you would make it like this,” and he gestured with his hand, describing that.

107. al-Sunan al-Kubra (al-Nasa'i) 5137No grade recorded

     سَمِعْتُ جَابِرًا يَقُولُ «نَهَى رَسُولُ اللهِ ﷺ عَنِ الْجَرِّ الْمُزَفَّتِ وَالدُّبَّاءِ وَالنَّقِيرِ وَكَانَ النَّبِيُّ ﷺ إِذَا لَمْ يَجِدْ سِقَاءً يُنْبَذُ لَهُ فِيهِ يُنْبَذُ لَهُ فِي تَوْرٍ مِنْ حِجَارَةٍ»

     ✧ I heard Jabir say: “The Messenger of Allah ﷺ forbade the muzaffat jar (pitched earthen jar), dubba (gourd vessel), and naqir (hollowed-out wood). When the Prophet ﷺ could not find a water-skin in which to soak for him, it was soaked for him in a trough made of stone.”

108. al-Sunan al-Kubra (al-Nasa'i) 5138No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ يُنْبَذُ لَهُ فِي سِقَاءٍ فَإِذَا لَمْ يَكُنْ لَهُ سِقَاءٌ يُنْبَذُ لَهُ فِي تَوْرٍ بِرَامٍ قَالَ «وَنَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالنَّقِيرِ وَالْمُزَفَّتِ»

     ✧ The Messenger of Allah ﷺ used to have (drinks) soaked for him in a water-skin. If he had no water-skin, it was soaked for him in a stone trough. He said: “And the Messenger of Allah ﷺ forbade dubba, naqir, and muzaffat.”

109. al-Sunan al-Kubra (al-Nasa'i) 5139No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنِ الدُّبَّاءِ وَالنَّقِيرِ وَالْجَرِّ الْمُزَفَّتِ»

     ✧ The Messenger of Allah ﷺ forbade dubba, naqir, and the pitcher that was muzaffat (pitched).

110. al-Sunan al-Kubra (al-Nasa'i) 5140No grade recorded

     أَنَّ النَّبِيَّ ﷺ «رَخَّصَ فِي الْجَرِّ غَيْرَ مُزَفَّتٍ»

     ✧ The Prophet ﷺ granted a dispensation regarding earthen jars that were not pitched (muzaffat).

111. al-Sunan al-Kubra (al-Nasa'i) 5141No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ لُحُومِ الْأَضَاحِيِّ بَعْدَ ثَلَاثٍ وَعَنِ النَّبِيذِ إِلَّا فِي سِقَاءٍ وَعَنْ زِيَارَةِ الْقُبُورِ فَكُلُوا مِنْ لُحُومِ الْأَضَاحِيِّ مَا بَدَا لَكُمْ وَتَزَوَّدُوا وَادَّخِرُوا وَمَنْ أَرَادَ زِيَارَةَ الْقُبُورِ فَإِنَّهَا تُذَكِّرُ الْآخِرَةَ وَاشْرَبُوا وَاتَّقُوا كُلَّ مُسْكِرٍ»

     ✧ The Messenger of Allah ﷺ said: “I had forbidden you the meat of sacrificial animals after three days, and (soaking) nabidh except in a water-skin, and visiting graves. So now eat of the meat of sacrificial animals as you see fit, take it as provision, and store it. Whoever wishes to visit graves (may do so), for they remind of the Hereafter. And drink, but avoid every intoxicant.”

112. al-Sunan al-Kubra (al-Nasa'i) 5142No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا وَنَهَيْتُكُمْ عَنْ لُحُومِ الْأَضَاحِيِّ فَوْقَ ثَلَاثَةِ أَيَّامٍ فَأَمْسِكُوا مَا بَدَا لَكُمْ وَنَهَيْتُكُمْ عَنِ النَّبِيذِ إِلَّا فِي سِقَاءٍ فَاشْرَبُوا فِي الْأَسْقِيَةِ كُلِّهَا وَلَا تَشْرَبُوا مُسْكِرًا»

     ✧ The Messenger of Allah ﷺ said: “I forbade you visiting graves, so visit them. I forbade you (eating) the meat of sacrificial animals after three days, so keep it as long as you see fit. I forbade you (soaking) nabidh except in a water-skin, so drink in all water-skins, but do not drink any intoxicant.”

113. al-Sunan al-Kubra (al-Nasa'i) 5143No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ ثَلَاثٍ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا وَلْتَزِدْكُمْ زِيَارَتُهَا خَيْرًا وَنَهَيْتُكُمْ عَنْ لُحُومِ الْأَضَاحِيِّ بَعْدَ ثَلَاثٍ فَكُلُوا مِنْهَا مَا شِئْتُمْ وَنَهَيْتُكُمْ عَنِ الْأَشْرِبَةِ فِي الْأَوْعِيَةِ فَاشْرَبُوا فِي أَيِّ وِعَاءٍ شِئْتُمْ وَلَا تَشْرَبُوا مُسْكِرًا

     ✧ The Messenger of Allah ﷺ said: “I had forbidden you three things: visiting graves, so visit them, and let visiting them increase you in good; (eating) the meat of sacrificial animals after three days, so eat of it as you wish; and drinks in certain vessels, so drink in any vessel you wish, but do not drink any intoxicant.”

114. al-Sunan al-Kubra (al-Nasa'i) 5144No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «كُنْتُ نَهَيْتُكُمْ عَنِ الْأَوْعِيَةِ فَانْتَبِذُوا فِيمَا بَدَا لَكُمْ وَإِيَّاكُمْ وَكُلَّ مُسْكِرٍ»

     "The Messenger of Allah [SAW] said: 'I used to forbid certain kinds of vessels to you. Now soak (fruits) in whatever you wish, but beware of any intoxicant.'" (Using translation from Nasāʾī 5654)

115. al-Sunan al-Kubra (al-Nasa'i) 5145No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ بَيْنَا هُوَ يَسِيرُ إِذْ حَلَّ بِقَوْمٍ فَسَمِعَ لَهُمْ لَغَطًا فَقَالَ «مَا هَذَا الصَّوْتُ؟» قَالُوا يَا نَبِيَّ اللهِ لَهُمْ شَرَابٌ يَشْرَبُونَهُ فَبَعَثَ إِلَى الْقَوْمِ فَدَعَا بِهِمْ فَقَالَ «فِي أَيِّ شَيْءٍ تَنْتَبِذُونَ؟» قَالُوا نَنْتَبِذُ فِي النَّقِيرِ وَفِي الدُّبَّاءِ وَلَيْسَ لَنَا ظُرُوفٌ فَقَالَ «لَا تَشْرَبُوا إِلَّا فِيمَا أَوْكَيْتُمْ عَلَيْهِ» قَالَ فَلَبِثَ بِذَلِكَ مَا شَاءَ اللهُ أَنْ يَلْبَثَ ثُمَّ رَجَعَ عَلَيْهِمْ فَإِذَا هُمْ قَدْ أَصَابَهُمْ وَبَاءٌ وَصَفَّرُوا قَالَ «مَا لِي أَرَاكُمْ قَدْ هَلَكْتُمْ؟» قَالُوا يَا نَبِيَّ اللهِ أَرْضُنَا وَبِيئَةٌ وَحَرَّمْتَ عَلَيْنَا إِلَّا مَا أَوْكَيْنَا عَلَيْهِ فَقَالَ «اشْرَبُوا وَكُلُّ مُسْكِرٍ حَرَامٌ»

     ✧ The Messenger of Allah ﷺ, while traveling, stopped at a people and heard noise from them. He said: “What is this sound?” They said: “O Prophet of Allah, they have a drink that they are drinking.” So he sent for the people and summoned them. He said: “In what do you soak (your drink)?” They said: “We soak in naqir and dubba, and we have no other vessels.” He said: “Do not drink except from what you have tied its mouth.” He (the narrator) said: He remained (with this command) as long as Allah willed. Then he returned to them, and they had been stricken with epidemic and turned yellow. He said: “Why do I see you have perished?” They said: “O Prophet of Allah, our land is unhealthy, and you forbade us except what we tie its mouth.” So he said: “Drink, but every intoxicant is forbidden.”

116. al-Sunan al-Kubra (al-Nasa'i) 5146No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ لَمَّا نَهَى عَنِ الظُّرُوفِ شَكَتِ الْأَنْصَارُ فَقَالَتْ يَا رَسُولَ اللهِ لَيْسَ لَنَا وِعَاءٌ فَقَالَ النَّبِيُّ ﷺ «فَلَا إِذًا»

     ✧ When the Messenger of Allah ﷺ forbade (certain) vessels, the Ansar complained and said: “O Messenger of Allah, we have no vessels.” The Prophet ﷺ said: “Then no (such restriction).”

117. al-Sunan al-Kubra (al-Nasa'i) 5147No grade recorded

     أُتِيَ رَسُولُ اللهِ ﷺ لَيْلَةَ أُسْرِيَ بِهِ بِقَدَحَيْنِ مِنْ خَمْرٍ وَلَبَنٍ فَنَظَرَ إِلَيْهِمَا فَأَخَذَ اللَّبَنَ فَقَالَ لَهُ جِبْرِيلُ «الْحَمْدُ لِلَّهِ الَّذِي هَدَاكَ لِلْفِطْرَةِ لَوْ أَخَذَتِ الْخَمْرَ غَوَتْ أُمَّتُكَ»

     ✧ On the night of the Isra, the Messenger of Allah ﷺ was brought two cups: one of wine and one of milk. He looked at them and took the milk. Gabriel said to him: “Praise be to Allah who guided you to the fitrah. Had you taken the wine, your nation would have gone astray.”

118. al-Sunan al-Kubra (al-Nasa'i) 5148No grade recorded

     عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ قَالَ «يَشْرَبُ نَاسٌ مِنْ أُمَّتِي الْخَمْرَ يُسَمُّونَهَا بِغَيْرِ اسْمِهَا»

     ✧ From a man among the Companions of the Prophet ﷺ, from the Prophet ﷺ, who said: “People of my nation will drink wine, calling it by a name other than its own.”

119. al-Sunan al-Kubra (al-Nasa'i) 5149No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا يَزْنِي الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ وَلَا يَشْرَبُ الْخَمْرَ شَارِبُهَا حِينَ يَشْرَبُهَا وَهُوَ مُؤْمِنٌ وَلَا يَسْرِقُ السَّارِقُ حِينَ يَسْرِقُ وَهُوَ مُؤْمِنٌ وَلَا يَنْتَهِبُ نُهْبَةً يَرْفَعُ النَّاسُ إِلَيْهِ فِيهَا أَبْصَارَهُمْ حِينَ يَنْتَهِبُهَا وَهُوَ مُؤْمِنٌ»

     ✧ The Messenger of Allah ﷺ said: “The fornicator does not commit fornication while he is a believer, and the drinker of wine does not drink it while he is a believer, and the thief does not steal while he is a believer, and no one seizes plunder, with people raising their eyes to him in it, while he is a believer.”

120. al-Sunan al-Kubra (al-Nasa'i) 5150No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَزْنِي الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ وَلَا يَسْرِقُ السَّارِقِ حِينَ يَسْرِقُ وَهُوَ مُؤْمِنٌ وَلَا يَشْرَبُ الْخَمْرَ حِينَ يَشْرَبُهَا وَهُوَ مُؤْمِنٌ وَلَا يَنْتَهِبُ نُهْبَةً ذَاتَ شَرَفٍ يَرْفَعُ الْمُسْلِمُونَ إِلَيْهَا أَبْصَارَهُمْ وَهُوَ مُؤْمِنٌ»

     ✧ From the Prophet ﷺ: “The fornicator does not commit fornication while he is a believer, and the thief does not steal while he is a believer, and the drinker of wine does not drink it while he is a believer, and no one seizes plunder of high value, with the Muslims raising their eyes to it, while he is a believer.”

121. al-Sunan al-Kubra (al-Nasa'i) 5151No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ شَرِبَ الْخَمْرَ فَاجْلِدُوهُ ثُمَّ إِنْ شَرِبَ فَاجْلِدُوهُ ثُمَّ إِنْ شَرِبَ فَاجْلِدُوهُ ثُمَّ إِنْ شَرِبَ فَاقْتُلُوهُ»

     ✧ The Messenger of Allah ﷺ said: “Whoever drinks wine, flog him. Then if he drinks, flog him. Then if he drinks, flog him. Then if he drinks, kill him.”

122. al-Sunan al-Kubra (al-Nasa'i) 5152No grade recorded

     عَنْ رَسُولِ اللهِ ﷺ قَالَ «إِذَا سَكِرَ فَاجْلِدُوهُ ثُمَّ إِنْ سَكِرَ فَاجْلِدُوهُ ثُمَّ إِنْ سَكِرَ فَاجْلِدُوهُ» ثُمَّ قَالَ الرَّابِعَةَ «فَاضْرِبُوا عُنُقَهُ»

     ✧ From the Messenger of Allah ﷺ: “When he becomes drunk, flog him. Then if he becomes drunk, flog him. Then if he becomes drunk, flog him.” Then he said the fourth time: “Strike his neck.”

123. al-Sunan al-Kubra (al-Nasa'i) 5153No grade recorded

     أَنَّهُ كَانَ يَقُولُ «مَا أُبَالِي شَرِبْتُ الْخَمْرَ أَوْ عَبَدْتُ هَذِهِ السَّارِيَةَ مِنْ دُونِ اللهِ»

     ✧ He used to say: “I do not care whether I drank wine or worshipped this pillar besides Allah.”

124. al-Sunan al-Kubra (al-Nasa'i) 5154No grade recorded

     أَنَّ ابْنَ الدَّيْلَمِيِّ رَكِبَ فَطَلَبَ عَبْدَ اللهِ بْنَ عَمْرِو بْنِ الْعَاصِ قَالَ ابْنُ الدَّيْلَمِيِّ فَدَخَلْتُ عَلَيْهِ فَقُلْتُ هَلْ سَمِعْتَ يَا عَبْدَ اللهِ بْنَ عَمْرٍو رَسُولَ اللهِ ﷺ ذَكَرَ شَأْنَ الْخَمْرِ بِشَيْءٍ؟ فَقَالَ نَعَمْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يَشْرَبُ الْخَمْرَ رَجُلٌ مِنْ أُمَّتِي فَيَقْبَلُ اللهُ مِنْهُ صَلَاةً أَرْبَعِينَ يَوْمًا»

     Ibn Ad-Dailami rode looking for 'Abdullah bin 'Amr bin Al-'As. Ibn Ad-Dailami said: "I entered upon him and said: 'O 'Abdullah bin 'Amr, did you hear the Messenger of Allah [SAW] say anything concerning Khamr?' He said: 'Yes, I heard the Messenger of Allah [SAW] say: If a man among my Ummah drinks Khamr, Allah will not accept his Salah for forty days.'" (Using translation from Nasāʾī 5664)

125. al-Sunan al-Kubra (al-Nasa'i) 5155No grade recorded

     الْقَاضِي إِذَا أَكَلَ الْهَدِيَّةَ فَقَدْ أَكَلَ السُّحْتَ وَإِذَا قَبِلَ الرِّشْوَةَ بَلَغَتْ بِهِ الْكُفْرَ وَقَالَ مَسْرُوقٌ «مَنْ شَرِبَ الْخَمْرَ فَقَدْ كَفَرَ وَكُفْرُهُ أَنْ لَيْسَ لَهُ صَلَاةٌ»

     ✧ A judge, when he consumes a gift, consumes what is unlawful, and when he accepts a bribe, it leads him to disbelief. Masruq said: “Whoever drinks wine has disbelieved, and his disbelief is that he has no prayer.”

126. al-Sunan al-Kubra (al-Nasa'i) 5156No grade recorded

     سَمِعْتُ عُثْمَانَ يَقُولُ اجْتَنِبُوا الْخَمْرَ فَإِنَّهَا أُمُّ الْخَبَائِثِ إِنَّهُ كَانَ رَجُلٌ مِمَّنْ خَلَا قَبْلَكُمْ يَتَعَبَّدُ فَعَلِقَتْهُ امْرَأَةٌ غَوِيَّةٌ فَأَرْسَلَتْ إِلَيْهِ جَارِيَتَهَا فَقَالَتْ لَهُ أَنَا أَدْعُوكَ لِلشَّهَادَةِ فَانْطَلَقَ مَعَ جَارِيَتِهَا فَطَفِقَتْ كُلَّمَا دَخَلَ بَابًا أَغْلَقَتْهُ دُونَهُ حَتَّى أَفْضَى إِلَى امْرَأَةٍ وَضِيئَةٍ عِنْدَهَا غُلَامٌ وَبَاطِيَةُ خَمْرٍ فَقَالَتْ إِنِّي وَاللهِ مَا دَعْوَتُكَ لِلشَّهَادَةِ وَلَكِنْ دَعْوَتُكَ لِتَقَعَ عَلَيَّ أَوْ تَشْرَبَ مِنْ هَذِهِ الْخَمْرِ كَأْسًا أَوْ تَقْتُلَ هَذَا الْغُلَامَ قَالَ فَاسْقِينِي مِنْ هَذَا الْخَمْرِ كَأْسًا فَسَقَتْهُ كَأْسًا فَقَالَ زِيدُونِي فَلَمْ يَرِمْ حَتَّى وَقَعَ عَلَيْهَا وَقَتَلَ النَّفْسَ فَاجْتَنِبُوا الْخَمْرَ؛ فَإِنَّهَا وَاللهِ لَا يَجْتَمِعُ الْإِيمَانُ وَإِدْمَانُ الْخَمْرِ إِلَّا أَوْشَكَ أَنْ يُخْرِجَ أَحَدُهُمَا صَاحِبَهُ

     ✧ I heard Uthman say: Avoid wine, for it is the mother of all evils. There was a man among those before you who devoted himself to worship. A wanton woman became infatuated with him, so she sent her slave-girl to him, saying: “I invite you to bear witness.” He went with her slave-girl, and whenever he entered a door, she locked it behind him until he came to a beautiful woman, with whom was a boy and a jug of wine. She said: “By Allah, I did not invite you to bear witness, but I invited you to lie with me, or to drink a cup of this wine, or to kill this boy.” He said: “Give me a cup of this wine.” She gave him a cup, and he said: “Give me more.” He did not stop until he lay with her and killed a soul. So avoid wine, for by Allah, faith and addiction to wine do not combine except that one of them is about to expel the other.

127. al-Sunan al-Kubra (al-Nasa'i) 5157No grade recorded

     سَمِعْتُ عُثْمَانَ يَقُولُ اجْتَنِبُوا الْخَمْرَ فَإِنَّهَا أُمُّ الْخَبَائِثِ؛ فَإِنَّهُ كَانَ رَجُلٌ مِمَّنْ خَلَا قَبْلَكُمْ يَتَعَبَّدُ وَيَعْتَزِلُ النَّاسَ فَذَكَرَ مِثْلَهُ قَالَ فَاجْتَنِبُوا الْخَمْرَ فَإِنَّهُ وَاللهِ لَا يَجْتَمِعُ وَالْإِيمَانُ أَبَدًا إِلَّا أَوْشَكَ أَنْ يُخْرِجَ أَحَدُهُمَا صَاحِبَهُ

     ✧ I heard Uthman say: Avoid wine, for it is the mother of all evils. There was a man among those before you who devoted himself to worship and kept away from people. Then he mentioned the same story and said: Avoid wine, for by Allah, it and faith never combine except that one of them is about to expel the other.

128. al-Sunan al-Kubra (al-Nasa'i) 5158No grade recorded

     «مَنْ شَرِبَ الْخَمْرَ فَلَمْ يَنْتَشِ لَمْ تُقْبَلْ لَهُ صَلَاةٌ مَا دَامَ فِي جَوْفِهِ أَوْ عُرُوقِهِ مِنْهَا شَيْءٌ وَإِنْ مَاتَ كَافِرًا وَإِنِ انْتَشَى لَمْ يَقْبَلِ اللهُ لَهُ صَلَاةٌ أَرْبَعِينَ لَيْلَةً وَإِنْ مَاتَ فِيهَا مَاتَ كَافِرًا» خَالَفَهُ يَزِيدُ بْنُ أَبِي زِيَادٍ

     "Whoever drinks Khamr and does not get intoxicated, his Salah will not be accepted so long as any trace of it remains in his belly or his veins, and if he dies he will die a Kafir. If he becomes intoxicated his Salah will not be accepted for 40 nights, and if he dies during them, he will die a Kafir." (Sahih Mawquf) (Using translation from Nasāʾī 5668)

129. al-Sunan al-Kubra (al-Nasa'i) 5159No grade recorded

     عَنْ رَسُولِ اللهِ ﷺ قَالَ مَنْ شَرِبَ الْخَمْرَ فَجَعَلَهَا فِي بَطْنِهِ لَمْ تُقْبَلْ مِنْهُ صَلَاةٌ سَبْعًا إِنْ مَاتَ فِيهِنَّ مَاتَ كَافِرًا فَإِنْ أَذَهَبَتْ عَقْلَهُ عَنْ شَيْءٍ مِنَ الْفَرَائِضِ لَمْ تُقْبَلْ مِنْهُ صَلَاةٌ أَرْبَعِينَ يَوْمًا إِنْ مَاتَ فِيهِنَّ مَاتَ كَافِرًا وَاللَّفْظُ لِوَاصِلٍ

     The Prophet [SAW] said: "Whoever drinks Khamr and puts it in his belly, Allah will not accept his Salah for seven (days), if he dies during them" - Muhammad bin Adam (One of the narrators) said: "he will die a Kafir. If he was too intoxicated to offer any of the obligatory" - Ibn Adam said: "or recite Qur'an, his Salah will not be accepted for 40 days, and if he dies during them," And Ibn Adam said: "He will die a Kafir." (Using translation from Nasāʾī 5669)

130. al-Sunan al-Kubra (al-Nasa'i) 5160No grade recorded

     دَخَلْتُ عَلَى عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِي وَهُوَ فِي حَائِطٍ لَهُ بِالطَّائِفِ يُقَالُ لَهُ الْوَهْطُ وَهُوَ مُخَاصِرٌ فَتًى مِنْ قُرَيْشٍ يُزَنُّ ذَلِكَ الْفَتَى بِشُرْبِ الْخَمْرِ فَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ شَرِبَ الْخَمْرَ شَرْبَةً لَمْ تُقْبَلْ لَهُ تَوْبَةٌ أَرْبَعِينَ صَبَاحًا فَإِنْ تَابَ تَابَ اللهُ عَلَيْهِ فَإِنْ عَادَ لَمْ تُقْبَلْ تَوْبَتُهُ أَرْبَعِينَ صَبَاحًا فَإِنْ تَابَ تَابَ اللهُ عَلَيْهِ فَإِنْ عَادَ كَانَ حَقًّا عَلَى اللهِ أَنْ يَسْقِيَهُ مِنْ طِينَةِ الْخَبَالِ يَوْمَ الْقِيَامَةِ» اللَّفْظُ لِعَمْرٍو

     "I entered upon 'Abdullah bin 'Amr bin Al-'As when he was in a garden of his in At-Ta'if called Al-Waht. He was walking and holding hands with a young man of Quraish who was suspected of drinking Khamr. He said: 'I heard the Messenger of Allah [SAW] say: Whoever drinks Khamr once, his repentance will not be accepted for 40 days, then if he repents, Allah will accept his repentance. If he does it again, his repentance will not be accepted for 40 days, then if he repents, Allah will accept his repentance. If he does it again, his repentance will not be accepted for 40 days, then if he repents, Allah will accept his repentance. If he does it again (a fourth time), then it is a right upon Allah to make him drink from the mud of Khibal on the Day of Resurrection." This is the wording of 'Amr. (Using translation from Nasāʾī 5670)

131. al-Sunan al-Kubra (al-Nasa'i) 5161No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا ثُمَّ لَمْ يَتُبْ مِنْهَا حُرِمَهَا فِي الْآخِرَةِ»

     Messenger of Allah ﷺ said, "Whoever drinks alcoholic drinks in the world and does not repent (before dying), will be deprived of it in the Hereafter." (Using translation from Bukhārī 5575)

132. al-Sunan al-Kubra (al-Nasa'i) 5162No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَدْخُلُ الْجَنَّةَ مَنَّانٌ وَلَا عَاقٌّ وَلَا مُدْمِنُ خَمْرٍ»

     ✧ From the Prophet ﷺ: “One who reminds others of his favors, one who disobeys his parents, and one who is addicted to wine will not enter Paradise.”

133. al-Sunan al-Kubra (al-Nasa'i) 5163No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا فَمَاتَ وَهُوَ يُدْمِنُهَا لَمْ يَتُبْ مِنْهَا لَمْ يَشْرَبْهَا فِي الْآخِرَةِ»

     ✧ From the Prophet ﷺ: “Whoever drinks wine in this world and dies while addicted to it, not having repented from it, will not drink it in the Hereafter.”

134. al-Sunan al-Kubra (al-Nasa'i) 5164No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا فَمَاتَ وَهُوَ يُدْمِنُهَا لَمْ يَشْرَبْهَا فِي الْآخِرَةِ»

     ✧ The Messenger of Allah ﷺ said: “Whoever drinks wine in this world and dies while addicted to it will not drink it in the Hereafter.”

135. al-Sunan al-Kubra (al-Nasa'i) 5165No grade recorded

     «مَنْ مَاتَ مُدْمِنًا لِلْخَمْرِ نُضِحَ وَجْهُهُ بِالْحَمِيمِ حِينَ يُفَارِقُ الدُّنْيَا»

     "Whoever dies addicted to Khamr will have boiling water thrown in his face when he departs this world." (Using translation from Nasāʾī 5675)

136. al-Sunan al-Kubra (al-Nasa'i) 5166No grade recorded

     عُمَرُ «لَا أُغَرِّبُ بَعْدَهُ مُسْلِمًا»

     ✧ Umar said: “I will not banish a Muslim after him.”

137. al-Sunan al-Kubra (al-Nasa'i) 5167No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «اشْرَبُوا فِي الظُّرُوفِ وَلَا تَسْكَرُوا» قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا حَدِيثٌ مُنْكَرٌ غَلِطَ فِيهِ أَبُو الْأَحْوَصِ سَلَّامُ بْنُ سُلَيْمٍ لَا نَعْلَمُ أَنَّ أَحَدًا تَابَعَهُ عَلَيْهِ مِنْ أَصْحَابِ سِمَاكِ بْنِ حَرْبٍ وَسِمَاكٌ لَيْسَ بِالْقَوِيِّ وَكَانَ يَقْبَلُ التَّلْقِينَ قَالَ أَبُو عَبْدِ الرَّحْمَنِ قَالَ أَحْمَدُ بْنُ حَنْبَلٍ كَانَ أَبُو الْأَحْوَصِ يُخْطِئُ فِي هَذَا الْحَدِيثِ خَالَفَهُ شَرِيكٌ فِي إِسْنَادِهِ وَلَفْظِهِ

     ✧ The Messenger of Allah ﷺ said: "Drink from vessels but do not become intoxicated." Abu Abd al-Rahman said: This is a rejected hadith. Abu al-Ahwas Sallam b. Sulaym erred in it. We do not know of anyone who agreed with him on it among the companions of Simak b. Harb, and Simak is not strong, and he used to accept prompting. Abu Abd al-Rahman said: Ahmad b. Hanbal said: Abu al-Ahwas used to make mistakes in this hadith. Sharik disagreed with him in its chain and wording.

138. al-Sunan al-Kubra (al-Nasa'i) 5168No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْمُزَفَّتِ ثُمَّ قَالَ «إِنِّي كُنْتُ نَهَيْتُكُمْ عَنِ الظُّرُوفِ فَانْتَبِذُوا فِيمَا بَدَا لَكُمْ وَاجْتَنِبُوا كُلَّ مُسْكِرٍ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَخَالَفَهُ أَبُو عَوَانَةَ

     ✧ The Messenger of Allah ﷺ forbade gourds, green jars, wooden vessels, and pitch-coated vessels. Then he said: "I had forbidden you from vessels, so make nabidh in whatever you wish, but avoid every intoxicant." Abu Abd al-Rahman said: Abu Awanah disagreed with him.

139. al-Sunan al-Kubra (al-Nasa'i) 5169No grade recorded

     أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا أَيْضًا غَيْرُ ثَابِتٍ وَقِرْصَافَةُ هَذِهِ لَا نَدْرِي مَنْ هِيَ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَالْمَشْهُورُ عَنْ عَائِشَةَ خِلَافُ مَا رَوَتْ عَنْهَا قِرْصَافَةُ

     ✧ Abu Abd al-Rahman said: This too is not established, and this Qirsafah, we do not know who she is. Abu Abd al-Rahman said: What is well-known from Aishah contradicts what Qirsafah reported from her.

140. al-Sunan al-Kubra (al-Nasa'i) 5170No grade recorded

     عَنِ النَّبِيذِ يَقُولُونَ نَنْبِذُ التَّمْرَ غُدْوَةً وَنَشْرَبُهُ عِشَاءً وَنَنْبِذُهُ عِشَاءً وَنَشْرَبُهُ بُكْرَةً قَالَتْ «لَا أُحِلُّ مُسْكِرًا وَإِنْ كَانَ خُبْزًا وَإِنْ كَانَ مَاءً قَالَتْهَا ثَلَاثَ مَرَّاتٍ»

     ✧ About nabidh, they said: We make nabidh from dates in the morning and drink it in the evening, and we make it in the evening and drink it in the morning. She said: "I do not permit any intoxicant, even if it is bread, even if it is water." She said it three times.

141. al-Sunan al-Kubra (al-Nasa'i) 5171No grade recorded

     «إِيَّاكُنَّ وَالْجَرَّ الْأَخْضَرَ وَإِنْ أَسْكَرَكُنَّ مَاءُ حُبِّكُنَّ فَلَا تَشْرَبْنَهُ»

     ✧ "Beware of the green jar; if the water of your large jar intoxicates you, do not drink it."

142. al-Sunan al-Kubra (al-Nasa'i) 5172No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ «يَنْهَى عَنْ كُلِّ مُسْكِرٍ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَاعْتَلُّوا بِحَدِيثِ عَبْدِ اللهِ بْنِ شَدَّادٍ عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ

     ✧ The Messenger of Allah ﷺ used to forbid every intoxicant. Abu Abd al-Rahman said: They relied on the hadith of Abdullah b. Shaddad from Abdullah b. Abbas.

143. al-Sunan al-Kubra (al-Nasa'i) 5173No grade recorded

     «حُرِّمَتِ الْخَمْرُ قَلِيلُهَا وَكَثِيرُهَا وَالسُّكْرُ مِنْ كُلِّ شَرَابٍ حَرَامٌ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ ابْنُ شُبْرُمَةَ لَمْ يَسْمَعْهُ مِنْ عَبْدِ اللهِ بْنِ شَدَّادٍ

     ✧ "Wine is forbidden, its small amount and its large amount, and intoxication from every drink is forbidden." Abu Abd al-Rahman said: Ibn Shubrumah did not hear it from Abdullah b. Shaddad.

144. al-Sunan al-Kubra (al-Nasa'i) 5174No grade recorded

     «حُرِّمَتِ الْخَمْرُ بِعَيْنِهَا قَلِيلُهَا وَكَثِيرُهَا وَالمُسْكِرُ مِنْ كُلِّ شَرَابٍ» خَالَفَهُ أَبُو عَوْنٍ مُحَمَّدُ بْنُ عُبَيْدِ اللهِ الثَّقَفِيُّ

     ✧ "Wine itself is forbidden, its small amount and its large amount, and the intoxicant from every drink." Abu Awn Muhammad b. Ubayd Allah al-Thaqafi disagreed with him.

145. al-Sunan al-Kubra (al-Nasa'i) 5175No grade recorded

     «حُرِّمَتِ الْخَمْرُ بِعَيْنِهَا قَلِيلُهَا وَكَثِيرُهَا وَالْمُسْكِرُ مِنْ كُلِّ شَرَابٍ» لَمْ يَذْكُرِ ابْنُ الْحَكَمِ قَلِيلُهَا وَكَثِيرُهَا

     ✧ "Wine itself is forbidden, its small amount and its large amount, and the intoxicant from every drink." Ibn al-Hakam did not mention "its small amount and its large amount."

146. al-Sunan al-Kubra (al-Nasa'i) 5176No grade recorded

     «حُرِّمَتِ الْخَمْرُ قَلِيلُهَا وَكَثِيرُهَا وَمَا أَسْكَرَ مِنْ كُلِّ شَرَابٍ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا أَوْلَى بِالصَّوَابِ مِنْ حَدِيثِ ابْنِ شُبْرُمَةَ وَهُشَيْمُ بْنُ بَشِيرٍ كَانَ يُدَلِّسُ وَلَيْسَ فِي حَدِيثِهِ ذِكْرُ السَّمَاعِ مِنِ ابْنِ شُبْرُمَةَ وَرِوَايَةُ أَبِي عَوْنٍ أَشْبَهُ بِمَا حَكَاهُ الثِّقَاتُ عَنِ ابْنِ عَبَّاسٍ

     ✧ "Wine is forbidden, its small amount and its large amount, and whatever intoxicates from every drink." Abu Abd al-Rahman said: This is more likely correct than the hadith of Ibn Shubrumah. Hushaym b. Bashir used to practice tadlis, and in his hadith there is no mention of hearing it from Ibn Shubrumah. The report of Abu Awn is more similar to what the trustworthy narrators reported from Ibn Abbas.

147. al-Sunan al-Kubra (al-Nasa'i) 5177No grade recorded

     «سَبَقَ مُحَمَّدٌ ﷺ الْبَاذَقَ وَمَا أَسْكَرَ فَهُوَ حَرَامٌ» قَالَ أَنَا أَوَّلُ الْعَرَبِ سَأَلَهُ

     ✧ "Muhammad ﷺ preceded badhaq, and whatever intoxicates is forbidden." He said: I was the first Arab to ask him.

148. al-Sunan al-Kubra (al-Nasa'i) 5178No grade recorded

     أَنْ يُحَرِّمَ إِنْ كَانَ مُحَرِّمًا مَا حَرَّمَ اللهُ وَرَسُولُهُ فَلْيُحَرِّمِ النَّبِيذَ»

     ✧ To forbid, if one is forbidding, what Allah and His Messenger forbade, let him forbid nabidh."

149. al-Sunan al-Kubra (al-Nasa'i) 5179No grade recorded

     قَالَ رَجُلٌ لِابْنِ عَبَّاسٍ إِنِّي امْرُؤٌ مِنْ أَهْلِ خُرَاسَانَ وَإِنَّ أَرْضَنَا أَرْضٌ بَارِدَةٌ وَإِنَّا نَتَّخِذُ شَرَابًا نَشْرَبُهُ مِنَ الزَّبِيبِ وَالْعِنَبِ وَغَيْرِهِ قَدْ أَشْكَلَ عَلَيَّ فَذَكَرَ لَهُ ضُرُوبًا مِنَ الْأَشْرِبَةِ فَأَكْثَرَ حَتَّى ظَنَنْتُ أَنَّهُ لَمْ يَفْهَمْهُ فَقَالَ لَهُ ابْنُ عَبَّاسٍ «إِنَّكَ قَدْ أَكْثَرْتَ عَلَيَّ اجْتَنِبْ مَا أَسْكَرَ مِنْ تَمْرٍ أَوْ زَبِيبٍ أَوْ غَيْرِهِ»

     ✧ A man said to Ibn Abbas, "I am a man from the people of Khurasan, and our land is a cold land. We make a drink from raisins, grapes, and other things, and it has become problematic for me." He mentioned to him various kinds of drinks and spoke at length, until I thought that he did not understand him. Ibn Abbas said to him, "You have gone on at length with me. Avoid whatever intoxicates, whether from dates, raisins, or anything else."

150. al-Sunan al-Kubra (al-Nasa'i) 5180No grade recorded

     «نَبِيذُ الْبُسْرِ بَحْتٌ لَا يَحِلُّ»

     ✧ "Pure unripe-date nabidh is not permissible."

151. al-Sunan al-Kubra (al-Nasa'i) 5181No grade recorded

     «لَا تَشْرَبْ مِنْهُ وَإِنْ كَانَ أَحْلَى مِنَ الْعَسَلِ»

152. al-Sunan al-Kubra (al-Nasa'i) 5182No grade recorded

     قُلْتُ لِابْنِ عَبَّاسٍ إِنَّ جَدَّةً لِي تَنْبِذُ نَبِيذًا فِي جَرٍّ أَشْرَبُهُ حُلْوًا إِنْ أَكْثَرْتُ مِنْهُ فَجَالَسْتُ الْقَوْمَ خَشِيتُ أَنْ أُفْتَضَحَ فَقَالَ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى رَسُولِ اللهِ ﷺ فَقَالَ «مَرْحَبًا بِالْوَفْدِ لَيْسَ بِالْخَزَايَا وَلَا النَّادِمِينَ» قَالُوا يَا رَسُولَ اللهِ إِنَّ بَيْنَنَا وَبَيْنَكَ الْمُشْرِكِينَ وَإِنَّا لَا نَصِلُ إِلَيْكَ إِلَّا فِي أَشْهُرِ الْحُرُمِ فَحَدِّثْنَا بِأَمْرٍ إِنْ عَمِلْنَا بِهِ دَخَلْنَا الْجَنَّةَ وَنَدْعُوا بِهِ مَنْ وَرَاءَنَا قَالَ «آمُرُكُمْ بِثَلَاثٍ وَأَنْهَاكُمْ عَنْ أَرْبَعٍ آمُرُكُمْ بِالْإِيمَانِ بِاللهِ وَهَلْ تَدْرُونَ مَا الْإِيمَانُ بِاللهِ؟» قَالُوا اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ شَهَادَةُ أَنَّ لَا إِلَهَ إِلَّا اللهُ وَإِقَامُ الصَّلَاةِ وَإِيتَاءُ الزَّكَاةِ وَأَنْ تُعْطُوا مِنَ الْمَغَانِمِ الْخُمُسَ وَأَنْهَاكُمْ عَنْ أَرْبَعٍ عَمَّا يُنْبَذُ فِي الدُّبَّاءِ وَالنَّقِيرِ وَالْحَنْتَمِ وَالْمُزَفَّتِ

     "I said to Ibn 'Abbas that my grandmother makes Nabidh in an earthenware jar and it is sweet. If I drink a lot of it and sit with people, I am worried that they will find out. He said: 'The delegation of 'Abdul-Qais came to the Messenger of Allah [SAW] and he said: Welcome to a delegation that is not disgraced or filled with regret. They said: O Messenger of Allah, the idolators are between us and you, and we can only reach you during the sacred months. Tell us of something which, if we do it, we will enter Paradise, and we can tell it to those whom we left behind. He said: I will enjoin three things upon you, and forbid four things to you. I order you to have faith in Allah, and do you know what faith in Allah is? They said: Allah and His Messenger know best. He said: (It means) testifying that there is none worthy of worship except Allah, establishing Salah, paying Zakah and giving one-fifth (the Khums) of the spoils of war. And I forbid four things to you: That which is soaked in Ad-Dubba', An-Naqir, Al-Hantam, and Al-Muzaffat.'" (Using translation from Nasāʾī 5692)

153. al-Sunan al-Kubra (al-Nasa'i) 5183No grade recorded

     «مُذْ كَمْ هَذَا شَرَابُكَ؟» قُلْتُ مُذْ عِشْرُونَ سَنَةً أَوْ قَالَ مُذْ أَرْبَعُونَ سَنَةً قَالَ «طَالَمَا مَا تَرَوَّتْ عُرُوقُكَ مِنَ الْخَبَثِ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَمِمَّا اعْتَلُّوا بِهِ حَدِيثُ عَبْدِ الْمَلِكِ بْنِ نَافِعٍ عَنْ عَبْدِ اللهِ بْنِ عُمَرَ

     ✧ "Since when has this been your drink?" I said, "For twenty years," or he said, "For forty years." He said, "Long indeed have your veins been saturated with impurity." Abu Abd al-Rahman said: Among what they cited as evidence is the hadith of Abdul-Malik b. Nafi' from Abdullah b. Umar.

154. al-Sunan al-Kubra (al-Nasa'i) 5184No grade recorded

     قَالَ ابْنُ عُمَرَ رَأَيْتُ رَجُلًا جَاءَ إِلَى رَسُولِ اللهِ ﷺ بِقَدَحٍ فِيهِ نَبِيذٌ وَهُوَ عِنْدَ الرُّكْنِ وَدَفَعَ إِلَيْهِ الْقَدَحَ فَرَفَعَهُ إِلَى فِيهِ فَوَجَدَهُ شَدِيدًا فَرَدَّهُ عَلَى صَاحِبِهِ فَقَالَ لَهُ رَجُلٌ مِنَ الْقَوْمِ يَا رَسُولَ اللهِ أَحَرَامٌ هُوَ؟ فَقَالَ «عَلَيَّ بِالرَّجُلِ» فَأُتِيَ بِهِ فَأَخَذَ مِنْهُ الْقَدَحَ ثُمَّ دَعَا بِمَاءٍ فَصَبَّهُ فِيهِ ثُمَّ رَفَعَهُ إِلَى فِيهِ فَقَطَّبَ ثُمَّ دَعَا بِمَاءٍ أَيْضًا فَصَبَّهُ فِيهِ ثُمَّ قَالَ «إِذَا اغْتَلَمَتْ عَلَيْكُمْ هَذِهِ الْأَوْعِيَةُ فَاكْسِرُوا مُتُونَهَا بِالْمَاءِ» 5185 أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ عَنْ أَبِي مُعَاوِيَةَ قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ الشَّيْبَانِيُّ عَنْ عَبْدِ الْمَلِكِ بْنِ نَافِعٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ قَالَ أَبُو عَبْدِ الرَّحْمَنِ عَبْدُ الْمَلِكِ بْنُ نَافِعٍ لَيْسَ بِالْمَشْهُورِ وَلَا يُحْتَجُّ بِحَدِيثِهِ وَالْمَشْهُورُ عَنِ ابْنِ عُمَرَ خِلَافُ حِكَايَتِهِ

     ✧ Ibn Umar said: I saw a man come to the Messenger of Allah ﷺ with a cup containing nabidh while he was at the Corner, and he handed him the cup. He raised it to his mouth and found it strong, so he returned it to its owner. A man from the people said, "O Messenger of Allah, is it forbidden?" He said, "Bring the man to me." He was brought, and he took the cup from him, then called for water and poured it into it, then raised it to his mouth and frowned. Then he called for more water and poured it into it, then said, "When these vessels become potent for you, break their strength with water." [5185] Ziyad b. Ayyub informed us from Abu Mu'awiyah, who said: Abu Ishaq al-Shaybani narrated to us from Abdul-Malik b. Nafi' from Ibn Umar from the Prophet ﷺ something similar. Abu Abd al-Rahman said: Abdul-Malik b. Nafi' is not well-known, and his hadith is not used as proof. What is well-known from Ibn Umar contradicts his account.

155. al-Sunan al-Kubra (al-Nasa'i) 5186No grade recorded

     «اجْتَنِبْ كُلَّ شَيْءٍ يَنِشُّ»

     ✧ "Avoid everything that ferments."

156. al-Sunan al-Kubra (al-Nasa'i) 5187No grade recorded

     «اجْتَنِبْ كُلَّ شَيْءٍ يَنِشُّ»

     ✧ "Avoid everything that ferments."

157. al-Sunan al-Kubra (al-Nasa'i) 5188No grade recorded

     «الْمُسْكِرُ قَلِيلُهُ وَكَثِيرُهُ حَرَامٌ»

     ✧ "An intoxicant, a little or a lot of it, is forbidden."

158. al-Sunan al-Kubra (al-Nasa'i) 5189No grade recorded

     «كُلُّ مُسْكِرٍ خَمْرٌ وَكُلُّ مُسْكِرٍ حَرَامٌ»

     Every intoxicant is Khamr and every intoxicant is forbidden. (Using translation from Muslim 2003b)

159. al-Sunan al-Kubra (al-Nasa'i) 5190No grade recorded

     عَنْ رَسُولِ اللهِ ﷺ قَالَ «حَرَّمَ اللهُ الْخَمْرَ وَكُلُّ مُسْكِرٍ حَرَامٌ»

     ✧ From the Messenger of Allah ﷺ, who said: "Allah has forbidden khamr, and every intoxicant is forbidden."

160. al-Sunan al-Kubra (al-Nasa'i) 5191No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «كُلُّ مُسْكِرٍ حَرَامٌ وَكُلُّ مُسْكِرٍ خَمْرٌ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَؤُلَاءِ أَهْلُ الثَّبْتِ وَالْعَدَالَةِ مَشْهُورُونَ بِصِحَّةِ النَّقْلِ وَعَبْدُ الْمَلِكِ لَا يَقُومُ مَقَامَ وَاحِدٍ مِنْهُمْ وَلَوْ عَاضَدَهُ مِنْ أَشْكَالِهِ جَمَاعَةٌ وَبِاللهِ التَّوْفِيقُ

     ✧ The Messenger of Allah ﷺ said: "Every intoxicant is forbidden, and every intoxicant is khamr." Abu Abd al-Rahman said: These are people of reliability and integrity, well-known for sound transmission, while Abdul-Malik does not stand in the place of any one of them, even if a group of his like supported him. Success is from Allah.

161. al-Sunan al-Kubra (al-Nasa'i) 5192No grade recorded

     «كُنْتُ فِي حَجْرِ ابْنِ عُمَرَ فَكَانَ يُنْقَعُ لَهُ الزَّبِيبُ فَيَشْرَبُهُ مِنَ الْغَدِ ثُمَّ يُجَفَّفُ الزَّبِيبُ وَيُلْقَى عَلَيْهِ زَبِيبٌ آخَرُ وَيُجْعَلُ فِيهِ مَاءٌ فَيَشْرَبُهُ مِنَ الْغَدِ حَتَّى إِذَا كَانَ بَعْدَ غَدٍ طَرَحَهُ» وَاحْتَجُّوا بِحَدِيثِ أَبِي مَسْعُودٍ عُقْبَةَ بْنِ عَمْرٍو

     ✧ "I was in the care of Ibn Umar. Raisins would be soaked for him, and he would drink it the next day. Then the raisins would be dried, other raisins would be added, and water would be put in it, and he would drink it the next day. When it was the day after that, he would discard it." And they cited as evidence the hadith of Abu Mas'ud Uqbah b. Amr.

162. al-Sunan al-Kubra (al-Nasa'i) 5193No grade recorded

     عَطِشَ النَّبِيُّ ﷺ حَوْلَ الْكَعْبَةِ فَاسْتَسْقَى فَأُتِيَ بِنَبِيذٍ مِنَ السِّقَايَةِ فَشَمَّهُ فَقَطَّبَ فَقَالَ «عَلَيَّ بِذَنُوبٍ مِنْ زَمْزَمَ» فَصَبَّ عَلَيْهِ ثُمَّ شَرِبَ فَقَالَ رَجُلٌ أَحَرَامٌ هُوَ يَا رَسُولَ اللهِ؟ قَالَ «لَا» قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا خَبَرٌ ضَعِيفٌ؛ لِأَنَّ يَحْيَى بْنَ الْيَمَانٍ انْفَرَدَ بِهِ دُونَ أَصْحَابِ سُفْيَانَ وَيَحْيَى بْنُ يَمَانٍ لَا يُحْتَجُّ بِحَدِيثِهِ لِسُوءِ حِفْظِهِ وَكَثْرَةِ خَطَئِهِ

     ✧ The Prophet ﷺ became thirsty while circumambulating the Kaaba, so he asked for water. Nabidh from the watering place was brought to him, and he smelled it and frowned. He said, "Bring me a bucket of Zamzam," and he poured it over it, then drank. A man said, "Is it forbidden, O Messenger of Allah?" He said, "No." Abu Abd al-Rahman said: This is a weak report, because Yahya b. al-Yaman was alone in transmitting it, apart from the companions of Sufyan, and Yahya b. Yaman's hadith is not used as proof due to his poor memory and frequent errors.

163. al-Sunan al-Kubra (al-Nasa'i) 5194No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَصُومُ فِي بَعْضِ الْأَيَّامِ الَّتِي كَانَ يَصُومُهَا فَتَحَيَّنْتُ فِطْرَهُ بِنَبِيذٍ صَنَعْتُهُ فِي دُبَّاءٍ فَلَمَّا كَانَ الْمَسَاءُ جِئْتُهُ أَحْمِلُهَا إِلَيْهِ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي قَدْ عَلِمْتُ أَنَّكَ تَصُومُ فِي هَذَا الْيَوْمِ فَتَحَيَّنْتُ فِطْرَكَ بِهَذَا النَّبِيذِ فَقَالَ «أَدْنِهِ مِنِّي يَا أَبَا هُرَيْرَةَ» فَدَفَعْتُهُ إِلَيْهِ فَإِذَا هُوَ يَنِشُّ فَقَالَ «خُذْ هَذِهِ فَاضْرِبْ بِهَا الْحَائِطَ فَإِنَّ هَذَا شَرَابُ مَنْ لَا يُؤْمِنُ بِاللهِ وَلَا بِالْيَوْمِ الْآخِرِ» وَمِمَّا احْتَجُّوا بِهِ فِعْلُ عُمَرَ بْنِ الْخَطَّابِ

     ✧ The Messenger of Allah ﷺ was fasting on one of the days he used to fast, and I waited for his breaking of the fast with nabidh that I had prepared in a gourd. When evening came, I came to him carrying it and said, "O Messenger of Allah, I knew that you fast on this day, so I waited for your breaking of the fast with this nabidh." He said, "Bring it close to me, Abu Hurayrah." I handed it to him, and it was fermenting. He said, "Take this and strike the wall with it, for this is the drink of one who does not believe in Allah and the Last Day." And among what they cited as evidence is the action of Umar b. al-Khattab.

164. al-Sunan al-Kubra (al-Nasa'i) 5195No grade recorded

     أَنْ يَشْتَدَّ

     ✧ that it becomes strong

165. al-Sunan al-Kubra (al-Nasa'i) 5196No grade recorded

     «هَكَذَا فَافْعَلُوا»

     ✧ “Do it like this.”

166. al-Sunan al-Kubra (al-Nasa'i) 5197No grade recorded

     «كَانَ النَّبِيذُ الَّذِي يَشْرَبُهُ عُمَرُ قَدْ خُلِّلَ» وَمِمَّا يَدُلُّ عَلَى صِحَّةِ هَذَا حَدِيثُ السَّائِبِ

     ✧ “The nabidh that Umar used to drink had turned to vinegar.” And among what indicates the soundness of this is the hadith of al-Sa'ib.

167. al-Sunan al-Kubra (al-Nasa'i) 5198No grade recorded

     أَنَّهُ شَرِبَ الطِّلَاءِ وَأَنَا سَائِلٌ عَمَّا شَرِبَ فَإِنْ كَانَ يُسْكِرُ جَلَدْتُهُ» فَجَلَدَهُ عُمَرُ الْحَدَّ تَامًّا

     ✧ He drank the paint, and I am asking about what he drank, if it made his skin numb, then Umar completely skinned him.

168. al-Sunan al-Kubra (al-Nasa'i) 5199No grade recorded

     أَنَّ رَجُلًا مِنْ جَيْشَانَ وَجَيْشَانُ مِنَ الْيَمَنِ قَدِمَ فَسَأَلَ النَّبِيَّ ﷺ عَنْ شَرَابٍ يَشْرَبُونَهُ بِأَرْضِهِمْ مِنَ الذُّرَةِ يُقَالُ لَهُ الْمِزْرُ فَقَالَ النَّبِيُّ ﷺ وَمُسْكِرٌ هُوَ؟ قَالَ نَعَمْ قَالَ رَسُولُ اللهِ ﷺ «كُلُّ مُسْكِرٍ حَرَامٌ إِنَّ اللهَ عَهِدَ لِمَنْ شَرِبَ الْمُسْكِرَ أَنْ يَسْقِيَهُ مِنْ طِينَةِ الْخَبَالِ» قَالُوا يَا رَسُولَ اللهِ وَمَا طِينَةُ الْخَبَالِ؟ قَالَ «عَرَقُ أَهْلِ النَّارِ» أَوْ قَالَ «عُصَارَةُ أَهْلِ النَّارِ»

     ✧ A man from Jayshan—and Jayshan is from Yemen—came and asked the Prophet ﷺ about a drink they used to drink in their land, made from corn, called mizr. The Prophet ﷺ said, “Is it intoxicating?” He said, “Yes.” The Messenger of Allah ﷺ said, “Every intoxicant is unlawful. Allah has pledged that whoever drinks an intoxicant will be given to drink from tinat al-khabal.” They said, “O Messenger of Allah, what is tinat al-khabal?” He said, “The sweat of the people of Hell,” or he said, “the juice of the people of Hell.”

169. al-Sunan al-Kubra (al-Nasa'i) 5200No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ الْحَلَالَ بَيِّنٌ وَإِنَّ الْحَرَامَ بَيِّنٌ وَإِنَّ بَيْنَ ذَلِكَ أُمُورًا مُشْتَبِهَاتٍ» وَرُبَّمَا قَالَ «وَإِنَّ بَيْنَ ذَلِكَ أُمُورًا مُشْتَبِهَةً وَسَأَضْرِبُ فِي ذَلِكَ مَثَلًا إِنَّ اللهَ حِمًى حِمًى وَإِنَّ حِمَى اللهِ مَا حَرَّمَ وَإِنَّهُ مَنْ يَرْعَى حَوْلَ الْحِمَى يُوشِكُ أَنْ يُخَالِطَ الْحِمَى» وَرُبَّمَا قَالَ «يُوشِكُ أَنْ يَرْتَعَ وَإِنَّهُ مَنْ يُخَالِطِ الرِّيبَةَ يُوشِكُ أَنْ يَجْسُرَ»

     ✧ I heard the Messenger of Allah ﷺ say, “The lawful is clear and the unlawful is clear, and between that are matters that are ambiguous.” And sometimes he said, “And between that are matters that are ambiguous. I will strike a parable about that: Allah has a protected pasture, and Allah's protected pasture is what He has forbidden. Whoever grazes around the protected pasture will soon encroach upon it.” And sometimes he said, “will soon graze in it. And whoever mixes with doubtful matters will soon become bold.”

170. al-Sunan al-Kubra (al-Nasa'i) 5201Sahih

     قُلْتُ لِلْحَسَنِ بْنِ عَلِيٍّ مَا حَفِظْتَ مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ: حَفِظْتُ مِنْهُ «دَعْ مَا يَرِيبُكَ إِلَى مَا لَا يَرِيبُكَ۔»

     ✧ I said to al-Hasan b. Ali, “What have you memorized from the Messenger of Allah ﷺ?” He said: I memorized from him, “Leave what makes you doubt for what does not make you doubt.”

171. al-Sunan al-Kubra (al-Nasa'i) 5202No grade recorded

     أَنْ يَبِيعَ الزَّبِيبَ مِمَّنْ يَتَّخِذُهُ نَبِيذًا»

     ✧ that he sell raisins to one who would make nabidh from them.”

172. al-Sunan al-Kubra (al-Nasa'i) 5203No grade recorded

     كَانَ لِسَعْدٍ كُرُومٌ وَأَعْنَابٌ كَثِيرَةٌ وَكَانَ لَهُ فِيهَا أَمِينٌ فَحَمَلْتُ عِنَبًا كَثِيرًا فَكَتَبَ إِلَيْهِ إِنِّي أَخَافُ عَلَى الْأَعْنَابِ الضَّيْعَةَ فَإِنْ رَأَيْتَ أَنْ أَعْصُرَهُ عَصَرْتُهُ فَكَتَبَ إِلَيْهِ سَعْدٌ إِذَا «جَاءَ كِتَابِي هَذَا فَاعْتَزِلْ ضَيْعَتِي فَوَاللهِ لَا أَئْتَمِنُكَ عَلَى شَيْءٍ بَعْدَهُ أَبَدًا فَعَزَلَهُ عَنْ ضَيْعَتِهِ»

     ✧ Sa'd had vineyards and many grapevines, and he had a caretaker over them. The caretaker harvested a large amount of grapes and wrote to him, “I fear the grapes will go to waste. If you think I should press them, I will press them.” Sa'd wrote back to him, “When this letter of mine reaches you, leave my estate, for by Allah, I will never entrust you with anything after this.” So he dismissed him from his estate.”

173. al-Sunan al-Kubra (al-Nasa'i) 5204No grade recorded

     «بِعْهُ عَصِيرًا مِمَّنْ يَتَّخِذُهُ طِلَاءً وَلَا يَتَّخِذُهُ خَمْرًا»

     "Sell it as juice to one who will make At-Tila' (thickened grape juice) with it, and not Khamr (wine) with it." (Using translation from Nasāʾī 5714)

174. al-Sunan al-Kubra (al-Nasa'i) 5205No grade recorded

     أَنِ ارْزُقُوا الْمُسْلِمِينَ مِنَ الطِّلَاءِ مَا ذَهَبَ ثُلُثَاهُ وَبَقِيَ ثُلُثُهُ»

     ✧ “Provide the Muslims with tila' from which two-thirds have gone and one-third remains.”

175. al-Sunan al-Kubra (al-Nasa'i) 5206No grade recorded

     «الَّذِي يُطْبَخُ حَتَّى يَذْهَبَ ثُلُثَاهُ وَيَبْقَى ثُلُثُهُ»

     ✧ “That which is cooked until two-thirds of it go and one-third remains.”

176. al-Sunan al-Kubra (al-Nasa'i) 5207No grade recorded

     أَنْ يَشْرَبُوهُ»

     ✧ that they may drink it.”

177. al-Sunan al-Kubra (al-Nasa'i) 5208No grade recorded

     كَتَبَ إِلَيْنَا عُمَرُ بْنُ الْخَطَّابِ «أَمَّا بَعْدُ فَاطْبُخُوا شَرَابَكُمْ حَتَّى يَذْهَبَ نَصِيبُ الشَّيْطَانِ؛ فَإِنَّ لَهُ اثْنَيْنِ وَلَكُمْ وَاحِدٌ»

     ✧ Umar b. al-Khattab wrote to us: “To proceed: Cook your drink until the share of Satan is gone, for he has two-thirds and you have one-third.”

178. al-Sunan al-Kubra (al-Nasa'i) 5209No grade recorded

     «كَانَ عَلِيٌّ يَرْزُقُ النَّاسَ طِلَاءً يَقَعُ فِيهِ الذُّبَابُ فَلَا يَسْتَطِيعُ أَنْ يَخْرُجَ مِنْهُ»

     ✧ 'Ali used to provide the people with tila' in which flies would fall and be unable to get out of it.'

179. al-Sunan al-Kubra (al-Nasa'i) 5210No grade recorded

     أَنَّهُ «كَانَ يَشْرَبُ مِنَ الطِّلَاءِ مَا ذَهَبَ ثُلُثَاهُ وَبَقِيَ ثُلُثُهُ»

     ✧ He used to drink of the tila' when two-thirds of it had gone and one-third remained.

180. al-Sunan al-Kubra (al-Nasa'i) 5211No grade recorded

     أَنَّ أَبَا الدَّرْدَاءِ «كَانَ يَشْرَبُ مَا ذَهَبَ ثُلُثَاهُ وَبَقِيَ ثُلُثُهُ»

     ✧ Abu al-Darda' used to drink that of which two-thirds had gone and one-third remained.

181. al-Sunan al-Kubra (al-Nasa'i) 5212No grade recorded

     «لَا حَتَّى يَذْهَبَ ثُلُثَاهُ وَيَبْقَى الثُّلُثُ»

     ✧ No, not until two-thirds of it have gone and one-third remains.

182. al-Sunan al-Kubra (al-Nasa'i) 5213No grade recorded

     «إِذَا طُبِخَ الطِّلَاءُ عَلَى الثُّلُثِ فَلَا بَأْسَ بِهِ»

     ✧ When the tila' is cooked down to one-third, there is no harm in it.

183. al-Sunan al-Kubra (al-Nasa'i) 5214No grade recorded

     «لَا تَشْرَبْهُ»

     ✧ Do not drink it.

184. al-Sunan al-Kubra (al-Nasa'i) 5215No grade recorded

     فقَالَ «مَا تَطْبُخُهُ حَتَّى يَذْهَبَ الثُّلُثَانِ وَيَبْقَى الثُّلُثُ»

     ✧ He said: 'You cook it until two-thirds have gone and one-third remains.'

185. al-Sunan al-Kubra (al-Nasa'i) 5216No grade recorded

     أَنْ «لَا تَشْرَبُوا مِنَ الطِّلَاءِ حَتَّى يَذْهَبَ ثُلُثَاهُ وَيَبْقَى ثُلُثُهُ وَكُلُّ مُسْكِرٍ حَرَامٌ»

     ✧ Do not drink of the tila' until two-thirds of it have gone and one-third remains, and every intoxicant is unlawful.

186. al-Sunan al-Kubra (al-Nasa'i) 5217No grade recorded

     «كُلُّ مُسْكِرٍ حَرَامٌ»

     ✧ Every intoxicant is unlawful.

187. al-Sunan al-Kubra (al-Nasa'i) 5218No grade recorded

     أَنَّ لِنُوحٍ ثُلُثَهَا وَلِلشَّيْطَانِ ثُلُثَيْهَا»

     "I heard Anas bin Malik say: 'The Shaitan disputed with Nuh, peace be upon him, concerning the grapevine. One said: "This is for me," and the other said: "This is for me." Then they agreed that Nuh would have one-third and the Shaitan would have two-thirds.'" (Using translation from Nasāʾī 5726)

188. al-Sunan al-Kubra (al-Nasa'i) 5219No grade recorded

     «فَإِنَّ النَّارَ لَا تُحِلُّ شَيْئًا قَدْ حَرُمَ»

     ✧ Indeed fire does not make lawful anything that has become unlawful.

189. al-Sunan al-Kubra (al-Nasa'i) 5220No grade recorded

     ثُمَّ فَسَّرَ لِي قَوْلَهُ لَا تُحِلُّ شَيْئًا لِقَوْلِهِمْ فِي الطِّلَاءِ وَلَا تُحَرِّمُهُ الْوُضُوءُ مِمَّا مَسَّتِ النَّار

     ✧ Then he explained to me his saying 'it does not make anything lawful' in reference to what they say about tila', and 'it does not make it unlawful' in reference to ablution from what the fire has touched.

190. al-Sunan al-Kubra (al-Nasa'i) 5221No grade recorded

     «اشْرَبِ الْعَصِيرَ مَا لَمْ يُزْبِدْ»

     ✧ Drink the juice as long as it does not froth.

191. al-Sunan al-Kubra (al-Nasa'i) 5222No grade recorded

     «اشْرَبْهُ مَا لَمْ يَتَغَيَّرْ»

     ✧ Drink it as long as it has not changed.

192. al-Sunan al-Kubra (al-Nasa'i) 5223No grade recorded

     «اشْرَبْ حَتَّى يَغْلِيَ»

     ✧ Drink until it boils.

193. al-Sunan al-Kubra (al-Nasa'i) 5224No grade recorded

     أَنْ يَغْلِيَ»

     ✧ that it boils.

194. al-Sunan al-Kubra (al-Nasa'i) 5225No grade recorded

     قَدِمْتُ عَلَى رَسُولِ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّا أَصْحَابُ كَرْمٍ وَقَدْ أَنْزَلَ اللهُ تَحْرِيمَ الْخَمْرِ فَمَاذَا نَصْنَعُ؟ قَالَ «تَتَّخِذُونَهُ زَبِيبًا» قُلْتُ فَنَصْنَعُ بِالزَّبِيبِ مَاذَا؟ قَالَ «تَنْقَعُونَهُ عَلَى غَدَائِكُمْ وَتَشْرَبُونَهُ عَلَى عَشَائِكُمْ وَتَنْقَعُونَهُ عَلَى عَشَائِكُمْ وَتَشْرَبُونَهُ عَلَى غَدَائِكُمْ» قُلْتُ أَفَلَا نُؤَخِّرُهُ حَتَّى يَشْتَدَّ؟ قَالَ «فَلَا تَجْعَلُوهُ فِي الْقُلَلِ وَاجْعَلُوهُ فِي الشِّنَانِ فَإِنَّهُ إِنْ تَأَخَّرَ صَارَ خَلًّا»

     ✧ I came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, we are owners of vineyards, and Allah has revealed the prohibition of wine, so what should we do?" He said, "Make it into raisins." I said, "Then what should we do with the raisins?" He said, "Soak them in the morning and drink it in the evening, and soak them in the evening and drink it in the morning." I said, "Should we not delay it until it becomes strong?" He said, "Do not put it in earthenware jars; put it in water skins, for if it is delayed it becomes vinegar."

195. al-Sunan al-Kubra (al-Nasa'i) 5226No grade recorded

     عَنْ أَبِيهِ قُلْنَا يَا رَسُولَ اللهِ إِنَّ لَنَا أَعْنَابًا فَمَاذَا نَصْنَعُ بِهَا؟ قَالَ «زَبِّبُوهَا» قُلْنَا فَمَا نَصْنَعُ بِالزَّبِيبِ؟ قَالَ يَعْنِي «انْبِذُوهُ عَلَى غِذَائِكُمْ وَاشْرَبُوهُ عَلَى عَشَائِكُمْ وَانْبِذُوهُ عَلَى عَشَائِكُمْ وَاشْرَبُوهُ عَلَى غِذَائِكُمْ وَانْبِذُوهُ فِي الشِّنَانِ وَلَا تَنْبِذُوهُ فِي الْقِلَالِ؛ فَإِنَّهُ إِنْ تَأَخَّرَ صَارَ خَلًّا»

     ✧ From his father: We said, "O Messenger of Allah, we have grapes, so what should we do with them?" He said, "Make them into raisins." We said, "Then what should we do with the raisins?" He said, meaning, "Soak them in the morning and drink it in the evening, and soak them in the evening and drink it in the morning, and soak them in water skins and do not soak them in earthenware jars; for if it is delayed it becomes vinegar."

196. al-Sunan al-Kubra (al-Nasa'i) 5227No grade recorded

     «كَانَ يُنْبَذُ لِرَسُولِ اللهِ ﷺ فَيَشْرَبُهُ مِنَ الْغَدِ وَمِنَ بَعْدِ الْغَدِ فَإِذَا كَانَ مَسَاءُ الثَّالِثَةِ فَإِنْ بَقِيَ فِي الْإِنَاءِ شَيْءٌ أَمَرَ بِهِ فَأُهْرِيقَ»

     ✧ Nabidh used to be made for the Messenger of Allah ﷺ and he would drink it the next day and the day after. When it was the evening of the third day, if anything remained in the vessel, he would order it to be poured out.

197. al-Sunan al-Kubra (al-Nasa'i) 5228No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ «كَانَ يُنْقَعُ لَهُ الزَّبِيبُ فَيَشْرَبُهُ يَوْمَهُ وَالْغَدَ وَبَعْدَ الْغَدِ»

     ✧ The Messenger of Allah ﷺ used to have raisins soaked for him, and he would drink it that day, the next day, and the day after.

198. al-Sunan al-Kubra (al-Nasa'i) 5229No grade recorded

     «كَانَ النَّبِيُّ ﷺ يُنْبَذُ لَهُ زَبِيبٌ مِنَ اللَّيْلِ فَيَجْعَلُ فِي سِقَاءٍ فَيَشْرَبُهُ يَوْمَهُ ذَلِكَ وَالْغَدَ وَبَعْدَ الْغَدِ فَإِذَا كَانَ مِنْ آخِرِ الثَّالِثَةِ سَقَاهُ أَوْ شَرِبَهُ فَإِذَا أَصْبَحَ مِنْهُ شَيْءٌ أَهْرَاقَهُ»

     ✧ The Prophet ﷺ used to have raisins soaked for him at night in a water skin, and he would drink it that day, the next day, and the day after. When it was the end of the third day, he would give it to drink or drink it, and if any of it remained in the morning, he would pour it out.

199. al-Sunan al-Kubra (al-Nasa'i) 5230No grade recorded

     أَنْ لَا يُنْبَذَ عَلَى عَكَرٍ وَيُشَدُّ عَلَيْهِ مِنْ حَيْثُ يَبْلُغُ وَإِنَّهُ إِذَا بَلَغَ فَتُرِكَ مَزَّقَ السِّقَاءُ»

     ✧ That nabidh should not be made on lees, and the skin should be tied from where it reaches, and if it reaches and is left, it will tear the skin.

200. al-Sunan al-Kubra (al-Nasa'i) 5231No grade recorded

     أَنَّهُ «كَانَ يُنْبَذُ لَهُ فِي سِقَاءِ الزَّبِيبِ غُدْوَةً فَيَشْرَبُهُ مِنَ اللَّيْلِ وَيُنْبَذُ لَهُ عَشِيَّةً فَيَشْرَبُهُ غُدْوَةً وَكَانَ يَغْسِلُ الْأَسْقِيَةَ وَلَا يَجْعَلُ فِيهَا دُرْدِيًّا وَلَا شَيْئًا» قَالَ نَافِعٌ فَكُنَّا نَشْرَبُهُ مِثْلَ الْعَسَلِ

     ✧ Nabidh of raisins used to be made for him in a water skin in the morning, and he would drink it at night. And it would be made for him in the evening, and he would drink it in the morning. He used to wash the water skins and not leave any dregs or anything in them." Nafi' said, "We used to drink it like honey."

201. al-Sunan al-Kubra (al-Nasa'i) 5232No grade recorded

     عَنِ النَّبِيذِ فَقَالَ «كَانَ عَلِيُّ بْنُ حُسَيْنٍ يُنْبَذُ لَهُ مِنَ اللَّيْلِ فَيَشْرَبُهُ غُدْوَةً وَيُنْبَذُ لَهُ غُدْوَةً فَيَشْرَبُهُ مِنَ اللَّيْلِ»

     ✧ About nabidh, he said, "Ali b. Husayn used to have nabidh made for him at night and he would drink it in the morning, and it would be made for him in the morning and he would drink it at night."

202. al-Sunan al-Kubra (al-Nasa'i) 5233No grade recorded

     عَنِ النَّبِيذِ فَقَالَ «انْبِذْهُ عِشَاءً وَاشْرَبْهُ غُدْوَةً»

     ✧ About nabidh, he said, "Soak it in the evening and drink it in the morning."

203. al-Sunan al-Kubra (al-Nasa'i) 5234No grade recorded

     أَنَّهُ «يَنْبِذُ فِي جَرٍّ نَبِيذًا غُدْوَةً وَيَشْرَبُهُ عَشِيَّةً»

     ✧ He used to soak raisins in a clay jar in the morning and drink it in the evening.

204. al-Sunan al-Kubra (al-Nasa'i) 5235No grade recorded

     أَنْ يُجْعَلَ نَطْلُ النَّبِيذِ فِي النَّبِيذِ لِيَشْتَدَّ بِالنَّطْلِ»

     ✧ That the dregs of nabidh be added to nabidh so that it becomes stronger by the dregs.

205. al-Sunan al-Kubra (al-Nasa'i) 5236No grade recorded

     «فِي النَّبِيذِ خَمْرُهُ دُرْدِيُّهُ»

     ✧ In nabidh, its wine is its dregs.

206. al-Sunan al-Kubra (al-Nasa'i) 5237No grade recorded

     لِأَنَّهَا تُرِكَتْ حَتَّى صُفِّيَ صَفْوُهَا وَبَقِيَ كَدَرُهَا وَكَانَ يَكْرَهُ كُلَّ شَيْءٍ يُنْبَذُ عَلَى عَكَرٍ»

     ✧ Because it was left until its clear part was poured off and its dregs remained. And he used to dislike everything that was soaked over dregs.

207. al-Sunan al-Kubra (al-Nasa'i) 5238No grade recorded

     أَنْ يَعُودَ فِيهِ»

     ✧ That he should return to it.

208. al-Sunan al-Kubra (al-Nasa'i) 5239No grade recorded

     «لَا بَأْسَ بِنَبِيذِ الْبُخْتُجِ»

     ✧ There is no harm in nabidh of bukhtuj.

209. al-Sunan al-Kubra (al-Nasa'i) 5240No grade recorded

     سَأَلْتُ إِبْرَاهِيمَ قُلْنَا إِنَّا نَأْخُذُ دَنَّ الْخَمْرِ أَوِ الطِّلَاءِ فَنُنَظِّفُهُ ثُمَّ نَنْقَعُ فِيهِ الزَّبِيبَ ثَلَاثًا ثُمَّ نُصَفِّيهِ ثُمَّ نَدَعُهُ حَتَّى يَبْلُغَ ثُمَّ نَشْرَبُهُ قَالَ «يُكْرَهُ»

     ✧ I asked Ibrahim: We said: We take a wine jar or a jar of tila', we clean it, then we soak raisins in it for three days, then we strain it, then we leave it until it matures, then we drink it. He said: It is disliked.

210. al-Sunan al-Kubra (al-Nasa'i) 5241No grade recorded

     «رَحِمَ اللهُ إِبْرَاهِيمَ شَدَّدَ النَّاسُ فِي النَّبِيذِ وَرَخَّصَ فِيهِ»

     ✧ May Allah have mercy on Ibrahim. The people were strict about nabidh and he was lenient about it.

211. al-Sunan al-Kubra (al-Nasa'i) 5242No grade recorded

     عَنْ إِبْرَاهِيمَ»

     ✧ From Ibrahim.

212. al-Sunan al-Kubra (al-Nasa'i) 5243No grade recorded

     سَمِعْتُ أَبَا أُسَامَةَ يَقُولُ «مَا رَأَيْتُ رَجُلًا أَطْلَبَ لِلْعِلْمِ مِنْ عَبْدِ اللهِ بْنِ الْمُبَارَكِ فِي الشَّامَاتِ وَمِصْرَ وَالْيَمَنِ وَالْحِجَازِ»

     ✧ I heard Abu Usamah say: I have not seen a man more seeking of knowledge than Abdullah b. al-Mubarak in the regions of Syria, Egypt, Yemen, and the Hijaz.

213. al-Sunan al-Kubra (al-Nasa'i) 5244No grade recorded

     «سَقَيْتُ فِيهِ رَسُولَ اللهِ ﷺ كُلَّ الشَّرَابِ الْمَاءَ وَالْعَسَلَ وَاللَّبَنَ وَالنَّبِيذَ»

     ✧ I gave the Messenger of Allah ﷺ to drink from it every drink: water, honey, milk, and nabidh.

214. al-Sunan al-Kubra (al-Nasa'i) 5245No grade recorded

     عَنِ النَّبِيذِ فَقَالَ «اشْرَبِ الْمَاءَ وَاشْرَبِ الْعَسَلَ وَاشْرَبِ السَّوِيقَ وَاشْرَبِ اللَّبَنَ الَّذِي نُجِعَتْ بِهِ فَعَاوَدْتُهُ» فَقَالَ «الْخَمْرَ تُرِيدُ الْخَمْرَ تُرِيدُ»

     ✧ About nabidh, he said: Drink water, drink honey, drink sawiq, and drink the milk with which you have been fed. Then I repeated to him, and he said: You want wine; you want wine.

215. al-Sunan al-Kubra (al-Nasa'i) 5246No grade recorded

     أَحْدَثَ النَّاسُ أَشْرِبَةً مَا أَدْرِي مَا هِيَ فَمَا لِي شَرَابٌ مُنْذُ عِشْرِينَ سَنَةً أَوْ قَالَ أَرْبَعِينَ سَنَةً إِلَّا الْمَاءُ وَالسَّوِيقُ غَيْرَ أَنَّهُ لَمْ يَذْكُرِ النَّبِيذَ

     ✧ The people have introduced drinks — I do not know what they are. I have had no drink for twenty years — or he said forty years — except water and sawiq, though he did not mention nabidh.

216. al-Sunan al-Kubra (al-Nasa'i) 5247No grade recorded

     «أَحْدَثَ النَّاسُ أَشْرِبَةً مَا أَدْرِي مَا هِيَهْ وَمَا لِي شَرَابٌ مُنْذُ عِشْرِينَ سَنَةً إِلَّا الْمَاءُ وَاللَّبَنُ وَالْعَسَلُ»

     ✧ The people have introduced drinks — I do not know what they are. I have had no drink for twenty years except water, milk, and honey.

217. al-Sunan al-Kubra (al-Nasa'i) 5248No grade recorded

     قَالَ طَلْحَةُ لِأَهْلِ الْكُوفَةِ «فِي النَّبِيذِ فِتْنَةٌ يَرْبُو فِيهَا الصَّغِيرُ وَيَهْرَمُ فِيهَا الْكَبِيرُ» قَالَ وَكَانَ إِذَا كَانَ فِيهِمْ عُرْسٌ كَانَ طَلْحَةُ وَزُبَيْرٌ يَسْقِيَانِ اللَّبَنَ وَالْعَسَلَ فَقِيلَ لِطَلْحَةَ أَلَا تَسْقِيهِمُ النَّبِيذَ؟ قَالَ «إِنِّي أَكْرَهُ أَنْ يَسْكَرَ مُسْلِمٌ فِي سَبَبِي»

     ✧ Talhah said to the people of Kufah, "In nabidh there is a trial in which the young grow old and the old become senile." He said: And when there was a wedding among them, Talhah and Zubayr would serve milk and honey. It was said to Talhah, "Will you not serve them nabidh?" He said, "I dislike that a Muslim should become intoxicated because of me."

218. al-Sunan al-Kubra (al-Nasa'i) 5249No grade recorded

     «كَانَ ابْنُ شُبْرُمَةَ لَا يَشْرَبُ إِلَّا الْمَاءَ وَاللَّبَنَ»

     ✧ Ibn Shubrumah would drink only water and milk.