11. Abdullah b. Umar
Musnad Ahmad 4448Sahih
أَنَّ رَسُولَ اللهِ ﷺ جَعَلَ يَوْمَ خَيْبَرَ لِلْفَرَسِ سَهْمَيْنِ وَلِلرَّجُلِ سَهْمًا
✧ The Messenger of Allah ﷺ assigned two arrows for the horse on the day of Khaybar, and one arrow for the man. Abu Muawiyah said, "I will allocate three arrows for the man and two arrows for his horse."
Musnad Ahmad 4449Sahih
رَأَيْتُ رَجُلًا جَاءَ ابْنَ عُمَرَ فَسَأَلَهُ، فَقَالَ: إِنَّهُ نَذَرَ أَنْ يَصُومَ كُلَّ يَوْمِ أَرْبِعَاءَ، فَأَتَى ذَلِكَ عَلَيَّ يَوْمَ أَضْحَى أَوْ فِطْرٍ ؟ فَقَالَ ابْنُ عُمَرَ: أَمَرَ اللهُ بِوَفَاءِ النَّذْرِ، وَنَهَانَا رَسُولُ اللهِ ﷺ عَنْ صَوْمِ يَوْمِ النَّحْرِ.
✧ I saw a man come to Ibn Umar and ask him, saying: 'I vowed to fast every Wednesday, and that day fell on the Day of Sacrifice or the Day of Breaking the Fast.' Ibn Umar said: 'Allah has commanded the fulfillment of vows, and the Messenger of Allah ﷺ forbade us to fast on the Day of Sacrifice.'
Musnad Ahmad 4450Sahih
إِذَا كُنْتُمْ ثَلَاثَةً فَلَا يَتَنَاجَ اثْنَانِ دُونَ وَاحِدٍ
"When you are three, two should not converse (privately) to the exclusion of their companion, because that makes him sad." (Using translation from Ibn Mājah 3775)
Musnad Ahmad 4451Sahih
مَنْ أَعْتَقَ نَصِيبًا لَهُ فِي مَمْلُوكٍ كُلِّفَ أَنْ يُتِمَّ عِتْقَهُ بِقِيمَةِ عَدْلٍ
✧ Whoever frees his share in a slave is responsible to complete his emancipation with a fair value.
Musnad Ahmad 4452Sahih
كُنَّا مَعَ ابْنِ عُمَرَ حَيْثُ أَفَاضَ مِنْ عَرَفَاتٍ إِلَى جَمْعٍ فَصَلَّى بِنَا الْمَغْرِبَ وَمَضَى، ثُمَّ قَالَ: الصَّلَاةَ، فَصَلَّى رَكْعَتَيْنِ، ثُمَّ قَالَ: هَكَذَا فَعَلَ رَسُولُ اللهِ ﷺ فِي هَذَا الْمَكَانِ كَمَا فَعَلْتُ.
✧ We were with Ibn Umar when he departed from Arafat to Muzdalifah, and he led us in the Maghrib prayer and went on, then he said: 'The prayer,' and he prayed two rak'ahs, then he said: 'This is how the Messenger of Allah ﷺ did in this place, just as I have done.'
Musnad Ahmad 4453Sahih
مَنْ تَبِعَ جِنَازَةً فَصَلَّى عَلَيْهَا فَلَهُ قِيرَاطٌ، فَإِنْ شَهِدَ دَفْنَهَا فَلَهُ قِيرَاطَانِ؛ الْقِيرَاطُ أَعْظَمُ مِنْ أُحُدٍ " فَقَالَ لَهُ ابْنُ عُمَرَ: أَبَا هِرٍّ، انْظُرْ مَا تُحَدِّثُ عَنْ رَسُولِ اللهِ ﷺ ! ! فَقَامَ إِلَيْهِ أَبُو هُرَيْرَةَ حَتَّى انْطَلَقَ بِهِ إِلَى عَائِشَةَ فَقَالَ لَهَا: يَا أُمَّ الْمُؤْمِنِينَ، أَنْشُدُكِ بِاللهِ، أَسَمِعْتِ رَسُولَ اللهِ ﷺ يَقُولُ: " مَنْ تَبِعَ جِنَازَةً فَصَلَّى عَلَيْهَا فَلَهُ قِيرَاطٌ، فَإِنْ شَهِدَ دَفْنَهَا فَلَهُ قِيرَاطَانِ ؟ " فَقَالَتِ: اللَّهُمَّ نَعَمْ، فَقَالَ أَبُو هُرَيْرَةَ: إِنَّهُ لَمْ يَكُنْ يَشْغَلُنِي عَنْ رَسُولِ اللهِ ﷺ غَرْسُ الْوَدِيِّ وَلَا صَفْقٌ بِالْأَسْوَاقِ، إِنِّي إِنَّمَا كُنْتُ أَطْلُبُ مِنْ رَسُولِ اللهِ ﷺ كَلِمَةً يُعَلِّمُنِيهَا وَأُكْلَةً يُطْعِمُنِيهَا. فَقَالَ لَهُ ابْنُ عُمَرَ: أَنْتَ يَا أَبَا هُرَيْرَةَ كُنْتَ أَلْزَمَنَا لِرَسُولِ اللهِ ﷺ وَأَعْلَمَنَا بِحَدِيثِهِ.
✧ Whoever follows a funeral procession and prays over it, for him is a qīrāṭ; if he witnesses its burial, for him are two qīrāṭs; the qīrāṭ is greater than Uḥud.” Ibn ʿUmar said to him: “O Abū Hirr, look at what you narrate from the Messenger of God ﷺ!!” Abū Hurayrah stood up and took him to ʿĀʾishah and said to her: “O Mother of the Believers, I adjure you by God, did you hear the Messenger of God ﷺ say: ‘Whoever follows a funeral procession and prays over it, for him is a qīrāṭ; if he witnesses its burial, for him are two qīrāṭs?’” She said: “By God, yes.” Abū Hurayrah said: “Planting young palm shoots and striking deals in the markets never distracted me from the Messenger of God ﷺ. I only sought from the Messenger of God ﷺ a word he would teach me and a morsel he would feed me.” Ibn ʿUmar said to him: “You, O Abū Hurayrah, were the most constant companion of the Messenger of God ﷺ among us and the most knowledgeable of his ḥadīth.”
Musnad Ahmad 4454Sahih
إِذَا لَمْ يَجِدِ الْمُحْرِمُ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ، وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ
✧ If a muḥrim cannot find sandals, let him wear leather socks and cut them below the ankles.
Musnad Ahmad 4455Sahih
أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ مِنْ أَيْنَ يُحْرِمُ ؟ قَالَ: مُهَلُّ أَهْلِ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ، وَمُهَلُّ أَهْلِ الشَّامِ مِنَ الْجُحْفَةِ، وَمُهَلُّ أَهْلِ الْيَمَنِ مِنْ يَلَمْلَمَ، وَمُهَلُّ أَهْلِ نَجْدٍ مِنْ قَرَنٍ " وَقَالَ ابْنُ عُمَرَ: وَقَاسَ النَّاسُ ذَاتَ عِرْقٍ بِقَرْنٍ.
✧ A man asked the Prophet ﷺ: “From where should one enter iḥrām?” He said: “The miqāt of the people of Madinah is from Dhū al-Ḥulayfah, the miqāt of the people of Syria is from al-Juḥfah, the miqāt of the people of Yemen is from Yalamlam, and the miqāt of the people of Najd is from Qarn.” Ibn ʿUmar said: “People equated Dhāt ʿIrq with Qarn.”
Musnad Ahmad 4456same_as_before
إِذَا لَمْ يَجِدِ الْمُحْرِمُ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ، وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ
✧ If a muḥrim cannot find sandals, let him wear leather socks and cut them below the ankles.
Musnad Ahmad 4457No grade recorded
كَانَتْ تَلْبِيَةُ رَسُولِ اللهِ ﷺ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ، لَا شَرِيكَ لَكَ وَزَادَ فِيهَا ابْنُ عُمَرَ: لَبَّيْكَ لَبَّيْكَ وَسَعْدَيْكَ، وَالْخَيْرُ فِي يَدَيْكَ، لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ
✧ The talbiyah of the Messenger of God ﷺ was: “Labbayka Allāhumma labbayk, labbayka lā sharīka laka labbayk, inna al-ḥamda wa-l-niʿmata laka wa-l-mulk, lā sharīka lak.” Ibn ʿUmar added to it: “Labbayka labbayka wa-saʿdayka, wa-l-khayru fī yadayka, labbayka wa-l-raghbāʾu ilayka wa-l-ʿamal.”
Musnad Ahmad 4458Sahih
غَدَوْنَا مَعَ رَسُولِ اللهِ ﷺ إِلَى عَرَفَاتٍ مِنَّا الْمُكَبِّرُ وَمِنَّا الْمُلَبِّي.
✧ We set out early with the Messenger of God ﷺ to ʿArafāt; among us were those saying takbīr and among us those saying talbiyah.
Musnad Ahmad 4459Sahih
كُنْتُ مَعَ ابْنِ عُمَرَ بِمِنًى، فَمَرَّ بِرَجُلٍ وَهُوَ يَنْحَرُ بَدَنَةً وَهِيَ بَارِكَةٌ فَقَالَ: ابْعَثْهَا قِيَامًا مُقَيَّدَةً، سُنَّةَ مُحَمَّدٍ ﷺ.
✧ I was with Ibn ʿUmar at Minā when he passed by a man slaughtering a sacrificial camel while it was kneeling. He said: “Make it stand, hobbled; this is the Sunnah of Muḥammad ﷺ.”
Musnad Ahmad 4460No grade recorded
كُنْتُ مَعَ ابْنِ عُمَرَ حَيْثُ أَفَاضَ مِنْ عَرَفَاتٍ، ثُمَّ أَتَى جَمْعًا [فَجَمَعَ بَيْنَ] الْمَغْرِبَ وَالْعِشَاءَ. فَلَمَّا فَرَغَ قَالَ: فَعَلَ رَسُولُ اللهِ ﷺ فِي هَذَا الْمَكَانِ مِثْلَ مَا فَعَلْتُ. قَالَ هُشَيْمٌ مَرَّةً: فَصَلَّى بِنَا الْمَغْرِبَ، ثُمَّ قَالَ: الصَّلَاةَ. وَصَلَّى رَكْعَتَيْنِ، ثُمَّ قَالَ: هَكَذَا فَعَلَ بِنَا رَسُولُ اللهِ ﷺ فِي هَذَا الْمَكَانِ.
✧ I was with Ibn ʿUmar when he departed from ʿArafāt, then came to Jamʿ and combined Maghrib and ʿIshāʾ. When he finished, he said: “The Messenger of God ﷺ did in this place just as I did.” Hushaym said once: “He prayed Maghrib with us, then said: ‘Prayer.’ Then he prayed two rakʿahs, then said: ‘Thus the Messenger of God ﷺ did with us in this place.’”
Musnad Ahmad 4461Sahih
أَنَّ النَّبِيَّ ﷺ سُئِلَ مَا يَقْتُلُ الْمُحْرِمُ ؟ قَالَ: " يَقْتُلُ الْعَقْرَبَ، وَالْفُوَيْسِقَةَ، وَالْحِدَأَةَ، وَالْغُرَابَ، وَالْكَلْبَ الْعَقُورَ
✧ The Prophet ﷺ was asked what a muḥrim may kill. He said: “He may kill the scorpion, the mouse, the kite, the crow, and the rabid dog.”
Musnad Ahmad 4462Hasan
مَا لِي لَا أَرَاكَ تَسْتَلِمُ إِلَّا هَذَيْنِ الرُّكْنَيْنِ: الْحَجَرَ الْأَسْوَدَ، وَالرُّكْنَ الْيَمَانِيَ ؟ فَقَالَ ابْنُ عُمَرَ: إِنْ أَفْعَلْ فَقَدْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: إِنَّ اسْتِلَامَهُمَا يَحُطُّ الْخَطَايَا قَالَ: وَسَمِعْتُهُ يَقُولُ: " مَنْ طَافَ أُسْبُوعًا يُحْصِيهِ، وَصَلَّى رَكْعَتَيْنِ كَانَ لَهُ كَعَدْلِ رَقَبَةٍ " قَالَ: وَسَمِعْتُهُ يَقُولُ: " مَا رَفَعَ رَجُلٌ قَدَمًا وَلَا وَضَعَهَا، إِلَّا كُتِبَ لَهُ عَشْرُ حَسَنَاتٍ، وَحُطَّ عَنْهُ عَشْرُ سَيِّئَاتٍ، وَرُفِعَ لَهُ عَشْرُ دَرَجَاتٍ
✧ He said: “Why do I see you touching only these two corners: the Black Stone and the Yamānī corner?” Ibn ʿUmar said: “If I do so, I heard the Messenger of God ﷺ say: ‘Touching them wipes away sins.’” He said: “And I heard him say: ‘Whoever circumambulates seven rounds counting them and prays two rakʿahs, it is like the reward of freeing a slave.’” He said: “And I heard him say: ‘No man raises a foot or sets it down except that ten good deeds are written for him, ten bad deeds are erased, and he is raised ten degrees.’”
Musnad Ahmad 4463Sahih
رَأَيْتُ رَسُولَ اللهِ ﷺ يَسْتَلِمُ الْحَجَرَ الْأَسْوَدَ، فَلَا أَدَعُ اسْتِلَامَهُ فِي شِدَّةٍ وَلَا رَخَاءٍ.
✧ I saw the Messenger of God ﷺ touching the Black Stone, so I will not abandon touching it in hardship or ease.
Musnad Ahmad 4464Sahih
دَخَلَ رَسُولُ اللهِ ﷺ الْبَيْتَ وَمَعَهُ الْفَضْلُ بْنُ عَبَّاسٍ، وَأُسَامَةُ بْنُ زَيْدٍ، وَعُثْمَانُ بْنُ طَلْحَةَ، وَبِلَالٌ. فَأَمَرَ بِلَالًا فَأَجَافَ عَلَيْهِمُ الْبَابَ فَمَكَثَ فِيهِ مَا شَاءَ اللهُ ثُمَّ خَرَجَ، قَالَ ابْنُ عُمَرَ: فَكَانَ أَوَّلُ مَنْ لَقِيتُ مِنْهُمْ بِلَالًا فَقُلْتُ: أَيْنَ صَلَّى رَسُولُ اللهِ ﷺ ؟ قَالَ: هَا هُنَا بَيْنَ الْأُسْطُوَانَتَيْنِ.
✧ The Messenger of God ﷺ entered the House, and with him were al-Faḍl b. ʿAbbās, Usāmah b. Zayd, ʿUthmān b. Ṭalḥah, and Bilāl. He ordered Bilāl and he closed the door behind them. He remained inside as long as God willed, then came out. Ibn ʿUmar said: The first of them I met was Bilāl, so I said: “Where did the Messenger of God ﷺ pray?” He said: “Here, between the two pillars.”
Musnad Ahmad 4465No grade recorded
نَهَى عَنِ الْقَرْعِ وَالْمُزَفَّتِ أَنْ يُنْتَبَذَ فِيهِمَا.
✧ He prohibited preparing nabidh in hollowed-out gourds and vessels smeared with pitch.
Musnad Ahmad 4466Sahih
إِذَا جَاءَ أَحَدُكُمْ إِلَى الْجُمُعَةِ فَلْيَغْتَسِلْ.
✧ When one of you comes to the Friday prayer, let him perform the ritual bath.
Musnad Ahmad 4467Sahih
مَنْ حَمَلَ عَلَيْنَا السِّلَاحَ فَلَيْسَ مِنَّا
✧ Whoever carries arms against us is not one of us.
Musnad Ahmad 4468No grade recorded
كَانَ يُعَرِّضُ رَاحِلَتَهُ وَيُصَلِّي إِلَيْهَا.
✧ He would turn his riding camel sideways and pray facing it.
Musnad Ahmad 4469Sahih
لَا يَبِيتُ أَحَدٌ ثَلَاثَ لَيَالٍ إِلَّا وَوَصِيَّتُهُ مَكْتُوبَةٌ. قَالَ: فَمَا بِتُّ مِنْ لَيْلَةٍ بَعْدُ إِلَّا وَوَصِيَّتِي عِنْدِي مَوْضُوعَةٌ.
✧ No one should spend three nights without having his will written down. He said: From that time on, I did not pass a single night except that my will was placed with me.
Musnad Ahmad 4470Sahih
رَأَيْتُ ابْنَ عُمَرَ يُصَلِّي عَلَى دَابَّتِهِ التَّطَوُّعَ حَيْثُ تَوَجَّهَتْ بِهِ، فَذَكَرْتُ لَهُ ذَلِكَ فَقَالَ: رَأَيْتُ أَبَا الْقَاسِمِ يَفْعَلُهُ.
✧ I saw Ibn Umar performing voluntary prayer on his mount, facing whichever direction it took him. I mentioned that to him and he said: I saw Abu al-Qasim doing it.
Musnad Ahmad 4471Sahih
نَهَى أَنْ تُحْلَبَ مَوَاشِي النَّاسِ إِلَّا بِإِذْنِهِمْ.
✧ He prohibited milking people's livestock except with their permission.
Musnad Ahmad 4472Sahih
كَانَ يَجْمَعُ بَيْنَ الصَّلَاتَيْنِ الْمَغْرِبِ وَالْعِشَاءِ إِذَا غَابَ الشَّفَقُ. قَالَ: وَكَانَ رَسُولُ اللهِ ﷺ يَجْمَعُ بَيْنَهُمَا إِذَا جَدَّ بِهِ السَّيْرُ.
✧ He used to combine the two prayers, Maghrib and Isha, when the twilight disappeared. He said: And the Messenger of Allah ﷺ used to combine them when travel pressed him.
Musnad Ahmad 4473Sahih
نَهَى رَسُولُ اللهِ ﷺ عَنِ الْقَزَعِ
The Messenger of Allah ﷺ forbade qaza'. Qaza' means having part of a boy's head shaved and leaving part unshaven. (Using translation from Abū Dāʾūd 4193)
Musnad Ahmad 4474Sahih
كَتَبَ عَبْدُ الْعَزِيزِ بْنُ مَرْوَانَ إِلَى ابْنِ عُمَرَ أَنِ ارْفَعْ إِلَيَّ حَاجَتَكَ. قَالَ: فَكَتَبَ إِلَيْهِ ابْنُ عُمَرَ: إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ: إِنَّ الْيَدَ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى، وَابْدَأْ بِمَنْ تَعُولُ. وَلَسْتُ أَسْأَلُكَ شَيْئًا، وَلَا أَرُدُّ رِزْقًا رَزَقَنِيهِ اللهُ مِنْكَ.
✧ Abd al-Aziz b. Marwan wrote to Ibn Umar: Raise to me your need. He said: Ibn Umar wrote back to him: The Messenger of Allah ﷺ used to say: The upper hand is better than the lower hand, and begin with those you support. I will not ask you for anything, nor will I reject provision that Allah has granted me from you.
Musnad Ahmad 4475Sahih
إِنَّ الْمُصَوِّرِينَ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ، وَيُقَالُ: أَحْيُوا مَا خَلَقْتُمْ.
✧ The image-makers will be punished on the Day of Resurrection, and it will be said: Bring to life what you have created.
Musnad Ahmad 4476Sahih
أَنَّ ابْنَ عُمَرَ كَانَ يُصَلِّي عَلَى رَاحِلَتِهِ تَطَوُّعًا فَإِذَا أَرَادَ أَنْ يُوتِرَ نَزَلَ فَأَوْتَرَ عَلَى الْأَرْضِ.
✧ To come down and then establish oneself on the ground.
Musnad Ahmad 4477Sahih
رَجُلٌ قَذَفَ امْرَأَتَهُ فَقَالَ: فَرَّقَ رَسُولُ اللهِ ﷺ بَيْنَ أَخَوَيْ بَنِي الْعَجْلَانِ، وَقَالَ: اللهُ يَعْلَمُ أَنَّ أَحَدَكُمَا كَاذِبٌ فَهَلْ مِنْكُمَا تَائِبٌ ؟ " فَأَبَيَا، فَرَدَّدَهُمَا ثَلَاثَ مَرَّاتٍ فَأَبَيَا، فَفَرَّقَ بَيْنَهُمَا.
✧ A man accused his wife of adultery. He said: The Messenger of Allah ﷺ separated the two brothers of Banu al-Ajlan, and he said: Allah knows that one of you is lying, so will either of you repent? But they refused, and he repeated it three times and they refused, so he separated them.
Musnad Ahmad 4478Sahih
نَادَى ابْنُ عُمَرَ بِالصَّلَاةِ بِضَجْنَانَ ثُمَّ نَادَى أَنْ صَلُّوا فِي رِحَالِكُمْ. ثُمَّ حَدَّثَ عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ كَانَ يَأْمُرُ الْمُنَادِيَ فَيُنَادِي بِالصَّلَاةِ، ثُمَّ يُنَادِي أَنْ صَلُّوا فِي رِحَالِكُمْ فِي اللَّيْلَةِ الْبَارِدَةِ، وَفِي اللَّيْلَةِ الْمَطِيرَةِ فِي السَّفَرِ.
✧ Ibn Umar called to prayer at Dajnan, then he called out: Pray in your dwellings. Then he narrated from the Messenger of Allah ﷺ that he would order the announcer to call to prayer, then call out: Pray in your dwellings, on a cold night and on a rainy night during travel.
Musnad Ahmad 4479No grade recorded
مَنِ اتَّخَذَ - أَوْ قَالَ: اقْتَنَى - كَلْبًا لَيْسَ بِضَارٍ وَلَا كَلْبَ مَاشِيَةٍ نَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطَانِ. فَقِيلَ لَهُ: إِنَّ أَبَا هُرَيْرَةَ يَقُولُ: وَكَلْبَ حَرْثٍ. فَقَالَ: إِنَّ لِأَبِي هُرَيْرَةَ حَرْثًا.
✧ Whoever takes—or he said: acquires—a dog that is neither for hunting nor a livestock dog, two qirats are deducted from his reward every day. It was said to him: Abu Hurayrah says: 'and a farm dog.' He said: Abu Hurayrah has farmland.
Musnad Ahmad 4480Sahih
أَنَّ ابْنَ عُمَرَ دَخَلَ عَلَيْهِ ابْنُهُ عَبْدُ اللهِ بْنُ عَبْدِ اللهِ وَظَهْرُهُ فِي الدَّارِ فَقَالَ: إِنِّي لَا آمَنُ أَنْ يَكُونَ الْعَامَ بَيْنَ النَّاسِ قِتَالٌ، فَتُصَدَّ عَنِ الْبَيْتِ. فَلَوْ أَقَمْتَ فَقَالَ: قَدْ خَرَجَ رَسُولُ اللهِ ﷺ فَحَالَ كُفَّارُ قُرَيْشٍ بَيْنَهُ وَبَيْنَ الْبَيْتِ، فَإِنْ يُحَلْ بَيْنِي وَبَيْنَهُ أَفْعَلْ كَمَا فَعَلَ رَسُولُ اللهِ ﷺ. فَقَالَ: لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ قَالَ: إِنِّي قَدْ أَوْجَبْتُ عُمْرَةً، ثُمَّ سَارَ حَتَّى إِذَا كَانَ بِالْبَيْدَاءِ قَالَ: مَا أَرَى أَمْرَهُمَا إِلَّا وَاحِدًا، أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ مَعَ عُمْرَتِي حَجًّا، ثُمَّ قَدِمَ فَطَافَ لَهُمَا طَوَافًا وَاحِدًا.
✧ Ibn Umar's son Abdullah b. Abdullah entered upon him while his back was in the house, and he said: 'I am not confident that this year there may be fighting among the people, and you might be turned away from the House. If only you would stay.' He said: 'The Messenger of Allah ﷺ went out, and the disbelievers of Quraysh came between him and the House. If I am prevented from reaching it, I will do as the Messenger of Allah ﷺ did.' He said: 'Indeed, in the Messenger of Allah you have a good example.' He said: 'I have made Umrah obligatory upon myself.' Then he traveled until when he was at al-Bayda', he said: 'I see the matter of the two as but one. I call you to witness that I have made Hajj obligatory along with my Umrah.' Then he arrived and performed a single tawaf for both.
Musnad Ahmad 4481Sahih
رَأَيْتُ الرِّجَالَ وَالنِّسَاءَ يَتَوَضَّؤُونَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ جَمِيعًا مِنْ إِنَاءٍ وَاحِدٍ.
✧ I saw men and women performing wudu together from a single vessel during the time of the Messenger of Allah ﷺ.
Musnad Ahmad 4482Sahih
أَنَّ رَجُلًا قَالَ: يَا رَسُولَ اللهِ، مَا يَلْبَسُ الْمُحْرِمُ ؟ أَوْ قَالَ: مَا يَتْرُكُ الْمُحْرِمُ ؟ فَقَالَ: لَا يَلْبَسُ الْقَمِيصَ وَلَا السَّرَاوِيلَ، وَلَا الْعِمَامَةَ، وَلَا الْخُفَّيْنِ إِلَّا أَنْ لَا يَجِدَ نَعْلَيْنِ. فَمَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ. وَلَا الْبُرْنُسَ، وَلَا شَيْئًا مِنَ الثِّيَابِ مَسَّهُ وَرْسٌ وَلَا زَعْفَرَانٌ.
✧ A man said: 'O Messenger of Allah, what does the pilgrim in ihram wear?' Or he said: 'What does the pilgrim in ihram leave off?' He said: 'He should not wear the shirt, the trousers, the turban, or the leather socks, except if he cannot find sandals. Whoever cannot find sandals, let him wear them below the ankles. Nor the hooded cloak, nor any garment touched by wars or saffron.'
Musnad Ahmad 4483Sahih
أَنَّهُ قَالَ فِي عَاشُورَاءَ: صَامَهُ رَسُولُ اللهِ ﷺ وَأَمَرَ بِصَوْمِهِ، فَلَمَّا فُرِضَ رَمَضَانُ تُرِكَ. فَكَانَ عَبْدُ اللهِ لَا يَصُومُهُ إِلَّا أَنْ يَأْتِيَ عَلَى صَوْمِهِ.
✧ He said regarding Ashura: 'The Messenger of Allah ﷺ fasted it and commanded its fasting, but when Ramadan was made obligatory, it was left.' Abdullah would not fast it unless it coincided with his fasting.
Musnad Ahmad 4484Sahih
الْبَيِّعَانِ بِالْخِيَارِ حَتَّى يَتَفَرَّقَا، أَوْ يَكُونَ بَيْعَ خِيَارٍ ". قَالَ: وَرُبَّمَا قَالَ نَافِعٌ: " أَوْ يَقُولَ أَحَدُهُمَا لِلْآخَرِ: اخْتَرْ
✧ The two parties to a sale have the option as long as they have not separated, or it is a sale with an option.' He said: 'And sometimes Nafi' said: 'Or one of them says to the other: choose.'
Musnad Ahmad 4485Sahih
كَانَ يَزُورُهُ رَاكِبًا وَمَاشِيًا. يَعْنِي - مَسْجِدَ قُبَاءٍ. -
✧ He used to visit it riding and walking—meaning the Quba Mosque.
Musnad Ahmad 4486Sahih
فَرَضَ رَسُولُ اللهِ ﷺ صَدَقَةَ رَمَضَانَ عَلَى الذَّكَرِ وَالْأُنْثَى، وَالْحُرِّ وَالْمَمْلُوكِ، صَاعَ تَمْرٍ أَوْ صَاعَ شَعِيرٍ، قَالَ: فَعَدَلَ النَّاسُ بِهِ بَعْدُ نِصْفَ صَاعِ بُرٍّ. قَالَ أَيُّوبُ: وَقَالَ نَافِعٌ: كَانَ ابْنُ عُمَرَ يُعْطِي التَّمْرَ إِلَّا عَامًا وَاحِدًا أَعْوَزَ التَّمْرُ فَأَعْطَى الشَّعِيرَ
✧ The Messenger of Allah ﷺ made the charity of Ramadan obligatory on male and female, free and slave: a sa' of dates or a sa' of barley. He said: 'Afterwards, the people equated it with half a sa' of wheat.' Ayyub said: 'And Nafi' said: Ibn Umar used to give dates, except for one year when dates were scarce, so he gave barley.'
Musnad Ahmad 4487Sahih
سَبَّقَ رَسُولُ اللهِ ﷺ بَيْنَ الْخَيْلِ، فَأَرْسَلَ مَا ضُمِّرَ مِنْهَا مِنَ الْحَفْيَاءِ - أَوِ الْحَيْفَاءِ - إِلَى ثَنِيَّةِ الْوَدَاعِ. وَأَرْسَلَ مَا لَمْ يُضَمَّرْ مِنْهَا مِنْ ثَنِيَّةِ الْوَدَاعِ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ. قَالَ عَبْدُ اللهِ: فَكُنْتُ فَارِسًا يَوْمَئِذٍ، فَسَبَقْتُ النَّاسَ، طَفَّفَ بِيَ الْفَرَسُ مَسْجِدَ بَنِي زُرَيْقٍ.
✧ The Messenger of Allah ﷺ held a race between horses, and he sent those that had been trained from al-Hafya'—or al-Hayfa'—to Thaniyyat al-Wada'. And he sent those that had not been trained from Thaniyyat al-Wada' to the mosque of Banu Zurayq. Abdullah said: 'I was a horseman that day, and I outran the people, and the horse carried me past the mosque of Banu Zurayq.'
Musnad Ahmad 4488Sahih
إِنَّمَا الشَّهْرُ تِسْعٌ وَعِشْرُونَ فَلَا تَصُومُوا حَتَّى تَرَوْهُ وَلَا تُفْطِرُوا حَتَّى تَرَوْهُ، فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدُرُوا لَهُ.
The month of Ramadan may consist of twenty-nine days. So do not fast till you have sighted it (the new moon) and do not break fast, till you have sighted it (the new moon of Shawwal), and if the sky is cloudy for you, then calculate. (Using translation from Muslim 1080e)
Musnad Ahmad 4489Sahih
إِنَّ الَّذِي يَجُرُّ ثَوْبَهُ مِنَ الْخُيَلَاءِ لَا يَنْظُرُ اللهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ. " قَالَ نَافِعٌ: فَأُنْبِئْتُ أَنَّ أُمَّ سَلَمَةَ قَالَتْ: فَكَيْفَ بِنَا ؟ قَالَ: شِبْرًا. قَالَتْ: إِذًا تَبْدُوَ أَقْدَامُنَا ؟ قَالَ: ذِرَاعًا لَا تَزِدْنَ عَلَيْهِ.
✧ The one who drags his garment out of arrogance, Allah will not look at him on the Day of Resurrection.' Nafi' said: 'I was told that Umm Salamah said: How about us? He said: A handspan. She said: Then our feet will show? He said: A forearm's length, and do not exceed that.'
Musnad Ahmad 4490Sahih
نَهَى عَنِ الْمُزَابَنَةِ
✧ He forbade muzabanah.
Musnad Ahmad 4491Sahih
نَهَى عَنْ بَيْعِ حَبَلِ الْحَبَلَةِ.
✧ He forbade the sale of habal al-habalah.
Musnad Ahmad 4492Sahih
قَالَ رَجُلٌ: يَا رَسُولَ اللهِ، كَيْفَ تَأْمُرُنَا أَنْ نُصَلِّيَ مِنَ اللَّيْلِ ؟ قَالَ: يُصَلِّي أَحَدُكُمْ مَثْنَى مَثْنَى، فَإِذَا خَشِيَ الصُّبْحَ صَلَّى وَاحِدَةً فَأَوْتَرَتْ لَهُ مَا قَدْ صَلَّى مِنَ اللَّيْلِ.
✧ A man said, "O Messenger of Allah, how do you command us to pray at night?" He said: "Each of you should pray two rak'ahs at a time. Then if he fears the dawn, he should pray one rak'ah, which makes the night prayer he has prayed odd-numbered."
Musnad Ahmad 4493Sahih
نَهَى عَنْ بَيْعِ النَّخْلِ حَتَّى يَزْهُوَ، وَعَنِ السُّنْبُلِ حَتَّى يَبْيَضَّ وَيَأْمَنَ مِنَ الْعَاهَةَ. نَهَى الْبَائِعَ وَالْمُشْتَرِيَ.
✧ He forbade the sale of palm trees until their fruit ripens, and the sale of ears of grain until they whiten and are safe from blight. He forbade both the seller and the buyer.
Musnad Ahmad 4494Sahih
رَأَيْتُ فِي الْمَنَامِ كَأَنَّ بِيَدِي قِطْعَةَ إِسْتَبْرَقٍ، وَلَا أُشِيرُ بِهَا إِلَى مَكَانٍ مِنَ الْجَنَّةِ إِلَّا طَارَتْ بِي إِلَيْهِ. فَقَصَّتْهَا حَفْصَةُ عَلَى النَّبِيِّ ﷺ فَقَالَ: " إِنَّ أَخَاكِ رَجُلٌ صَالِحٌ أَوْ " إِنَّ عَبْدَ اللهِ رَجُلٌ صَالِحٌ.
✧ I saw in a dream as if in my hand was a piece of silk brocade, and I did not point with it to any place in Paradise but it flew with me to it. Hafsa related it to the Prophet ﷺ, and he said: "Indeed your brother is a righteous man," or "Indeed Abdullah is a righteous man."
Musnad Ahmad 4495Sahih
أَنَّ النَّبِيَّ ﷺ قَالَ كُلُّكُمْ رَاعٍ وَكُلُّكُمْ مَسْئُولٌ فَالْأَمِيرُ الَّذِي عَلَى النَّاسِ رَاعٍ وَهُوَ مَسْئُولٌ عَنْ رَعِيَّتِهِ وَالرَّجُلُ رَاعٍ عَلَى أَهْلِ بَيْتِهِ وَهُوَ مَسْئُولٌ وَالْمَرْأَةُ رَاعِيَةٌ عَلَى بَيْتِ زَوْجِهَا وَهِيَ مَسْئُولَةٌ وَالْعَبْدُ رَاعٍ عَلَى مَالِ سَيِّدِهِ وَهُوَ مَسْئُولٌ أَلَا فَكُلُّكُمْ رَاعٍ وَكُلُّكُمْ مَسْئُولٌ
✧ The Prophet ﷺ said: "Every one of you is a shepherd and every one of you is responsible. The amir over the people is a shepherd and is responsible for his flock. A man is a shepherd over his household and is responsible. A woman is a shepherd over her husband's house and is responsible. A slave is a shepherd over his master's property and is responsible. Indeed, every one of you is a shepherd and every one of you is responsible."
Musnad Ahmad 4496Sahih
كَانَ رَسُولُ اللهِ ﷺ إِذَا قَفَلَ مِنْ حَجٍّ أَوْ غَزْوٍ أَوْ عُمْرَةٍ فَعَلَا فَدْفَدًا مِنَ الْأَرْضِ أَوْ شَرَفًا قَالَ: اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، آيِبُونَ تَائِبُونَ سَاجِدُونَ عَابِدُونَ لِرَبِّنَا حَامِدُونَ، صَدَقَ اللهُ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ.
✧ When the Messenger of Allah ﷺ returned from Hajj, a military expedition, or Umrah, and ascended a high piece of ground or a hill, he would say: "Allah is the Greatest, Allah is the Greatest. There is no god but Allah alone, with no partner. His is the dominion and His is the praise, and He has power over all things. We are returning, repenting, prostrating, worshiping, and praising our Lord. Allah has fulfilled His promise, aided His servant, and defeated the confederates alone."
Musnad Ahmad 4497Sahih
قَدْ أُتِيَ بِهِ النَّبِيُّ ﷺ - يَعْنِي الضَّبَّ - فَلَمْ يَأْكُلْهُ وَلَمْ يُحَرِّمْهُ.
✧ A dabb lizard was brought to the Prophet ﷺ, and he neither ate it nor forbade it.
Musnad Ahmad 4498Sahih
أَنَّ الْيَهُودَ أَتَوُا النَّبِيَّ ﷺ بِرَجُلٍ وَامْرَأَةٍ مِنْهُمْ قَدْ زَنَيَا، فَقَالَ: مَا تَجِدُونَ فِي كِتَابِكُمْ ؟ " فَقَالُوا: نُسَخِّمُ وُجُوهَهُمَا، وَيُخْزَيَانِ. فَقَالَ: كَذَبْتُمْ. إِنَّ فِيهَا الرَّجْمَ، فَأْتُوا بِالتَّوْرَاةِ فَاتْلُوهَا إِنْ كُنْتُمْ صَادِقِينَ. فَجَاؤُوا بِالتَّوْرَاةِ، وَجَاؤُوا بِقَارِئٍ لَهُمْ أَعْوَرَ يُقَالُ لَهُ: ابْنُ صُورِيَا. فَقَرَأَ حَتَّى إِذَا انْتَهَى إِلَى مَوْضِعٍ مِنْهَا وَضَعَ يَدَهُ عَلَيْهِ، فَقِيلَ لَهُ: ارْفَعْ يَدَكَ. فَرَفَعَ يَدَهُ فَإِذَا هِيَ تَلُوحُ. فَقَالَ: أَوْ قَالُوا: يَا مُحَمَّدُ، إِنَّ فِيهَا الرَّجْمَ. وَلَكِنَّا كُنَّا نَتَكَاتَمُهُ بَيْنَنَا. فَأَمَرَ بِهِمَا رَسُولُ اللهِ ﷺ فَرُجِمَا. قَالَ: فَلَقَدْ رَأَيْتُهُ يُجَانِئُ عَلَيْهَا يَقِيهَا الْحِجَارَةَ بِنَفْسِهِ.
✧ The Jews brought to the Prophet ﷺ a man and a woman from among them who had committed adultery. He said: "What do you find in your Book?" They said: "We blacken their faces and they are disgraced." He said: "You lie. In it is stoning. Bring the Torah and recite it if you are truthful." They brought the Torah and a one-eyed reader of theirs called Ibn Suriya. He recited until he reached a certain place in it and placed his hand over it. He was told: "Raise your hand." He raised his hand, and there it was, shining. He said, or they said: "O Muhammad, indeed in it is stoning, but we used to conceal it among ourselves." The Messenger of Allah ﷺ ordered the two of them stoned. He said: "I saw him leaning over her, shielding her from the stones with his own body."
Musnad Ahmad 4499Sahih
كَانَ النَّاسُ يَرَوْنَ الرُّؤْيَا فَيَقُصُّونَهَا عَلَى رَسُولِ اللهِ ﷺ فَقَالَ: أَرَى - أَوْ قَالَ: أَسْمَعُ - رُؤْيَاكُمْ قَدْ تَوَاطَأَتْ عَلَى السَّبْعِ الْأَوَاخِرِ، فَمَنْ كَانَ مِنْكُمْ مُتَحَرِّيهَا فَلْيَتَحَرَّهَا فِي السَّبْعِ الْأَوَاخِرِ.
✧ People used to see dreams and relate them to the Messenger of Allah ﷺ. He said: "I see, or I hear, that your dreams have concurred on the last seven nights. So whoever among you is seeking it, let him seek it in the last seven nights."
Musnad Ahmad 4500Sahih
أَنَّ ابْنَ عُمَرَ طَلَّقَ امْرَأَتَهُ تَطْلِيقَةً وَهِيَ حَائِضٌ. فَسَأَلَ عُمَرُ النَّبِيَّ ﷺ، فَأَمَرَهُ أَنْ يَرْجِعَهَا، ثُمَّ يُمْهِلَهَا حَتَّى تَحِيضَ حَيْضَةً أُخْرَى، ثُمَّ يُمْهِلَهَا حَتَّى تَطْهُرَ، ثُمَّ يُطَلِّقَهَا قَبْلَ أَنْ يَمَسَّهَا. قَالَ: وَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللهُ عَزَّ وَجَلَّ أَنْ يُطَلَّقَ لَهَا النِّسَاءُ. فَكَانَ ابْنُ عُمَرَ إِذَا سُئِلَ عَنِ الرَّجُلِ يُطَلِّقُ امْرَأَتَهُ وَهِيَ حَائِضٌ فَيَقُولُ: أَمَّا أَنَا فَطَلَّقْتُهَا وَاحِدَةً أَوِ اثْنَتَيْنِ، ثُمَّ إِنَّ رَسُولَ اللهِ ﷺ أَمَرَهُ أَنْ يُرْجِعَهَا ثُمَّ يُمْهِلَهَا حَتَّى تَحِيضَ حَيْضَةً أُخْرَى، ثُمَّ يُمْهِلَهَا حَتَّى تَطْهُرَ، ثُمَّ يُطَلِّقَهَا قَبْلَ أَنْ يَمَسَّهَا. وَأَمَّا أَنْتَ طَلَّقْتَهَا ثَلَاثًا، فَقَدْ عَصَيْتَ اللهَ بِمَا أَمَرَكَ بِهِ مِنْ طَلَاقِ امْرَأَتِكَ، وَبَانَتْ مِنْكَ.
✧ Ibn Umar divorced his wife once while she was menstruating. Umar asked the Prophet ﷺ, who ordered him to take her back, then give her time until she menstruates another period, then give her time until she becomes pure, then divorce her before touching her. He said: "And that is the waiting period in which Allah, Mighty and Majestic, has commanded women to be divorced." Ibn Umar, when asked about a man who divorces his wife while she is menstruating, would say: "As for me, I divorced her once or twice, then the Messenger of Allah ﷺ ordered him to take her back, then give her time until she menstruates another period, then give her time until she becomes pure, then divorce her before touching her. But as for you, if you divorced her three times, you have disobeyed Allah in what He commanded you regarding divorcing your wife, and she has become separated from you."
Musnad Ahmad 4501Sahih
إِنَّ الْيَدَيْنِ يَسْجُدَانِ كَمَا يَسْجُدُ الْوَجْهُ فَإِذَا وَضَعَ أَحَدُكُمْ وَجْهَهُ فَلْيَضَعْ يَدَيْهِ، وَإِذَا رَفَعَهُ فَلْيَرْفَعْهُمَا.
✧ The hands prostrate as the face prostrates. When one of you places his face, let him place his hands, and when he raises it, let him raise them.
Musnad Ahmad 4502Sahih
مَنْ بَاعَ نَخْلًا قَدْ أُبِّرَتْ فَثَمَرَتُهَا لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ.
✧ Whoever sells palm trees that have been pollinated, their fruit belongs to the seller, unless the buyer stipulates otherwise.
Musnad Ahmad 4503Sahih
أَنَّ النَّبِيَّ ﷺ قَطَعَ فِي مِجَنٍّ ثَمَنُهُ ثَلَاثَةُ دَرَاهِمَ.
✧ The Prophet ﷺ cut off the hand for a shield worth three dirhams.
Musnad Ahmad 4504Sahih
قَدْ عَلِمْتُ أَنَّ الْأَرْضَ كَانَتْ تُكْرَى عَلَى عَهْدِ رَسُولِ اللهِ ﷺ بِمَا عَلَى الْأَرْبِعَاءِ وَشَيْءٍ مِنَ التِّبْنِ، لَا أَدْرِي كَمْ هُوَ ؟ وَإِنَّ ابْنَ عُمَرَ كَانَ يُكْرِي أَرْضَهُ فِي عَهْدِ أَبِي بَكْرٍ، وَعَهْدِ عُمَرَ، وَعَهْدِ عُثْمَانَ وَصَدْرِ إِمَارَةِ مُعَاوِيَةَ حَتَّى إِذَا كَانَ فِي آخِرِهَا بَلَغَهُ أَنَّ رَافِعًا يُحَدِّثُ فِي ذَلِكَ بِنَهْيِ رَسُولِ اللهِ ﷺ. فَأَتَاهُ وَأَنَا مَعَهُ فَسَأَلَهُ فَقَالَ: نَعَمْ، نَهَى رَسُولُ اللهِ ﷺ عَنْ كِرَاءِ الْمَزَارِعِ، فَتَرَكَهَا ابْنُ عُمَرَ فَكَانَ لَا يُكْرِيهَا. فَكَانَ إِذَا سُئِلَ يَقُولُ: زَعَمَ ابْنُ خَدِيجٍ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ كِرَاءِ الْمَزَارِعِ.
✧ I already knew that land used to be rented during the time of the Messenger of God ﷺ in return for whatever grew on the water channels and something of straw—I do not know how much—and that Ibn Umar used to rent out his land during the era of Abu Bakr, the era of Umar, the era of Uthman, and the beginning of Muawiya's rule, until at its end he learned that Rafi was narrating a prohibition of the Messenger of God ﷺ concerning that. So he came to him while I was with him and asked him, and he said: Yes, the Messenger of God ﷺ forbade the leasing of farms. So Ibn Umar abandoned it and would no longer rent it out. Then, when he was asked, he would say: Ibn Khadij claimed that the Messenger of God ﷺ forbade the leasing of farms.
Musnad Ahmad 4505Sahih
أَلَا لَا تُحْتَلَبَنَّ مَاشِيَةُ امْرِئٍ إِلَّا بِإِذْنِهِ أَيُحِبُّ أَحَدُكُمْ أَنْ تُؤْتَى مَشْرُبَتُهُ فَيُكْسَرَ بَابُهَا، ثُمَّ يُنْتَثَلَ مَا فِيهَا ؟ فَإِنَّمَا فِي ضُرُوعِ مَوَاشِيهِمْ طَعَامُ أَحَدِهِمْ أَلَا فَلَا تُحْتَلَبَنَّ مَاشِيَةُ امْرِئٍ إِلَّا بِإِذْنِهِ. " أَوْ قَالَ: " بِأَمْرِهِ.
✧ Indeed, the livestock of any man must not be milked except with his permission. Would any of you like his storeroom to be entered, its door broken, and then its contents taken? For the udders of their livestock contain the food of one of them. Indeed, the livestock of any man must not be milked except with his permission," or he said: "by his command.
Musnad Ahmad 4506Sahih
صَلَّيْتُ مَعَ النَّبِيِّ ﷺ رَكْعَتَيْنِ قَبْلَ الظُّهْرِ وَرَكْعَتَيْنِ بَعْدَهَا، وَرَكْعَتَيْنِ بَعْدَ الْمَغْرِبِ فِي بَيْتِهِ وَرَكْعَتَيْنِ بَعْدَ الْعِشَاءِ فِي بَيْتِهِ. 4594 - قَالَ: وَحَدَّثَتْنِي حَفْصَةُ أَنَّهُ كَانَ يُصَلِّي رَكْعَتَيْنِ حِينَ يَطْلُعُ الْفَجْرُ وَيُنَادِي الْمُنَادِي بِالصَّلَاةِ. قَالَ أَيُّوبُ: أُرَاهُ قَالَ: خَفِيفَتَيْنِ، وَرَكْعَتَيْنِ بَعْدَ الْجُمُعَةِ فِي بَيْتِهِ.
✧ I prayed with the Prophet ﷺ two rak'ahs before Zuhr and two rak'ahs after it, and two rak'ahs after Maghrib in his house, and two rak'ahs after Isha in his house. 4594 - He said: And Hafsa narrated to me that he used to pray two rak'ahs when dawn broke and the caller called to prayer. Ayyub said: I think he said: light ones, and two rak'ahs after Jumu'ah in his house.
Musnad Ahmad 4507Sahih
لَا تُسَافِرُوا بِالْقُرْآنِ فَإِنِّي أَخَافُ أَنْ يَنَالَهُ الْعَدُوُّ.
✧ Do not travel with the Quran, for I fear that the enemy may seize it.
Musnad Ahmad 4508Sahih
مَثَلُكُمْ وَمَثَلُ الْيَهُودِ وَالنَّصَارَى كَرَجُلٍ اسْتَعْمَلَ عُمَّالًا فَقَالَ: مَنْ يَعْمَلُ مِنْ صَلَاةِ الصُّبْحِ إِلَى نِصْفِ النَّهَارِ عَلَى قِيرَاطٍ قِيرَاطٍ ؟ أَلَا فَعَمِلَتِ الْيَهُودُ. ثُمَّ قَالَ: مَنْ يَعْمَلُ لِي مِنْ نِصْفِ النَّهَارِ إِلَى صَلَاةِ الْعَصْرِ عَلَى قِيرَاطٍ قِيرَاطٍ ؟ أَلَا فَعَمِلَتِ النَّصَارَى. ثُمَّ قَالَ: مَنْ يَعْمَلُ لِي مِنْ صَلَاةِ الْعَصْرِ إِلَى غُرُوبِ الشَّمْسِ عَلَى قِيرَاطَيْنِ قِيرَاطَيْنِ ؟ أَلَا فَأَنْتُمُ الَّذِينَ عَمِلْتُمْ. فَغَضِبَتِ الْيَهُودُ وَالنَّصَارَى قَالُوا: نَحْنُ كُنَّا أَكْثَرَ عَمَلًا وَأَقَلَّ عَطَاءً قَالَ: هَلْ ظَلَمْتُكُمْ مِنْ حَقِّكُمْ شَيْئًا ؟ قَالُوا: لَا. قَالَ: فَإِنَّمَا هُوَ فَضْلِي أُوتِيهِ مَنْ أَشَاءُ.
✧ Your example and the example of the Jews and Christians is like a man who employed workers and said: Who will work from the morning prayer until midday for a qirat each? Indeed, the Jews worked. Then he said: Who will work for me from midday until the afternoon prayer for a qirat each? Indeed, the Christians worked. Then he said: Who will work for me from the afternoon prayer until sunset for two qirats each? Indeed, you are the ones who worked. So the Jews and Christians became angry and said: We worked more but received less. He said: Have I wronged you in anything of your due? They said: No. He said: Then it is only my favor, which I give to whom I will.
Musnad Ahmad 4509Sahih
أَنَّ النَّبِيَّ ﷺ رَأَى نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ فَقَامَ فَحَكَّهَا - أَوْ قَالَ: فَحَتَّهَا بِيَدِهِ -، ثُمَّ أَقْبَلَ عَلَى النَّاسِ فَتَغَيَّظَ عَلَيْهِمْ وَقَالَ: إِنَّ اللهَ عَزَّ وَجَلَّ قِبَلَ وَجْهِ أَحَدِكُمْ فِي صَلَاتِهِ فَلَا يَتَنَخَّمَنَّ أَحَدٌ مِنْكُمْ قِبَلَ وَجْهِهِ فِي صَلَاتِهِ.
✧ That the Prophet ﷺ saw some phlegm in the qiblah of the mosque, so he stood up and scraped it off—or he said: he wiped it off with his hand—then he turned to the people and became angry with them and said: Indeed, God, Mighty and Majestic, is in front of the face of one of you in his prayer, so none of you should spit in the direction of his face during his prayer.
Musnad Ahmad 4510Sahih
مَنْ حَلَفَ فَاسْتَثْنَى فَهُوَ بِالْخِيَارِ إِنْ شَاءَ أَنْ يَمْضِيَ عَلَى يَمِينِهِ مَضَى، وَإِنْ شَاءَ أَنْ يَرْجِعَ غَيْرَ حَنِثٍ أَوْ قَالَ: " غَيْرَ حَرِجٍ.
✧ Whoever takes an oath and then makes an exception is at liberty: if he wishes to carry out his oath, he may do so, and if he wishes to go back on it without breaking it—or he said: without sin.
Musnad Ahmad 4511Sahih
صَلُّوا فِي بُيُوتِكُمْ، وَلَا تَتَّخِذُوهَا قُبُورًا
✧ Pray in your houses, and do not make them graves.
Musnad Ahmad 4512Sahih
قَالَ رَجُلٌ لِابْنِ عُمَرَ: أَطُوفُ بِالْبَيْتِ وَقَدْ أَحْرَمْتُ بِالْحَجِّ ؟ قَالَ: وَمَا بَأْسُ ذَلِكَ ؟ قَالَ: إِنَّ ابْنَ عَبَّاسٍ نَهَى عَنْ ذَلِكَ. قَالَ: قَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ أَحْرَمَ بِالْحَجِّ وَطَافَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ.
✧ A man said to Ibn Umar: May I circumambulate the House while I have already entered ihram for Hajj? He said: What harm is there in that? The man said: Ibn Abbas forbade that. He said: I saw the Messenger of God ﷺ enter ihram for Hajj and then circumambulate the House and between Safa and Marwa.
Musnad Ahmad 4513Sahih
نَهَى رَسُولُ اللهِ ﷺ عَنِ الْإِقْرَانِ، إِلَّا أَنْ تَسْتَأْذِنَ أَصْحَابَكَ.
✧ The Messenger of God ﷺ forbade combining two dates at once, unless you seek permission from your companions.
Musnad Ahmad 4514Sahih
كَانَ يَلْعَقُ أَصَابِعَهُ ثُمَّ يَقُولُ: قَالَ رَسُولُ اللهِ ﷺ: إِنَّكَ لَا تَدْرِي فِي أَيِّ طَعَامِكَ تَكُونُ الْبَرَكَةُ.
✧ He used to lick his fingers and then say: The Messenger of God ﷺ said: You do not know in which of your food the blessing lies.
Musnad Ahmad 4515Sahih
لَا تَتْرُكُوا النَّارَ فِي بُيُوتِكُمْ حِينَ تَنَامُونَ.
✧ Do not leave fire burning in your houses when you sleep.
Musnad Ahmad 4516Sahih
إِنَّمَا النَّاسُ كَإِبِلٍ مِائَةٍ لَا يُوجَدُ فِيهَا رَاحِلَةٌ.
✧ People are like a hundred camels, among which you can hardly find one suitable for riding.
Musnad Ahmad 4517Sahih
أَنَّهُمْ كَانُوا يُضْرَبُونَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ إِذَا اشْتَرَوْا طَعَامًا جُزَافًا أَنْ يَبِيعُوهُ فِي مَكَانِهِ حَتَّى يُؤْوُوهُ إِلَى رِحَالِهِمْ.
"I saw people being beaten (in punishment) at the time of the Messenger of Allah for buying food unmeasured and selling it before bringing it to their own camp." (Using translation from Nasāʾī 4608)
Musnad Ahmad 4518Sahih
كَانَ يُصَلِّي عَلَى رَاحِلَتِهِ حَيْثُ تَوَجَّهَتْ بِهِ.
✧ He used to pray on his mount, whichever direction it faced.
Musnad Ahmad 4519Sahih
أَنَّ رَسُولَ اللهِ ﷺ أَوْتَرَ عَلَى الْبَعِيرِ.
✧ The Messenger of Allah ﷺ performed witr on a camel.
Musnad Ahmad 4520Sahih
رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي عَلَى حِمَارٍ وَهُوَ مُوَجِّهٌ إِلَى خَيْبَرَ.
✧ I saw the Messenger of Allah ﷺ praying on a donkey while he was facing Khaybar.
Musnad Ahmad 4521Sahih
أَنَّ عُمَرَ بْنَ الْخَطَّابِ حَمَلَ عَلَى فَرَسٍ فِي سَبِيلِ اللهِ فَوَجَدَهَا تُبَاعُ، فَسَأَلَ النَّبِيَّ ﷺ عَنْ شِرَائِهَا فَقَالَ النَّبِيُّ ﷺ: لَا تَعُدْ فِي صَدَقَتِكَ.
✧ Umar b. al-Khattab gave a horse in charity for the sake of Allah, then he found it being sold. He asked the Prophet ﷺ about buying it, and the Prophet ﷺ said: "Do not take back your charity."
Musnad Ahmad 4522Sahih
إِذَا اسْتَأْذَنَتْ أَحَدَكُمُ امْرَأَتُهُ أَنْ تَأْتِيَ الْمَسْجِدَ فَلَا يَمْنَعْهَا قَالَ: وَكَانَتِ امْرَأَةُ عُمَرَ بْنِ الْخَطَّابِ تُصَلِّي فِي الْمَسْجِدِ فَقَالَ لَهَا: إِنَّكِ لَتَعْلَمِينَ مَا أُحِبُّ ! فَقَالَتْ: وَاللهِ لَا أَنْتَهِي حَتَّى تَنْهَانِي قَالَ: فَطُعِنَ عُمَرُ وَإِنَّهَا لَفِي الْمَسْجِدِ
✧ When one of you's wife asks permission to go to the mosque, he should not prevent her. He said: Umar b. al-Khattab's wife used to pray in the mosque, and he said to her: "You know I do not like it!" She said: "By Allah, I will not stop until you forbid me." He said: Umar was stabbed while she was in the mosque.
Musnad Ahmad 4523Sahih
أَنَّ النَّبِيَّ ﷺ سَمِعَ عُمَرَ وَهُوَ يَقُولُ: وَأَبِي، فَقَالَ رَسُولُ اللهِ ﷺ: إِنَّ اللهَ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ، فَإِذَا حَلَفَ أَحَدُكُمْ فَلْيَحْلِفْ بِاللهِ أَوْ لِيَصْمُتْ " قَالَ عُمَرُ: فَمَا حَلَفْتُ بِهَا بَعْدُ ذَاكِرًا وَلَا آثِرًا.
✧ The Prophet ﷺ heard Umar saying: "And by my father." The Messenger of Allah ﷺ said: "Allah forbids you from swearing by your fathers. If one of you swears, let him swear by Allah or be silent." Umar said: "I never swore by it after that, neither intentionally nor quoting someone."
Musnad Ahmad 4524Sahih
كَانَ أَبِي عَبْدُ اللهِ بْنُ عُمَرَ إِذَا أَتَى الرَّجُلَ وَهُوَ يُرِيدُ السَّفَرَ قَالَ لَهُ: ادْنُ حَتَّى أُوَدِّعَكَ كَمَا كَانَ رَسُولُ اللهِ ﷺ يُوَدِّعُنَا، فَيَقُولُ: أَسْتَوْدِعُ اللهَ دِينَكَ وَأَمَانَتَكَ وَخَوَاتِيمَ عَمَلِكَ.
✧ When my father, Abdullah b. Umar, came to a man who intended to travel, he would say to him: "Come close so I may bid you farewell as the Messenger of Allah ﷺ used to bid us farewell," and he would say: "I entrust to Allah your religion, your trust, and the final deeds of your life."
Musnad Ahmad 4525Sahih
نَهَى عَنْ بَيْعِ الثَّمَرَةِ حَتَّى يَبْدُوَ صَلَاحُهَا، نَهَى الْبَائِعَ وَالْمُشْتَرِيَ. وَنَهَى أَنْ يُسَافَرَ بِالْقُرْآنِ إِلَى أَرْضِ الْعَدُوِّ مَخَافَةَ أَنْ يَنَالَهُ الْعَدُوُّ.
✧ He forbade selling fruit until its goodness appears. He forbade the seller and the buyer. He also forbade traveling with the Quran to the land of the enemy for fear that the enemy might seize it.
Musnad Ahmad 4526Sahih
نَهَى عَنِ الشِّغَارِ.
✧ He forbade shighar (a marriage exchange without dowry).
Musnad Ahmad 4527Sahih
أَنَّ رَجُلًا لَاعَنَ امْرَأَتَهُ وَانْتَفَى مِنْ وَلَدِهَا، فَفَرَّقَ رَسُولُ اللهِ ﷺ بَيْنَهُمَا، فَأَلْحَقَ الْوَلَدَ بِالْمَرْأَةِ.
✧ A man divorced his wife by invoking mutual cursing and denied paternity of her child. The Messenger of Allah ﷺ separated them and attached the child to the woman.
Musnad Ahmad 4528Sahih
نَهَى عَنِ الْمُزَابَنَةِ
Messenger of Allah ﷺ forbade Muzabana; and Muzabana means the selling of fresh dates (on the trees) for dried dates by measure and also the selling of fresh grapes for dried grapes by measure. (Using translation from Bukhārī 2185)
Musnad Ahmad 4529Sahih
أَنَّ النَّبِيَّ ﷺ رَجَمَ يَهُودِيًّا وَيَهُودِيَّةً.
✧ The Prophet ﷺ stoned a Jewish man and a Jewish woman.
Musnad Ahmad 4530same_as_before
أَنَّ رَسُولَ اللهِ ﷺ أَوْتَرَ عَلَى الْبَعِيرِ.
✧ The Messenger of God ﷺ performed the Witr prayer while mounted on a camel.
Musnad Ahmad 4531Sahih
نَهَى عَنْ تَلَقِّي السِّلَعِ حَتَّى يُهْبَطَ بِهَا الْأَسْوَاقُ، وَنَهَى عَنِ النَّجْشِ وَقَالَ: لَا يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ
✧ He forbade going out to meet merchandise until it is brought down to the markets, and he forbade najsh (artificially inflating prices). He said: “Let none of you sell over the sale of another.”
Musnad Ahmad 4532Sahih
أَنَّ رَسُولَ اللهِ ﷺ قَطَعَ نَخْلَ بَنِي النَّضِيرِ وَحَرَّقَ.
✧ The Messenger of God ﷺ cut down and burned the date-palm trees of Banu al-Nadir.
Musnad Ahmad 4533Sahih
صَلَّيْتُ مَعَ النَّبِيِّ ﷺ بِمِنًى رَكْعَتَيْنِ.
✧ I prayed two rak'ahs with the Prophet ﷺ at Mina.
أَنَّ ابْنَ عُمَرَ كَانَ يَتَوَضَّأُ ثَلَاثًا ثَلَاثًا، وَيُسْنِدُ ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ.
✧ Ibn Umar used to perform ablution washing each part three times, and he traced that back to the Messenger of God ﷺ.
Musnad Ahmad 4535No grade recorded
أَنَّ ابْنَ عُمَرَ سَمِعَ صَوْتَ زَمَّارَةِ رَاعٍ، فَوَضَعَ أُصْبَعَيْهِ فِي أُذُنَيْهِ وَعَدَلَ رَاحِلَتَهُ عَنِ الطَّرِيقِ وَهُوَ يَقُولُ: يَا نَافِعُ، أَتَسْمَعُ ؟ فَأَقُولُ: نَعَمْ، فَيَمْضِي حَتَّى قُلْتُ: لَا. فَوَضَعَ يَدَيْهِ وَأَعَادَ رَاحِلَتَهُ إِلَى الطَّرِيقِ، وَقَالَ: رَأَيْتُ رَسُولَ اللهِ ﷺ وَسَمِعَ صَوْتَ زَمَّارَةِ رَاعٍ فَصَنَعَ مِثْلَ هَذَا.
Ibn Umar heard the sound of a shepherd's flute and placed his fingers in his ears, steering his mount away from the path, while asking, 'O Nafi, do you hear it?' I would reply, 'Yes.' He continued until I said, 'No.' Then he removed his hands and brought his mount back to the path and said, 'I saw the Messenger of Allah ﷺ do the same upon hearing the sound of a shepherd's flute.'
Musnad Ahmad 4536Sahih
تَخْرُجُ نَارٌ مِنْ حَضْرَمَوْتَ أَوْ بِحَضْرَمَوْتَ فَتَسُوقُ النَّاسَ. قُلْنَا: يَا رَسُولَ اللهِ، مَا تَأْمُرُنَا ؟ قَالَ: " عَلَيْكُمْ بِالشَّامِ ".
✧ A fire will come out from Hadramawt—or in Hadramawt—and drive the people. We said: O Messenger of God, what do you command us? He said: “You must go to Syria.”
Musnad Ahmad 4537Sahih
إِذَا أَكَلَ أَحَدُكُمْ فَلْيَأْكُلْ بِيَمِينِهِ، وَإِذَا شَرِبَ فَلْيَشْرَبْ بِيَمِينِهِ فَإِنَّ الشَّيْطَانَ يَأْكُلُ بِشِمَالِهِ وَيَشْرَبُ بِشِمَالِهِ.
✧ When one of you eats, let him eat with his right hand, and when he drinks, let him drink with his right hand, for Satan eats with his left hand and drinks with his left hand.
Musnad Ahmad 4538Sahih
سَأَلَ رَجُلٌ رَسُولَ اللهِ ﷺ مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ ؟ وَقَالَ سُفْيَانُ مَرَّةً: مَا يَتْرُكُ الْمُحْرِمُ مِنَ الثِّيَابِ ؟ فَقَالَ: لَا يَلْبَسُ الْقَمِيصَ، وَلَا الْبُرْنُسَ، وَلَا السَّرَاوِيلَ، وَلَا الْعِمَامَةَ. وَلَا ثَوْبًا مَسَّهُ الْوَرْسُ وَلَا الزَّعْفَرَانُ، وَلَا الْخُفَّيْنِ إِلَّا لِمَنْ لَا يَجِدُ نَعْلَيْنِ فَمَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ، وَلْيَقْطَعْهُمَا حَتَّى يَكُونَا أَسْفَلَ مِنَ الْكَعْبَيْنِ.
‘Abd Allaah bin Umar said A man asked the Apostle of Allaah ﷺ What clothing one should put on if one intend to put on ihram? He said He should not wear shirts, turbans, trousers, garments with head coverings and clothing which has any dye of waras or saffron; one should not put on shoes unless one cannot get sandals. If one cannot get sandals, one should wear the shoes, in which case one must cut them to come below the ankles. (Using translation from Abū Dāʾūd 1823)
Musnad Ahmad 4539Accepted
رَأَى رَسُولَ اللهِ ﷺ وَأَبَا بَكْرٍ، وَعُمَرَ يَمْشُونَ أَمَامَ الْجِنَازَةِ.
✧ He saw the Messenger of God ﷺ, Abu Bakr, and Umar walking in front of the funeral procession.
Musnad Ahmad 4540Sahih
رَأَيْتُ رَسُولَ اللهِ ﷺ إِذَا افْتَتَحَ الصَّلَاةَ رَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ مَنْكِبَيْهِ، وَإِذَا أَرَادَ أَنْ يَرْكَعَ وَبَعْدَ مَا يَرْفَعُ رَأْسَهُ مِنَ الرُّكُوعِ. وَقَالَ سُفْيَانُ مَرَّةً: وَإِذَا رَفَعَ رَأْسَهُ وَأَكْثَرُ مَا كَانَ يَقُولُ: وَبَعْدَ مَا يَرْفَعُ رَأْسَهُ مِنَ الرُّكُوعِ، وَلَا يَرْفَعُ بَيْنَ السَّجْدَتَيْنِ
✧ I saw the Messenger of God ﷺ, when he began the prayer, raise his hands until they were level with his shoulders, and when he intended to bow, and after he raised his head from bowing. Sufyan once said: “And when he raised his head”—and most of what he said was: “and after he raised his head from bowing”—“and he did not raise them between the two prostrations.”
Musnad Ahmad 4541Sahih
نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الثَّمَرِ بِالتَّمْرِ
✧ The Messenger of God ﷺ forbade selling fresh dates for dried dates.
Musnad Ahmad 4542Sahih
رَأَيْتُ رَسُولَ اللهِ ﷺ يَجْمَعُ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ إِذَا جَدَّ بِهِ السَّيْرُ.
✧ I saw the Messenger of God ﷺ combining the Maghrib and Isha prayers when he was in a hurry to travel.
Musnad Ahmad 4543Sahih
سُئِلَ النَّبِيُّ ﷺ عَمَّا يَقْتُلُ الْمُحْرِمُ مِنَ الدَّوَابِّ قَالَ: خَمْسٌ لَا جُنَاحَ فِي قَتْلِهِنَّ عَلَى مَنْ قَتَلَهُنَّ فِي الْحَرَمِ: الْعَقْرَبُ، وَالْفَأْرَةُ، وَالْغُرَابُ، وَالْحِدَأَةُ، وَالْكَلْبُ الْعَقُورُ
✧ The Prophet ﷺ was asked about what animals a pilgrim in ihram may kill. He said: “Five, there is no blame on the one who kills them in the sanctuary: the scorpion, the mouse, the crow, the kite, and the vicious dog.”
Musnad Ahmad 4544Sahih
الشُّؤْمُ فِي ثَلَاثٍ: الْفَرَسِ، وَالْمَرْأَةِ، وَالدَّارِ
✧ Bad luck is in three things: the horse, the woman, and the dwelling.
Musnad Ahmad 4545Sahih
الَّذِي تَفُوتُهُ صَلَاةُ الْعَصْرِ فَكَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ
Messenger of Allah ﷺ said, "Whoever misses the ʿAsr prayer (intentionally) then it is as if he lost his family and property." (Using translation from Bukhārī 552)
Musnad Ahmad 4546Sahih
لَا تَتْرُكُوا النَّارَ فِي بُيُوتِكُمْ حِينَ تَنَامُونَ
✧ Do not leave fire in your houses when you go to sleep.
Musnad Ahmad 4547Sahih
رَأَى رَجُلٌ أَنَّ لَيْلَةَ الْقَدْرِ لَيْلَةُ سَبْعٍ وَعِشْرِينَ أَوْ كَذَا وَكَذَا، فَقَالَ رَسُولُ اللهِ ﷺ: أَرَى رُؤْيَاكُمْ قَدْ تَوَاطَأَتْ، فَالْتَمِسُوهَا فِي الْعَشْرِ الْبَوَاقِي، فِي الْوِتْرِ مِنْهَا
✧ "Indeed, the Night of Decree is in the twenty-seventh night or so," and the Messenger of Allah ﷺ said: "I see that your visions have synchronized, so seek it in the remaining odd nights of the last ten nights (of Ramadan)."
Musnad Ahmad 4548Sahih
أَنَّ رَسُولَ اللهِ ﷺ سَمِعَ عُمَرَ وَهُوَ يَقُولُ: وَأَبِي وَأَبِي فَقَالَ: إِنَّ اللهَ عَزَّ وَجَلَّ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ قَالَ عُمَرُ: فَوَاللهِ مَا حَلَفْتُ بِهَا ذَاكِرًا وَلَا آثِرًا
✧ The Messenger of God ﷺ heard 'Umar saying, 'By my father, by my father.' He said, 'God, Mighty and Majestic, forbids you to swear by your fathers.' 'Umar said, 'By God, I never swore by them again, intentionally or repeating others' words.'
Musnad Ahmad 4549Sahih
مَنِ اقْتَنَى كَلْبًا إِلَّا كَلْبَ صَيْدٍ أَوْ مَاشِيَةٍ نَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطَانِ
✧ Whoever keeps a dog, except a hunting dog or a livestock dog, two qīrāṭs are deducted from his reward every day.
Musnad Ahmad 4550Sahih
لَا حَسَدَ إِلَّا فِي اثْنَتَيْنِ: رَجُلٌ آتَاهُ اللهُ الْقُرْآنَ فَهُوَ يَقُومُ بِهِ آنَاءَ اللَّيْلِ وَالنَّهَارِ، وَرَجُلٌ آتَاهُ اللهُ مَالًا فَهُوَ يُنْفِقُهُ فِي الْحَقِّ آنَاءَ اللَّيْلِ وَالنَّهَارِ
✧ There is no envy except in two cases: a man whom God has given the Qur'an and he recites it throughout the hours of the night and day, and a man whom God has given wealth and he spends it in truth throughout the hours of the night and day.
Musnad Ahmad 4551Sahih
إِنَّ بِلَالًا يُؤَذِّنُ بِلَيْلٍ، فَكُلُوا وَاشْرَبُوا حَتَّى يُؤَذِّنَ ابْنُ أُمِّ مَكْتُومٍ.
✧ Bilal calls the adhan at night, so eat and drink until Ibn Umm Maktum calls the adhan.
Musnad Ahmad 4552Sahih
مَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ، وَمَنْ بَاعَ نَخْلًا مُؤَبَّرًا فَالثَّمَرَةُ لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ
✧ Whoever sells a slave who has property, the property belongs to the seller unless the buyer stipulates otherwise. And whoever sells a pollinated palm tree, the fruit belongs to the seller unless the buyer stipulates otherwise.
Musnad Ahmad 4553Sahih
مَنْ جَاءَ مِنْكُمُ الْجُمُعَةَ فَلْيَغْتَسِلْ
✧ Whoever of you comes to the Friday prayer, let him perform ghusl.
Musnad Ahmad 4554Sahih
سَمِعَ النَّبِيُّ ﷺ رَجُلًا يَعِظُ أَخَاهُ فِي الْحَيَاءِ فَقَالَ: الْحَيَاءُ مِنَ الْإِيمَانِ
✧ The Prophet ﷺ heard a man admonishing his brother about modesty. He said, 'Modesty is part of faith.'
Musnad Ahmad 4555Sahih
أَنَّ النَّبِيَّ ﷺ وَقَّتَ وَقَالَ مَرَّةً: مُهَلُّ أَهْلِ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ، وَأَهْلِ الشَّامِ مِنَ الْجُحْفَةِ، وَأَهْلِ نَجْدٍ مِنْ قَرَنٍ قَالَ: وَذُكِرَ لِي ( وَلَمْ أَسْمَعْهُ ): وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ.
✧ The Prophet ﷺ specified the miqat, and one time he said: 'The mīqāt of the people of Madinah is Dhu al-Hulayfah, of the people of Sham is al-Juhfah, and of the people of Najd is Qarn.' He said: 'It was mentioned to me (though I did not hear it) that the people of Yemen assume ihrām from Yalamlam.'
Musnad Ahmad 4556Sahih
إِذَا اسْتَأْذَنَتْ أَحَدَكُمُ امْرَأَتُهُ إِلَى الْمَسْجِدِ فَلَا يَمْنَعْهَا
✧ When one of you's wife asks permission to go to the mosque, he should not prevent her.
Musnad Ahmad 4557Sahih
اقْتُلُوا الْحَيَّاتِ، وَذَا الطُّفْيَتَيْنِ وَالْأَبْتَرَ فَإِنَّهُمَا يَلْتَمِسَانِ الْبَصَرَ، وَيَسْتَسْقِطَانِ الْحَبَلَ " وَكَانَ ابْنُ عُمَرَ يَقْتُلُ كُلَّ حَيَّةٍ وَجَدَهَا، فَرَآهُ أَبُو لُبَابَةَ ( أَوْ زَيْدُ بْنُ الْخَطَّابِ ) وَهُوَ يُطَارِدُ حَيَّةً فَقَالَ: إِنَّهُ قَدْ نُهِيَ عَنْ ذَوَاتِ الْبُيُوتِ
✧ Kill snakes, especially the one with two white stripes and the short-tailed one, for they affect one's sight and cause miscarriage. Ibn 'Umar used to kill every snake he found. Abu Lubabah (or Zayd b. al-Khattab) saw him chasing a snake and said, 'It has been forbidden to kill house snakes.'
Musnad Ahmad 4558Sahih
لَا يَأْكُلْ أَحَدُكُمْ مِنْ لَحْمِ أُضْحِيَّتِهِ فَوْقَ ثَلَاثٍ
✧ None of you should eat from the meat of his sacrificial animal beyond three days.
Musnad Ahmad 4559Sahih
سَمِعْتُ النَّبِيَّ ﷺ سُئِلَ كَيْفَ يُصَلَّى بِاللَّيْلِ ؟ قَالَ: لِيُصَلِّ أَحَدُكُمْ مَثْنَى مَثْنَى، فَإِذَا خَشِيَ الصُّبْحَ فَلْيُوتِرْ بِوَاحِدَةٍ.
✧ I heard the Prophet ﷺ being asked how to pray at night. He said: Let one of you pray two by two, and when he fears the approach of dawn, let him pray one rak'ah as witr.
Musnad Ahmad 4560Sahih
نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الْوَلَاءِ وَعَنْ هِبَتِهِ.
✧ The Messenger of Allah ﷺ forbade selling loyalty and giving it away.
Musnad Ahmad 4561Sahih
لَا تَدْخُلُوا عَلَى هَؤُلَاءِ الْقَوْمِ الَّذِينَ عُذِّبُوا إِلَّا أَنْ تَكُونُوا بَاكِينَ، فَإِنْ لَمْ تَكُونُوا بَاكِينَ فَلَا تَدْخُلُوا عَلَيْهِمْ فَإِنِّي أَخَافُ أَنْ يُصِيبَكُمْ مِثْلُ مَا أَصَابَهُمْ
✧ Do not enter upon these people who were punished unless you are weeping; if you are not weeping, then do not enter upon them, for I fear that you may be struck by the like of what struck them.
Musnad Ahmad 4562Sahih
سُئِلَ النَّبِيُّ ﷺ عَنِ الضَّبِّ فَقَالَ: لَا آكُلُهُ، وَلَا أُحَرِّمُهُ
✧ The Prophet ﷺ was asked about the dabb lizard. He said: I do not eat it, and I do not forbid it.
Musnad Ahmad 4563Sahih
إِذَا سَلَّمَ عَلَيْكَ الْيَهُودِيُّ فَإِنَّمَا يَقُولُ: السَّامُ عَلَيْكَ، فَقُلْ: وَعَلَيْكَ
✧ When a Jew greets you, he only says 'as-sāmu 'alayk' (death be upon you), so say: 'wa 'alayk' (and upon you).
Musnad Ahmad 4564Sahih
إِذَا كُنْتُمْ ثَلَاثَةً فَلَا يَتَنَاجَ اثْنَانِ دُونَ الثَّالِثِ
✧ When you are three, two should not converse privately excluding the third.
Musnad Ahmad 4565Sahih
كَانَ رَسُولُ اللهِ ﷺ يُبَايِعُ عَلَى السَّمْعِ وَالطَّاعَةِ، ثُمَّ يَقُولُ: " فِيمَا اسْتَطَعْتَ
✧ The Messenger of Allah ﷺ used to take the pledge of allegiance for hearing and obedience, then he would say: 'As much as you are able.'
Musnad Ahmad 4566Sahih
الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا، أَوْ يَكُونَ بَيْعَ خِيَارٍ
✧ The two parties to a sale have the option as long as they do not separate, or it is a sale with an option.
Musnad Ahmad 4567Sahih
سَمِعَ ابْنَ عُمَرَ ابْنَ ابْنِهِ عَبْدَ اللهِ بْنَ وَاقِدٍ يَا بُنَيَّ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: لَا يَنْظُرُ اللهُ عَزَّ وَجَلَّ إِلَى مَنْ جَرَّ إِزَارَهُ خُيَلَاءَ
✧ Ibn Umar heard his grandson Abdullah b. Waqid say: O my son, I heard the Messenger of Allah ﷺ say: Allah, Mighty and Sublime, does not look at one who drags his lower garment out of pride.
Musnad Ahmad 4568Sahih
دَخَلَ رَسُولُ اللهِ ﷺ مَسْجِدَ بَنِي عَمْرِو بْنِ عَوْفٍ مَسْجِدَ قُبَاءٍ يُصَلِّي فِيهِ، فَدَخَلَتْ عَلَيْهِ رِجَالُ الْأَنْصَارِ يُسَلِّمُونَ عَلَيْهِ وَدَخَلَ مَعَهُ صُهَيْبٌ. فَسَأَلْتُ صُهَيْبًا كَيْفَ كَانَ رَسُولُ اللهِ ﷺ يَصْنَعُ إِذَا سُلِّمَ عَلَيْهِ ؟ قَالَ: يُشِيرُ بِيَدِهِ
✧ The Messenger of Allah ﷺ entered the mosque of Banu Amr b. Awf, the mosque of Quba, to pray in it. Some men of the Ansar entered upon him to greet him, and Suhayb entered with him. I asked Suhayb how the Messenger of Allah ﷺ would respond when greeted. He said: He would gesture with his hand.
Musnad Ahmad 4569Sahih
كَانَ النَّبِيُّ ﷺ إِذَا قَفَلَ مِنْ حَجٍّ أَوْ عُمْرَةٍ أَوْ غَزْوٍ فَأَوْفَى عَلَى فَدْفَدٍ مِنَ الْأَرْضِ قَالَ: لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ. صَدَقَ اللهُ وَعْدَهُ، وَنَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ. آيِبُونَ إِنْ شَاءَ اللهُ تَائِبُونَ عَابِدُونَ لِرَبِّنَا حَامِدُونَ
‘Abd Allah bin ‘Umar said “When the Apostle of Allaah ﷺ returned from an expedition, Hajj or ‘Umrah on every rising piece of ground he would say three times “Allaah is Most Great” and he would say “There is no god bt Allaah alone who has no partner, to Whom the dominion belongs, to Whom praise is due, and Who is Omnipotent, serving, prostrating ourselves before our Lord and expressing praise. Allaah alone has kept his word, helped His servant and routed the confederate. (Using translation from Abū Dāʾūd 2770)
Musnad Ahmad 4570Sahih
هَذِهِ الْبَيْدَاءُ الَّتِي تَكْذِبُونَ فِيهَا عَلَى رَسُولِ اللهِ ﷺ، وَاللهِ مَا أَحْرَمَ النَّبِيُّ ﷺ إِلَّا مِنْ عِنْدِ الْمَسْجِدِ.
✧ This is the desert plain about which you lie concerning the Messenger of Allah ﷺ. By Allah, the Prophet ﷺ did not enter ihram except from near the mosque.
Musnad Ahmad 4571Sahih
سَمِعْتُ النَّبِيَّ ﷺ سُئِلَ عَنْ صَلَاةِ اللَّيْلِ ؟ فَقَالَ: مَثْنَى مَثْنَى، فَإِذَا خِفْتَ الصُّبْحَ فَأَوْتِرْ بِوَاحِدَةٍ
✧ I heard the Prophet ﷺ being asked about the night prayer. He said: “Two rak‘ahs at a time, two rak‘ahs at a time. When you fear the approach of dawn, then pray one rak‘ah as witr.”
Musnad Ahmad 4572Sahih
لَا تَغْلِبَنَّكُمُ الْأَعْرَابُ عَلَى اسْمِ صَلَاتِكُمْ. أَلَا وَإِنَّهَا الْعِشَاءُ، وَإِنَّهُمْ يُعْتِمُونَ بِالْإِبِلِ - أَوْ عَنِ الْإِبِلِ - ".
The desert Arabs may not dominate you in respect of the name of your prayer. Beware! It is al-ʿIsha, but they milk their camels when it is fairly dark. (Using translation from Abū Dāʾūd 4984)
Musnad Ahmad 4573No grade recorded
أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنِ الضَّبِّ ؟ فَقَالَ: لَا آكُلُهُ، وَلَا أُحَرِّمُهُ
✧ The Prophet ﷺ was asked about the lizard, and he replied, "I neither eat it nor make it forbidden."
Musnad Ahmad 4574Sahih
رَأَيْتُ رَسُولَ اللهِ ﷺ عَلَى الْمِنْبَرِ، فَلَمَّا رَأَيْتُهُ أَسْرَعْتُ فَدَخَلْتُ الْمَسْجِدَ. فَجَلَسْتُ فَلَمْ أَسْمَعْ حَتَّى نَزَلَ، فَسَأَلْتُ النَّاسَ أَيُّ شَيْءٍ قَالَ رَسُولُ اللهِ ﷺ ؟ قَالُوا: نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ، أَنْ يُنْتَبَذَ فِيهِ.
✧ I saw the Messenger of Allah ﷺ on the pulpit. When I saw him, I hurried and entered the mosque and sat down, but I did not hear [what he said] until he descended. I asked the people, “What did the Messenger of Allah ﷺ say?” They said, “He prohibited [making nabīdh] in gourds and in vessels smeared with pitch.”
Musnad Ahmad 4575Sahih
صَلَّيْتُ إِلَى جَنْبِ ابْنِ عُمَرَ فَقَلَّبْتُ الْحَصَى فَقَالَ: لَا تُقَلِّبِ الْحَصَى فَإِنَّهُ مِنَ الشَّيْطَانِ. وَلَكِنْ كَمَا رَأَيْتُ رَسُولَ اللهِ ﷺ يَفْعَلُ كَانَ يُحَرِّكُهُ هَكَذَا
✧ I prayed beside Ibn ‘Umar and began shifting the pebbles. He said, “Do not shift the pebbles, for that is from Satan. But do as I saw the Messenger of Allah ﷺ do: he would move it like this.”
Musnad Ahmad 4576Sahih
لَا تُسَافِرُوا بِالْقُرْآنِ فَإِنِّي أَخَافُ أَنْ يَنَالَهُ الْعَدُوُّ
✧ Do not travel with the Qur’an, for I fear that the enemy may seize it.
Musnad Ahmad 4577Sahih
إِنَّهُ نَذَرَ يَعْنِي أَنْ يَعْتَكِفَ فِي الْمَسْجِدِ الْحَرَامِ فَسَأَلَ النَّبِيَّ ﷺ فَأَمَرَهُ
✧ He made a vow—meaning to perform i‘tikāf in the Sacred Mosque—so he asked the Prophet ﷺ, and he instructed him [to fulfill it].
Musnad Ahmad 4578Sahih
حَقٌّ عَلَى كُلِّ مُسْلِمٍ أَنْ يَبِيتَ لَيْلَتَيْنِ وَلَهُ مَا يُوصِي فِيهِ إِلَّا وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ.
✧ To spend two nights and to have what he wills for himself, however, his will shall not be valid unless it is written with him.
Musnad Ahmad 4579Sahih
أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ سَرِيَّةً إِلَى نَجْدٍ فَبَلَغَتْ سِهَامُهُمُ اثْنَيْ عَشَرَ بَعِيرًا، وَنَفَّلَنَا رَسُولُ اللهِ ﷺ بَعِيرًا بَعِيرًا.
✧ The Messenger of Allah ﷺ sent an expedition to Najd, and their share of the spoils amounted to twelve camels. The Messenger of Allah ﷺ gave us an extra share of one camel each.
Musnad Ahmad 4580Sahih
كُنَّا مَعَ ابْنِ عُمَرَ بِضَجْنَانَ فَأَقَامَ الصَّلَاةَ، ثُمَّ نَادَى: أَلَا صَلُّوا فِي الرِّحَالِ. كَانَ رَسُولُ اللهِ ﷺ يَأْمُرُ مُنَادِيًا فِي اللَّيْلَةِ الْمَطِيرَةِ أَوِ الْبَارِدَةِ أَلَا صَلُّوا فِي الرِّحَالِ
✧ We were with Ibn ‘Umar at Dajnān when the prayer was called. Then he announced, “Surely pray in your dwellings.” The Messenger of Allah ﷺ would command a caller on a rainy or cold night: “Surely pray in your dwellings.”
Musnad Ahmad 4581Sahih
مَنْ حَلَفَ عَلَى يَمِينٍ فَقَالَ: إِنْ شَاءَ اللهُ فَقَدِ اسْتَثْنَى
✧ Whoever swears an oath and says, “If Allah wills,” has made an exception.
Musnad Ahmad 4582Sahih
نَهَى عَنْ بَيْعِ حَبَلِ الْحَبَلَةِ.
✧ He prohibited the sale of the unborn offspring of an unborn animal.
قَالَ رَسُولُ اللهِ ﷺ يَوْمَ فَتْحِ مَكَّةَ، وَهُوَ عَلَى دَرَجِ الْكَعْبَةِ: الْحَمْدُ لِلهِ الَّذِي صَدَقَ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ، أَلَا إِنَّ قَتِيلَ الْعَمْدِ الْخَطَإِ بِالسَّوْطِ أَوِ الْعَصَا فِيهِ مِائَةٌ مِنَ الْإِبِلِ - وَقَالَ مَرَّةً: الْمُغَلَّظَةُ - فِيهَا أَرْبَعُونَ خَلِفَةً فِي بُطُونِهَا أَوْلَادُهَا. أَلَا إِنَّ كُلَّ مَأْثُرَةٍ كَانَتْ فِي الْجَاهِلِيَّةِ وَدَمٍ وَدَعْوَى - وَقَالَ مَرَّةً: وَدَمٍ وَمَالٍ - تَحْتَ قَدَمَيَّ هَاتَيْنِ إِلَّا مَا كَانَ مِنْ سِقَايَةِ الْحَاجِّ وَسِدَانَةِ الْبَيْتِ فَإِنِّي أُمْضِيهِمَا لِأَهْلِهِمَا عَلَى مَا كَانَتْ.
✧ On the day of the conquest of Makkah, the Messenger of Allah ﷺ said while on the steps of the Ka‘bah: “Praise be to Allah who has fulfilled His promise, aided His servant, and defeated the confederates alone. Surely the victim of deliberate killing by mistake with a whip or stick requires one hundred camels”—and once he said, “the intensified [diya]”—“among them forty pregnant camels with young in their wombs. Surely every boastful deed of the Age of Ignorance, and every blood [claim] and claim”—and once he said, “and blood and wealth”—“is under these two feet of mine, except the providing of water for the pilgrims and the custodianship of the House, for I shall uphold them for their people as they were.”
Musnad Ahmad 4584Sahih
يُهِلُّ أَهْلُ نَجْدٍ مِنْ قَرَنٍ، وَأَهْلُ الشَّامِ مِنَ الْجُحْفَةِ، وَأَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ " وَلَمْ يَسْمَعْهُ ابْنُ عُمَرَ، وَسَمِعَ النَّبِيَّ ﷺ، مُهَلُّ أَهْلِ الْمَدِينَةِ [مِنْ ذِي] الْحُلَيْفَةِ " قَالُوا لَهُ: فَأَيْنَ أَهْلُ الْعِرَاقِ ؟ قَالَ ابْنُ عُمَرَ: لَمْ يَكُنْ يَوْمَئِذٍ
✧ The people of Najd enter ihrām from Qarn, the people of Syria from al-Juhfah, and the people of Yemen from Yalamlam.” Ibn ‘Umar did not hear him, but he heard the Prophet ﷺ [say], “The miqāt of the people of Madinah is Dhū al-Hulayfah.” They said to him, “Where is the miqāt for the people of Iraq?” Ibn ‘Umar said, “There was no Iraq then.”
Musnad Ahmad 4585Hasan
إِنَّ اسْتِلَامَ الرُّكْنَيْنِ يَحُطَّانِ الذُّنُوبَ
✧ The Prophet ﷺ said, "Indeed, performing the pillars of Islam and obtaining the two corners (of the Kaaba) will remove sins."
Musnad Ahmad 4586Sahih
كُنَّا نُخَابِرُ وَلَا نَرَى بِذَلِكَ بَأْسًا، حَتَّى زَعَمَ رَافِعُ بْنُ خَدِيجٍ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهُ فَتَرَكْنَاهُ.
✧ We used to engage in mukhābarah and saw no harm in it until Rāfi‘ b. Khadīj claimed that the Messenger of Allah ﷺ prohibited it, so we abandoned it.
Musnad Ahmad 4587Sahih
قَالَ رَسُولُ اللهِ ﷺ لِلْمُتَلَاعِنَيْنِ: حِسَابُكُمَا عَلَى اللهِ أَحَدُكُمَا كَاذِبٌ، لَا سَبِيلَ لَكَ عَلَيْهَا ". قَالَ: يَا رَسُولَ اللهِ، مَالِي ؟ قَالَ: " لَا مَالَ لَكَ إِنْ كُنْتَ صَدَقْتَ عَلَيْهَا بِمَا اسْتَحْلَلْتَ مِنْ فَرْجِهَا، وَإِنْ كُنْتَ كَذَبْتَ عَلَيْهَا فَذَاكَ أَبْعَدُ لَكَ.
✧ The Messenger of Allah ﷺ said to the two who had invoked curses on each other: "Your reckoning is with Allah; one of you is lying. You have no way against her." He said: "O Messenger of Allah, what about my property?" He said: "You have no property. If you were truthful about her, then you have already had the enjoyment of her private part; and if you were lying about her, then that is even farther from you."
Musnad Ahmad 4588Sahih
أَنَّ النَّبِيَّ ﷺ لَمَّا حَاصَرَ أَهْلَ الطَّائِفِ وَلَمْ يَقْدِرْ مِنْهُمْ قَالَ: إِنَّا قَافِلُونَ غَدًا إِنْ شَاءَ اللهُ فَكَأَنَّ الْمُسْلِمِينَ كَرِهُوا ذَلِكَ فَقَالَ: اغْدُوا. فَغَدَوْا عَلَى الْقِتَالِ فَأَصَابَهُمْ جِرَاحٌ، فَقَالَ رَسُولُ اللهِ ﷺ: " إِنَّا قَافِلُونَ غَدًا إِنْ شَاءَ اللهُ " فَسُرَّ الْمُسْلِمُونَ، فَضَحِكَ رَسُولُ اللهِ ﷺ.
✧ When the Prophet ﷺ besieged the people of Ta'if and could not prevail over them, he said: "We are returning tomorrow, if Allah wills." It was as if the Muslims disliked that, so he said: "Attack early in the morning." They attacked early and were wounded. Then the Messenger of Allah ﷺ said: "We are returning tomorrow, if Allah wills." The Muslims were pleased, and the Messenger of Allah ﷺ smiled.
Musnad Ahmad 4589Sahih
إِذَا كَانَ الْعَبْدُ بَيْنَ اثْنَيْنِ فَأَعْتَقَ أَحَدُهُمَا نَصِيبَهُ فَإِنْ كَانَ مُوسِرًا قُوِّمَ عَلَيْهِ قِيمَةً لَا وَكْسَ وَلَا شَطَطَ، ثُمَّ يُعْتَقُ.
✧ When a slave is owned by two people and one of them frees his share, then if he is wealthy, the slave is valued at a fair price, without reduction or excess, and then he is freed.
Musnad Ahmad 4590Hasan
بِعْتُ مَا فِي رُؤُوسِ نَخْلِي بِمِائَةِ وَسْقٍ إِنْ زَادَ فَلَهُمْ وَإِنْ نَقَصَ فَلَهُمْ. فَسَأَلْتُ ابْنَ عُمَرَ فَقَالَ: نَهَى عَنْهُ رَسُولُ اللهِ ﷺ، وَرَخَّصَ فِي الْعَرَايَا.
"Zaid bin Thabit narrated to me that the Messenger of Allah ﷺ gave a concession regarding the sale of 'Araya.” (Using translation from Ibn Mājah 2268)
Musnad Ahmad 4591Sahih
كَانَ يُصَلِّي بَعْدَ الْجُمُعَةِ رَكْعَتَيْنِ.
It was narrated from Salim, from his father, that the Prophet ﷺ used to pray two Rak’ah after Jumu’ah. (Using translation from Ibn Mājah 1131)
Musnad Ahmad 4592Sahih
أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا أَضَاءَ الْفَجْرُ صَلَّى رَكْعَتَيْنِ.
"Hafsah told me that when dawn glowed, the Messenger of Allah ﷺ would pray two rak'ahs." (Using translation from Nasāʾī 1779)
Musnad Ahmad 4593Sahih
أَدْرَكَ رَسُولُ اللهِ ﷺ عُمَرَ وَهُوَ فِي بَعْضِ أَسْفَارِهِ وَهُوَ يَقُولُ: وَأَبِي وَأَبِي، فَقَالَ: إِنَّ اللهَ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ، فَمَنْ كَانَ حَالِفًا فَلْيَحْلِفْ بِاللهِ وَإِلَّا فَلْيَصْمُتْ.
✧ The Messenger of Allah ﷺ came upon Umar during one of his journeys while he was saying: "By my father, by my father." He said: "Indeed, Allah forbids you to swear by your fathers. Whoever swears, let him swear by Allah, or else remain silent."
Musnad Ahmad 4594Sahih
سَبَّقَ رَسُولُ اللهِ ﷺ الْخَيْلَ، فَأَرْسَلَ مَا ضُمِّرَ مِنْهَا مِنَ الْحَفْيَاءِ، وَأَرْسَلَ مَا لَمْ يُضَمَّرْ مِنْهَا مِنْ ثَنِيَّةِ الْوَدَاعِ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ.
✧ The Messenger of Allah ﷺ held a horse race. He sent the horses that had been made lean from Hafya', and he sent those that had not been made lean from Thaniyyat al-Wada' to the mosque of Banu Zurayq.
Musnad Ahmad 4595Sahih
خَرَجَ ابْنُ عُمَرَ يُرِيدُ الْعُمْرَةَ فَأَخْبَرُوهُ أَنَّ بِمَكَّةَ أَمْرًا فَقَالَ: أُهِلُّ بِالْعُمْرَةِ، فَإِنْ حُبِسْتُ صَنَعْتُ كَمَا صَنَعَ رَسُولُ اللهِ ﷺ. فَأَهَلَّ بِالْعُمْرَةِ، فَلَمَّا سَارَ قَلِيلًا وَهُوَ بِالْبَيْدَاءِ قَالَ: مَا سَبِيلُ الْعُمْرَةِ إِلَّا سَبِيلُ الْحَجِّ، أُوجِبُ حَجًّا وَقَالَ: أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ حَجًّا فَإِنَّ سَبِيلَ الْحَجِّ سَبِيلُ الْعُمْرَةِ. فَقَدِمَ مَكَّةَ فَطَافَ بِالْبَيْتِ سَبْعًا وَبَيْنَ الصَّفَا وَالْمَرْوَةِ سَبْعًا، وَقَالَ: هَكَذَا رَأَيْتُ رَسُولَ اللهِ ﷺ فَعَلَ، أَتَى قُدَيْدًا فَاشْتَرَى هَدْيًا فَسَاقَهُ مَعَهُ.
✧ Ibn Umar set out intending Umrah. They told him that there was something happening in Makkah, so he said: "I will enter ihram for Umrah. If I am prevented, I will do as the Messenger of Allah ﷺ did." So he entered ihram for Umrah. When he had traveled a little and was at al-Bayda', he said: "The way of Umrah is nothing but the way of Hajj. I make Hajj obligatory." And he said: "I call you to witness that I have made Hajj obligatory, for the way of Hajj is the way of Umrah." He arrived in Makkah and circumambulated the House seven times and went between al-Safa and al-Marwah seven times, and he said: "Thus I saw the Messenger of Allah ﷺ do." He came to Qudayd and bought a sacrificial animal and drove it with him.
Musnad Ahmad 4596Sahih
أَنَّ ابْنَ عُمَرَ أَتَى قُدَيْدًا وَاشْتَرَى هَدْيَهُ، فَطَافَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ. وَقَالَ: رَأَيْتُ رَسُولَ اللهِ ﷺ صَنَعَ هَكَذَا
This is how I saw the Messenger of Allah ﷺ. (Using translation from Aḥmad 1372)
Musnad Ahmad 4597Sahih
أَنَّ جَارِيَةً لِكَعْبِ بْنِ مَالِكٍ، كَانَتْ تَرْعَى غَنَمًا لَهُ بِسَلْعٍ بَلَغَ الْمَوْتُ شَاةً مِنْهَا، فَأَخَذَتْ ظُرَرَةً فَذَكَّتْهَا بِهِ فَأَمَرَهُ بِأَكْلِهَا.
✧ A slave girl of Ka'b b. Malik used to tend sheep for him at Sal'. Death approached one of the sheep, so she took a sharp stone and slaughtered it with it. He ordered him to eat it.
Musnad Ahmad 4598Sahih
خَرَجْنَا مَعَ ابْنِ عُمَرَ إِلَى الْحِمَى، فَلَمَّا غَرَبَتِ الشَّمْسُ هِبْنَا أَنْ نَقُولَ لَهُ: الصَّلَاةَ، حَتَّى ذَهَبَ بَيَاضُ الْأُفُقِ، وَذَهَبَتْ فَحْمَةُ الْعِشَاءِ نَزَلَ فَصَلَّى بِنَا ثَلَاثًا وَاثْنَتَيْنِ، وَالْتَفَتَ إِلَيْنَا وَقَالَ: هَكَذَا رَأَيْتُ رَسُولَ اللهِ ﷺ فَعَلَ
✧ We went out with Ibn Umar to the protected area. When the sun set, we were afraid to say to him: "The prayer," until the whiteness of the horizon had gone and the darkness of the night had set in. He dismounted and led us in prayer, three and two [rak'ahs]. He turned to us and said: "Thus I saw the Messenger of Allah ﷺ do."
Musnad Ahmad 4599Sahih
كُنَّا عِنْدَ النَّبِيِّ ﷺ فَأُتِيَ بِجُمَّارَةٍ فَقَالَ: إِنَّ مِنَ الشَّجَرِ شَجَرَةً مَثَلُهَا كَمَثَلِ الرَّجُلِ الْمُسْلِمِ، فَأَرَدْتُ أَنْ أَقُولَ: هِيَ النَّخْلَةُ، فَنَظَرْتُ فَإِذَا أَنَا أَصْغَرُ الْقَوْمِ فَسَكَتُّ. فَقَالَ رَسُولُ اللهِ ﷺ: " هِيَ النَّخْلَةُ
✧ We were with the Prophet ﷺ when a palm heart was brought to him. He said: "Among trees there is a tree whose likeness is like the likeness of a Muslim man." I wanted to say: "It is the date palm," but I looked and found that I was the youngest of the people, so I kept silent. The Messenger of Allah ﷺ said: "It is the date palm."
Musnad Ahmad 4600Sahih
شَهِدَ ابْنُ عُمَرَ الْفَتْحَ وَهُوَ ابْنُ عِشْرِينَ سَنَةً وَمَعَهُ فَرَسٌ حَرُونٌ وَرُمْحٌ ثَقِيلٌ، فَذَهَبَ ابْنُ عُمَرَ يَخْتَلِي لِفَرَسِهِ فَقَالَ رَسُولُ اللهِ ﷺ: إِنَّ عَبْدَ اللهِ، إِنَّ عَبْدَ اللهِ.
✧ Ibn Umar witnessed the conquest [of Makkah] when he was twenty years old, and he had with him a restive horse and a heavy spear. Ibn Umar went to cut grass for his horse, and the Messenger of Allah ﷺ said: "Indeed, Abdullah; indeed, Abdullah."
سَأَلْتُ ابْنَ عُمَرَ، عَنِ الشُّرْبِ قَائِمًا فَقَالَ: قَدْ كُنَّا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ نَشْرَبُ قِيَامًا، وَنَأْكُلُ وَنَحْنُ نَسْعَى.
✧ I asked Ibn Umar about drinking while standing. He said: "At the time of the Messenger of Allah ﷺ we used to drink standing, and we ate while we were walking."
Musnad Ahmad 4602Sahih
أَنَّ رَسُولَ اللهِ ﷺ وَأَبَا بَكْرٍ، وَعُمَرَ كَانُوا يَبْدَؤُونَ بِالصَّلَاةِ قَبْلَ الْخُطْبَةِ فِي الْعِيدِ.
✧ The Messenger of Allah ﷺ, Abu Bakr, and Umar used to begin with the prayer before the sermon on the day of Eid.
Musnad Ahmad 4603Sahih
أَنَّ النَّبِيَّ ﷺ لَاعَنَ بَيْنَ رَجُلٍ وَامْرَأَتِهِ وَفَرَّقَ بَيْنَهُمَا.
✧ That the Prophet (PBUH) cursed between a man and his wife and separated between them.
Musnad Ahmad 4604Sahih
4670 4694 4604 - حَدَّثَنَا عَبْدَةُ، حَدَّثَنَا عُبَيْدُ اللهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ ﷺ مِثْلَهُ
✧ 4670 4694 4604 - Abdah narrated to us, Ubayd Allah narrated to us, from Nafi', from Ibn Umar, from the Prophet ﷺ, something similar to it.
Musnad Ahmad 4605Sahih
سَمِعْتُ النَّبِيَّ ﷺ يُسْأَلُ عَنِ الْمَاءِ يَكُونُ بِأَرْضِ الْفَلَاةِ وَمَا يَنُوبُهُ مِنَ الدَّوَابِّ وَالسِّبَاعِ ؟ فَقَالَ النَّبِيُّ ﷺ: إِذَا كَانَ الْمَاءُ قَدْرَ قُلَّتَيْنِ لَمْ يَحْمِلِ الْخَبَثَ
✧ I heard the Prophet ﷺ being asked about the water that is found in the lowland areas and what comes from animals and predators for drinking. The Prophet ﷺ said, "If the water is equal to two large bowls, it does not carry impurities."
Musnad Ahmad 4606Sahih
رَقِيتُ يَوْمًا فَوْقَ بَيْتِ حَفْصَةَ، فَرَأَيْتُ رَسُولَ اللهِ ﷺ عَلَى حَاجَتِهِ مُسْتَقْبِلَ الشَّامِ مُسْتَدْبِرَ الْقِبْلَةِ.
✧ One day I climbed onto the roof of Hafsah's house, and I saw the Messenger of Allah ﷺ relieving himself, facing Syria, with his back toward the qiblah.
Musnad Ahmad 4607Sahih
كُنَّا فِي زَمَنِ رَسُولِ اللهِ ﷺ نَنَامُ فِي الْمَسْجِدِ نَقِيلُ فِيهِ، وَنَحْنُ شَبَابٌ.
✧ During the time of the Messenger of Allah ﷺ, we used to sleep in the mosque and take our afternoon nap there, and we were young men.
Musnad Ahmad 4608Sahih
أَصَابَ عُمَرُ أَرْضًا بِخَيْبَرَ فَأَتَى النَّبِيَّ ﷺ فَاسْتَأْمَرَهُ فِيهَا فَقَالَ: أَصَبْتُ أَرْضًا بِخَيْبَرَ لَمْ أُصِبْ مَالًا قَطُّ أَنْفَسَ عِنْدِي مِنْهُ، فَمَا تَأْمُرُ بِهِ ؟ قَالَ: إِنْ شِئْتَ حَبَسْتَ أَصْلَهَا، وَتَصَدَّقْتَ بِهَا. قَالَ: فَتَصَدَّقَ بِهَا عُمَرُ أَنْ لَا تُبَاعَ وَلَا تُوهَبَ وَلَا تُورَثَ. قَالَ: فَتَصَدَّقَ بِهَا عُمَرُ فِي الْفُقَرَاءِ وَالْقُرْبَى وَالرِّقَابِ، وَفِي سَبِيلِ اللهِ تَبَارَكَ وَتَعَالَى وَابْنِ السَّبِيلِ وَالضَّيْفِ، لَا جُنَاحَ عَلَى مَنْ وَلِيَهَا أَنْ يَأْكُلَ مِنْهَا بِالْمَعْرُوفِ أَوْ يُطْعِمَ صَدِيقًا غَيْرَ مُتَأَثِّلٍ فِيهِ
✧ Umar acquired some land at Khaybar, so he came to the Prophet ﷺ and consulted him about it. He said: "I have acquired land at Khaybar; I have never acquired property more precious to me than it, so what do you command regarding it?" He said: "If you wish, you may make its original endowment and give it as charity." He said: "So Umar gave it as charity, on condition that it would not be sold, given as a gift, or inherited." He said: "So Umar gave it as charity for the poor, the near relatives, the freeing of slaves, in the cause of Allah, Blessed and Exalted, for the wayfarer, and for the guest. There is no blame on the one who administers it if he eats from it according to what is reasonable, or feeds a friend, without enriching himself from it."
Musnad Ahmad 4609Sahih
أَنَّ غَيْلَانَ بْنَ سَلَمَةَ الثَّقَفِيَّ أَسْلَمَ وَتَحْتَهُ عَشْرُ نِسْوَةٍ فَقَالَ لَهُ النَّبِيُّ ﷺ: اخْتَرْ مِنْهُنَّ أَرْبَعًا.
✧ That Ghaylan b. Salamah al-Thaqafi embraced Islam while he had ten wives under him, so the Prophet ﷺ said to him: "Choose four of them."
Musnad Ahmad 4610Sahih
رُبَّمَا أَمَّنَا ابْنُ عُمَرَ بِالسُّورَتَيْنِ وَالثَّلَاثِ فِي الْفَرِيضَةِ.
✧ Sometimes Ibn Umar led us in prayer reciting two or three surahs in the obligatory prayer.
Musnad Ahmad 4611No grade recorded
الشَّهْرُ تِسْعٌ وَعِشْرُونَ هَكَذَا وَهَكَذَا وَهَكَذَا، فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدُرُوا لَهُ " قَالَ: وَكَانَ ابْنُ عُمَرَ إِذَا كَانَ لَيْلَةُ تِسْعٍ وَعِشْرِينَ وَكَانَ فِي السَّمَاءِ سَحَابٌ أَوْ قَتَرٌ أَصْبَحَ صَائِمًا
✧ The month is twenty-nine days; like this, and like this, and like this. If it is obscured from you, then estimate for it." He said: "And Ibn Umar, when it was the twenty-ninth night and there were clouds or haze in the sky, would begin the next day fasting.
Musnad Ahmad 4612Sahih
لَا تَتَحَرَّوْا بِصَلَاتِكُمْ طُلُوعَ الشَّمْسِ وَلَا غُرُوبَهَا فَإِنَّهَا تَطْلُعُ بَيْنَ قَرْنَيْ شَيْطَانٍ. فَإِذَا طَلَعَ حَاجِبُ الشَّمْسِ فَلَا تُصَلُّوا حَتَّى تَبْرُزَ، وَإِذَا غَابَ حَاجِبُ الشَّمْسِ فَلَا تُصَلُّوا حَتَّى تَغِيبَ
✧ Do not deliberately time your prayers at sunrise or sunset, for it rises between the two horns of a devil. When the upper limb of the sun appears, do not pray until it is fully visible, and when the upper limb of the sun disappears, do not pray until it has completely set.
Musnad Ahmad 4613Sahih
يَوْمَ يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ يَقُومُ فِي رَشْحِهِ إِلَى أَنْصَافِ أُذُنَيْهِ
✧ On the Day when people will stand before the Lord of the Worlds, a person will stand in his own sweat up to the middle of his ears.
Musnad Ahmad 4614Sahih
كَانَ رَسُولُ اللهِ ﷺ يَرْكُزُ الْحَرْبَةَ يُصَلِّي إِلَيْهَا.
✧ The Messenger of Allah ﷺ used to plant a spear in the ground and pray toward it.
Musnad Ahmad 4615Sahih
لَا تُسَافِرِ الْمَرْأَةُ ثَلَاثًا إِلَّا وَمَعَهَا ذُو مَحْرَمٍ
✧ A woman should not travel for three days unless she has a mahram with her.
Musnad Ahmad 4616Sahih
الْخَيْلُ بِنَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ
✧ Horses have goodness tied to their forelocks until the Day of Resurrection.
Musnad Ahmad 4617Sahih
رَقِيتُ يَوْمًا عَلَى بَيْتِ حَفْصَةَ، فَرَأَيْتُ رَسُولَ اللهِ ﷺ عَلَى حَاجَتِهِ مُسْتَدْبِرَ الْبَيْتِ مُسْتَقْبِلَ الشَّامِ.
✧ One day I climbed onto the roof of Hafsah's house and saw the Messenger of God ﷺ relieving himself, facing away from the House and toward Syria.
Musnad Ahmad 4618Sahih
كَانَ يَرْمُلُ ثَلَاثًا وَيَمْشِي أَرْبَعًا، وَيَزْعُمُ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَفْعَلُهُ. وَكَانَ يَمْشِي مَا بَيْنَ الرُّكْنَيْنِ، قَالَ: إِنَّمَا كَانَ يَمْشِي مَا بَيْنَهُمَا لِيَكُونَ أَيْسَرَ لِاسْتِلَامِهِ.
✧ He used to walk briskly for three [circuits] and walk normally for four, and he asserted that the Messenger of God ﷺ used to do that. And he used to walk between the two corners. He said: He only walked between them to make it easier to touch them.
Musnad Ahmad 4619Sahih
أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ عَنِ الضَّبِّ، وَهُوَ عَلَى الْمِنْبَرِ فَقَالَ: لَا آكُلُهُ وَلَا أَنَهَى عَنْهُ
✧ A man asked the Prophet ﷺ about a lizard while he was on the pulpit, and he said: I do not eat it, and I do not forbid it.
Musnad Ahmad 4620Accepted
كَانَ يُصَلِّي عَلَى رَاحِلَتِهِ وَيُوتِرُ عَلَيْهَا، وَيَذْكُرُ ذَلِكَ عَنِ النَّبِيِّ ﷺ.
✧ He used to pray on his camel, perform the Witr prayer on it, and mention this was done by the Prophet ﷺ.
Musnad Ahmad 4621Sahih
الَّذِي تَفُوتُهُ صَلَاةُ الْعَصْرِ مُتَعَمِّدًا حَتَّى تَغْرُبَ الشَّمْسُ فَكَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ
✧ The Messenger of Allah ﷺ said: "Whoever intentionally misses the Asr prayer until the sun sets, it is as if he has lost his family and wealth."
Musnad Ahmad 4622Sahih
أَنَّهُ مَرَّ عَلَى قَوْمٍ وَقَدْ نَصَبُوا دَجَاجَةً حَيَّةً يَرْمُونَهَا، فَقَالَ: إِنَّ رَسُولَ اللهِ ﷺ لَعَنَ مَنْ مَثَّلَ بِالْبَهَائِمِ.
✧ He passed by some people who had set up a live chicken as a target and were shooting at it, and he said: The Messenger of God ﷺ cursed anyone who mutilates animals.
إِنَّ أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلَةً لَيَنْظُرُ فِي مُلْكِ أَلْفَيْ سَنَةٍ يَرَى أَقْصَاهُ كَمَا يَرَى أَدْنَاهُ، يَنْظُرُ فِي أَزْوَاجِهِ وَخَدَمِهِ. وَإِنَّ أَفْضَلَهُمْ مَنْزِلَةً لَيَنْظُرُ فِي وَجْهِ اللهِ تَعَالَى كُلَّ يَوْمٍ مَرَّتَيْنِ
✧ The Messenger of Allah ﷺ said, "Indeed, the lowest rank of the people of Paradise will look at the kingdom of Allah for a thousand years and see its furthest limits just as they see its closest limits. They will also look at their spouses and servants. And the best among them will have the rank of looking at the face of Allah Almighty twice every day."
Musnad Ahmad 4624Sahih
أَتَى رَسُولَ اللهِ ﷺ رَجُلٌ فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي أَذْنَبْتُ ذَنْبًا كَبِيرًا فَهَلْ لِي تَوْبَةٌ ؟ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: " أَلَكَ وَالِدَانِ ؟ " قَالَ: لَا. قَالَ: " فَلَكَ خَالَةٌ ؟ " قَالَ: نَعَمْ، فَقَالَ رَسُولُ اللهِ ﷺ: " فَبِرَّهَا إِذًا
✧ A man came to the Messenger of God ﷺ and said: O Messenger of God, I have committed a great sin; is there any repentance for me? The Messenger of God ﷺ said to him: "Do you have parents?" He said: No. He said: "Do you have a maternal aunt?" He said: Yes. The Messenger of God ﷺ said: "Then be dutiful to her."
Musnad Ahmad 4625Sahih
كَانَ رَسُولُ اللهِ ﷺ إِذَا دَخَلَ مَكَّةَ دَخَلَ مِنَ الثَّنِيَّةِ الْعُلْيَا، وَإِذَا خَرَجَ خَرَجَ مِنَ الثَّنِيَّةِ السُّفْلَى.
✧ When the Messenger of God ﷺ entered Makkah, he entered from the upper mountain pass, and when he left, he left from the lower mountain pass.
Musnad Ahmad 4626Sahih
كُنَّا نَعُدُّ وَرَسُولُ اللهِ ﷺ حَيٌّ، وَأَصْحَابُهُ مُتَوَافِرُونَ أَبُو بَكْرٍ، وَعُمَرُ، وَعُثْمَانُ، ثُمَّ نَسْكُتُ.
✧ We used to count while the Messenger of God ﷺ was alive and his Companions were numerous: Abu Bakr, Umar, Uthman; then we would fall silent.
Musnad Ahmad 4627Sahih
بَيْنَا نَحْنُ نُصَلِّي مَعَ رَسُولِ اللهِ ﷺ إِذْ قَالَ رَجُلٌ مِنَ الْقَوْمِ: اللهُ أَكْبَرُ كَبِيرًا، وَالْحَمْدُ لِلهِ كَثِيرًا، وَسُبْحَانَ اللهِ بُكْرَةً وَأَصِيلًا. فَقَالَ رَسُولُ اللهِ ﷺ: " مَنِ الْقَائِلُ كَذَا وَكَذَا ؟ " فَقَالَ رَجُلٌ مِنَ الْقَوْمِ: أَنَا يَا رَسُولَ اللهِ. قَالَ: عَجِبْتُ لَهَا، فُتِحَتْ لَهَا أَبْوَابُ السَّمَاءِ، قَالَ ابْنُ عُمَرَ: فَمَا تَرَكْتُهُنَّ مُنْذُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ ذَلِكَ
✧ While we were praying with the Messenger of God ﷺ, a man among the people said: God is most great, greatly; and praise be to God, abundantly; and glory be to God, morning and evening. The Messenger of God ﷺ said: "Who said such-and-such?" A man among the people said: I, O Messenger of God. He said: "I was amazed at it; the gates of heaven were opened for it." Ibn Umar said: I have not left them since I heard the Messenger of God ﷺ say that.
Musnad Ahmad 4628Sahih
كَانَ ابْنُ عُمَرَ إِذَا دَخَلَ أَدْنَى الْحَرَمِ أَمْسَكَ عَنِ التَّلْبِيَةِ، فَإِذَا انْتَهَى إِلَى ذِي طُوًى بَاتَ بِهِ حَتَّى يُصْبِحَ، ثُمَّ يُصَلِّيَ الْغَدَاةَ وَيَغْتَسِلَ، وَيُحَدِّثُ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَفْعَلُهُ، ثُمَّ يَدْخُلُ مَكَّةَ ضُحًى فَيَأْتِي الْبَيْتَ فَيَسْتَلِمُ الْحَجَرَ وَيَقُولُ: بِاسْمِ اللهِ وَاللهُ أَكْبَرُ، ثُمَّ يَرْمُلُ ثَلَاثَةَ أَطْوَافٍ، يَمْشِي مَا بَيْنَ الرُّكْنَيْنِ، فَإِذَا أَتَى عَلَى الْحَجَرِ اسْتَلَمَهُ، وَكَبَّرَ أَرْبَعَةَ أَطْوَافٍ مَشْيًا، ثُمَّ يَأْتِي الْمَقَامَ فَيُصَلِّي رَكْعَتَيْنِ، ثُمَّ يَرْجِعُ إِلَى الْحَجَرِ فَيَسْتَلِمُهُ، ثُمَّ يَخْرُجُ إِلَى الصَّفَا مِنَ الْبَابِ الْأَعْظَمِ فَيَقُومُ عَلَيْهِ فَيُكَبِّرُ سَبْعَ مِرَارٍ: ثَلَاثًا يُكَبِّرُ، ثُمَّ يَقُولُ: لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ.
✧ When Ibn Umar entered the nearest part of the sanctuary, he stopped the talbiyah. When he reached Dhu Tuwa, he spent the night there until morning, then prayed the dawn prayer and bathed, and he reported that the Messenger of God ﷺ used to do that. Then he entered Makkah in the forenoon, went to the House, touched the Black Stone, and said: In the name of God, and God is most great. Then he walked briskly for three circuits, walking between the two corners. Each time he reached the Stone, he touched it and said God is most great. For four circuits he walked normally. Then he came to the Station and prayed two rakʿahs. Then he returned to the Stone and touched it. Then he went out to al-Safa from the great gate, stood on it, and said God is most great seven times: three times saying God is most great, then saying: There is no god but God alone, with no partner; His is the dominion and His is the praise, and He is over all things powerful.
Musnad Ahmad 4629Sahih
قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ مَعَ الْأَشَجِّ، فَسَأَلُوا نَبِيَّ اللهِ ﷺ عَنِ الشَّرَابِ فَقَالَ: لَا تَشْرَبُوا فِي حَنْتَمَةٍ، وَلَا فِي دُبَّاءٍ، وَلَا نَقِيرٍ، فَقُلْتُ لَهُ: يَا أَبَا مُحَمَّدٍ، وَالْمُزَفَّتُ ؟ وَظَنَنْتُ أَنَّهُ نَسِيَ فَقَالَ: لَمْ أَسْمَعْهُ يَوْمَئِذٍ مِنْ عَبْدِ اللهِ بْنِ عُمَرَ، وَقَدْ كَانَ يَكْرَهُهُ
✧ The delegation of Abd al-Qays came with al-Ashajj and asked the Prophet of God ﷺ about drinks. He said: Do not drink from green jars, gourds, or hollowed stumps. I said to him: O Abu Muhammad, what about glazed jars? And I thought he had forgotten. He said: I did not hear it that day from Abdullah b. Umar, but he used to dislike it.
Musnad Ahmad 4630Sahih
نَهَى عَنْ ثَمَنِ عَسْبِ الْفَحْلِ.
✧ He forbade the price of a stallion's stud service.
Musnad Ahmad 4631Sahih
أَنَّ غَيْلَانَ بْنَ سَلَمَةَ الثَّقَفِيَّ أَسْلَمَ وَتَحْتَهُ عَشْرُ نِسْوَةٍ، فَقَالَ لَهُ النَّبِيُّ ﷺ: اخْتَرْ مِنْهُنَّ أَرْبَعًا فَلَمَّا كَانَ فِي عَهْدِ عُمَرَ طَلَّقَ نِسَاءَهُ، وَقَسَمَ مَالَهُ بَيْنَ بَنِيهِ فَبَلَغَ ذَلِكَ عُمَرَ فَقَالَ: إِنِّي لَأَظُنُّ الشَّيْطَانَ فِيمَا يَسْتَرِقُ مِنَ السَّمْعِ سَمِعَ بِمَوْتِكَ فَقَذَفَهُ فِي نَفْسِكَ، وَلَعَلَّكَ أَنْ لَا تَمْكُثَ إِلَّا قَلِيلًا. وَايْمُ اللهِ لَتُرَاجِعَنَّ نِسَاءَكَ وَلَتَرْجِعَنَّ فِي مَالِكَ، أَوْ لَأُوَرِّثُهُنَّ مِنْكَ وَلَآمُرَنَّ بِقَبْرِكَ فَيُرْجَمُ كَمَا رُجِمَ قَبْرُ أَبِي رِغَالٍ.
✧ Ghaylan b. Salamah al-Thaqafi embraced Islam while he had ten wives. The Prophet ﷺ said to him: "Choose four of them." Then during the reign of Umar he divorced his wives and divided his wealth among his sons. That reached Umar, and he said: I think Satan, in what he eavesdrops from heaven, heard of your death and cast it into your mind. Perhaps you will not remain except a little. By God, you will take back your wives and reclaim your wealth, or I will make them inherit from you and order your grave to be stoned just as the grave of Abu Righal was stoned.
Musnad Ahmad 4632Sahih
أَنَّ رَسُولَ اللهِ ﷺ كَتَبَ كِتَابَ الصَّدَقَةِ، فَلَمْ يُخْرِجْهُ إِلَى عُمَّالِهِ حَتَّى قُبِضَ فَقَرَنَهُ بِسَيْفِهِ. فَلَمَّا قُبِضَ عَمِلَ بِهِ أَبُو بَكْرٍ حَتَّى قُبِضَ، ثُمَّ عُمَرُ حَتَّى قُبِضَ فَكَانَ فِيهِ: فِي خَمْسٍ مِنَ الْإِبِلِ شَاةٌ، وَفِي عَشْرٍ شَاتَانِ، وَفِي خَمْسَ عَشْرَةَ ثَلَاثُ شِيَاهٍ، وَفِي عِشْرِينَ أَرْبَعُ شِيَاهٍ، وَفِي خَمْسٍ وَعِشْرِينَ ابْنَةُ مَخَاضٍ
✧ That the Messenger of Allah ﷺ wrote the document of zakat, but he did not send it out to his agents until he passed away, so he attached it to his sword. When he passed away, Abu Bakr acted according to it until he passed away, then Umar until he passed away. In it was: for five camels, one sheep; for ten, two sheep; for fifteen, three sheep; for twenty, four sheep; and for twenty-five, a bint makhad.
Musnad Ahmad 4633No grade recorded
حَدّثَنِي أَبِي بِهَذَا الْحَدِيثِ فِي الْمُسْنَدِ فِي حَدِيثِ الزُّهْرِيِّ عَنْ سَالِمٍ؛ لِأَنَّهُ كَانَ قَدْ جَمَعَ حَدِيثَ الزُّهْرِيِّ عَنْ سَالِمٍ فَحَدَّثَنَا بِهِ فِي حَدِيثِ سَالِمٍ عَنْ مُحَمَّدِ بْنِ يَزِيدَ بِتَمَامِهِ وَفِي حَدِيثِ عَبَّادٍ عَنْ عَبَّادِ بْنِ الْعَوَّامِ
✧ My father narrated this hadith to me in the Musnad within the hadith of al-Zuhri from Salim, because he had gathered the hadith of al-Zuhri from Salim and narrated it to us in the hadith of Salim from Muhammad b. Yazid in its entirety, and in the hadith of Abbad from Abbad b. al-Awwam.
Musnad Ahmad 4634Sahih
كَانَ رَسُولُ اللهِ ﷺ قَدْ كَتَبَ الصَّدَقَةَ وَلَمْ يُخْرِجْهَا إِلَى عُمَّالِهِ حَتَّى تُوُفِّيَ. قَالَ: فَأَخْرَجَهَا أَبُو بَكْرٍ مِنْ بَعْدِهِ فَعَمِلَ بِهَا حَتَّى تُوُفِّيَ، ثُمَّ أَخْرَجَهَا عُمَرُ مِنْ بَعْدِهِ فَعَمِلَ بِهَا. قَالَ: فَلَقَدْ هَلَكَ عُمَرُ يَوْمَ هَلَكَ وَإِنَّ ذَلِكَ لَمَقْرُونٌ بِوَصِيَّتِهِ. فَقَالَ: كَانَ فِيهَا: فِي الْإِبِلِ فِي كُلِّ خَمْسٍ شَاةٌ حَتَّى تَنْتَهِيَ إِلَى أَرْبَعٍ وَعِشْرِينَ، فَإِذَا بَلَغَتْ إِلَى خَمْسٍ وَعِشْرِينَ فَفِيهَا بِنْتُ مَخَاضٍ إِلَى خَمْسٍ وَثَلَاثِينَ، فَإِنْ لَمْ تَكُنِ ابْنَةُ مَخَاضٍ فَابْنُ لَبُونٍ. فَإِذَا زَادَتْ عَلَى خَمْسٍ وَثَلَاثِينَ فَفِيهَا ابْنَةُ لَبُونٍ إِلَى خَمْسٍ وَأَرْبَعِينَ، فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا حِقَّةٌ إِلَى سِتِّينَ، فَإِذَا زَادَتْ فَفِيهَا جَذَعَةٌ إِلَى خَمْسٍ وَسَبْعِينَ، فَإِذَا زَادَتْ فَفِيهَا ابْنَتَا لَبُونٍ إِلَى تِسْعِينَ، فَإِذَا زَادَتْ فَفِيهَا حِقَّتَانِ إِلَى عِشْرِينَ وَمِائَةٍ، فَإِذَا كَثُرَتِ الْإِبِلُ فَفِي كُلِّ خَمْسِينَ حِقَّةٌ، وَفِي كُلِّ أَرْبَعِينَ ابْنَةُ لَبُونٍ، وَفِي الْغَنَمِ مِنْ أَرْبَعِينَ شَاةٌ إِلَى عِشْرِينَ وَمِائَةٍ، فَإِذَا زَادَتْ فَفِيهَا شَاتَانِ إِلَى مِائَتَيْنِ، فَإِذَا زَادَتْ فَفِيهَا ثَلَاثٌ إِلَى ثَلَاثِمِائَةٍ، فَإِذَا زَادَتْ بَعْدُ فَلَيْسَ فِيهَا شَيْءٌ حَتَّى تَبْلُغَ أَرْبَعَمِائَةٍ، فَإِذَا كَثُرَتِ الْغَنَمُ فَفِي كُلِّ مِائَةٍ شَاةٌ. وَكَذَلِكَ لَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ وَلَا يُجْمَعُ بَيْنَ مُتَفَرِّقٍ مَخَافَةَ الصَّدَقَةِ. وَمَا كَانَ مِنْ خَلِيطَيْنِ فَهُمَا يَتَرَاجَعَانِ بِالسَّوِيَّةِ، لَا تُؤْخَذُ هَرِمَةٌ وَلَا ذَاتُ عَيْبٍ مِنَ الْغَنَمِ.
✧ The Messenger of Allah ﷺ had written the zakat document and did not send it out to his agents until he passed away. He said: Then Abu Bakr brought it out after him and acted according to it until he passed away, then Umar brought it out after him and acted according to it. He said: When Umar died on the day he died, that was attached to his will. He said: In it was: for camels, for every five, one sheep, up to twenty-four. When they reach twenty-five, there is a bint makhad up to thirty-five. If there is no bint makhad, then a bint labun. When they exceed thirty-five, there is a bint labun up to forty-five. When they increase by one, there is a hiqqah up to sixty. When they increase further, there is a jadhah up to seventy-five. When they increase further, there are two bint labun up to ninety. When they increase further, there are two hiqqahs up to one hundred and twenty. When camels are numerous, for every fifty, a hiqqah, and for every forty, a bint labun. For sheep, from forty, one sheep up to one hundred and twenty. When they increase, there are two sheep up to two hundred. When they increase, there are three up to three hundred. When they increase beyond that, there is nothing until they reach four hundred. When sheep are numerous, for every hundred, one sheep. Likewise, there should be no separating between combined flocks nor combining between separated flocks out of fear of zakat. What belongs to two partners, they settle between themselves equally. No old sheep nor one with a defect should be taken from the sheep.
Musnad Ahmad 4635Sahih
مَنْ أَعْتَقَ نَصِيبًا - أَوْ قَالَ: شَقِيصًا لَهُ، أَوْ قَالَ: شِرْكًا لَهُ - فِي عَبْدٍ فَكَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ بِقِيمَةِ الْعَدْلِ فَهُوَ عَتِيقٌ، وَإِلَّا فَقَدْ عَتَقَ مِنْهُ
✧ Whoever frees a share - or he said: a portion belonging to him, or he said: a partnership belonging to him - in a slave, and he has enough wealth to reach the slave's price by fair valuation, then he is completely free. Otherwise, only that share is freed.
Musnad Ahmad 4636same_as_before
كَانَ رَسُولُ اللهِ ﷺ إِذَا قَفَلَ مِنْ غَزْوٍ أَوْ حَجٍّ أَوْ عُمْرَةٍ فَعَلَا فَدْفَدًا مِنَ الْأَرْضِ أَوْ شَرَفًا قَالَ: اللهُ أَكْبَرُ اللهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ. آيِبُونَ تَائِبُونَ سَاجِدُونَ عَابِدُونَ لِرَبِّنَا حَامِدُونَ. صَدَقَ اللهُ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ
✧ When the Messenger of Allah ﷺ returned from a military expedition, or Hajj, or Umrah, and ascended a high ground or an elevation, he would say: Allah is the greatest, Allah is the greatest. There is no god but Allah alone, with no partner. His is the dominion and His is the praise, and He is able to do all things. We are returning, repenting, prostrating, worshipping, praising our Lord. Allah has fulfilled His promise, aided His servant, and defeated the confederates alone.
Musnad Ahmad 4637Sahih
لَا يَسْتَرْعِي اللهُ تَبَارَكَ وَتَعَالَى عَبْدًا رَعِيَّةً قَلَّتْ أَوْ كَثُرَتْ إِلَّا سَأَلَهُ اللهُ تَبَارَكَ وَتَعَالَى عَنْهَا يَوْمَ الْقِيَامَةِ أَقَامَ فِيهِمْ أَمْرَ اللهِ تَبَارَكَ وَتَعَالَى أَمْ أَضَاعَهُ ؟ حَتَّى يَسْأَلَهُ عَنْ أَهْلِ بَيْتِهِ خَاصَّةً
✧ Allah, Blessed and Exalted, does not entrust a servant with a flock, small or large, except that Allah, Blessed and Exalted, will ask him about it on the Day of Resurrection: Did he uphold Allah's command among them, or did he neglect it? Even to the point that He will ask him about the members of his own household specifically.
Musnad Ahmad 4638Sahih
لَا تَزَالُ الْمَسْأَلَةُ بِأَحَدِكُمْ حَتَّى يَلْقَى اللهَ تَبَارَكَ وَتَعَالَى وَلَيْسَ فِي وَجْهِهِ مُزْعَةُ لَحْمٍ
✧ Begging keeps clinging to one of you until he meets Allah, Blessed and Exalted, while there is not a morsel of flesh on his face.
Musnad Ahmad 4639Sahih
كَانُوا يَتَبَايَعُونَ الطَّعَامَ جُزَافًا عَلَى السُّوقِ، فَنَهَاهُمْ رَسُولُ اللهِ ﷺ أَنْ يَبِيعُوهُ حَتَّى يَنْقُلُوهُ.
✧ They used to sell food in bulk in the market, and the Messenger of Allah ﷺ forbade them from selling it until they moved it.
Musnad Ahmad 4640Sahih
كَانَ أَهْلُ الْجَاهِلِيَّةِ يَبِيعُونَ لَحْمَ الْجَزُورِ بِحَبَلِ حَبَلَةٍ. وَحَبَلُ حَبَلَةٍ تُنْتَجُ النَّاقَةُ مَا فِي بَطْنِهَا ثُمَّ تَحْمِلُ الَّتِي تُنْتَجُهُ، فَنَهَاهُمْ رَسُولُ اللهِ ﷺ عَنْ ذَلِكَ.
✧ The people of the pre-Islamic era used to sell the meat of a slaughtered camel for a habal al-habalah. Habal al-habalah is when a she-camel gives birth to what is in her belly, and then the one born becomes pregnant. The Messenger of Allah ﷺ forbade them from that.
Musnad Ahmad 4641Sahih
ذَكَرُوا الرَّجُلَ يُهِلُّ بِعُمْرَةٍ فَيَحِلُّ هَلْ لَهُ أَنْ يَأْتِيَ - يَعْنِي امْرَأَتَهُ - قَبْلَ أَنْ يَطُوفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ ؟ فَسَأَلْنَا جَابِرَ بْنَ عَبْدِ اللهِ فَقَالَ: لَا، حَتَّى يَطُوفَ بِالصَّفَا وَالْمَرْوَةِ. 4731 وَسَأَلْنَا ابْنَ عُمَرَ فَقَالَ: قَدِمَ رَسُولُ اللهِ ﷺ فَطَافَ بِالْبَيْتِ سَبْعًا، فَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ، وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ، ثُمَّ قَالَ: لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ
✧ They mentioned a man who enters ihram for Umrah and then exits ihram: may he approach his wife before performing tawaf between al-Safa and al-Marwah? We asked Jabir b. Abdullah, and he said: No, not until he performs tawaf between al-Safa and al-Marwah. 4731 And we asked Ibn Umar, and he said: The Messenger of Allah ﷺ arrived and performed tawaf around the House seven times, then prayed two rak'ahs behind the Maqam, and performed sa'i between al-Safa and al-Marwah. Then he said: You have in the Messenger of Allah an excellent example.
Musnad Ahmad 4642Sahih
بَيْنَمَا النَّاسُ يُصَلُّونَ فِي مَسْجِدِ قُبَاءَ الْغَدَاةَ إِذْ جَاءَ جَاءٍ فَقَالَ: إِنَّ رَسُولَ اللهِ ﷺ قَدْ أُنْزِلَ عَلَيْهِ اللَّيْلَةَ قُرْآنٌ، وَأُمِرَ أَنْ تُسْتَقْبَلَ الْكَعْبَةُ فَاسْتَقْبِلُوهَا، وَاسْتَدَارُوا فَتَوَجَّهُوا نَحْوَ الْكَعْبَةِ.
✧ While the people were praying the morning prayer in the Mosque of Qubā’, a man came and said, “A Qur’anic revelation has been sent down to the Messenger of Allah ﷺ tonight, and he has been commanded to face the Ka‘bah. So face it.” They turned around and directed themselves toward the Ka‘bah.
Musnad Ahmad 4643Sahih
لَا يَأْكُلْ أَحَدُكُمْ مِنْ أُضْحِيَّتِهِ فَوْقَ ثَلَاثَةِ أَيَّامٍ وَكَانَ عَبْدُ اللهِ إِذَا غَابَتِ الشَّمْسُ مِنَ الْيَوْمِ الثَّالِثِ لَا يَأْكُلُ مِنْ لَحْمِ هَدْيِهِ
✧ None of you should eat from his sacrificial animal beyond three days. And when the sun set on the third day, Abdullah would not eat from the meat of his sacrificial animal.
Musnad Ahmad 4644Sahih
كُلُّ مُسْكِرٍ حَرَامٌ
✧ Every intoxicant is forbidden.
Musnad Ahmad 4645Sahih
كُلُّ مُسْكِرٍ خَمْرٌ، وَكُلُّ مُسْكِرٍ حَرَامٌ
✧ Every intoxicant is khamr, and every intoxicant is unlawful.
Musnad Ahmad 4646Sahih
صَلَاةٌ فِي مَسْجِدِي أَفْضَلُ مِنْ أَلْفِ صَلَاةٍ فِيمَا سِوَاهُ إِلَّا الْمَسْجِدَ الْحَرَامَ.
✧ A prayer in my mosque is better than a thousand prayers in any other except the Sacred Mosque (al-Masjid al-Haram).
Musnad Ahmad 4647Sahih
نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُزَابَنَةِ
✧ The Messenger of Allah ﷺ forbade muzabanah.
Musnad Ahmad 4648Sahih
الْغَادِرُ يُرْفَعُ لَهُ لِوَاءٌ يَوْمَ الْقِيَامَةِ، يُقَالُ: هَذِهِ غَدْرَةُ فُلَانِ بْنِ فُلَانٍ
✧ The betrayer will have a banner raised for him on the Day of Resurrection, and it will be said: 'This is the treachery of so-and-so the son of so-and-so.'
Musnad Ahmad 4649Sahih
مَنْ حَمَلَ عَلَيْنَا السِّلَاحَ فَلَيْسَ مِنَّا
✧ Whoever bears arms against us is not one of us.
Musnad Ahmad 4650No grade recorded
مَنْ تَبِعَ جِنَازَةً حَتَّى يُصَلِّيَ عَلَيْهَا فَإِنَّ لَهُ قِيرَاطًا. فَسُئِلَ رَسُولُ اللهِ ﷺ عَنِ الْقِيرَاطِ فَقَالَ: " مِثْلُ أُحُدٍ ".
✧ Whoever follows a funeral until he has prayed over it will have a qirat. The Messenger of Allah ﷺ was asked about the qirat and he said: 'The like of Uhud.'
Musnad Ahmad 4651Sahih
جَاءَ رَجُلَانِ مِنْ أَهْلِ الْمَشْرِقِ إِلَى النَّبِيِّ ﷺ فَخَطَبَا، فَعَجِبَ النَّاسُ مِنْ بَيَانِهِمَا، فَقَالَ رَسُولُ اللهِ ﷺ: إِنَّ مِنَ الْبَيَانِ سِحْرًا " أَوْ " إِنَّ بَعْضَ الْبَيَانِ سِحْرٌ
✧ Two men from the people of the East came to the Prophet ﷺ and delivered speeches. The people were amazed at their eloquence. The Messenger of Allah ﷺ said: 'Indeed, some eloquence is sorcery,' or 'Indeed, part of eloquence is sorcery.'
Musnad Ahmad 4652Sahih
صَلَّيْتُ مَعَ النَّبِيِّ ﷺ بِمِنًى رَكْعَتَيْنِ، وَمَعَ أَبِي بَكْرٍ وَمَعَ عُمَرَ. وَمَعَ عُثْمَانَ صَدْرًا مِنْ إِمَارَتِهِ، ثُمَّ أَتَمَّ.
✧ I prayed with the Prophet ﷺ at Mina two rak'ahs, and with Abu Bakr and with Umar. With Uthman it was at the beginning of his caliphate, then he completed it.
Musnad Ahmad 4653Sahih
اجْعَلُوا مِنْ صَلَاتِكُمْ فِي بُيُوتِكُمْ، وَلَا تَتَّخِذُوهَا قُبُورًا
✧ Perform some of your prayers in your houses, and do not make them into graves.
Musnad Ahmad 4654Sahih
احْفُوا الشَّوَارِبَ، وَأَعْفُوا اللِّحَى
✧ Trim the mustaches and leave the beards.
Musnad Ahmad 4655Sahih
لَا تَمْنَعُوا إِمَاءَ اللهِ مَسَاجِدَ اللهِ
✧ Do not prevent the female servants of Allah from the mosques of Allah.
Musnad Ahmad 4656Sahih
أَنَّ النَّبِيَّ ﷺ بَاتَ بِذِي طُوًى حَتَّى أَصْبَحَ، ثُمَّ دَخَلَ مَكَّةَ. وَكَانَ ابْنُ عُمَرَ يَفْعَلُ ذَلِكَ.
✧ The Prophet ﷺ spent the night at Dhu Tuwa until morning, then he entered Makkah. Ibn Umar used to do that.
Musnad Ahmad 4657Sahih
يَرْحَمُ اللهُ الْمُحَلِّقِينَ. قَالُوا: يَا رَسُولَ اللهِ، وَالْمُقَصِّرِينَ ؟ قَالَ: " يَرْحَمُ اللهُ الْمُحَلِّقِينَ " قَالَ فِي الرَّابِعَةِ: " وَالْمُقَصِّرِينَ
✧ May Allah have mercy on those who shave their heads." They said: "O Messenger of Allah, and those who shorten their hair?" He said: "May Allah have mercy on those who shave their heads." On the fourth time he said: "And those who shorten their hair."
Musnad Ahmad 4658Sahih
مَا مِنْكُمْ أَحَدٌ إِلَّا يُعْرَضُ عَلَيْهِ مَقْعَدُهُ بِالْغَدَاةِ وَالْعَشِيِّ إِنْ كَانَ مِنْ أَهْلِ الْجَنَّةِ فَمِنْ أَهْلِ الْجَنَّةِ، وَإِنْ كَانَ مِنْ أَهْلِ النَّارِ فَمِنْ أَهْلِ النَّارِ. يُقَالُ: هَذَا مَقْعَدُكَ حَتَّى تُبْعَثَ إِلَيْهِ
✧ There is none of you but his seat will be shown to him in the morning and in the evening. If he is among the people of Paradise, then among the people of Paradise, and if he is among the people of the Fire, then among the people of the Fire. It will be said: "This is your seat until you are resurrected to it."
Musnad Ahmad 4659Sahih
لَا يُقِيمُ الرَّجُلُ الرَّجُلَ مِنْ مَجْلِسِهِ فَيَجْلِسَ فِيهِ، وَلَكِنْ تَفَسَّحُوا وَتَوَسَّعُوا
✧ A man should not make another man get up from his seat and then sit in it, but make room and spread out.
Musnad Ahmad 4660Sahih
صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ قَبْلَ الظُّهْرِ سَجْدَتَيْنِ وَبَعْدَهَا سَجْدَتَيْنِ، وَبَعْدَ الْمَغْرِبِ سَجْدَتَيْنِ وَبَعْدَ الْعِشَاءِ سَجْدَتَيْنِ، وَبَعْدَ الْجُمُعَةِ سَجْدَتَيْنِ فَأَمَّا الْجُمُعَةُ وَالْمَغْرِبُ فِي بَيْتِهِ. 4751 - قَالَ: وَأَخْبَرَتْنِي أُخْتِي حَفْصَةُ أَنَّهُ كَانَ يُصَلِّي سَجْدَتَيْنِ خَفِيفَتَيْنِ إِذَا طَلَعَ الْفَجْرُ. قَالَ: وَكَانَتْ سَاعَةً لَا أَدْخُلُ عَلَى النَّبِيِّ ﷺ فِيهَا.
✧ I prayed with the Messenger of Allah ﷺ two rak'ahs before Zuhr and two after it, two after Maghrib, two after Isha, and two after Jumu'ah. As for Jumu'ah and Maghrib, [they were] in his house. 4751 - He said: And my sister Hafsah informed me that he used to pray two light rak'ahs when dawn broke. He said: And that was a time when I would not enter upon the Prophet ﷺ.
Musnad Ahmad 4661Sahih
أَنَّ النَّبِيَّ ﷺ عَرَضَهُ يَوْمَ أُحُدٍ وَهُوَ ابْنُ أَرْبَعَ عَشْرَةَ فَلَمْ يُجِزْهُ، ثُمَّ عَرَضَهُ يَوْمَ الْخَنْدَقِ وَهُوَ ابْنُ خَمْسَ عَشْرَةَ فَأَجَازَهُ.
✧ The Prophet ﷺ presented him on the day of Uhud when he was fourteen years old, but he did not allow him. Then he presented him on the day of the Trench when he was fifteen years old, and he allowed him.
Musnad Ahmad 4662Sahih
أَنَّ عُمَرَ سَأَلَ رَسُولَ اللهِ ﷺ أَيَنَامُ أَحَدُنَا وَهُوَ جُنُبٌ ؟ قَالَ: " نَعَمْ، إِذَا تَوَضَّأَ
✧ Umar asked the Messenger of Allah ﷺ: "May one of us sleep while he is junub?" He said: "Yes, if he performs wudu'."
Musnad Ahmad 4663Sahih
أَنَّ رَسُولَ اللهِ ﷺ عَامَلَ أَهْلَ خَيْبَرَ بِشَطْرِ مَا يَخْرُجُ مِنْ ثَمَرٍ أَوْ زَرْعٍ.
✧ The Messenger of Allah ﷺ employed the people of Khaybar for half of what came out of fruit or crops.
Musnad Ahmad 4664Sahih
أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَتَسَارَّ اثْنَانِ دُونَالثَّالِثِ
✧ The Messenger of Allah ﷺ said: "Two people should not converse privately to the exclusion of a third."
Musnad Ahmad 4665Sahih
مَثَلُ صَاحِبِ الْقُرْآنِ مَثَلُ صَاحِبِ الْإِبِلِ الْمُعَقَّلَةِ إِنْ عَقَلَهَا صَاحِبُهَا حَبَسَهَا، وَإِنْ أَطْلَقَهَا ذَهَبَتْ
✧ The example of the companion of the Qur'an is like the example of the owner of hobbled camels. If he hobbles them, he keeps them, but if he releases them, they go away.
Musnad Ahmad 4666Sahih
أَنَّ يَهُودِيَّيْنِ زَنَيَا فَأُتِيَ بِهِمَا [إِلَى] النَّبِيِّ ﷺ، فَأَمَرَ بِرَجْمِهِمَا. قَالَ: فَرَأَيْتُ الرَّجُلَ يَقِيهَا بِنَفْسِهِ.
✧ Two Jews committed adultery, and they were brought to the Prophet ﷺ, and he ordered them to be stoned. He said: I saw the man shielding her with his own body.
Musnad Ahmad 4667Sahih
أَنَّ رَسُولَ اللهِ ﷺ أَدْرَكَ عُمَرَ وَهُوَ فِي رَكْبٍ وَهُوَ يَحْلِفُ بِأَبِيهِ فَقَالَ: لَا تَحْلِفُوا بِآبَائِكُمْ لِيَحْلِفْ حَالِفٌ بِاللهِ أَوْ لِيَسْكُتْ.
✧ The Messenger of Allah ﷺ caught up with Umar while he was riding and he was swearing by his father. He said: "Do not swear by your fathers. Let the one who swears swear by Allah or be silent."
Musnad Ahmad 4668Sahih
السَّمْعُ وَالطَّاعَةُ عَلَى الْمَرْءِ فِيمَا أَحَبَّ أَوْ كَرِهَ، إِلَّا أَنْ يُؤْمَرَ بِمَعْصِيَةٍ، فَإِنْ أُمِرَ بِمَعْصِيَةٍ فَلَا سَمْعَ وَلَا طَاعَةَ.
✧ Hearing and obedience are due upon a person in what he loves or hates, unless he is commanded to commit a sin. If he is commanded to commit a sin, then there is no hearing and no obedience.
Musnad Ahmad 4669Sahih
كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ عَلَيْنَا السُّورَةَ فَيَقْرَأُ السَّجْدَةَ فَيَسْجُدُ وَنَسْجُدُ مَعَهُ، حَتَّى مَا يَجِدُ أَحَدُنَا مَكَانًا لِمَوْضِعِ جَبْهَتِهِ.
✧ The Messenger of Allah ﷺ would recite a surah to us, and when he recited a verse of prostration he would prostrate and we would prostrate with him, until one of us could not find a place for his forehead.
Musnad Ahmad 4670Sahih
صَلَاةُ فِي الْجَمِيعِ تَزِيدُ عَلَى صَلَاةِ الرَّجُلِ وَحْدَهُ سَبْعًا وَعِشْرِينَ
✧ A prayer in congregation exceeds the prayer of a man alone by twenty-seven degrees.
Musnad Ahmad 4671Sahih
أَنَّ نَاسًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ رَأَوْا لَيْلَةَ الْقَدْرِ فِي الْمَنَامِ فِي السَّبْعِ الْأَوَاخِرِ، فَقَالَ رَسُولُ اللهِ ﷺ: أَرَاكُمْ قَدْ تَتَابَعْتُمْ فِي السَّبْعِ الْأَوَاخِرِ، فَالْتَمِسُوهَا فِي السَّبْعِ الْأَوَاخِرِ
✧ Some of the companions of the Prophet ﷺ saw the Night of Decree in a dream during the last seven nights. The Messenger of Allah ﷺ said: "I see that your dreams have coincided regarding the last seven nights, so seek it in the last seven nights."
Musnad Ahmad 4672Sahih
أَرْبَعُ خِلَالٍ رَأَيْتُكَ تَصْنَعُهُنَّ لَمْ أَرَ أَحَدًا يَصْنَعُهُنَّ ؟ قَالَ: مَا هِيَ ؟ قَالَ: رَأَيْتُكَ تَلْبَسُ هَذِهِ النِّعَالَ السِّبْتِيَّةَ، وَرَأَيْتُكَ تَسْتَلِمُ هَذَيْنِ الرُّكْنَيْنِ الْيَمَانِيَيْنِ لَا تَسْتَلِمُ غَيْرَهُمَا، وَرَأَيْتُكَ لَا تُهِلُّ حَتَّى تَضَعَ رِجْلَكَ فِي الْغَرْزِ، وَرَأَيْتُكَ تُصَفِّرُ لِحْيَتَكَ. قَالَ: أَمَّا لُبْسِي هَذِهِ النِّعَالَ السِّبْتِيَّةَ، فَإِنَّ رَسُولَ اللهِ ﷺ كَانَ يَلْبَسُهَا وَيَتَوَضَّأُ فِيهَا وَيَسْتَحِبُّهَا. وَأَمَّا اسْتِلَامُ هَذَيْنِ الرُّكْنَيْنِ، فَإِنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ يَسْتَلِمُهُمَا لَا يَسْتَلِمُ غَيْرَهُمَا. وَأَمَّا تَصْفِيرِي لِحْيَتِي فَإِنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَفِّرُ لِحْيَتَهُ.، وَأَمَّا إِهْلَالِي إِذَا اسْتَوَتْ بِي رَاحِلَتِي فَإِنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ إِذَا وَضَعَ رِجْلَهُ فِي الْغَرْزِ، وَاسْتَوَتْ بِهِ رَاحِلَتُهُ أَهَلَّ.
✧ Four practices I have seen you do that I have not seen anyone else do." He said: "What are they?" He said: "I have seen you wearing these sandals of tanned leather (sibtiyyah), and I have seen you touching only these two Yemeni corners, not touching any other corners, and I have seen you not entering into ihram until you place your foot in the stirrup, and I have seen you dyeing your beard yellow." He said: "As for my wearing these sandals of tanned leather, the Messenger of Allah ﷺ used to wear them, perform ablution while wearing them, and prefer them. As for touching these two corners, I saw the Messenger of Allah ﷺ touch them and not touch any others. As for dyeing my beard yellow, I saw the Messenger of Allah ﷺ dye his beard yellow. As for my entering into ihram when my mount stands upright, I saw the Messenger of Allah ﷺ when he placed his foot in the stirrup and his mount stood upright, he entered into ihram."
Musnad Ahmad 4673Sahih
الْعَبْدُ إِذَا أَحْسَنَ عِبَادَةَ رَبِّهِ تَبَارَكَ وَتَعَالَى وَنَصَحَ لِسَيِّدِهِ كَانَ لَهُ أَجْرُهُ مَرَّتَيْنِ.
✧ When a slave performs worship of his Lord, Blessed and Exalted, well and sincerely advises his master, he will have his reward twice.
Musnad Ahmad 4674Sahih
كَانَ رَسُولُ اللهِ ﷺ إِذَا افْتَتَحَ الصَّلَاةَ رَفَعَ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ، وَإِذَا رَكَعَ صَنَعَ مِثْلَ ذَلِكَ. وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ صَنَعَ مِثْلَ ذَلِكَ، وَإِذَا قَالَ: سَمِعَ اللهُ لِمَنْ حَمِدَهُ قَالَ: رَبَّنَا وَلَكَ الْحَمْدُ، وَلَا يَصْنَعُ مِثْلَ ذَلِكَ فِي السُّجُودِ.
✧ When the Messenger of Allah ﷺ began the prayer, he raised his hands to the level of his shoulders, and when he bowed he did the same. And when he raised his head from bowing he did the same, and when he said, 'Samia Allahu liman hamidah' (Allah hears the one who praises Him), he said, 'Rabbana wa laka al-hamd' (Our Lord, and to You be praise), but he did not do the same in prostration.
Musnad Ahmad 4675Sahih
رَأَيْتُ رَسُولَ اللهِ ﷺ لَا يُصَلِّي فِي السَّفَرِ قَبْلَهَا وَلَا بَعْدَهَا.
✧ I saw the Messenger of Allah ﷺ not praying before it or after it during travel.
Musnad Ahmad 4676Sahih
أَنَّ ابْنَ عُمَرَ صَلَّى الْمَغْرِبَ وَالْعِشَاءَ بِجَمْعٍ بِإِقَامَةٍ وَاحِدَةٍ، فَقَالَ لَهُ عَبْدُ اللهِ بْنُ مَالِكٍ: يَا أَبَا عَبْدِ الرَّحْمَنِ، مَا هَذِهِ الصَّلَاةُ ؟ فَقَالَ: صَلَّيْتُهَا مَعَ رَسُولِ اللهِ ﷺ فِي هَذَا الْمَكَانِ بِإِقَامَةٍ وَاحِدَةٍ.
✧ Ibn Umar prayed Maghrib and Isha at Muzdalifah with a single iqamah. Abdullah b. Malik said to him: 'O Abu Abd al-Rahman, what is this prayer?' He said: 'I prayed it with the Messenger of Allah ﷺ in this place with a single iqamah.'
Musnad Ahmad 4677Sahih
اتَّخَذَ رَسُولُ اللهِ ﷺ خَاتَمًا مِنْ ذَهَبٍ، وَكَانَ يَجْعَلُ فَصَّهُ مِمَّا يَلِي كَفَّهُ فَاتَّخَذَهُ النَّاسُ فَرَمَى بِهِ، وَاتَّخَذَ خَاتَمًا مِنْ وَرِقٍ.
✧ The Messenger of Allah ﷺ took a ring of gold, and he placed its stone facing his palm, and the people took rings, so he threw it away and took a ring of silver.
Musnad Ahmad 4678Sahih
الرُّؤْيَا جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنَ النُّبُوَّةِ
✧ A dream is one of seventy parts of prophethood.
Musnad Ahmad 4679Sahih
كَانَ قَائِمًا عِنْدَ بَابِ عَائِشَةَ فَأَشَارَ بِيَدِهِ نَحْوَ الْمَشْرِقِ فَقَالَ: الْفِتْنَةُ هَاهُنَا حَيْثُ يَطْلُعُ قَرْنُ الشَّيْطَانِ.
✧ He was standing at the door of Aisha and he pointed with his hand towards the east and said: 'The tribulation is here, where the horn of Satan rises.'
Musnad Ahmad 4680Sahih
لَمَّا مَاتَ عَبْدُ اللهِ بْنُ أُبَيٍّ جَاءَ ابْنُهُ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ: يَا رَسُولَ اللهِ، أَعْطِنِي قَمِيصَكَ حَتَّى أُكَفِّنَهُ فِيهِ، وَصَلِّ عَلَيْهِ وَاسْتَغْفِرْ لَهُ. فَأَعْطَاهُ قَمِيصَهُ وَقَالَ: " آذِنِّي بِهِ "، فَلَمَّا ذَهَبَ لِيُصَلِّيَ عَلَيْهِ قَالَ: - يَعْنِي عُمَرَ -: قَدْ نَهَاكَ اللهُ أَنْ تُصَلِّيَ عَلَى الْمُنَافِقِينَ فَقَالَ: أَنَا بَيْنَ خِيَرَتَيْنِ اسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ فَصَلَّى عَلَيْهِ فَأَنْزَلَ اللهُ تَعَالَى وَلا تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا قَالَ: فَتُرِكَتِ الصَّلَاةُ عَلَيْهِمْ.
"When 'Abdullah bin Ubayy died, his son came to the Prophet and said: 'Give me your shirt so that I may shroud him in it, and (some and) offer the (funeral) prayer for him, and pray for forgiveness for him'. So he gave him his shirt then he said: 'When you have finished, inform me and I will offer the (funeral) prayer for him.' But 'Umar stopped him and said: 'Hasn't Allah forbidden you to offer the (funeral) prayer for the hypocrites?' He said: 'I have two options. Whether you ask forgiveness for them (hypocrites) or ask no forgiveness for them." So he offered the (funeral) prayer for him. Then Allah, Most High, revealed: 'And never pray (funeral prayer) for any of them (hypocrites) who dies, nor stand at his grave.' So he stopped offering the (funeral) prayer for them." (Using translation from Nasāʾī 1900)
Musnad Ahmad 4681Sahih
أَنَّ رَسُولَ اللهِ ﷺ رَكَزَ الْحَرْبَةَ يُصَلِّي إِلَيْهَا.
✧ The Messenger of Allah ﷺ planted a spear and prayed towards it.
Musnad Ahmad 4682Sahih
أَنَّ رَسُولَ اللهِ ﷺ غَيَّرَ اسْمَ عَاصِيَةَ قَالَ: أَنْتِ جَمِيلَةُ.
✧ The Messenger of God ﷺ changed the name of ʿĀṣiya; he said: “You are Jamīla.”
Musnad Ahmad 4683Sahih
رَخَّصَ رَسُولُ اللهِ ﷺ لِأُمَّهَاتِ الْمُؤْمِنِينَ فِي الذَّيْلِ شِبْرًا، فَاسْتَزَدْنَهُ فَزَادَهُنَّ شِبْرًا آخَرَ فَجَعَلْنَهُ ذِرَاعًا. فَكُنَّ يُرْسِلْنَ إِلَيْنَا نَذْرَعُ لَهُنَّ ذِرَاعًا.
✧ The Messenger of God ﷺ granted the Mothers of the Believers a concession regarding the hem of one span, then they asked him for more, so he increased them by another span, and they made it a cubit. They used to send to us, and we would measure a cubit for them.
Musnad Ahmad 4684Accepted
أَنَّ رَسُولَ اللهِ ﷺ رَأَى نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ، فَحَكَّهَا وَخَلَّقَ مَكَانَهَا.
✧ The Messenger of God ﷺ saw spittle in the qibla of the mosque, so he scraped it off and perfumed its place.
Musnad Ahmad 4685Sahih
إِذَا كُنْتُمْ ثَلَاثَةً فَلَا يَنْتَجِي اثْنَانِ دُونَ صَاحِبِهِمَا. قَالَ: قُلْنَا: فَإِنْ كَانُوا أَرْبَعًا قَالَ: " فَلَا يَضُرُّ
✧ When you are three, let not two converse privately apart from their companion. He said: We said: What if they are four? He said: “Then it does not harm.”
Musnad Ahmad 4686Accepted
كَانَ لَا يَدَعُ أَنْ يَسْتَلِمَ الْحَجَرَ وَالرُّكْنَ الْيَمَانِي فِي كُلِّ طَوَافٍ.
✧ He would not omit touching the Stone and the Yemeni Corner in every circuit.
Musnad Ahmad 4687Sahih
إِذَا أَحَدُكُمْ قَالَ لِأَخِيهِ: يَا كَافِرُ، فَقَدْ بَاءَ بِهَا أَحَدُهُمَا
✧ When one of you says to his brother, “O disbeliever,” then it returns upon one of them.
Musnad Ahmad 4688Sahih
لَا يَغْلِبَنَّكُمُ الْأَعْرَابُ عَلَى اسْمِ صَلَاتِكُمْ، فَإِنَّهَا الْعِشَاءُ؛ إِنَّمَا يَدْعُونَهَا الْعَتَمَةَ لِإِعْتَامِهِمْ بِالْإِبِلِ لِحِلَابِهَا
✧ Do not let the bedouins overcome you regarding the name of your prayer, for it is ʿishāʾ; they only call it ʿatama because of their delaying with camels for their milking.
Musnad Ahmad 4689Hasan
أَتَيْتُ عَلَى ابْنِ عُمَرَ وَهُوَ بِالْبَلَاطِ وَالْقَوْمُ يُصَلُّونَ فِي الْمَسْجِدِ. قُلْتُ: مَا يَمْنَعُكَ أَنْ تُصَلِّيَ مَعَ النَّاسِ أَوِ الْقَوْمِ ؟ قَالَ: إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ قَالَ: لَا تُصَلُّوا صَلَاةً فِي يَوْمٍ مَرَّتَيْنِ
✧ I came to Ibn ʿUmar while he was at the paved area and the people were praying in the mosque. I said: What prevents you from praying with the people, or the group? He said: I heard the Messenger of God ﷺ say: “Do not pray a prayer twice in one day.”
Musnad Ahmad 4690Sahih
مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا وَلَمْ يَتُبْ مِنْهَا حُرِمَهَا فِي الْآخِرَةِ، لَمْ يُسْقَهَا
✧ Whoever drinks wine in this world and does not repent from it will be deprived of it in the Hereafter; he will not be given it to drink.
Musnad Ahmad 4691Sahih
أَنَّ الْعَبَّاسَ اسْتَأْذَنَ رَسُولَ اللهِ ﷺ فِي أَنْ يَبِيتَ بِمَكَّةَ أَيَّامَ مِنًى مِنْ أَجْلِ السِّقَايَةِ، فَرَخَّصَ لَهُ.
✧ That Abbas sought permission from the Messenger of Allah ﷺ to stay in Mecca during the days of Mina for the purpose of providing water, so he granted him permission.
Musnad Ahmad 4692Sahih
نَهَى عَنِ الشِّغَارِ
✧ "That the Messenger of Allah ﷺ forbade the practice of shighar (a form of marriage arrangement where a man would marry the daughter of another man and vice versa without a proper dowry). I asked Nafi', 'What is shighar?' He replied, 'It is when a man gives his daughter in marriage and then marries the daughter of the man, and when a man marries his sister-in-law and then marries his own sister-in-law without having to pay a dowry.'"
Musnad Ahmad 4693Sahih
سُئِلْتُ عَنِ الْمُتَلَاعِنَيْنِ أَيُفَرَّقُ بَيْنَهُمَا فِي إِمَارَةِ ابْنِ الزُّبَيْرِ ؟ فَمَا دَرَيْتُ مَا أَقُولُ. فَقُمْتُ مِنْ مَكَانِي إِلَى مَنْزِلِ ابْنِ عُمَرَ فَقُلْتُ: أَبَا عَبْدِ الرَّحْمَنِ، الْمُتَلَاعِنَانِ أَيُفَرَّقُ بَيْنَهُمَا ؟ فَقَالَ: سُبْحَانَ اللهِ، إِنَّ أَوَّلَ مَنْ سَأَلَ عَنْ ذَلِكَ فُلَانُ بْنُ فُلَانٍ، قَالَ: يَا رَسُولَ اللهِ، أَرَأَيْتَ الرَّجُلَ يَرَى امْرَأَتَهُ عَلَى فَاحِشَةٍ فَإِنْ تَكَلَّمَ تَكَلَّمَ بِأَمْرٍ عَظِيمٍ، وَإِنْ سَكَتَ سَكَتَ عَلَى مِثْلِ ذَلِكَ، فَسَكَتَ فَلَمْ يُجِبْهُ. فَلَمَّا كَانَ بَعْدُ أَتَاهُ فَقَالَ: الَّذِي سَأَلْتُكَ عَنْهُ قَدِ ابْتُلِيتُ بِهِ، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ هَؤُلَاءِ الْآيَاتِ فِي سُورَةِ النُّورِ وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ حَتَّى بَلَغَ أَنَّ غَضَبَ اللهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَ فَبَدَأَ بِالرَّجُلِ فَوَعَظَهُ وَذَكَّرَهُ وَأَخْبَرَهُ أَنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ فَقَالَ: وَالَّذِي بَعَثَكَ بِالْحَقِّ، مَا كَذَبْتُكَ، ثُمَّ ثَنَّى بِالْمَرْأَةِ فَوَعَظَهَا وَذَكَّرَهَا وَأَخْبَرَهَا أَنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ، فَقَالَتْ: وَالَّذِي بَعَثَكَ بِالْحَقِّ إِنَّهُ لَكَاذِبٌ. قَالَ: فَبَدَأَ بِالرَّجُلِ فَشَهِدَ أَرْبَعَ شَهَادَاتٍ بِاللهِ إِنَّهُ لَمِنَ الصَّادِقِينَ وَالْخَامِسَةُ أَنَّ لَعْنَتَ اللهِ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَ ثُمَّ ثَنَّى بِالْمَرْأَةِ فَشَهِدَتْ أَرْبَعَ شَهَادَاتٍ بِاللهِ إِنَّهُ لَمِنَ الْكَاذِبِينَ وَالْخَامِسَةَ أَنَّ غَضَبَ اللهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَ ثُمَّ فَرَّقَ بَيْنَهُمَا.
✧ I was asked about the two who invoke curses, whether they should be separated during the emirate of Ibn al-Zubayr, and I did not know what to say. So I rose from my place to the house of Ibn ʿUmar and said: O Abū ʿAbd al-Raḥmān, the two who invoke curses, are they to be separated? He said: Glory be to God. The first one who asked about that was so-and-so son of so-and-so. He said: O Messenger of God, what do you think of a man who sees his wife committing an indecency? If he speaks, he speaks of a grave matter, and if he remains silent, he remains silent about the like of that. He fell silent and did not answer him. Then afterwards he came to him and said: The matter I asked you about has befallen me. So God, Mighty and Majestic, sent down these verses in Sūrat al-Nūr: “And those who accuse their wives...” until He reached: “...that the wrath of God be upon her if he is among the truthful.” He began with the man, admonished him, reminded him, and informed him that the punishment of this world is lighter than the punishment of the Hereafter. He said: By the One who sent you with the truth, I have not lied to you. Then he turned to the woman, admonished her, reminded her, and informed her that the punishment of this world is lighter than the punishment of the Hereafter. She said: By the One who sent you with the truth, he is indeed a liar. He said: Then he began with the man, and he testified four testimonies by God that he was among the truthful, and the fifth that the curse of God be upon him if he was among the liars. Then he turned to the woman, and she testified four testimonies by God that he was among the liars, and the fifth that the wrath of God be upon her if he was among the truthful. Then he separated between them.
Musnad Ahmad 4694Sahih
إِذَا طَلَعَ حَاجِبُ الشَّمْسِ فَأَخِّرُوا الصَّلَاةَ حَتَّى تَبْرُزَ، فَإِذَا غَابَ حَاجِبُ الشَّمْسِ فَأَخِّرُوا الصَّلَاةَ حَتَّى تَغِيبَ
✧ When the edge of the sun appears, delay the prayer until it is fully risen; and when the edge of the sun disappears, delay the prayer until it has set.
Musnad Ahmad 4695Sahih
لَا تَحَرَّوْا بِصَلَاتِكُمْ طُلُوعَ الشَّمْسِ وَلَا غُرُوبَهَا فَإِنَّهَا تَطْلُعُ بَيْنَ قَرْنَيْ شَيْطَانٍ
✧ Do not seek to pray at the rising of the sun or at its setting, for it rises between the two horns of a devil.
Musnad Ahmad 4696Sahih
لَا تُسَافِرِ الْمَرْأَةُ ثَلَاثًا إِلَّا وَمَعَهَا ذُو مَحْرَمٍ
✧ A woman should not travel for three (days) unless she has a mahram with her.
Musnad Ahmad 4697Sahih
عَنِ النَّبِيِّ ﷺ يَوْمَ يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ قَالَ: يَقُومُ فِي رَشْحِهِ إِلَى أَنْصَافِ أُذُنَيْهِ
✧ From the Prophet ﷺ regarding the Day when mankind will stand before the Lord of the Worlds: He said, "He will stand in his sweat up to the middle of his ears."
Musnad Ahmad 4698Sahih
إِنَّ الْيَهُودَ إِذَا سَلَّمُوا فَإِنَّمَا يَقُولُونَ: السَّامُ عَلَيْكَ فَقُلْ: عَلَيْكَ
✧ When the Jews greet you, they say, 'Al-samu 'alayka (death be upon you),' so respond with, 'Wa 'alayka (and upon you).'
Musnad Ahmad 4699Sahih
4764 4790 4699 - حَدَّثَنَا يَحْيَى، عَنْ مَالِكٍ عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ ﷺ نَحْوَهُ مِثْلَهُ
✧ 4764 4790 4699 - Yahya narrated to us, from Malik, from 'Abd Allah b. Dinar, from Ibn 'Umar, from the Prophet ﷺ, something similar to it.
Musnad Ahmad 4700Sahih
أَنَّ نَاسًا دَخَلُوا عَلَى ابْنِ عَامِرٍ فِي مَرَضِهِ فَجَعَلُوا يُثْنُونَ عَلَيْهِ فَقَالَ ابْنُ عُمَرَ: أَمَا إِنِّي لَسْتُ بِأَغَشِّهِمْ لَكَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: إِنَّ اللهَ تَبَارَكَ وَتَعَالَى لَا يَقْبَلُ صَدَقَةً مِنْ غُلُولٍ، وَلَا صَلَاةً بِغَيْرِ طُهُورٍ
✧ Some people entered upon Ibn 'Amir during his illness and began to praise him. Ibn 'Umar said, "Indeed, I am not the most deceitful of them to you. I heard the Messenger of Allah ﷺ say: 'Allah, Blessed and Exalted, does not accept charity from stolen property, nor prayer without purification.'"
Musnad Ahmad 4701Sahih
أَنَّ رَسُولَ اللهِ ﷺ أَمَّرَ أُسَامَةَ عَلَى قَوْمٍ، فَطَعَنَ النَّاسُ فِي إِمَارَتِهِ فَقَالَ: إِنْ تَطْعَنُوا فِي إِمَارَتِهِ، فَقَدْ طَعَنْتُمْ فِي إِمَارَةِ أَبِيهِ. وَايْمُ اللهِ إِنْ كَانَ لَخَلِيقًا لِلْإِمَارَةِ، وَإِنْ كَانَ لَمِنْ أَحَبِّ النَّاسِ إِلَيَّ، وَإِنَّ ابْنَهُ هَذَا لَأَحَبُّ النَّاسِ إِلَيَّ بَعْدَهُ
✧ The Messenger of Allah ﷺ appointed Usama as a commander over a people, and the people criticized his leadership. He said, "If you criticize his leadership, you have criticized the leadership of his father. By Allah, he was indeed worthy of leadership, and he was among the most beloved of people to me, and this son of his is the most beloved of people to me after him."
Musnad Ahmad 4702Sahih
أَسْلَمُ سَالَمَهَا اللهُ، وَغِفَارٌ غَفَرَ اللهُ لَهَا، وَعُصَيَّةُ عَصَتِ اللهَ وَرَسُولَهُ
✧ Aslam - may Allah grant it peace; Ghifar - may Allah forgive it; and 'Usayya disobeyed Allah and His Messenger.
Musnad Ahmad 4703Sahih
كَانَتْ قُرَيْشٌ تَحْلِفُ بِآبَائِهَا، فَقَالَ رَسُولُ اللهِ ﷺ: مَنْ كَانَ حَالِفًا فَلْيَحْلِفْ بِاللهِ، لَا تَحْلِفُوا بِآبَائِكُمْ
✧ The Quraysh used to swear by their forefathers. The Messenger of Allah ﷺ said, "Whoever swears an oath, let him swear by Allah. Do not swear by your forefathers."
Musnad Ahmad 4704Sahih
سَأَلْتُ ابْنَ عُمَرَ عَنِ الصَّلَاةِ فِي السَّفَرِ قَالَ: الصَّلَاةُ فِي السَّفَرِ رَكْعَتَانِ قُلْنَا: إِنَّا آمِنُونَ قَالَ: سُنَّةُ النَّبِيِّ ﷺ.
✧ I asked Ibn 'Umar about prayer during travel. He said, "Prayer during travel is two rak'ahs." We said, "We are safe." He said, "That is the Sunnah of the Prophet ﷺ."
Musnad Ahmad 4705Sahih
أَنَّهُ قَالَ: يَا رَسُولَ اللهِ، نَذَرْتُ فِي الْجَاهِلِيَّةِ أَنْ أَعْتَكِفَ لَيْلَةً فِي الْمَسْجِدِ، قَالَ: " فِهْ بِنَذْرِكَ
✧ He said, "O Messenger of Allah, I made a vow during the Jahiliyyah to observe i'tikaf for one night in the mosque." He said, "Fulfill your vow."
Musnad Ahmad 4706Sahih
إِذَا نَصَحَ الْعَبْدُ لِسَيِّدِهِ وَأَحْسَنَ عِبَادَةَ رَبِّهِ لَهُ الْأَجْرُ مَرَّتَيْنِ
✧ When a slave gives sincere counsel to his master and worships his Lord well, he gets a double reward.
Musnad Ahmad 4707Sahih
الَّذِينَ يَصْنَعُونَ هَذِهِ الصُّوَرَ يُعَذَّبُونَ، وَيُقَالُ لَهُمْ: أَحْيُوا مَا خَلَقْتُمْ.
✧ Those who make these images will be punished, and it will be said to them, 'Bring to life what you have created.'
Musnad Ahmad 4708Sahih
نَهَى عَنِ التَّلَقِّي
✧ He forbade going out to meet caravans.
Musnad Ahmad 4709Sahih
إِذَا وُضِعَ عَشَاءُ أَحَدِكُمْ، وَأُقِيمَتِ الصَّلَاةُ فَلَا يَقُومُ حَتَّى يَفْرُغَ
✧ When the evening meal of any of you is served and the prayer is established, he should not get up until he finishes.
Musnad Ahmad 4710Sahih
اجْعَلُوا آخِرَ صَلَاتِكُمْ بِاللَّيْلِ وِتْرًا
✧ Make the last of your prayers at night a witr.
Musnad Ahmad 4711Accepted
كَانَتْ تَحْتِي امْرَأَةٌ كَانَ عُمَرُ يَكْرَهُهَا فَقَالَ: طَلِّقْهَا. فَأَبَيْتُ، فَأَتَى عُمَرُ رَسُولَ اللهِ ﷺ فَقَالَ: أَطِعْ أَبَاكَ
✧ I had a wife whom Umar disliked. He said: Divorce her. I refused, so Umar went to the Messenger of God ﷺ and said: Obey your father.
Musnad Ahmad 4712Sahih
إِذَا نُودِيَ أَحَدُكُمْ إِلَى وَلِيمَةٍ فَلْيَأْتِهَا
✧ When any of you is invited to a wedding feast, let him attend it.
Musnad Ahmad 4713Sahih
أَنَّ عُمَرَ رَأَى حُلَّةَ سِيَرَاءَ أَوْ حَرِيرٍ تُبَاعُ فَقَالَ لِلنَّبِيِّ ﷺ: لَوِ اشْتَرَيْتَ هَذِهِ تَلْبَسُهَا يَوْمَ الْجُمُعَةِ أَوْ لِلْوُفُودِ قَالَ: إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لَا خَلَاقَ لَهُ. قَالَ: فَأُهْدِيَ إِلَى رَسُولِ اللهِ ﷺ مِنْهَا حُلَلٌ، فَبَعَثَ إِلَى عُمَرَ مِنْهَا بِحُلَّةٍ، قَالَ: سَمِعْتُ مِنْكَ تَقُولُ مَا قُلْتَ وَبَعَثْتَ إِلَيَّ بِهَا قَالَ: إِنَّمَا بَعَثْتُ بِهَا إِلَيْكَ لِتَبِيعَهَا أَوْ تَكْسُوَهَا.
✧ Umar saw a striped silk or silk garment being sold and said to the Prophet ﷺ: Would that you bought this to wear on Friday or for delegations? He said: Only one who has no share wears this. He said: Then some such garments were gifted to the Messenger of God ﷺ, and he sent Umar one of them. Umar said: I heard you say what you said, and you sent it to me? He said: I sent it to you only so that you sell it or give it as clothing.
Musnad Ahmad 4714Sahih
كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي عَلَى رَاحِلَتِهِ مُقْبِلًا مِنْ مَكَّةَ إِلَى الْمَدِينَةِ حَيْثُ تَوَجَّهَتْ بِهِ، وَفِيهِ نَزَلَتْ هَذِهِ الْآيَةُ فَأَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللهِ
✧ The Messenger of God ﷺ used to pray on his mount, facing whatever direction it took him, from Makkah to Madinah, and about this the verse was revealed: 'So wherever you turn, there is the face of God.'
Musnad Ahmad 4715Sahih
مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ فَلَا يَأْتِيَنَّ الْمَسَاجِدَ
✧ Whoever eats from this tree must not come near the mosques.
Musnad Ahmad 4716Sahih
كَانُوا يَتَبَايَعُونَ الطَّعَامَ جُزَافًا بِأَعْلَى السُّوقِ، فَنَهَاهُمْ رَسُولُ اللهِ ﷺ أَنْ يَبِيعُوهُ حَتَّى يَنْقُلُوهُ.
✧ They used to trade food in bulk at the top of the market, and the Messenger of God ﷺ forbade them to sell it until they moved it.
Musnad Ahmad 4717Sahih
كَانَ رَسُولُ اللهِ ﷺ إِذَا قَفَلَ مِنَ الْجُيُوشِ أَوِ السَّرَايَا أَوِ الْحَجِّ أَوِ الْعُمْرَةِ، إِذَا أَوْفَى عَلَى ثَنِيَّةٍ أَوْ فَدْفَدٍ كَبَّرَ ثَلَاثًا، وَيَقُولُ: لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ. آيِبُونَ تَائِبُونَ عَابِدُونَ سَاجِدُونَ لِرَبِّنَا حَامِدُونَ. صَدَقَ اللهُ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ
✧ When the Messenger of God ﷺ returned from armies, expeditions, Hajj, or Umrah, and ascended a mountain pass or elevated ground, he would say the takbir three times and say: There is no god but God alone, with no partner. His is the dominion and His is the praise, and He is over all things powerful. Returning, repentant, worshiping, prostrating to our Lord, praising. God has fulfilled His promise, aided His servant, and defeated the confederates alone.
Musnad Ahmad 4718Sahih
الْمُؤْمِنُ يَأْكُلُ فِي مِعًى وَاحِدٍ، وَالْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ
✧ The believer eats in one intestine, and the disbeliever eats in seven intestines.
Musnad Ahmad 4719Sahih
الْحُمَّى مِنْ فَيْحِ جَهَنَّمَ فَابْرُدُوهَا بِالْمَاءِ
✧ Fever is from the heat of Hell, so cool it with water.
Musnad Ahmad 4720Sahih
نَهَى يَوْمَ خَيْبَرَ عَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ.
✧ He forbade on the day of Khaybar the flesh of domestic donkeys.
Musnad Ahmad 4721Sahih
وَاصَلَ رَسُولُ اللهِ ﷺ فِي رَمَضَانَ فَوَاصَلَ النَّاسُ، فَقَالُوا: نَهَيْتَنَا عَنِ الْوِصَالِ وَأَنْتَ تُوَاصِلُ ؟ قَالَ: إِنِّي لَسْتُ كَأَحَدٍ مِنْكُمْ إِنِّي أُطْعَمُ وَأُسْقَى
✧ The Messenger of God ﷺ practiced continuous fasting in Ramadan, and the people practiced continuous fasting. They said, "You forbade us from continuous fasting, yet you practice continuous fasting?" He said, "I am not like any one of you; indeed, I am fed and given drink."
Musnad Ahmad 4722Sahih
لَا يَبِعْ أَحَدُكُمْ عَلَى بَيْعِ أَخِيهِ، وَلَا يَخْطُبْ عَلَى خِطْبَةِ أَخِيهِ إِلَّا أَنْ يَأْذَنَ لَهُ
✧ None of you should sell over the sale of his brother, nor propose over the proposal of his brother, unless he gives him permission.
Musnad Ahmad 4723Sahih
إِنَّ أَمَامَكُمْ حَوْضًا مَا بَيْنَ جَرْبَاءَ وَأَذْرُحَ.
✧ Indeed, before you is a pool (hawd) between Jarba' and Adhruh.
Musnad Ahmad 4724Sahih
لَعَنَ رَسُولُ اللهِ ﷺ " الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ، وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ
✧ The Messenger of God ﷺ cursed the woman who joins hair extensions and the one who asks for it, and the woman who tattoos and the one who asks for it.
Musnad Ahmad 4725Sahih
دَخَلَ النَّبِيُّ ﷺ مَكَّةَ مِنَ الثَّنِيَّةِ الْعُلْيَا الَّتِي بِالْبَطْحَاءِ، وَخَرَجَ مِنَ الثَّنِيَّةِ السُّفْلَى.
✧ The Prophet ﷺ entered Makkah from the upper mountain pass that is at al-Batha', and left from the lower mountain pass.
Musnad Ahmad 4726Sahih
إِنْ كُنَّا لَنَعُدُّ لِرَسُولِ اللهِ ﷺ فِي الْمَجْلِسِ يَقُولُ: رَبِّ اغْفِرْ لِي وَتُبْ عَلَيَّ إِنَّكَ أَنْتَ التَّوَّابُ الْغَفُورُ مِائَةَ مَرَّةٍ.
✧ We used to count for the Messenger of God ﷺ in a single sitting him saying, 'My Lord, forgive me and accept my repentance; indeed, You are the Accepting of Repentance, the Forgiving,' one hundred times.
Musnad Ahmad 4727Sahih
أَنَّ رَسُولَ اللهِ ﷺ أَتَى فَاطِمَةَ فَوَجَدَ عَلَى بَابِهَا سِتْرًا فَلَمْ يَدْخُلْ عَلَيْهَا، وَقَلَّمَا كَانَ يَدْخُلُ إِلَّا بَدَأَ بِهَا. قَالَ: فَجَاءَ عَلِيٌّ فَرَآهَا مُهْتَمَّةً فَقَالَ: مَا لَكِ ؟ فَقَالَتْ: جَاءَ إِلَيَّ رَسُولُ اللهِ ﷺ فَلَمْ يَدْخُلْ عَلَيَّ، فَأَتَاهُ عَلِيٌّ فَقَالَ: يَا رَسُولَ اللهِ، إِنَّ فَاطِمَةَ اشْتَدَّ عَلَيْهَا أَنَّكَ جِئْتَهَا فَلَمْ تَدْخُلْ عَلَيْهَا فَقَالَ: وَمَا أَنَا وَالدُّنْيَا وَمَا أَنَا وَالرَّقْمُ " قَالَ: فَذَهَبَ إِلَى فَاطِمَةَ فَأَخْبَرَهَا بِقَوْلِ رَسُولِ اللهِ ﷺ فَقَالَتْ: فَقُلْ لِرَسُولِ اللهِ ﷺ: فَمَا تَأْمُرُنِي بِهِ ؟ فَقَالَ: قُلْ لَهَا: " تُرْسِلُ بِهِ إِلَى بَنِي فُلَانٍ
✧ The Messenger of God ﷺ came to Fatimah and found on her door a curtain, so he did not enter upon her. It was rare that he would enter except that he began with her. Ali came and saw her distressed, so he said, "What is with you?" She said, "The Messenger of God ﷺ came to me and did not enter upon me." Ali went to him and said, "O Messenger of God, Fatimah found it hard that you came to her and did not enter upon her." He said, "What have I to do with the world? What have I to do with patterns?" He went to Fatimah and informed her of the statement of the Messenger of God ﷺ. She said, "Then say to the Messenger of God ﷺ: what do you command me to do with it?" He said, "Tell her: send it to the Banu so-and-so."
Musnad Ahmad 4728Hasan
كُنْتُ جَالِسًا عِنْدَ عَبْدِ اللهِ بْنِ عُمَرَ فَقَالَ: أَتَى رَسُولَ اللهِ ﷺ ضَيْفٌ فَقَالَ لِبِلَالٍ: ائْتِنَا بِطَعَامٍ. فَذَهَبَ بِلَالٌ، فَأَبْدَلَ صَاعَيْنِ مِنْ تَمْرٍ بِصَاعٍ مِنْ تَمْرٍ جَيِّدٍ، وَكَانَ تَمْرُهُمْ دُونًا. فَأَعْجَبَ النَّبِيَّ التَّمْرُ فَقَالَ النَّبِيُّ ﷺ: " مِنْ أَيْنَ هَذَا التَّمْرُ " ؟ فَأَخْبَرَهُ أَنَّهُ أَبْدَلَ صَاعًا بِصَاعَيْنِ فَقَالَ رَسُولُ اللهِ ﷺ: " رُدَّ عَلَيْنَا تَمْرَنَا
✧ I was sitting with Abdullah b. Umar, and he said: A guest came to the Messenger of God ﷺ, and he said to Bilal, "Bring us food." Bilal went and exchanged two sa's of dates for one sa' of good dates, and their dates were of low quality. The Prophet ﷺ was impressed by the dates, so he said, "From where is this date?" Bilal informed him that he had exchanged one sa' for two sa's. The Messenger of God ﷺ said, "Return our dates to us."
Musnad Ahmad 4729Sahih
مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا لَمْ يَشْرَبْهَا فِي الْآخِرَةِ إِلَّا أَنْ يَتُوبَ
✧ Whoever drinks wine in this world will not drink it in the Hereafter unless he repents.
Musnad Ahmad 4730Sahih
إِذَا دُعِيَ أَحَدُكُمْ إِلَى وَلِيمَةِ عُرْسٍ فَلْيُجِبْ
✧ When one of you is invited to a wedding feast, let him respond.
Musnad Ahmad 4731Sahih
اسْتَأْذَنَ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ رَسُولَ اللهِ ﷺ أَنْ يَبِيتَ بِمَكَّةَ لَيَالِيَ مِنًى مِنْ أَجْلِ سِقَايَتِهِ فَأَذِنَ لَهُ.
✧ Al-Abbas b. Abd al-Muttalib asked permission of the Messenger of God ﷺ to spend the nights of Mina in Makkah because of his water-giving duty, and he permitted him.
Musnad Ahmad 4732Sahih
أَنَّ رَسُولَ اللهِ ﷺ عَامَلَ أَهْلَ خَيْبَرَ بِشَطْرِ مَا خَرَجَ مِنْ زَرْعٍ أَوْ تَمْرٍ، فَكَانَ يُعْطِي أَزْوَاجَهُ كُلَّ عَامٍ مِائَةَ وَسْقٍ: ثَمَانِينَ وَسْقًا مِنْ تَمْرٍ، وَعِشْرِينَ وَسْقًا مِنْ شَعِيرٍ. فَلَمَّا قَامَ عُمَرُ بْنُ الْخَطَّابِ قَسَمَ خَيْبَرَ فَخَيَّرَ أَزْوَاجَ النَّبِيِّ ﷺ أَنْ يُقْطِعَ لَهُنَّ مِنَ الْأَرْضِ أَوْ يَضْمَنَ لَهُنَّ الْوُسُوقَ كُلَّ عَامٍ، فَاخْتَلَفُوا فَمِنْهُنَّ مَنِ اخْتَارَ أَنْ يُقْطِعَ لَهَا الْأَرْضَ، وَمِنْهُنَّ مَنِ اخْتَارَ الْوُسُوقَ. وَكَانَتْ حَفْصَةُ وَعَائِشَةُ مِمَّنِ اخْتَارَ الْوُسُوقَ.
✧ That the Messenger of Allah ﷺ treated the people of Khaybar by giving his wives a hundred saa' (unit of measurement) of dates and twenty saa' of barley every year for their expenses, from what was harvested. When Umar ibn al-Khattab became the leader, he divided the land of Khaybar and gave the wives of the Prophet ﷺ the choice to either have a portion of the land or to receive their annual expenses. They differed in their choices, some choosing to have a portion of the land and others choosing to receive their annual expenses. Hafsah and Aisha were among those who chose to receive their annual expenses.
Musnad Ahmad 4733Sahih
غَدَوْنَا مَعَ رَسُولِ اللهِ ﷺ مِنْ مِنًى إِلَى عَرَفَاتٍ، مِنَّا الْمُلَبِّي وَمِنَّا الْمُكَبِّرُ.
‘Abd Allah bin Umar said We proceeded along with the Apostle of Allaah ﷺ from Mina to ‘Arafat, some of us were uttering talbiyah and the others were shouting “Allaah is most great.” (Using translation from Abū Dāʾūd 1816)
Musnad Ahmad 4734Sahih
اتَّخَذَ رَسُولُ اللهِ ﷺ خَاتَمًا مِنْ وَرِقٍ فَكَانَ فِي يَدِهِ، ثُمَّ كَانَ فِي يَدِ أَبِي بَكْرٍ مِنْ بَعْدِهِ، ثُمَّ كَانَ فِي يَدِ عُمَرَ، ثُمَّ كَانَ فِي يَدِ عُثْمَانَ نَقْشُهُ: مُحَمَّدٌ رَسُولُ اللهِ.
✧ The Messenger of Allah ﷺ acquired a ring of silver, and it was on his hand, then it was on the hand of Abu Bakr after him, then it was on the hand of Umar, then it was on the hand of Uthman, its inscription: Muhammad is the Messenger of Allah.
Musnad Ahmad 4735Sahih
لَا يُقِيمُ الرَّجُلُ الرَّجُلَ عَنْ مَقْعَدِهِ [ ثُمَّ ] يَقْعُدُ فِيهِ، وَلَكِنْ تَفَسَّحُوا وَتَوَسَّعُوا
✧ A man should not make a man get up from his seat and then sit in it, but rather make room and spread out.
Musnad Ahmad 4736Sahih
مَنِ اشْتَرَى طَعَامًا فَلَا يَبِعْهُ حَتَّى يَسْتَوْفِيَهُ
He who buys foodgrain should not sell that before taking possession of it. He (the narrator) said: We used to buy foodgrain from the caravans in bulk, but Messenger of Allah ﷺ forbade us to re-sell that until we had shifted it to some other place. (Using translation from Muslim 1526b)
Musnad Ahmad 4737Hasan
أَمَرَ رَسُولُ اللهِ ﷺ بِقَتْلِ الْفَأْرَةِ وَالْغُرَابِ وَالذِّئْبِ. قَالَ: قِيلَ لِابْنِ عُمَرَ: الْحَيَّةُ وَالْعَقْرَبُ ؟ قَالَ: قَدْ كَانَ يُقَالُ ذَلِكَ.
✧ The Messenger of Allah ﷺ commanded the killing of the mouse, the crow, and the wolf. He said: It was said to Ibn Umar: The snake and the scorpion? He said: That used to be said.
Musnad Ahmad 4738Sahih
نَهَى [النَّبِيُّ] ﷺ أَنْ تُتَلَقَّى السِّلَعُ حَتَّى تَدْخُلَ الْأَسْوَاقَ.
✧ The Prophet ﷺ forbade that goods be met before they enter the markets.
Musnad Ahmad 4739Sahih
أَنَّ رَسُولَ اللهِ ﷺ رَأَى فِي بَعْضِ مَغَازِيهِ امْرَأَةً مَقْتُولَةً، فَنَهَى عَنْ قَتْلِ النِّسَاءِ وَالصِّبْيَانِ.
✧ The Messenger of Allah ﷺ saw in one of his military expeditions a slain woman, so he forbade the killing of women and children.
Musnad Ahmad 4740Sahih
يَنْهَى النِّسَاءَ فِي الْإِحْرَامِ عَنِ الْقُفَّازِ وَالنِّقَابِ، وَمَا مَسَّ الْوَرْسُ وَالزَّعْفَرَانُ مِنَ الثِّيَابِ.
✧ He forbids women in ihram from wearing gloves and the face veil, and any clothing that has been touched by wars or saffron.
إِذَا نَعَسَ أَحَدُكُمْ فِي مَجْلِسِهِ يَوْمَ الْجُمُعَةِ فَلْيَتَحَوَّلْ إِلَى غَيْرِهِ
✧ If one of you dozes off in his seat on Friday, let him move to another spot.
Musnad Ahmad 4742Sahih
إِنَّ الَّذِي يَكْذِبُ عَلَيَّ يُبْنَى لَهُ بَيْتٌ فِي النَّارِ
✧ "Indeed, the Messenger of Allah ﷺ said: 'Verily, the one who lies about me will have a house built for him in the Fire.'"
Musnad Ahmad 4744Sahih
أَنَّ النَّبِيَّ ﷺ أَمَرَ بِقَتْلِ الْكِلَابِ، حَتَّى قَتَلْنَا كَلْبَ امْرَأَةٍ جَاءَتْ مِنَ الْبَادِيَةِ.
✧ The Prophet ﷺ commanded the killing of dogs, until we killed the dog of a woman who came from the desert.
Musnad Ahmad 4745Sahih
أَيُّمَا رَجُلٍ كَفَّرَ رَجُلًا فَإِنْ كَانَ كَمَا قَالَ، وَإِلَّا فَقَدْ بَاءَ بِالْكُفْرِ
✧ Any man who declares another man a disbeliever: if he is as he said, then so, otherwise he has incurred disbelief upon himself.
Musnad Ahmad 4746Sahih
أَنَّ النَّبِيَّ ﷺ رَأَى فِي بَعْضِ مَغَازِيهِ امْرَأَةً مَقْتُولَةً، فَأَنْكَرَ ذَاكَ، وَنَهَى عَنْ قَتْلِ النِّسَاءِ وَالصِّبْيَانِ.
✧ The Prophet ﷺ saw in one of his military expeditions a slain woman, so he condemned that and forbade the killing of women and children.
لَقَدْ سَمِعْتُ مِنْ رَسُولِ اللهِ ﷺ حَدِيثًا لَوْ لَمْ أَسْمَعْهُ إِلَّا مَرَّةً أَوْ مَرَّتَيْنِ حَتَّى عَدَّ سَبْعَ مِرَارٍ، وَلَكِنْ قَدْ سَمِعْتُهُ أَكْثَرَ مِنْ ذَلِكَ قَالَ: كَانَ الْكِفْلُ مِنْ بَنِي إِسْرَائِيلَ لَا يَتَوَرَّعُ مِنْ ذَنْبٍ عَمِلَهُ، فَأَتَتْهُ امْرَأَةٌ فَأَعْطَاهَا سِتِّينَ دِينَارًا عَلَى أَنْ يَطَأَهَا. فَلَمَّا قَعَدَ مِنْهَا مَقْعَدَ الرَّجُلِ مِنِ امْرَأَتِهِ أَرْعَدَتْ وَبَكَتْ، فَقَالَ: مَا يُبْكِيكِ ؟ أَكْرَهْتُكِ ؟ قَالَتْ: لَا. وَلَكِنْ هَذَا عَمَلٌ لَمْ أَعْمَلْهُ قَطُّ، وَإِنَّمَا حَمَلَنِي عَلَيْهِ الْحَاجَةُ قَالَ: فَتَفْعَلِينَ هَذَا وَلَمْ تَفْعَلِيهِ قَطُّ ؟ قَالَ: ثُمَّ نَزَلَ فَقَالَ: اذْهَبِي فَالدَّنَانِيرُ لَكِ، ثُمَّ قَالَ: وَاللهِ لَا يَعْصِي اللهَ الْكِفْلُ أَبَدًا، فَمَاتَ مِنْ لَيْلَتِهِ، فَأَصْبَحَ مَكْتُوبًا عَلَى بَابِهِ: قَدْ غَفَرَ اللهُ عَزَّ وَجَلَّ لِلْكِفْلِ.
✧ I heard from the Messenger of Allah ﷺ a hadith that if I had not heard it except once or twice, until he counted seven times, but I have heard it more than that. He said: Al-Kifl was from the Children of Israel, and he did not refrain from any sin he committed. A woman came to him, and he gave her sixty dinars on condition that he have intercourse with her. When he sat from her as a man sits from his wife, she trembled and wept. He said: What makes you weep? Did I force you? She said: No, but this is an act I have never done before, and only need drove me to it. He said: You would do this and you have never done it before? Then he got off and said: Go, the dinars are yours. Then he said: By Allah, al-Kifl will never disobey Allah again. He died that very night, and in the morning it was written on his door: Allah, Mighty and Majestic, has forgiven al-Kifl.
Musnad Ahmad 4748Sahih
لَوْ يَعْلَمُ النَّاسُ مَا فِي الْوَحْدَةِ مَا سَارَ أَحَدٌ وَحْدَهُ بِلَيْلٍ أَبَدًا
✧ If people knew what is in solitary travel, no one would ever travel alone at night.
مَنْ أَرَادَ أَنْ تُسْتَجَابَ دَعْوَتُهُ، وَأَنْ تُكْشَفَ كُرْبَتُهُ فَلْيُفَرِّجْ عَنْ مُعْسِرٍ
✧ Whoever wishes his supplication to be answered and his distress to be relieved, let him relieve one in hardship.
أَنَّهُ قَبَّلَ يَدَ النَّبِيِّ ﷺ.
✧ He kissed the hand of the Prophet ﷺ.
Musnad Ahmad 4751Sahih
خَرَجَ رَسُولُ اللهِ ﷺ مِنْ بَيْتِ عَائِشَةَ فَقَالَ: رَأْسُ الْكُفْرِ مِنْ هَاهُنَا مِنْ حَيْثُ يَطْلُعُ قَرْنُ الشَّيْطَانِ
✧ The Messenger of God ﷺ came out of Aisha's house and said: 'The head of disbelief is from here, from where the horn of Satan rises.'
Musnad Ahmad 4752Sahih
نَهَى عَنِ الْوِصَالِ فِي الصِّيَامِ فَقِيلَ لَهُ: إِنَّكَ تَفْعَلُهُ، فَقَالَ: " إِنِّي لَسْتُ كَأَحَدِكُمْ إِنِّي أَظَلُّ يُطْعِمُنِي رَبِّي وَيَسْقِينِي
✧ He forbade continuous fasting in voluntary fasts. It was said to him: 'But you do it.' He said: 'I am not like any of you. I spend the night while my Lord feeds me and gives me drink.'
Musnad Ahmad 4753Sahih
إِذَا كَانَ الْمَاءُ قَدْرَ قُلَّتَيْنِ أَوْ ثَلَاثٍ لَمْ يُنَجِّسْهُ شَيْءٌ
✧ When water amounts to two or three qullahs, nothing makes it impure.
Musnad Ahmad 4754Sahih
تَجِيءُ الْفِتْنَةُ مِنْ هَاهُنَا، مِنَ الْمَشْرِقِ
✧ The trial will come from here, from the east.
كَانَ النَّبِيُّ ﷺ عِنْدَ هَذِهِ السَّارِيَةِ، وَهِيَ يَوْمَئِذٍ جِذْعُ نَخْلَةٍ
✧ The Prophet ﷺ was at this palm tree that day, and he was giving a sermon.
Musnad Ahmad 4756Sahih
لَا صَلَاةَ بَعْدَ طُلُوعِ الْفَجْرِ إِلَّا رَكْعَتَيْنِ
✧ There is no prayer after the break of dawn except two rak'ahs.
Musnad Ahmad 4757Sahih
كَانَ يُصَلِّي رَكْعَتَيْنِ بَعْدَ الْمَغْرِبِ فِي بَيْتِهِ
✧ He used to pray two rak'ahs after Maghrib in his house.
Musnad Ahmad 4758Sahih
قُلْتُ لِابْنِ عُمَرَ: أَتُصَلِّي الضُّحَى ؟ قَالَ: لَا. قُلْتُ: صَلَّاهَا عُمَرُ ؟ قَالَ: لَا. قُلْتُ: صَلَّاهَا أَبُو بَكْرٍ ؟ قَالَ: لَا. قُلْتُ: أَصَلَّاهَا النَّبِيُّ ﷺ ؟ قَالَ: لَا إِخَالُهُ.
✧ I said to Ibn Umar: 'Do you pray Duha?' He said: 'No.' I said: 'Did Umar pray it?' He said: 'No.' I said: 'Did Abu Bakr pray it?' He said: 'No.' I said: 'Did the Prophet ﷺ pray it?' He said: 'I do not think so.'
Musnad Ahmad 4759Sahih
مَثَلُ الْقُرْآنِ مَثَلُ الْإِبِلِ الْمُعَقَّلَةِ إِنْ تَعَاهَدَهَا صَاحِبُهَا أَمْسَكَهَا، وَإِنْ تَرَكَهَا ذَهَبَتْ
✧ The example of the Qur'an is like hobbled camels: if their owner tends to them, he keeps them; if he neglects them, they wander off.
Musnad Ahmad 4760Sahih
سَأَلْتُ ابْنَ عُمَرَ، عَنِ الصَّلَاةِ بِمِنًى فَقَالَ: هَلْ سَمِعْتَ بِمُحَمَّدٍ ﷺ ؟ قُلْتُ: نَعَمْ، وَآمَنْتُ فَاهْتَدَيْتُ بِهِ. قَالَ: فَإِنَّهُ كَانَ يُصَلِّي بِمِنًى رَكْعَتَيْنِ.
✧ I asked Ibn Umar about the prayer at Mina. He said: 'Have you heard of Muhammad ﷺ?' I said: 'Yes, and I have believed and been guided by him.' He said: 'Indeed, he used to pray two rak'ahs at Mina.'
Musnad Ahmad 4761Sahih
خَرَجْنَا مَعَ ابْنِ عُمَرَ فَصَلَّيْنَا الْفَرِيضَةَ فَرَأَى بَعْضَ وَلَدِهِ يَتَطَوَّعُ فَقَالَ ابْنُ عُمَرَ: صَلَّيْتُ مَعَ [رَسُولِ اللهِ] ﷺ وَأَبِي بَكْرٍ، وَعُمَرَ، وَعُثْمَانَ فِي السَّفَرِ فَلَمْ يُصَلُّوا قَبْلَهَا وَلَا بَعْدَهَا قَالَ ابْنُ عُمَرَ: وَلَوْ تَطَوَّعْتُ لَأَتْمَمْتُ
✧ We went out with Ibn Umar and prayed the obligatory prayer. He saw one of his sons performing voluntary prayers, so Ibn Umar said: 'I prayed with the Messenger of God ﷺ, Abu Bakr, Umar, and Uthman while traveling, and they did not pray before it or after it.' Ibn Umar said: 'If I were to pray voluntary prayers, I would have completed the prayer.'
Musnad Ahmad 4762No grade recorded
أُلْحِدَ لَهُ لَحْدٌ.
✧ A side niche was dug for him.
Musnad Ahmad 4763Sahih
أَنَّ رَسُولَ اللهِ ﷺ قَرَأَ فِي الرَّكْعَتَيْنِ قَبْلَ الْفَجْرِ وَالرَّكْعَتَيْنِ بَعْدَ الْمَغْرِبِ بِضْعًا وَعِشْرِينَ مَرَّةً أَوْ بِضْعَ عَشْرَةَ مَرَّةً قُلْ يَا أَيُّهَا الْكَافِرُونَ وَ قُلْ هُوَ اللهُ أَحَدٌ.
✧ The Messenger of Allah ﷺ recited in the two rak'ahs before dawn and the two rak'ahs after sunset twenty-some times or ten-some times: 'Say: O disbelievers' and 'Say: He is Allah, the One.'
Musnad Ahmad 4764Sahih
أَخَذَ رَسُولُ اللهِ ﷺ بِبَعْضِ جَسَدِي فَقَالَ: يَا عَبْدَ اللهِ، " كُنْ فِي الدُّنْيَا كَأَنَّكَ غَرِيبٌ أَوْ عَابِرُ سَبِيلٍ، وَاعْدُدْ نَفْسَكَ فِي الْمَوْتَى
✧ The Messenger of Allah ﷺ took hold of part of my body and said: 'O Abdullah, be in this world as if you were a stranger or a wayfarer, and count yourself among the dead.'
كُنَّا نَشْرَبُ وَنَحْنُ قِيَامٌ، وَنَأْكُلُ وَنَحْنُ نَسْعَى عَلَى عَهْدِ رَسُولِ اللهِ ﷺ.
✧ We used to drink while standing and eat while walking during the time of the Messenger of Allah ﷺ.
Musnad Ahmad 4766Sahih
مَفَاتِيحُ الْغَيْبِ خَمْسٌ لَا يَعْلَمُهَا إِلَّا اللهُ إِنَّ اللهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَـزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الْأَرْحَامِ وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ إِنَّ اللهَ عَلِيمٌ خَبِيرٌ.
✧ The keys of the unseen are five; none knows them except Allah: 'Indeed, Allah has knowledge of the Hour, and He sends down the rain, and He knows what is in the wombs, and no soul knows what it will earn tomorrow, and no soul knows in which land it will die. Indeed, Allah is All-Knowing, All-Aware.'
Musnad Ahmad 4767Sahih
إِنَّمَا يَلْبَسُ الْحَرِيرَ مَنْ لَا خَلَاقَ لَهُ
✧ Only one who has no share of virtue wears silk.
أَنَّ النَّبِيَّ ﷺ بَعَثَ ابْنَ رَوَاحَةَ إِلَى خَيْبَرَ يَخْرُصُ عَلَيْهِمْ، ثُمَّ خَيَّرَهُمْ أَنْ يَأْخُذُوا أَوْ يَرُدُّوا فَقَالُوا: هَذَا الْحَقُّ، بِهَذَا قَامَتِ السَّمَاوَاتُ وَالْأَرْضُ.
✧ The Prophet ﷺ sent Ibn Rawahah to Khaybar to assess the produce, then gave them the choice to take it or return it. They said: 'This is justice; by this the heavens and the earth stand.'
نَهَى رَسُولُ اللهِ ﷺ عَنْ إِخْصَاءِ الْخَيْلِ وَالْبَهَائِمِ وَقَالَ ابْنُ عُمَرَ: فِيهَا نَمَاءُ الْخَلْقِ
✧ The Messenger of Allah ﷺ forbade castrating horses and animals. Ibn Umar said: 'In them is the increase of creation.'
Musnad Ahmad 4770Sahih
لَوْ يَعْلَمُ النَّاسُ مَا فِي الْوَحْدَةِ مَا سَارَ رَاكِبٌ بِلَيْلٍ وَحْدَهُ أَبَدًا
✧ If people knew what is in solitude, no rider would ever travel alone at night.
Musnad Ahmad 4771Accepted
صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ وَأَبِي بَكْرٍ، وَعُمَرَ، وَعُثْمَانَ فَلَا صَلَاةَ بَعْدَ الْغَدَاةِ حَتَّى تَطْلُعَ. يَعْنِي الشَّمْسَ.
✧ I prayed with the Messenger of Allah ﷺ, Abu Bakr, Umar, and Uthman; there is no prayer after the morning prayer until it rises—meaning the sun.
Musnad Ahmad 4772Sahih
لَا تَحَرَّوْا بِصَلَاتِكُمْ طُلُوعَ الشَّمْسِ وَلَا غُرُوبَهَا فَإِنَّهَا تَطْلُعُ بَيْنَ قَرْنَيْ شَيْطَانٍ
Do not intend to observe prayer at the time of the rising of the sun nor at its setting, for it rises between the horns of Satan. (Using translation from Muslim 828b)
Musnad Ahmad 4773Sahih
أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ لِلنِّسَاءِ أَنْ يُرْخِينَ شِبْرًا فَقُلْنَ: يَا رَسُولَ اللهِ، إِذًا تَنْكَشِفَ أَقْدَامُنَا فَقَالَ: " ذِرَاعًا. وَلَا تَزِدْنَ عَلَيْهِ
✧ The Messenger of Allah ﷺ permitted women to let down a span. They said: 'O Messenger of Allah, then our feet will be exposed.' He said: 'A cubit, and do not add to it.'
Musnad Ahmad 4774Sahih
إِنَّ مِنْ أَحْسَنِ أَسْمَائِكُمْ عَبْدَ اللهِ، وَعَبْدَ الرَّحْمَنِ.
✧ Among the best of your names are Abdullah and Abd al-Rahman.
Musnad Ahmad 4775Sahih
لَا عَدْوَى، وَلَا طِيَرَةَ، وَلَا هَامَةَ قَالَ: فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ: يَا رَسُولَ اللهِ، أَرَأَيْتَ الْبَعِيرَ يَكُونُ بِهِ الْجَرَبُ فَتَجْرَبُ الْإِبِلُ ؟ قَالَ: " ذَلِكَ الْقَدَرُ فَمَنْ أَجْرَبَ الْأَوَّلَ
✧ There is no contagion, no evil omen, and no hāmah. He said: A man stood up to him and said: O Messenger of God, what do you think of a camel that has mange and then the camels get mange? He said: "That is destiny, so who gave the first one mange?"
Musnad Ahmad 4776Sahih
سُئِلَ النَّبِيُّ ﷺ عَنِ الرَّجُلِ يُطَلِّقُ امْرَأَتَهُ ثَلَاثًا، فَيَتَزَوَّجُهَا آخَرُ فَيُغْلَقُ الْبَابُ وَيُرْخَى السِّتْرُ ثُمَّ يُطَلِّقُهَا قَبْلَ أَنْ يَدْخُلَ بِهَا هَلْ تَحِلُّ لِلْأَوَّلِ ؟ قَالَ: لَا، حَتَّى يَذُوقَ الْعُسَيْلَةَ
✧ The Prophet ﷺ was asked about a man who divorces his wife three times, then another man marries her, the door is closed and the curtain is let down, then he divorces her before he has intercourse with her—is she lawful for the first? He said: No, not until he tastes the honey (i.e., has intercourse).
Musnad Ahmad 4777Sahih
حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ رَزِينٍ.:
✧ Sufyan narrated to us, from Alqamah b. Marthad, from Sulayman b. Razin.:
كَانَ رَسُولُ اللهِ ﷺ إِذَا دَخَلَ مَكَّةَ قَالَ: " اللَّهُمَّ لَا تَجْعَلْ مَنَايَانَا بِهَا حَتَّى تُخْرِجَنَا مِنْهَا
✧ "When the Messenger of Allah ﷺ entered Mecca, he would say, 'O Allah, do not make our intention (to visit Mecca) in vain until You take us out of it.'"
Musnad Ahmad 4779No grade recorded
نَهَى رَسُولُ اللهِ ﷺ أَنْ تُضْرَبَ الصُّورَةُ. يَعْنِي الْوَجْهَ.
✧ The Messenger of God ﷺ forbade striking the image—meaning the face.
Musnad Ahmad 4780Sahih
لَا يَعْجَلْ أَحَدُكُمْ عَنْ طَعَامِهِ لِلصَّلَاةِ قَالَ: وَكَانَ ابْنُ عُمَرَ يَسْمَعُ الْإِقَامَةَ وَهُوَ يَتَعَشَّى فَلَا يَعْجَلُ
✧ Let none of you rush from his food for the prayer. He said: Ibn Umar would hear the iqamah while he was having supper and would not rush.
Musnad Ahmad 4781Sahih
قَالَ لِي ابْنُ عُمَرَ: أُوَدِّعُكَ كَمَا وَدَّعَنِي رَسُولُ اللهِ ﷺ: أَسْتَوْدِعُ اللهَ دِينَكَ وَأَمَانَتَكَ وَخَوَاتِيمَ عَمَلِكَ.
Qaza’ah said Ibn ‘Umar told me “Come, I see off you as the Apostle of Allaah ﷺ saw me off. I entrust to Allaah your religion what you are responsible for and your final deeds.” (Using translation from Abū Dāʾūd 2600)
كَانَ يَنْزِلُ بِعَرَفَةَ وَادِي نَمِرَةَ [قَالَ: ] فَلَمَّا قَتَلَ الْحَجَّاجُ ابْنَ الزُّبَيْرِ أَرْسَلَ إِلَى ابْنِ عُمَرَ أَيَّةَ سَاعَةٍ كَانَ رَسُولُ اللهِ ﷺ يَرُوحُ فِي هَذَا الْيَوْمِ ؟ فَقَالَ: إِذَا كَانَ ذَاكَ رُحْنَا. فَأَرْسَلَ الْحَجَّاجُ رَجُلًا يَنْظُرُ أَيَّ سَاعَةٍ يَرُوحُ ؟ فَلَمَّا أَرَادَ ابْنُ عُمَرَ أَنْ يَرُوحَ قَالَ: أَزَاغَتِ الشَّمْسُ ؟ قَالُوا: لَمْ تَزِغِ الشَّمْسُ. قَالَ: أَزَاغَتِ الشَّمْسُ ؟ قَالُوا: لَمْ تَزِغْ. فَلَمَّا قَالُوا: قَدْ زَاغَتْ، ارْتَحَلَ.
✧ He used to camp at Arafah in the valley of Namirah. [He said:] When al-Hajjaj killed Ibn al-Zubayr, he sent to Ibn Umar, "At what hour did the Messenger of God ﷺ set out on this day?" He said, "When that time comes, we will set out." So al-Hajjaj sent a man to see at what hour he set out. When Ibn Umar wanted to set out, he said, "Has the sun declined?" They said, "The sun has not declined." He said, "Has the sun declined?" They said, "It has not declined." When they said, "It has declined," he departed.
كَانَ يَدَّهِنُ عِنْدَ الْإِحْرَامِ بِالزَّيْتِ غَيْرِ الْمُقَتَّتِ.
✧ He would anoint himself with plain oil, not perfumed, when entering ihram.
Musnad Ahmad 4784Sahih
دَعَا غُلَامًا لَهُ فَأَعْتَقَهُ فَقَالَ: مَا لِي مِنْ أَجْرِهِ مِثْلُ هَذَا، لِشَيْءٍ رَفَعَهُ مِنَ الْأَرْضِ. سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: مَنْ لَطَمَ غُلَامَهُ فَكَفَّارَتُهُ عِتْقُهُ
✧ "I have no reward like this for anything that is raised from the earth. I heard the Messenger of Allah ﷺ saying, 'Whoever slaps his servant, his expiation is to set him free.'"
Musnad Ahmad 4785No grade recorded
لَمْ يَكُنْ رَسُولُ اللهِ ﷺ يَدَعُ هَؤُلَاءِ الدَّعَوَاتِ حِينَ يُصْبِحُ وَحِينَ يُمْسِي " اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَافِيَةَ فِي الدُّنْيَا وَالْآخِرَةِ، اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي دِينِي وَدُنْيَايَ وَأَهْلِي وَمَالِي، اللَّهُمَّ اسْتُرْ عَوْرَاتِي وَآمِنْ رَوْعَاتِي، اللَّهُمَّ احْفَظْنِي مِنْ بَيْنِ يَدَيَّ وَمِنْ خَلْفِي وَعَنْ يَمِينِي وَعَنْ شِمَالِي وَمِنْ فَوْقِي، وَأَعُوذُ بِعَظَمَتِكَ أَنْ أُغْتَالَ مِنْ تَحْتِي
✧ The Messenger of God ﷺ did not fail to say these supplications when he entered the morning and when he entered the evening: "O God, I ask You for well-being in this world and the Hereafter. O God, I ask You for pardon and well-being in my religion, my worldly affairs, my family, and my wealth. O God, cover my faults and calm my fears. O God, protect me from before me, from behind me, from my right, from my left, and from above me, and I seek refuge in Your greatness from being swallowed up from beneath me."
أَنَّ النَّبِيَّ ﷺ أُتِيَ بِسَكْرَانَ فَضَرَبَهُ الْحَدَّ قَالَ: مَا شَرَابُكَ " ؟ قَالَ: الزَّبِيبُ وَالتَّمْرُ. فَقَالَ: " يَكْفِي كُلُّ وَاحِدٍ مِنْهُمَا مِنْ صَاحِبِهِ
✧ The Prophet ﷺ was brought a drunkard and he inflicted the prescribed punishment on him. He said, "What is your drink?" He said, "Raisins and dates." He said: "Each one of them is enough without the other."
Musnad Ahmad 4787Sahih
لُعِنَتِ الْخَمْرُ عَلَى عَشَرَةِ وُجُوهٍ: لُعِنَتِ الْخَمْرُ بِعَيْنِهَا، وَشَارِبُهَا، وَسَاقِيهَا، وَبَائِعُهَا، وَمُبْتَاعُهَا، وَعَاصِرُهَا، وَمُعْتَصِرُهَا، وَحَامِلُهَا، وَالْمَحْمُولَةُ إِلَيْهِ، وَآكِلُ ثَمَنِهَا
✧ Wine is cursed in ten ways: wine itself is cursed, its drinker, its server, its seller, its buyer, its presser, the one for whom it is pressed, its carrier, the one to whom it is carried, and the consumer of its price.
Musnad Ahmad 4788Sahih
كَانَتْ يَمِينُ النَّبِيِّ ﷺ الَّتِي يَحْلِفُ عَلَيْهَا: لَا وَمُقَلِّبِ الْقُلُوبِ.
✧ The oath of the Prophet ﷺ by which he swore was: "No, by the Turner of hearts."
Musnad Ahmad 4789Sahih
طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَسَأَلَ عُمَرُ النَّبِيَّ ﷺ فَقَالَ: مُرْهُ فَلْيُرَاجِعْهَا، ثُمَّ لِيُطَلِّقْهَا طَاهِرًا أَوْ حَامِلًا
✧ He divorced his wife while she was menstruating, so Umar asked the Prophet ﷺ, and he said: "Command him to take her back, then divorce her when she is pure or pregnant."
Musnad Ahmad 4790Sahih
إِنَّ فِي ثَقِيفٍ مُبِيرًا وَكَذَّابًا
✧ Indeed, in Thaqif there is a destroyer and a liar.
Musnad Ahmad 4791Sahih
صَلَاةُ اللَّيْلِ وَالنَّهَارِ مَثْنَى مَثْنَى.
✧ The prayer of the night and the day is two by two.
Musnad Ahmad 4792Sahih
أَشَدُّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الْمُصَوِّرُونَ، يُقَالُ لَهُمْ: أَحْيُوا مَا خَلَقْتُمْ
✧ The people most severely punished on the Day of Resurrection are the image-makers. It will be said to them: Bring to life what you have created.
Musnad Ahmad 4793Sahih
أَنَّ النَّبِيَّ ﷺ صَلَّى إِلَى بَعِيرِهِ.
✧ The Prophet ﷺ prayed facing his camel.
Musnad Ahmad 4794Sahih
بَيْنَا النَّاسُ فِي مَسْجِدِ قُبَاءَ فِي صَلَاةِ الصُّبْحِ إِذْ أَتَاهُمْ آتٍ فَقَالَ: إِنَّ رَسُولَ اللهِ ﷺ قَدْ نَزَلَ عَلَيْهِ قُرْآنٌ وَوُجِّهَ نَحْوَ الْكَعْبَةِ. قَالَ: فَانْحَرَفُوا.
✧ While the people were in the mosque of Quba' during the dawn prayer, a man came to them and said: Qur'an has been revealed to the Messenger of Allah ﷺ, and he has been commanded to face the Ka'bah. So they turned.
Musnad Ahmad 4795Hasan
مَنِ انْتَفَى مِنْ وَلَدِهِ لِيَفْضَحَهُ فِي الدُّنْيَا فَضَحَهُ اللهُ يَوْمَ الْقِيَامَةِ عَلَى رُؤُوسِ الْأَشْهَادِ، قِصَاصٌ بِقِصَاصٍ
✧ Whoever denies his son in order to disgrace him in this world, Allah will disgrace him on the Day of Resurrection before the witnesses: retribution for retribution.
Musnad Ahmad 4796Hasan
كَانَ رَسُولُ اللهِ ﷺ يَأْمُرُنَا بِالتَّخْفِيفِ، وَإِنْ كَانَ لَيَؤُمُّنَا بِالصَّافَّاتِ.
✧ The Messenger of Allah ﷺ used to command us to keep [the prayer] light, yet he would lead us with [Surah] al-Saffat.
كُنَّا نَقُولُ فِي زَمَنِ النَّبِيِّ ﷺ: رَسُولُ اللهِ خَيْرُ النَّاسِ، ثُمَّ أَبُو بَكْرٍ، ثُمَّ عُمَرُ. وَلَقَدْ أُوتِيَ ابْنُ أَبِي طَالِبٍ ثَلَاثَ خِصَالٍ، لَأَنْ تَكُونَ لِي وَاحِدَةٌ مِنْهُنَّ أَحَبُّ إِلَيَّ مِنْ حُمْرِ النَّعَمِ: زَوَّجَهُ رَسُولُ اللهِ ﷺ ابْنَتَهُ وَوَلَدَتْ لَهُ، وَسَدَّ الْأَبْوَابَ إِلَّا بَابَهُ فِي الْمَسْجِدِ، وَأَعْطَاهُ الرَّايَةَ يَوْمَ خَيْبَرَ.
✧ We used to say in the time of the Prophet ﷺ: The Messenger of Allah is the best of people, then Abu Bakr, then 'Umar. And Ibn Abi Talib was given three qualities; if I had even one of them it would be dearer to me than red camels: the Messenger of Allah ﷺ married his daughter to him and she bore him a child; he closed the doors [of the mosque] except his door; and he gave him the banner on the day of Khaybar.
بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ: " شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَإِقَامِ الصَّلَاةِ، وَإِيتَاءِ الزَّكَاةِ، وَحَجِّ الْبَيْتِ، وَصَوْمِ رَمَضَانَ ". قَالَ: فَقَالَ لَهُ رَجُلٌ: وَالْجِهَادُ فِي سَبِيلِ اللهِ قَالَ ابْنُ عُمَرَ: الْجِهَادُ حَسَنٌ، هَكَذَا
✧ Islam is built on five: bearing witness that there is no god but Allah, establishing the prayer, giving the zakah, performing the pilgrimage to the House, and fasting Ramadan. A man said to him: And jihad in the path of Allah? Ibn 'Umar said: Jihad is good. That is how it is.
ثَلَاثَةٌ عَلَى كُثْبَانِ الْمِسْكِ يَوْمَ الْقِيَامَةِ: رَجُلٌ أَمَّ قَوْمًا وَهُمْ بِهِ رَاضُونَ، وَرَجُلٌ يُؤَذِّنُ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ خَمْسَ صَلَوَاتٍ، وَعَبْدٌ أَدَّى حَقَّ اللهِ تَعَالَى وَحَقَّ مَوَالِيهِ.
"There shall be upon dunes of musk- I think he said: On the Day of Judgment- a slave who fulfills Allah's right and the right of his patron (master), a man who leads a people (in prayer)) and they are pleased with him. And a man who calls for the five prayers during every day and night." (Using translation from Tirmidhī 1986)
يَعْظُمُ أَهْلُ النَّارِ فِي النَّارِ حَتَّى إِنَّ بَيْنَ شَحْمَةِ أُذُنِ أَحَدِهِمْ إِلَى عَاتِقِهِ مَسِيرَةَ سَبْعِمِائَةِ عَامٍ، وَإِنَّ غِلَظَ جِلْدِهِ سَبْعُونَ ذِرَاعًا، وَإِنَّ ضِرْسَهُ مِثْلُ أُحُدٍ ".
✧ The people of the Fire will grow in size in the Fire until the distance between the lobe of one of their ears and his shoulder is a journey of seven hundred years, and the thickness of his skin is seventy cubits, and his molar is the size of Uhud.
Musnad Ahmad 4801Sahih
نَهَى رَسُولُ اللهِ ﷺ عَنِ الرُّقْبَى، وَقَالَ: " مَنْ أُرْقِبَ فَهُوَ لَهُ
"I heard Ibn 'Umar say: 'The Messenger of Allah forbade Ruqba and said: "Whoever is given something on the basis of Ruqba, it belongs to him."'" (Using translation from Nasāʾī 3734)
Musnad Ahmad 4802Sahih
خَرَجَ رَسُولُ اللهِ ﷺ مِنْ بَيْتِ عَائِشَةَ فَقَالَ: إِنَّ [رَأْسَ] الْكُفْرِ مِنْ هَاهُنَا مِنْ حَيْثُ يَطْلُعُ قَرْنُ الشَّيْطَانِ
✧ The Messenger of Allah ﷺ came out of 'A'ishah's house and said: The root of disbelief is from here, from where the horn of Satan rises.
Musnad Ahmad 4803Sahih
سَمِعْتُ رَسُولَ اللهِ ﷺ وَهُوَ يُسْأَلُ عَنِ الْمَاءِ يَكُونُ بِالْفَلَاةِ مِنَ الْأَرْضِ، وَمَا يَنُوبُهُ مِنَ الدَّوَابِّ وَالسِّبَاعِ، فَقَالَ النَّبِيُّ ﷺ: إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يُنَجِّسْهُ شَيْءٌ
✧ I heard the Messenger of Allah ﷺ being asked about water in the wilderness, and what animals and predators come to it. The Prophet ﷺ said: If the water is two qullahs, nothing will make it impure.
Musnad Ahmad 4804Sahih
إِنَّهُ لَمْ يَكُنْ نَبِيٌّ قَبْلِي إِلَّا وَصَفَهُ لِأُمَّتِهِ، وَلَأَصِفَنَّهُ صِفَةً لَمْ يَصِفْهَا مَنْ كَانَ قَبْلِي إِنَّهُ أَعْوَرُ وَاللهُ تَبَارَكَ وَتَعَالَى لَيْسَ بِأَعْوَرَ. عَيْنُهُ الْيُمْنَى كَأَنَّهَا عِنَبَةٌ طَافِيَةٌ
✧ There was no prophet before me but that he described him to his nation, and I will surely describe him with a description that none before me described: he is one-eyed, and Allah, Blessed and Exalted, is not one-eyed. His right eye is like a floating grape.
Musnad Ahmad 4805Sahih
مَنْ تَرَكَ الْعَصْرَ مُتَعَمِّدًا حَتَّى تَغْرُبَ الشَّمْسُ فَكَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ
✧ I heard the Messenger of Allah ﷺ saying: "Whoever intentionally leaves the ‘Asr prayer until the sun sets, it is as if he has lost his family and wealth."
Musnad Ahmad 4806Hasan
مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى يَوْمِ الْقِيَامَةِ كَأَنَّهُ رَأْيُ عَيْنٍ فَلْيَقْرَأْ إِذَا الشَّمْسُ كُوِّرَتْ، وَ إِذَا السَّمَاءُ انْفَطَرَتْ، وَ إِذَا السَّمَاءُ انْشَقَّتْ وَأَحْسِبُ أَنَّهُ قَالَ: سُورَةَ هُودٍ ".
✧ Whoever wishes to look at the Day of Resurrection as if he saw it with his own eyes, let him recite: ‘When the sun is wrapped up’ (Sūrat al-Takwīr), ‘When the sky is cleft asunder’ (Sūrat al-Infiṭār), and ‘When the sky is split open’ (Sūrat al-Inshiqāq). And I think he said: ‘Sūrat Hūd.’
Musnad Ahmad 4807Sahih
لَمَّا تَأَيَّمَتْ حَفْصَةُ وَكَانَتْ تَحْتَ خُنَيْسِ بْنِ حُذَافَةَ. لَقِيَ عُمَرُ عُثْمَانَ فَعَرَضَهَا عَلَيْهِ، فَقَالَ عُثْمَانُ: مَا لِي فِي النِّسَاءِ حَاجَةٌ وَسَأَنْظُرُ. فَلَقِيَ أَبَا بَكْرٍ فَعَرَضَهَا عَلَيْهِ فَسَكَتَ، فَوَجَدَ عُمَرُ فِي نَفْسِهِ عَلَى أَبِي بَكْرٍ. فَإِذَا رَسُولُ اللهِ ﷺ قَدْ خَطَبَهَا، فَلَقِيَ عُمَرُ أَبَا بَكْرٍ فَقَالَ: إِنِّي كُنْتُ عَرَضْتُهَا عَلَى عُثْمَانَ فَرَدَّنِي، وَإِنِّي عَرَضْتُهَا عَلَيْكَ فَسَكَتَّ عَنِّي فَلَأَنَا عَلَيْكَ كُنْتُ أَشَدَّ غَضَبًا مِنِّي عَلَى عُثْمَانَ وَقَدْ رَدَّنِي، فَقَالَ أَبُو بَكْرٍ: إِنَّهُ قَدْ كَانَ ذَكَرَ مِنْ أَمْرِهَا، وَكَانَ سِرًّا فَكَرِهْتُ أَنْ أُفْشِيَ السِّرَّ.
✧ When Ḥafṣah became widowed—she had been married to Khunayth b. Ḥudhāfah—ʿUmar met ʿUthmān and offered her to him. ʿUthmān said, ‘I have no need for women, and I will consider it.’ Then he met Abū Bakr and offered her to him, and Abū Bakr remained silent. ʿUmar felt anger in himself toward Abū Bakr. But then the Messenger of Allah ﷺ had proposed to her. ʿUmar met Abū Bakr and said, ‘I offered her to ʿUthmān and he rejected me, and I offered her to you and you remained silent. My anger at you was more intense than my anger at ʿUthmān, even though he rejected me.’ Abū Bakr said, ‘He had mentioned something about her matter, and it was a secret, so I disliked revealing the secret.’
Musnad Ahmad 4808Sahih
مَنْ كَانَ مُتَحَرِّيهَا فَلْيَتَحَرَّهَا لَيْلَةَ سَبْعٍ وَعِشْرِينَ. وَقَالَ: " تَحَرَّوْهَا لَيْلَةَ سَبْعٍ وَعِشْرِينَ
✧ Whoever seeks it, let him seek it on the night of the twenty-seventh. And he said: ‘Seek it on the night of the twenty-seventh.’
Musnad Ahmad 4809Sahih
نَهَى رَسُولُ اللهِ ﷺ عَنِ الْحَنْتَمَةِ. قِيلَ: وَمَا الْحَنْتَمَةُ ؟ قَالَ: الْجَرَّةُ، يَعْنِي النَّبِيذَ.
✧ The Messenger of Allah ﷺ forbade al-ḥantamah. It was said, ‘What is al-ḥantamah?’ He said, ‘The jar,’ meaning for nabīdh.
Musnad Ahmad 4810Hasan
لَا يَحِلُّ لِرَجُلٍ أَنْ يُعْطِيَ الْعَطِيَّةَ فَيَرْجِعَ فِيهَا إِلَّا الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ. وَمَثَلُ الَّذِي يُعْطِي الْعَطِيَّةَ ثُمَّ يَرْجِعُ فِيهَا كَمَثَلِ الْكَلْبِ أَكَلَ حَتَّى إِذَا شَبِعَ قَاءَ، ثُمَّ رَجَعَ فِي قَيْئِهِ
✧ It is not lawful for a man to give a gift and then take it back, except for a father in what he gives his child. The example of one who gives a gift and then takes it back is like a dog that eats until it is full, then vomits, and then returns to its vomit.
Musnad Ahmad 4811Sahih
كُنْتُ مَعَ سَالِمِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ، فَمَرَّتْ رُفْقَةٌ لِأُمِّ الْبَنِينَ فِيهَا أَجْرَاسٌ فَحَدَّثَ سَالِمٌ، عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ: لَا تَصْحَبُ الْمَلَائِكَةُ رَكْبًا مَعَهُمُ الْجُلْجُلُ فَكَمْ تَرَى فِي هَؤُلَاءِ مِنْ جُلْجُلٍ.
✧ I was with Sālim b. ʿAbd Allah b. ʿUmar, and a caravan belonging to Umm al-Banīn passed by with bells. Sālim narrated from his father, from the Prophet ﷺ, that he said: ‘The angels do not accompany a rider who has a bell with him.’ How many bells do you see among these?
Musnad Ahmad 4812Accepted
إِذَا وَضَعْتُمْ مَوْتَاكُمْ فِي الْقَبْرِ فَقُولُوا: بِاسْمِ اللهِ، وَعَلَى مِلَّةِ رَسُولِ اللهِ
✧ When you place your dead in the grave, say: ‘In the name of Allah, and upon the religion of the Messenger of Allah.’
Musnad Ahmad 4813Sahih
مَنِ اتَّخَذَ كَلْبًا غَيْرَ كَلْبِ زَرْعٍ أَوْ ضَرْعٍ أَوْ صَيْدٍ نَقَصَ مِنْ عَمَلِهِ كُلَّ يَوْمٍ قِيرَاطٌ. " فَقُلْتُ لِابْنِ عُمَرَ: إِنْ كَانَ فِي دَارٍ وَأَنَا لَهُ كَارِهٌ قَالَ: هُوَ عَلَى رَبِّ الدَّارِ الَّذِي يَمْلِكُهَا.
✧ Whoever keeps a dog other than a dog for farming, herding, or hunting, his deeds are reduced each day by a qīrāṭ.’ I said to Ibn ʿUmar, ‘What if it is in a house and I dislike it?’ He said, ‘It is upon the owner of the house who possesses it.’
Musnad Ahmad 4814Sahih
عَنْ رُؤْيَا رَسُولِ اللهِ ﷺ فِي أَبِي بَكْرٍ، وَعُمَرَ قَالَ: رَأَيْتُ النَّاسَ قَدِ اجْتَمَعُوا فَقَامَ أَبُو بَكْرٍ فَنَزَعَ ذَنُوبًا أَوْ ذَنُوبَيْنِ، وَفِي نَزْعِهِ ضَعْفٌ وَاللهُ يَغْفِرُ لَهُ، ثُمَّ نَزَعَ عُمَرُ فَاسْتَحَالَتْ غَرْبًا، فَمَا رَأَيْتُ عَبْقَرِيًّا مِنَ النَّاسِ يَفْرِي فَرِيَّهُ حَتَّى ضَرَبَ النَّاسُ بِعَطَنٍ
✧ Regarding the dream of the Messenger of Allah ﷺ about Abū Bakr and ʿUmar, he said: ‘I saw people gathered, and Abū Bakr stood and drew a bucket or two, and in his drawing there was weakness—may Allah forgive him. Then ʿUmar drew, and it turned into a large bucket, and I have never seen a leader among the people perform such a feat, until the people settled at a watering place.’
Musnad Ahmad 4815Sahih
الشَّهْرُ هَكَذَا وَهَكَذَا وَهَكَذَا، وَقَبَضَ إِبْهَامَهُ فِي الثَّالِثَةِ.
✧ The month is like this, and like this, and like this—and he clasped his thumb in the third.
Musnad Ahmad 4816Sahih
الْخَيْلُ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ
✧ Goodness is tied to the forelocks of horses until the Day of Resurrection.
Musnad Ahmad 4817Sahih
الْوَلَاءُ لِمَنْ أَعْتَقَ
✧ Al-walā’ belongs to the one who manumits.
Musnad Ahmad 4818No grade recorded
كَانَ ابْنُ عُمَرَ يَتَوَضَّأُ ثَلَاثًا، يَرْفَعُهُ إِلَى النَّبِيِّ ﷺ 4911 - وَكَانَ ابْنُ عَبَّاسٍ يَتَوَضَّأُ مَرَّةً، يَرْفَعُهُ إِلَى النَّبِيِّ ﷺ
✧ Ibn Umar used to perform ablution three times and present it to the Prophet Muhammad ﷺ, while Ibn Abbas used to perform ablution once and present it to the Prophet Muhammad ﷺ.
Musnad Ahmad 4819Sahih
أَنَّ رَسُولَ اللهِ ﷺ أَنَاخَ بِالْبَطْحَاءِ الَّتِي بِذِي الْحُلَيْفَةِ، فَصَلَّى بِهَا.
✧ The Messenger of Allah ﷺ made his camel kneel at al-Baṭḥā’ which is at Dhū al-Ḥulayfah, and prayed there.
Musnad Ahmad 4820Sahih
كَانَ ابْنُ عُمَرَ يَكَادُ يَلْعَنُ الْبَيْدَاءَ، وَيَقُولُ: إِنَّمَا أَهَلَّ رَسُولُ اللهِ ﷺ مِنَ الْمَسْجِدِ.
✧ Ibn ʿUmar would almost curse al-Baydā’, saying: “The Messenger of Allah ﷺ only entered iḥrām from the mosque.”
Musnad Ahmad 4821Sahih
لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ، لَا شَرِيكَ لَكَ ".
“The Talbiyah of the Messenger of Allah ﷺ was: ‘Labbaika Allahumma labbaik, (labbaika) la sharika laka labbaik. Innal-hamd wan-ni’mata laka, wal-mulk. La sharika laka (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner).’” (Using translation from Ibn Mājah 2919)
Musnad Ahmad 4822Sahih
أَنَّهُ قَالَ: قَدِمَ رَسُولُ اللهِ ﷺ مَكَّةَ وَأَصْحَابُهُ مُلَبِّينَ - وَقَالَ عَفَّانُ: مُهِلِّينَ - بِالْحَجِّ، فَقَالَ رَسُولُ اللهِ ﷺ: مَنْ شَاءَ أَنْ يَجْعَلَهَا عُمْرَةً إِلَّا مَنْ كَانَ مَعَهُ الْهَدْيُ. قَالُوا: يَا رَسُولَ اللهِ، أَيَرُوحُ أَحَدُنَا إِلَى مِنًى وَذَكَرُهُ يَقْطُرُ مَنِيًّا ؟ قَالَ: نَعَمْ. وَسَطَعَتِ الْمَجَامِرُ وَقَدِمَ عَلِيُّ بْنُ أَبِي طَالِبٍ مِنَ الْيَمَنِ، فَقَالَ رَسُولُ اللهِ ﷺ: بِمَا أَهْلَلْتَ ؟ قَالَ: أَهْلَلْتُ بِمَا أَهَلَّ بِهِ النَّبِيُّ ﷺ. قَالَ رَوْحٌ: فَإِنَّ لَكَ مَعَنَا هَدْيًا. قَالَ حُمَيْدٌ: فَحَدَّثْتُ بِهِ طَاوُسًا فَقَالَ: هَكَذَا فَعَلَ الْقَوْمُ. قَالَ عَفَّانُ: اجْعَلْهَا عُمْرَةً.
✧ He said: The Messenger of Allah ﷺ arrived in Makkah with his companions reciting the talbiyah — and ʿAffān said: proclaiming iḥrām — for Ḥajj. The Messenger of Allah ﷺ said: “Whoever wishes may make it an ʿUmrah, except those who have a sacrificial animal with them.” They said: “O Messenger of Allah, would one of us go to Minā while his penis is dripping semen?” He said: “Yes.” The incense burners were set alight and ʿAlī b. Abī Ṭālib arrived from Yemen. The Messenger of Allah ﷺ said: “With what did you proclaim iḥrām?” He said: “I proclaimed iḥrām as the Prophet ﷺ did.” Rawḥ said: “Then you have a sacrificial animal with us.” Ḥumayd said: I narrated this to Ṭāwūs, and he said: “This is what the people did.” ʿAffān said: “Make it an ʿUmrah.”
Musnad Ahmad 4823Sahih
مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا لَمْ يَشْرَبْهَا فِي الْآخِرَةِ إِلَّا أَنْ يَتُوبَ
✧ Whoever drinks wine in this world will not drink it in the Hereafter unless he repents.
Musnad Ahmad 4824Sahih
4889 4917 4824 - حَدَّثَنَا رَوْحٌ، حَدَّثَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِمِثْلِهِ
✧ 4889 4917 4824 - Rawḥ narrated to us, Mālik narrated to us, from Nāfiʿ, from Ibn ʿUmar, from the Prophet ﷺ, something similar.
إِذَا - يَعْنِي ضَنَّ النَّاسُ بِالدِّينَارِ وَالدِّرْهَمِ -، تَبَايَعُوا بِالْعِينِ، وَاتَّبَعُوا أَذْنَابَ الْبَقَرِ، وَتَرَكُوا الْجِهَادَ فِي سَبِيلِ اللهِ أَنْزَلَ اللهُ بِهِمْ بَلَاءً، فَلَمْ يَرْفَعْهُ عَنْهُمْ حَتَّى يُرَاجِعُوا دِينَهُمْ
✧ When — meaning when people become stingy with the dinar and the dirham — they engage in ʿīnah transactions, follow the tails of cattle, and abandon jihād in the way of Allah, Allah will send down upon them a trial and will not lift it from them until they return to their religion.
مَسَّى رَسُولُ اللهِ ﷺ بِصَلَاةِ الْعِشَاءِ حَتَّى صَلَّى الْمُصَلِّي وَاسْتَيْقَظَ الْمُسْتَيْقِظُ، وَنَامَ النَّائِمُونَ وَتَهَجَّدَ الْمُتَهَجِّدُونَ، ثُمَّ خَرَجَ فَقَالَ: لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي أَمَرْتُهُمْ أَنْ يُصَلُّوا هَذَا الْوَقْتَ " أَوْ هَذِهِ الصَّلَاةَ أَوْ نَحْوَ ذَا.
✧ The Messenger of Allah ﷺ delayed the ʿIshā’ prayer until the one who prays had prayed, the one who was awake had woken, the sleepers had slept, and those who perform tahajjud had done so. Then he came out and said: “Were it not that I would burden my community, I would command them to pray at this time” — or “this prayer” or something like that.
Musnad Ahmad 4827Sahih
أَنَّ الْعَبَّاسَ اسْتَأْذَنَ النَّبِيَّ ﷺ فِي أَنْ يَبِيتَ تِلْكَ اللَّيْلَةَ بِمَكَّةَ مِنْ أَجْلِ السِّقَايَةِ فَأَذِنَ لَهُ.
✧ Al-ʿAbbās asked permission from the Prophet ﷺ to spend that night in Makkah for the sake of providing water to the pilgrims, and he gave him permission.
Musnad Ahmad 4828Sahih
أَنَّ ابْنَ عُمَرَ كَانَ يَهْجَعُ هَجْعَةً بِالْبَطْحَاءِ وَذَكَرَ أَنَّ رَسُولَ اللهِ ﷺ فَعَلَ ذَلِكَ.
✧ Ibn ʿUmar would take a short nap at al-Baṭḥā’, and he mentioned that the Messenger of Allah ﷺ did that.
أَنَّ رَسُولَ اللهِ ﷺ ادَّهَنَ بِزَيْتٍ غَيْرِ مُقَتَّتٍ وَهُوَ مُحْرِمٌ.
✧ The Messenger of Allah ﷺ anointed himself with oil that was not perfumed while he was in iḥrām.
Musnad Ahmad 4830Sahih
كُلُّ مُسْكِرٍ خَمْرٌ، وَكُلُّ خَمْرٍ حَرَامٌ
✧ Every intoxicant is wine, and every wine is forbidden.
Musnad Ahmad 4831Sahih
كُلُّ مُسْكِرٍ خَمْرٌ، وَكُلُّ مُسْكِرٍ حَرَامٌ
"The Messenger of Allah [SAW] said: 'Every intoxicant is Khamr and every intoxicant is unlawful.'" (Using translation from Nasāʾī 5585)
Musnad Ahmad 4832Sahih
لَا يَزَالُ هَذَا الْأَمْرُ فِي قُرَيْشٍ مَا بَقِيَ مِنَ النَّاسِ اثْنَانِ. قَالَ: وَحَرَّكَ أُصْبَعَيْهِ يَلْوِيهِمَا هَكَذَا.
✧ This affair will remain in Quraysh as long as two people remain among mankind. He said: And he moved his two fingers, twisting them like this.
كُنَّا نَشْرَبُ وَنَحْنُ قِيَامٌ، وَنَأْكُلُ وَنَحْنُ نَسْعَى عَلَى عَهْدِ رَسُولِ اللهِ ﷺ.
✧ We used to drink while standing, and eat while walking on the era of the Messenger of Allah ﷺ.
Musnad Ahmad 4834Sahih
قَالَ رَجُلٌ لِابْنِ عُمَرَ: أَرَأَيْتَ الْوَتْرَ أَسُنَّةٌ هُوَ ؟ قَالَ: مَا سُنَّةٌ ؟ أَوْتَرَ رَسُولُ اللهِ ﷺ، وَأَوْتَرَ الْمُسْلِمُونَ. قَالَ: لَا. أَسُنَّةٌ هُوَ ؟ قَالَ: مَهْ أَتَعْقِلُ ؟ أَوْتَرَ رَسُولُ اللهِ ﷺ، وَأَوْتَرَ الْمُسْلِمُونَ.
✧ A man said to Ibn Umar, "Do you consider Witr (odd number of units of prayer) to be a recommended practice?" He replied, "It is not a recommended practice, but the Messenger of Allah ﷺ prayed Witr and the Muslims also prayed Witr." The man then asked, "So, it is not recommended?" Ibn Umar replied, "Are you trying to understand whether it is recommended or not? The Messenger of Allah ﷺ prayed Witr and the Muslims also prayed Witr."
Musnad Ahmad 4835Sahih
نَادَى رَجُلٌ النَّبِيَّ ﷺ مَاذَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ ؟ فَقَالَ: لَا تَلْبَسُوا الْقَمِيصَ وَلَا الْعِمَامَةَ وَلَا الْبَرَانِسَ وَلَا السَّرَاوِيلَاتِ، وَلَا الْخِفَافَ إِلَّا أَنْ لَا تَكُونَ نِعَالٌ، فَإِنْ لَمْ تَكُنْ نِعَالٌ فَخُفَّيْنِ دُونَ الْكَعْبَيْنِ. وَلَا ثَوْبًا مَسَّهُ وَرْسٌ
✧ A man called out to the Prophet ﷺ: What garments should the pilgrim in ihram wear? He said: Do not wear shirts, turbans, trousers, hooded cloaks, or leather socks, unless one cannot find sandals; if one cannot find sandals, then leather socks cut below the ankles. And do not wear any garment touched by wars (a yellow dye).
Musnad Ahmad 4836Hasan
أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ قَدْ كَانَ يَصْنَعُ ذَاكَ. 4930 ثُمَّ حَدَّثَتْهُ صَفِيَّةُ بِنْتُ أَبِي عُبَيْدٍ أَنَّ عَائِشَةَ حَدَّثَتْهَا أَنَّ رَسُولَ اللهِ [ ﷺ ] كَانَ يُرَخِّصُ لِلنِّسَاءِ فِي الْخُفَّيْنِ.
✧ Abdullah b. Umar had been doing that. [Then Safiyya bt. Abi Ubayd narrated to him that Aisha narrated to her that] the Messenger of Allah ﷺ used to permit women to wear leather socks.
Musnad Ahmad 4837Sahih
سَأَلْتُ ابْنَ عُمَرَ أَنَهَى النَّبِيُّ ﷺ عَنْ نَبِيذِ الْجَرِّ ؟ قَالَ: نَعَمْ.
✧ I asked Ibn Umar: Did the Prophet ﷺ forbid nabidh made in earthenware jars? He said: Yes.
Musnad Ahmad 4838Sahih
صَلَاةٌ فِي مَسْجِدِي هَذَا أَفْضَلُ مِنْ أَلْفِ صَلَاةٍ فِيمَا سِوَاهُ مِنَ الْمَسَاجِدِ، إِلَّا الْمَسْجِدَ الْحَرَامَ فَهُوَ أَفْضَلُ
✧ A prayer in this mosque of mine is better than a thousand prayers in any other mosque, except the Sacred Mosque, for it is better.
Musnad Ahmad 4839Sahih
إِذَا جَمَعَ اللهُ الْأَوَّلِينَ وَالْآخِرِينَ يَوْمَ الْقِيَامَةِ رُفِعَ لِكُلِّ غَادِرٍ لِوَاءٌ، فَقِيلَ: هَذِهِ غَدْرَةُ فُلَانِ بْنِ فُلَانٍ.
✧ When Allah gathers the first and the last on the Day of Resurrection, a banner will be raised for every treacherous person, and it will be said: This is the treachery of so-and-so, son of so-and-so.
Musnad Ahmad 4840Sahih
لَا يَتَحَيَّنَنَّ أَحَدُكُمْ طُلُوعَ الشَّمْسِ وَلَا غُرُوبَهَا فَإِنَّ رَسُولَ اللهِ ﷺ كَانَ يَنْهَى عَنْ ذَلِكَ.
✧ None of you should deliberately aim to pray at sunrise or sunset, for the Messenger of Allah ﷺ used to forbid that.
Musnad Ahmad 4841Sahih
أَنَّ رَسُولَ اللهِ ﷺ رَأَى نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ فَحَتَّهَا، ثُمَّ أَقْبَلَ عَلَى النَّاسِ فَقَالَ: إِذَا كَانَ أَحَدُكُمْ فِي الصَّلَاةِ فَلَا يَتَنَخَّمْ قِبَلَ وَجْهِهِ فَإِنَّ اللهَ تَعَالَى قِبَلَ وَجْهِ أَحَدِكُمْ إِذَا كَانَ فِي الصَّلَاةِ ".
✧ The Messenger of Allah ﷺ saw mucus in the qibla of the mosque, so he scraped it off. Then he turned to the people and said: When one of you is in prayer, he should not spit in front of his face, for Allah Almighty is in front of the face of one of you when he is in prayer.
Musnad Ahmad 4842Sahih
كَانَ إِذَا أَدْخَلَ رِجْلَهُ فِي الْغَرْزِ، وَاسْتَوَتْ بِهِ نَاقَتُهُ قَائِمَةً أَهَلَّ مِنْ مَسْجِدِ ذِي الْحُلَيْفَةِ.
✧ When he put his foot in the stirrup and his she-camel stood upright with him, he would enter ihram from the mosque of Dhu al-Hulayfa.
Musnad Ahmad 4843Sahih
كَانَ يَخْرُجُ مِنْ طَرِيقِ الشَّجَرَةِ. وَكَانَ يَدْخُلُ مَكَّةَ مِنَ الثَّنِيَّةِ الْعُلْيَا، وَيَخْرُجُ مِنَ الثَّنِيَّةِ السُّفْلَى.
✧ He used to leave by the way of al-Shajara, and he used to enter Makkah from the upper mountain pass and leave from the lower mountain pass.
Musnad Ahmad 4844Sahih
أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا طَافَ بِالْبَيْتِ الطَّوَافَ الْأَوَّلَ خَبَّ ثَلَاثَةً وَمَشَى أَرْبَعَةً.
✧ When the Messenger of Allah ﷺ performed the first circumambulation of the House, he walked briskly for three circuits and walked normally for four.
Musnad Ahmad 4845Sahih
إِنَّمَا مَثَلُ الْقُرْآنِ مَثَلُ الْإِبِلِ الْمُعَقَّلَةِ إِنْ تَعَاهَدَهَا صَاحِبُهَا بِعُقُلِهَا أَمْسَكَهَا عَلَيْهِ، وَإِنْ أَطْلَقَ عُقُلَهَا ذَهَبَتْ ".
✧ Indeed, the likeness of the Qur'an is that of hobbled camels: if their owner tends to them by their hobbles, he keeps them with him, but if he lets their hobbles loose, they go away.
Musnad Ahmad 4846Sahih
كَانَ رَسُولُ اللهِ ﷺ يَأْتِي قُبَاءً رَاكِبًا وَمَاشِيًا.
✧ The Messenger of Allah ﷺ used to come to Quba' riding and walking.
Musnad Ahmad 4847Accepted
صَلَاةُ الْمَغْرِبِ وِتْرُ النَّهَارِ فَأَوْتِرُوا صَلَاةَ اللَّيْلِ
✧ "Regarding the Prophet ﷺ, he said, the Maghrib prayer is the "Witr" prayer for the day, so perform the night prayer."
Musnad Ahmad 4848Sahih
صَلَاةُ اللَّيْلِ مَثْنَى مَثْنَى، فَإِذَا خِفْتَ الصُّبْحَ فَأَوْتِرْ بِوَاحِدَةٍ ".
✧ The night prayer is two by two, and when you fear the coming of dawn, then perform witr with one.
Musnad Ahmad 4849Sahih
كُنْتُ قَائِمًا أُصَلِّي إِلَى الْبَيْتِ، وَشَيْخٌ إِلَى جَانِبِي. فَأَطَلْتُ الصَّلَاةَ فَوَضَعْتُ يَدَيَّ عَلَى خَصْرِي، فَضَرَبَ الشَّيْخُ صَدْرِي بِيَدِهِ ضَرْبَةً لَا يَأْلُو. فَقُلْتُ فِي نَفْسِي: مَا رَابَهُ مِنِّي ؟ فَأَسْرَعْتُ الِانْصِرَافَ فَإِذَا غُلَامٌ خَلْفَهُ قَاعِدٌ فَقُلْتُ: مَنْ هَذَا الشَّيْخُ ؟ قَالَ: هَذَا عَبْدُ اللهِ بْنُ عُمَرَ. فَجَلَسْتُ حَتَّى انْصَرَفَ فَقُلْتُ: أَبَا عَبْدِ الرَّحْمَنِ، مَا رَابَكَ مِنِّي ؟ قَالَ: أَنْتَ هُوَ ؟ قُلْتُ: نَعَمْ. قَالَ: ذَاكَ الصَّلْبُ فِي الصَّلَاةِ، وَكَانَ رَسُولُ اللهِ ﷺ يَنْهَى عَنْهُ.
✧ I was standing praying toward the House, and an old man was beside me. I prolonged the prayer, so I put my hands on my waist. The old man struck my chest with his hand, a blow that he did not spare. I said to myself: What did he find objectionable about me? So I hastened to finish, and there was a boy sitting behind him. I said: Who is this old man? He said: This is Abdullah b. Umar. I sat until he finished, then I said: O Abu Abd al-Rahman, what did you find objectionable about me? He said: Is it you? I said: Yes. He said: That was the "salib" in prayer, and the Messenger of Allah ﷺ used to forbid it.
Musnad Ahmad 4850Sahih
كُنَّا مَعَ رَسُولِ اللهِ ﷺ صَبِيحَةَ عَرَفَةَ، مِنَّا الْمُكَبِّرُ وَمِنَّا الْمُهِلُّ. أَمَّا نَحْنُ فَنُكَبِّرُ، قَالَ: قُلْتُ: الْعَجَبُ لَكُمْ كَيْفَ لَمْ تَسْأَلُوهُ كَيْفَ صَنَعَ رَسُولُ اللهِ ﷺ ؟.
✧ We were with the Messenger of Allah ﷺ on the morning of Arafah; among us were those saying the takbir and those saying the talbiyah. As for us, we were saying the takbir. He said: I said: How strange of you! Why did you not ask him what the Messenger of Allah ﷺ did?
Musnad Ahmad 4851Hasan
أَمَرَ رَسُولُ اللهِ ﷺ بِقَتْلِ الذِّئْبِ لِلْمُحْرِمِ يَعْنِي وَالْفَأْرَةَ، وَالْغُرَابَ وَالْحِدَأَ. فَقِيلَ لَهُ: فَالْحَيَّةُ وَالْعَقْرَبُ؟ فَقَالَ: قَدْ كَانَ يُقَالُ ذَاكَ.
✧ The Messenger of Allah ﷺ commanded the killing of the wolf for the one in ihram, meaning the mouse, the crow, and the kite. It was said to him: What about the snake and the scorpion? He said: That used to be said.
Musnad Ahmad 4852Sahih
أَنَّ رَجُلًا اشْتَرَى نَخْلًا قَدْ أَبَّرَهَا صَاحِبُهَا، فَخَاصَمَهُ إِلَى النَّبِيِّ ﷺ فَقَضَى رَسُولُ اللهِ ﷺ أَنَّ الثَّمَرَةَ لِصَاحِبِهَا الَّذِي أَبَّرَهَا، إِلَّا أَنْ يَشْتَرِطَ الْمُشْتَرِي.
✧ A man bought palm trees whose owner had already pollinated them. He brought the dispute to the Prophet ﷺ, and the Messenger of Allah ﷺ ruled that the fruit belonged to its owner who had pollinated it, unless the buyer stipulated otherwise.
لَقِيتُ ابْنَ عُمَرَ. قَالَ إِسْحَاقُ: فَقَالَ لِي: مِمَّنْ أَنْتَ ؟ قُلْتُ: مِنْ أَهْلِ عُمَانَ. قَالَ: مِنْ أَهْلِ عُمَانَ ؟ قُلْتُ: نَعَمْ، قَالَ: أَفَلَا أُحَدِّثُكَ مَا سَمِعْتُ مِنْ رَسُولِ اللهِ ﷺ ؟ قُلْتُ: بَلَى، فَقَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: إِنِّي لَأَعْلَمُ أَرْضًا يُقَالُ لَهَا: عُمَانُ، يَنْضَحُ بِجَانِبِهَا وَقَالَ إِسْحَاقُ: " بِنَاحِيَتِهَا الْبَحْرُ الْحَجَّةُ مِنْهَا أَفْضَلُ مِنْ حَجَّتَيْنِ مِنْ غَيْرِهَا
✧ I met Ibn Umar. Ishaq said: He said to me: Where are you from? I said: From the people of Uman. He said: From the people of Uman? I said: Yes. He said: Shall I not tell you what I heard from the Messenger of Allah ﷺ? I said: Yes. He said: I heard the Messenger of Allah ﷺ say: "Indeed I know a land called Uman; the sea washes its side"—and Ishaq said: "on its side is the sea—a hajj from it is better than two hajjs from elsewhere."
أَنَّ رَسُولَ اللهِ ﷺ دَفَعَ خَيْبَرَ إِلَى أَهْلِهَا بِالشَّطْرِ، فَلَمْ تَزَلْ مَعَهُمْ حَيَاةَ رَسُولِ اللهِ ﷺ كُلَّهَا وَحَيَاةَ أَبِي بَكْرٍ، وَحَيَاةَ عُمَرَ، حَتَّى بَعَثَنِي عُمَرُ لِأُقَاسِمَهُمْ فَسَحَرُونِي، فَتَكَوَّعَتْ يَدِي فَانْتَزَعَهَا عُمَرُ مِنْهُمْ.
✧ The Messenger of Allah ﷺ handed over Khaybar to its people for half. It remained with them throughout the life of the Messenger of Allah ﷺ, the life of Abu Bakr, and the life of Umar, until Umar sent me to divide it with them, and they bewitched me, so my hand became contracted, and Umar took it back from them.
Musnad Ahmad 4855Sahih
أَنَّ عَائِشَةَ أَرَادَتْ أَنْ تَشْتَرِيَ بَرِيرَةَ فَأَبَى أَهْلُهَا أَنْ يَبِيعُوهَا إِلَّا أَنْ يَكُونَ لَهُمْ وَلَاؤُهَا، فَذَكَرَتْ ذَلِكَ عَائِشَةُ لِلنَّبِيِّ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ: اشْتَرِيهَا فَأَعْتِقِيهَا فَإِنَّمَا الْوَلَاءُ لِمَنْ أَعْطَى الثَّمَنَ.
✧ Aisha wanted to buy Barirah, but her owners refused to sell her unless the wala' would be theirs. Aisha mentioned that to the Prophet ﷺ, and the Messenger of Allah ﷺ said: "Buy her and set her free, for the wala' belongs to the one who pays the price."
Musnad Ahmad 4856Sahih
وَجَدَ ابْنُ عُمَرَ الْقُرَّ وَهُوَ مُحْرِمٌ فَقَالَ: أَلْقِ عَلَيَّ ثَوْبًا فَأَلْقَيْتُ عَلَيْهِ بُرْنُسًا فَأَخَّرَهُ، وَقَالَ: تُلْقِي عَلَيَّ ثَوْبًا قَدْ نَهَى رَسُولُ اللهِ ﷺ أَنْ يَلْبَسَهُ الْمُحْرِمُ.
✧ Ibn Umar felt cold while he was in ihram and said: Throw a garment over me. I threw a burnus over him, but he pushed it away and said: You throw over me a garment that the Messenger of Allah ﷺ forbade the muhrim to wear.
Musnad Ahmad 4857Sahih
أَسْأَلُهُ هَلْ كَانَتِ الدَّعْوَةُ قَبْلَ الْقِتَالِ ؟ قَالَ: فَكَتَبَ إِلَيَّ: إِنَّ ذَاكَ كَانَ فِي أَوَّلِ الْإِسْلَامِ، وَإِنَّ رَسُولَ اللهِ ﷺ قَدْ أَغَارَ عَلَى بَنِي الْمُصْطَلِقِ وَهُمْ غَارُّونَ وَأَنْعَامُهُمْ تُسْقَى عَلَى الْمَاءِ، فَقَتَلَ مُقَاتِلَتَهُمْ وَسَبَى سَبْيَهُمْ. وَأَصَابَ يَوْمَئِذٍ جُوَيْرِيَةَ بْنَةَ الْحَارِثِ وَحَدَّثَنِي بِهَذَا الْحَدِيثِ عَبْدُ اللهِ بْنُ عُمَرَ، وَكَانَ فِي ذَلِكَ الْجَيْشِ.
✧ I wrote to Nafi' asking him, "Was the invitation before the battle?" He replied, "Yes, that was in the early days of Islam, and the Messenger of Allah ﷺ was angered by Banu Mustaliq, who had raided their livestock, and their animals were being watered. He killed their fighters, captured their captives, and on that day, Juwayriyah bint al-Harith was taken captive. Abdullah bin Umar narrated this hadith to me, and he was in that army."
Musnad Ahmad 4858Sahih
صَلَّيْتُ مَعَ النَّبِيِّ ﷺ وَأَبِي بَكْرٍ، وَعُمَرَ، وَعُثْمَانَ سِتَّ سِنِينَ بِمِنًى، فَصَلَّوْا صَلَاةَ الْمُسَافِرِ.
✧ I prayed with the Prophet ﷺ, Abu Bakr, Umar, and Uthman for six years at Mina, and they prayed the prayer of the traveler.
Musnad Ahmad 4859Sahih
إِنَّ مَثَلَ الْمُؤْمِنِ مَثَلُ شَجَرَةٍ لَا يَسْقُطُ وَرَقُهَا فَمَا هِيَ ؟ " قَالَ: فَقَالُوا وَقَالُوا، فَلَمْ يُصِيبُوا. وَأَرَدْتُ أَنْ أَقُولَ: هِيَ النَّخْلَةُ، فَاسْتَحْيَيْتُ. فَقَالَ النَّبِيُّ ﷺ: " هِيَ النَّخْلَةُ ".
✧ The likeness of the believer is that of a tree whose leaves do not fall. What is it?" He said: They made guesses, but did not get it right. I wanted to say: It is the date-palm, but felt shy. The Prophet ﷺ said: "It is the date-palm."
Musnad Ahmad 4860Sahih
كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي اللَّيْلَ مَثْنَى مَثْنَى، ثُمَّ يُوتِرُ بِرَكْعَةٍ مِنْ آخِرِ اللَّيْلِ، ثُمَّ يَقُومُ كَأَنَّ الْأَذَانَ وَالْإِقَامَةَ فِي أُذُنَيْهِ.
✧ The Messenger of Allah ﷺ used to pray the night prayer in pairs, then he would perform Witr prayer with one rak'ah at the end of the night. After that, he would stand up as if hearing the Adhan or the Iqamah in his ears.
Musnad Ahmad 4861Sahih
سَأَلْتُ ابْنَ عُمَرَ، عَنِ الصَّلَاةِ فِي السَّفَرِ فَقَالَ: الصَّلَاةُ فِي السَّفَرِ رَكْعَتَيْنِ. فَقَالَ: إِنَّا آمِنُونَ، لَا نَخَافُ أَحَدًا قَالَ: سُنَّةُ النَّبِيِّ ﷺ.
✧ I asked Ibn Umar about prayer while traveling. He said: Prayer while traveling is two rak'ahs. He said: We are safe, we fear no one. He said: It is the Sunnah of the Prophet ﷺ.
Musnad Ahmad 4862Sahih
[يَوْمَ] يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ لِعَظَمَةِ الرَّحْمَنِ تَبَارَكَ وَتَعَالَى يَوْمَ الْقِيَامَةِ، حَتَّى إِنَّ الْعَرَقَ لَيُلْجِمُ الرِّجَالَ إِلَى أَنْصَافِ آذَانِهِمْ.
✧ On the Day when people stand before the Lord of the Worlds, for the majesty of the Most Merciful, Blessed and Exalted is He, on the Day of Resurrection, until sweat will bridle men up to the middle of their ears.
Musnad Ahmad 4863Sahih
كُلُّ مُسْكِرٍ خَمْرٌ، وَكُلُّ مُسْكِرٍ حَرَامٌ
✧ Every intoxicant is khamr, and every intoxicant is unlawful.
Musnad Ahmad 4864Hasan
وَقَفَ رَسُولُ اللهِ ﷺ عَلَى الْقَلِيبِ يَوْمَ بَدْرٍ فَقَالَ: يَا فُلَانُ يَا فُلَانُ هَلْ وَجَدْتُمْ مَا وَعَدَكُمْ رَبُّكُمْ حَقًّا ؟ أَمَا وَاللهِ إِنَّهُمُ الْآنَ لَيَسْمَعُونَ كَلَامِي ". قَالَ يَحْيَى: فَقَالَتْ عَائِشَةُ: غَفَرَ اللهُ لِأَبِي عَبْدِ الرَّحْمَنِ إِنَّهُ وَهِلَ، إِنَّمَا قَالَ رَسُولُ اللهِ ﷺ: وَاللهِ إِنَّهُمْ لَيَعْلَمُونَ الْآنَ أَنَّ الَّذِي كُنْتُ أَقُولُ لَهُمْ حَقٌّ وَإِنَّ اللهَ تَعَالَى يَقُولُ: إِنَّكَ لا تُسْمِعُ الْمَوْتَى وَمَا أَنْتَ بِمُسْمِعٍ مَنْ فِي الْقُبُورِ.
✧ The Messenger of Allah ﷺ stood over the well on the day of Badr and said: "O so-and-so, O so-and-so, have you found what your Lord promised you to be true? By Allah, they now hear my words." Yahya said: Aishah said: May Allah forgive Abu Abd al-Rahman, he erred. The Messenger of Allah ﷺ only said: "By Allah, they now know that what I used to tell them is true." And Allah, Exalted is He, says: "Indeed, you cannot make the dead hear, nor can you make those in the graves hear."
Musnad Ahmad 4865Sahih
مَرَّ رَسُولُ اللهِ ﷺ بِقَبْرٍ فَقَالَ: إِنَّ هَذَا لَيُعَذَّبُ الْآنَ بِبُكَاءِ أَهْلِهِ عَلَيْهِ. فَقَالَتْ عَائِشَةُ: غَفَرَ اللهُ لِأَبِي عَبْدِ الرَّحْمَنِ إِنَّهُ وَهِلَ، إِنَّ اللهَ تَعَالَى يَقُولُ: وَلا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى إِنَّمَا قَالَ رَسُولُ اللهِ ﷺ: إِنَّ هَذَا لَيُعَذَّبُ الْآنَ، وَأَهْلُهُ يَبْكُونَ عَلَيْهِ.
✧ The Messenger of Allah ﷺ passed by a grave and said: "This one is being punished now because of his family's weeping over him." Aishah said: May Allah forgive Abu Abd al-Rahman, he erred. Allah, Exalted is He, says: "No bearer of burdens will bear the burden of another." The Messenger of Allah ﷺ only said: "This one is being punished now, while his family is weeping over him."
Musnad Ahmad 4866Sahih
الشَّهْرُ تِسْعٌ وَعِشْرُونَ، وَصَفَّقَ بِيَدَيْهِ مَرَّتَيْنِ ثُمَّ صَفَّقَ الثَّالِثَةَ وَقَبَضَ إِبْهَامَهُ، فَقَالَتْ عَائِشَةُ: غَفَرَ اللهُ لِأَبِي عَبْدِ الرَّحْمَنِ إِنَّهُ وَهِلَ، إِنَّمَا هَجَرَ رَسُولُ اللهِ ﷺ نِسَاءَهُ شَهْرًا فَنَزَلَ لِتِسْعٍ وَعِشْرِينَ فَقَالُوا: يَا رَسُولَ اللهِ، إِنَّكَ نَزَلْتَ لِتِسْعٍ وَعِشْرِينَ فَقَالَ: " إِنَّ الشَّهْرَ يَكُونُ تِسْعًا وَعِشْرِينَ ".
✧ The month is twenty-nine days. He clapped his hands twice, then clapped the third time and folded his thumb. Aishah said: May Allah forgive Abu Abd al-Rahman, he erred. The Messenger of Allah ﷺ only kept away from his wives for a month and came down after twenty-nine days. They said: O Messenger of Allah, you came down after twenty-nine days. He said: "The month can be twenty-nine days."
Musnad Ahmad 4867Sahih
مَنْ صَلَّى عَلَى جِنَازَةٍ فَلَهُ قِيرَاطٌ. فَسُئِلَ رَسُولُ اللهِ ﷺ مَا الْقِيرَاطُ ؟ قَالَ: " مِثْلُ أُحُدٍ ".
✧ Whoever prays over a funeral will have a qirat. The Messenger of Allah ﷺ was asked: What is a qirat? He said: "Like Mount Uhud."
Musnad Ahmad 4868Sahih
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ عَلَى هَذَا الْمِنْبَرِ وَهُوَ يَنْهَى النَّاسَ إِذَا أَحْرَمُوا عَمَّا يُكْرَهُ لَهُمْ: لَا تَلْبَسُوا الْعَمَائِمَ وَلَا الْقُمُصَ وَلَا السَّرَاوِيلَاتِ وَلَا الْبَرَانِسَ، وَلَا الْخُفَّيْنِ إِلَّا أَنْ يَضْطَرَّ مُضْطَرٌّ إِلَيْهِمَا فَيَقْطَعَهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ، وَلَا ثَوْبًا مَسَّهُ الْوَرْسُ وَلَا الزَّعْفَرَانُ ". قَالَ: وَسَمِعْتُهُ يَنْهَى النِّسَاءَ عَنِ الْقُفَّازِ وَالنِّقَابِ، وَمَا مَسَّ الْوَرْسُ وَالزَّعْفَرَانُ مِنَ الثِّيَابِ.
✧ I heard the Messenger of Allah ﷺ say on this pulpit while prohibiting people, when they enter ihram, from what is disliked for them: "Do not wear turbans, shirts, trousers, hooded cloaks, or leather socks, unless someone is compelled to wear them and then cuts them below the ankles. And do not wear any garment touched by wars or saffron." He said: And I heard him prohibiting women from gloves, face veils, and any garment touched by wars or saffron.
Musnad Ahmad 4869Sahih
لَا يَصْلُحُ بَيْعُ الثَّمَرِ حَتَّى يَتَبَيَّنَ صَلَاحُهُ
✧ It is not permissible to sell fruit until its goodness becomes evident.
Musnad Ahmad 4870Sahih
كُنَّا مَعَ ابْنِ عُمَرَ فِي سَفَرٍ، فَمَرَّ بِمَكَانٍ فَحَادَ عَنْهُ فَسُئِلَ لِمَ فَعَلْتَ ؟ فَقَالَ: رَأَيْتُ رَسُولَ اللهِ ﷺ فَعَلَ هَذَا فَفَعَلْتُ.
✧ We were with Ibn Umar on a journey. He passed by a place and turned away from it. He was asked: Why did you do that? He said: I saw the Messenger of Allah ﷺ do this, so I did it.
Musnad Ahmad 4871Sahih
أَنَّهُ كَانَ مَعَ عَبْدِ اللهِ بْنِ عُمَرَ وَأَنَّ عَبْدَ اللهِ بْنَ عُمَرَ قَالَ لَهُ فِي الْفِتْنَةِ: لَا تَرَوْنَ الْقَتْلَ شَيْئًا، قَالَ رَسُولُ اللهِ ﷺ لِلثَّلَاثَةِ: لَا يَنْتَجِي اثْنَانِ دُونَ صَاحِبِهِمَا.
✧ He was with Abdullah b. Umar, and Abdullah b. Umar said to him during the strife: Do you not consider killing as something? The Messenger of Allah ﷺ said about three people: "Two should not converse privately excluding their companion."
بَيْنَمَا عُبَيْدُ بْنُ عُمَيْرٍ يَقُصُّ، وَعِنْدَهُ عَبْدُ اللهِ بْنُ عُمَرَ، فَقَالَ: عُبَيْدُ بْنُ عُمَيْرٍ قَالَ رَسُولُ اللهِ ﷺ: مَثَلُ الْمُنَافِقِ كَشَاةٍ بَيْنِ رَبِيضَيْنِ إِذَا أَتَتْ هَؤُلَاءِ نَطَحْنَهَا وَإِذَا أَتَتْ هَؤُلَاءِ نَطَحْنَهَا "، فَقَالَ ابْنُ عُمَرَ: لَيْسَ كَذَلِكَ قَالَ رَسُولُ اللهِ ﷺ، إِنَّمَا قَالَ رَسُولُ اللهِ ﷺ: " كَشَاةٍ بَيْنَ غَنَمَيْنِ ". قَالَ: فَاحْتَفَظَ الشَّيْخُ وَغَضِبَ، فَلَمَّا رَأَى ذَلِكَ عَبْدُ اللهِ قَالَ: أَمَا إِنِّي لَوْ لَمْ أَسْمَعْهُ لَمْ أَرُدَّ ذَلِكَ عَلَيْكَ.
✧ While ‘Ubayd b. ‘Umayr was relating stories, and ‘Abd Allah b. ‘Umar was with him, he said: ‘Ubayd b. ‘Umayr said: The Messenger of Allah ﷺ said: "The likeness of the hypocrite is that of a sheep between two flocks: when it goes to these, they butt it, and when it goes to those, they butt it." Then Ibn ‘Umar said: It is not like that; the Messenger of Allah ﷺ did not say that. The Messenger of Allah ﷺ only said: "Like a sheep between two flocks of sheep." He said: The old man became guarded and angry. When ‘Abd Allah saw that, he said: Indeed, had I not heard it, I would not have contradicted you on that.
Musnad Ahmad 4873Sahih
كَتَبْتُ إِلَى نَافِعٍ أَسْأَلُهُ: مَا أَقْعَدَ ابْنَ عُمَرَ عَنِ الْغَزْوِ ؟ وَعَنِ الْقَوْمِ إِذَا غَزَوْا بِمَا يَدْعُونَ الْعَدُوَّ قَبْلَ أَنْ يُقَاتِلُوهُمْ ؟ وَهَلْ يَحْمِلُ الرَّجُلُ إِذَا كَانَ فِي الْكَتِيبَةِ بِغَيْرِ إِذْنِ إِمَامِهِ ؟ فَكَتَبَ إِلَيَّ: إِنَّ ابْنَ عُمَرَ قَدْ كَانَ يَغْزُو وَلَدُهُ وَيَحْمِلُ عَلَى الظَّهْرِ، وَكَانَ يَقُولُ: إِنَّ أَفْضَلَ الْعَمَلِ بَعْدَ الصَّلَاةِ الْجِهَادُ فِي سَبِيلِ اللهِ تَعَالَى، وَمَا أَقْعَدَ ابْنَ عُمَرَ، عَنِ الْغَزْوِ إِلَّا وَصَايَا لِعُمَرَ، وَصِبْيَانٌ صِغَارٌ وَضَيْعَةٌ كَثِيرَةٌ. وَقَدْ أَغَارَ رَسُولُ اللهِ ﷺ عَلَى بَنِي الْمُصْطَلِقِ وَهُمْ غَارُّونَ يَسْقُونَ عَلَى نَعَمِهِمْ، فَقَتَلَ مُقَاتِلَتَهُمْ وَسَبَى سَبَايَاهُمْ وَأَصَابَ جُوَيْرِيَةَ بِنْتَ الْحَارِثِ قَالَ: فَحَدَّثَنِي بِهَذَا الْحَدِيثِ ابْنُ عُمَرَ، وَكَانَ فِي ذَلِكَ الْجَيْشِ. وَإِنَّمَا كَانُوا يُدْعَوْنَ فِي أَوَّلِ الْإِسْلَامِ. وَأَمَّا الرَّجُلُ فَلَا يَحْمِلُ عَلَى الْكَتِيبَةِ إِلَّا بِإِذْنِ إِمَامِهِ.
✧ I wrote to Nafi‘ asking him: What kept Ibn ‘Umar from going on military expeditions? And about the people when they raid, how do they call the enemy before fighting them? And may a man charge when he is in the battalion without the permission of his commander? He wrote back to me: Ibn ‘Umar used to send his sons on expeditions and provide mounts. He used to say: The best deed after prayer is jihad in the cause of Allah Almighty. Nothing kept Ibn ‘Umar from going on expeditions except the instructions of ‘Umar, young children, and many properties. The Messenger of Allah ﷺ raided Banu al-Mustaliq while they were unaware, watering their camels. He killed their fighters and took their women and children captive, and captured Juwayriyah bt. al-Harith. He said: Ibn ‘Umar narrated this hadith to me, and he was in that army. They used to be called only in the early days of Islam. As for the man, he does not charge the battalion except with the permission of his commander.
Musnad Ahmad 4874Sahih
نَهَى رَسُولُ اللهِ ﷺ أَنْ يَتَنَاجَى اثْنَانِ دُونَ الثَّالِثِ إِذَا لَمْ يَكُنْ مَعَهُمْ غَيْرُهُمْ. قَالَ: وَنَهَى النَّبِيُّ ﷺ أَنْ يَخْلُفَ الرَّجُلُ الرَّجُلَ فِي مَجْلِسِهِ، وَقَالَ: " إِذَا رَجَعَ فَهُوَ أَحَقُّ بِهِ ".
✧ The Messenger of Allah ﷺ forbade two people from whispering privately to the exclusion of the third, if there was no one else with them. He said: And the Prophet ﷺ forbade a man from making another man leave his seat, and he said: "If he returns, he is more entitled to it."
إِذَا نَعَسَ أَحَدُكُمْ فِي الْمَسْجِدِ يَوْمَ الْجُمُعَةِ فَلْيَتَحَوَّلْ مِنْ مَجْلِسِهِ ذَلِكَ إِلَى غَيْرِهِ ".
✧ If one of you dozes off in the mosque on Friday, let him move from that seat to another one.
Musnad Ahmad 4876Sahih
خَمْسٌ لَا جُنَاحَ عَلَى أَحَدٍ فِي قَتْلِهِنَّ: الْغُرَابُ، وَالْفَأْرَةُ، وَالْحِدَأَةُ، وَالْعَقْرَبُ، وَالْكَلْبُ الْعَقُورُ
✧ Five creatures, there is no blame on anyone in killing them: the crow, the mouse, the kite, the scorpion, and the vicious dog.
Musnad Ahmad 4877Sahih
رَأَى رَسُولُ اللهِ ﷺ فِي الْقِبْلَةِ نُخَامَةً فَأَخَذَ عُودًا أَوْ حَصَاةً فَحَكَّهَا بِهِ، ثُمَّ قَالَ: إِذَا قَامَ أَحَدُكُمْ يُصَلِّي فَلَا يَبْصُقْ فِي قِبْلَتِهِ فَإِنَّمَا يُنَاجِي رَبَّهُ تَبَارَكَ وَتَعَالَى ".
✧ The Messenger of Allah ﷺ saw a small mucus in the direction of the qibla, so he took a stick or a pebble and rubbed it with it. Then he said, "When any of you stands to pray, do not spit in his direction of the qibla, for he is conversing with his Lord, exalted and glorified."
Musnad Ahmad 4878Sahih
صَلَاةُ اللَّيْلِ مَثْنَى مَثْنَى، وَالْوِتْرُ رَكْعَةٌ مِنْ آخِرِ اللَّيْلِ ".
The Prophet ﷺ said: "Witr is one rak'ah at the end of the night." (Using translation from Nasāʾī 1689)
Musnad Ahmad 4879Sahih
الدَّجَّالُ أَعْوَرُ الْعَيْنِ كَأَنَّهَا عِنَبَةٌ طَافِيَةٌ
✧ The Dajjal is one-eyed in the eye, as if it were a floating grape.
مَنِ احْتَكَرَ طَعَامًا أَرْبَعِينَ لَيْلَةً فَقَدْ بَرِئَ مِنَ اللهِ تَعَالَى وَبَرِئَ اللهُ تَعَالَى مِنْهُ. وَأَيُّمَا أَهْلُ عَرْصَةٍ أَصْبَحَ فِيهِمُ امْرُؤٌ جَائِعٌ فَقَدْ بَرِئَتْ مِنْهُمْ ذِمَّةُ اللهِ تَعَالَى
✧ Whoever hoards food for forty nights has disowned Allah Almighty, and Allah Almighty has disowned him. And any people of a courtyard among whom a hungry person wakes up, the protection of Allah Almighty has been lifted from them.
Musnad Ahmad 4881No grade recorded
أَنَّهُ كَانَ يَكْرَهُ الِاشْتِرَاطَ فِي الْحَجِّ وَيَقُولُ: أَمَا حَسْبُكُمْ بِسُنَّةِ نَبِيِّكُمْ ﷺ أَنَّهُ لَمْ يَشْتَرِطْ.
✧ He used to dislike making conditions in Hajj and would say: Is not the Sunnah of your Prophet ﷺ enough for you, that he did not make any condition?
Musnad Ahmad 4882No grade recorded
سُئِلَ النَّبِيُّ ﷺ عَنِ الضَّبِّ فَقَالَ: " لَسْتُ بِآكِلِهِ وَلَا مُحَرِّمِهِ.
Messenger of Allah ﷺ was asked about the eating of (the flesh) of the lizard, whereupon he said: I am neither the eater of it nor its prohibitor. (Using translation from Muslim 1943a)
أَنَّهُ سَأَلَ النَّبِيَّ ﷺ أَشْتَرِي الذَّهَبَ بِالْفِضَّةِ ؟ فَقَالَ: إِذَا أَخَذْتَ وَاحِدًا مِنْهُمَا فَلَا يُفَارِقْكَ صَاحِبُكَ وَبَيْنَكَ وَبَيْنَهُ لَبْسٌ ".
✧ He asked the Prophet ﷺ: Should I buy gold with silver? He said: "When you take one of them, your companion should not leave you while there is any confusion between you and him."
Musnad Ahmad 4884Sahih
أَرْسَلَنِي أَبِي إِلَى ابْنِ عُمَرَ فَقُلْتُ: أَأَدْخُلُ ؟ فَعَرَفَ صَوْتِي فَقَالَ: أَيْ بُنَيَّ، إِذَا أَتَيْتَ إِلَى قَوْمٍ فَقُلِ: السَّلَامُ عَلَيْكُمْ فَإِنْ رَدُّوا عَلَيْكَ فَقُلْ: أَأَدْخُلُ ؟ قَالَ: ثُمَّ رَأَى ابْنَهُ وَاقِدًا يَجُرُّ إِزَارَهُ فَقَالَ: ارْفَعْ إِزَارَكَ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: مَنْ جَرَّ ثَوْبَهُ مِنَ الْخُيَلَاءِ لَمْ يَنْظُرِ اللهُ إِلَيْهِ
✧ My father sent me to Ibn ‘Umar, and I said: May I enter? He recognized my voice and said: My dear son, when you come to a people, say: "Peace be upon you." If they reply to you, then say: "May I enter?" He said: Then he saw his son Waqid dragging his lower garment and said: Raise your lower garment, for I heard the Messenger of Allah ﷺ say: "Whoever drags his garment out of pride, Allah will not look at him."
Musnad Ahmad 4885Sahih
لَا يَتَحَرَّ أَحَدُكُمْ أَنْ يُصَلِّيَ عِنْدَ طُلُوعِ الشَّمْسِ وَلَا عِنْدَ غُرُوبِهَا
✧ Let none of you deliberately pray at sunrise or at sunset.
Musnad Ahmad 4886Sahih
إِذَا أَكَلَ أَحَدُكُمْ فَلْيَأْكُلْ بِيَمِينِهِ، وَإِذَا شَرِبَ فَلْيَشْرَبْ بِيَمِينِهِ فَإِنَّ الشَّيْطَانَ يَأْكُلُ بِشِمَالِهِ وَيَشْرَبُ بِشِمَالِهِ
✧ When one of you eats, let him eat with his right hand, and when he drinks, let him drink with his right hand, for Satan eats with his left hand and drinks with his left hand.
Musnad Ahmad 4887Sahih
مَا تَرَكْتُ اسْتِلَامَ الرُّكْنَيْنِ فِي رَخَاءٍ وَلَا شِدَّةٍ مُنْذُ رَأَيْتُ رَسُولَ اللهِ ﷺ يَسْتَلِمُهُمَا.
✧ I have not ceased to touch the two corners (the Black Stone and the Yamani corner), in ease or hardship, since I saw the Messenger of Allah ﷺ touching them.
Musnad Ahmad 4888No grade recorded
4953 4982 4888 - قَالَ مَعْمَرٌ: وَأَخْبَرَنِي أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ مِثْلَهُ.:
✧ 4953 4982 4888 - Ma'mar said: And Ayyub informed me, from Nafi', from Ibn Umar, something similar.:
Musnad Ahmad 4889Sahih
أَنَّ النَّبِيَّ ﷺ حَلَقَ فِي حَجَّتِهِ.
✧ The Prophet ﷺ shaved his head during his Hajj.
Musnad Ahmad 4890Sahih
وَحَدَّثَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ مِثْلَهُ
✧ And Ma'mar narrated to us, from Ayyub, from Nafi', from Ibn Umar, from the Prophet ﷺ something similar.
Musnad Ahmad 4891Sahih
دَخَلَ رَسُولُ اللهِ ﷺ يَوْمَ فَتْحِ مَكَّةَ عَلَى نَاقَةٍ لِأُسَامَةَ بْنِ زَيْدٍ حَتَّى أَنَاخَ بِفِنَاءِ الْكَعْبَةِ، فَدَعَا عُثْمَانَ بْنَ طَلْحَةَ بِالْمِفْتَاحِ فَجَاءَ بِهِ فَفَتَحَ. فَدَخَلَ النَّبِيُّ ﷺ وَأُسَامَةُ، وَبِلَالٌ، وَعُثْمَانُ بْنُ طَلْحَةَ فَأَجَافُوا عَلَيْهِمُ الْبَابَ مَلِيًّا، ثُمَّ فَتَحُوهُ. قَالَ عَبْدُ اللهِ: فَبَادَرْتُ النَّاسَ، فَوَجَدْتُ بِلَالًا عَلَى الْبَابِ قَائِمًا فَقُلْتُ: أَيْنَ صَلَّى رَسُولُ اللهِ ﷺ ؟ قَالَ: بَيْنَ الْعَمُودَيْنِ الْمُقَدَّمَيْنِ، قَالَ: وَنَسِيتُ أَنْ أَسْأَلَهُ كَمْ صَلَّى. ؟
✧ On the day of the conquest of Makkah, the Messenger of Allah ﷺ entered riding a she-camel belonging to Usamah b. Zayd until he made her kneel in the courtyard of the Ka'bah. He called Uthman b. Talhah for the key, and he came with it and opened (the door). The Prophet ﷺ, Usamah, Bilal, and Uthman b. Talhah entered, and they closed the door upon themselves for a long while, then they opened it. Abdullah said: I hastened to the people and found Bilal standing at the door. I said, 'Where did the Messenger of Allah ﷺ pray?' He said, 'Between the two front pillars.' He (the narrator) said: And I forgot to ask him how many (rak'ahs) he prayed.
Musnad Ahmad 4892Sahih
أَنَّ رَسُولَ اللهِ ﷺ أَذِنَ لِضَعَفَةِ النَّاسِ مِنَ الْمُزْدَلِفَةِ بِلَيْلٍ.
✧ The Messenger of Allah ﷺ permitted the weak among the people to leave Muzdalifah at night.
Musnad Ahmad 4893Sahih
صَلَّيْتُ مَعَهُ الْمَغْرِبَ ثَلَاثًا وَالْعِشَاءَ رَكْعَتَيْنِ بِإِقَامَةٍ وَاحِدَةٍ، فَقَالَ لَهُ مَالِكُ بْنُ خَالِدٍ الْحَارِثِيُّ: مَا هَذِهِ الصَّلَاةُ يَا أَبَا عَبْدِ الرَّحْمَنِ ؟ قَالَ: صَلَّيْتُهَا مَعَ رَسُولِ اللهِ ﷺ فِي هَذَا الْمَكَانِ بِإِقَامَةٍ وَاحِدَةٍ.
✧ I prayed Maghrib with him as three (rak'ahs) and Isha as two rak'ahs with a single iqamah. Malik b. Khalid al-Harithi said to him, 'What is this prayer, O Abu Abd al-Rahman?' He said, 'I prayed it with the Messenger of Allah ﷺ in this place with a single iqamah.'
Musnad Ahmad 4894Sahih
أَنَّ النَّبِيَّ ﷺ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ صَلَّى الْمَغْرِبَ ثَلَاثًا وَالْعِشَاءَ رَكْعَتَيْنِ بِإِقَامَةٍ وَاحِدَةٍ.
✧ The Prophet ﷺ combined Maghrib and Isha at Jam' (Muzdalifah): he prayed Maghrib as three (rak'ahs) and Isha as two rak'ahs with a single iqamah.
Musnad Ahmad 4895Sahih
سَمِعْتُ رَسُولَ اللهِ ﷺ يُلَبِّي لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ، لَا شَرِيكَ لَكَ ".
“The Talbiyah of the Messenger of Allah ﷺ was: ‘Labbaika Allahumma labbaik, (labbaika) la sharika laka labbaik. Innal-hamd wan-ni’mata laka, wal-mulk. La sharika laka (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner).’” (Using translation from Ibn Mājah 2919)
Musnad Ahmad 4896Sahih
4961 4990 4896 - حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، وَمَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ مِثْلَهُ
✧ 4961 4990 4896 - Abd al-Razzaq narrated to us: Ma'mar informed us, from Ayyub, from Nafi', from Ibn Umar, and Malik, from Nafi', from Ibn Umar, from the Prophet ﷺ something similar.
Musnad Ahmad 4897Sahih
أَنَّ النَّبِيَّ ﷺ قَالَ يَوْمَ الْحُدَيْبِيَةِ: اللَّهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ. فَقَالَ رَجُلٌ: وَالْمُقَصِّرِينَ ؟ فَقَالَ: " اللَّهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ ". فَقَالَ: وَلِلْمُقَصِّرِينَ ؟ حَتَّى قَالَهَا ثَلَاثًا أَوْ أَرْبَعًا ثُمَّ قَالَ: " وَلِلْمُقَصِّرِينَ ".
✧ On the day of al-Hudaybiyah, the Prophet ﷺ said: 'O Allah, forgive those who shave their heads.' A man said, 'And those who shorten their hair?' He said: 'O Allah, forgive those who shave their heads.' The man said, 'And those who shorten their hair?' until he said it three or four times. Then he said: 'And those who shorten their hair.'
Musnad Ahmad 4898Sahih
أَنَّ رَسُولَ اللهِ ﷺ أَفَاضَ يَوْمَ النَّحْرِ، ثُمَّ رَجَعَ فَصَلَّى الظُّهْرَ بِمِنًى.
✧ The Messenger of Allah ﷺ performed the ifadah (departure from Arafah) on the Day of Sacrifice, then returned and prayed Zuhr at Mina.
Musnad Ahmad 4899Sahih
أَنَّ رَجُلًا نَادَى فَقَالَ: يَا رَسُولَ اللهِ، مَا يَجْتَنِبُ الْمُحْرِمُ مِنَ الثِّيَابِ ؟ فَقَالَ: لَا يَلْبَسُ السَّرَاوِيلَ وَلَا الْقَمِيصَ وَلَا الْبُرْنُسَ وَلَا الْعِمَامَةَ، وَلَا ثَوْبًا مَسَّهُ زَعْفَرَانٌ وَلَا وَرْسٌ. وَلْيُحْرِمْ أَحَدُكُمْ فِي إِزَارٍ وَرِدَاءٍ وَنَعْلَيْنِ، فَإِنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ وَلْيَقْطَعْهُمَا حَتَّى يَكُونَا أَسْفَلَ مِنَ الْعَقِبَيْنِ ".
✧ A man called out: 'O Messenger of Allah, what garments should a person in ihram avoid?' He said: 'He should not wear trousers, a shirt, a burnous, a turban, or any garment touched by saffron or wars. And let one of you enter ihram in an izar and a rida and two sandals; if he cannot find two sandals, then let him wear two khuffs and cut them so that they are below the ankles.'
Musnad Ahmad 4900Sahih
أَنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ تُؤْكَلَ لُحُومُ الْأَضَاحِيِّ بَعْدَ ثَلَاثٍ.
✧ The Messenger of God ﷺ forbade eating the meat of sacrificial animals after three days.
Musnad Ahmad 4901Sahih
مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ أُقِيمَ مَا بَقِيَ فِي مَالِهِ
✧ Whoever frees his share of a slave, the remaining value is assessed against his wealth.
Musnad Ahmad 4902Sahih
مَا حَقُّ امْرِئٍ مُسْلِمٍ تَمُرُّ عَلَيْهِ ثَلَاثُ لَيَالٍ إِلَّا وَوَصِيَّتُهُ عِنْدَهُ.
✧ It is not right for any Muslim who has something to bequeath to pass three nights without having his will with him.
Musnad Ahmad 4903Sahih
أَنَّ عُمَرَ حَمَلَ عَلَى فَرَسٍ لَهُ فِي سَبِيلِ اللهِ، ثُمَّ رَآهَا تُبَاعُ فَأَرَادَ أَنْ يَشْتَرِيَهَا فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: لَا تَعُدْ فِي صَدَقَتِكَ.
✧ Umar donated a horse of his in the path of God, then he saw it being sold and wanted to buy it. The Messenger of God ﷺ said to him: Do not take back your charity.
Musnad Ahmad 4904Accepted
كَانَ عُمَرُ يَحْلِفُ: وَأَبِي، فَنَهَاهُ النَّبِيُّ ﷺ وَقَالَ: مَنْ حَلَفَ بِشَيْءٍ دُونَ اللهِ تَعَالَى فَقَدْ أَشْرَكَ
✧ Umar used to swear by his father, so the Prophet ﷺ forbade him and said: Whoever swears by anything other than God Almighty has committed shirk.
Musnad Ahmad 4905Hasan
أَنَّهُ خَطَبَ إِلَى نَسِيبٍ لَهُ ابْنَتَهُ قَالَ: فَكَانَ هَوَى أُمِّ الْمَرْأَةِ فِي ابْنِ عُمَرَ، وَكَانَ هَوَى أَبِيهَا فِي يَتِيمٍ لَهُ. قَالَ: فَزَوَّجَهَا الْأَبُ يَتِيمَهُ ذَلِكَ، فَجَاءَتْ إِلَى النَّبِيِّ ﷺ فَذَكَرَتْ ذَلِكَ لَهُ، فَقَالَ النَّبِيُّ ﷺ: آمِرُوا النِّسَاءَ فِي بَنَاتِهِنَّ.
✧ That he proposed to a relative of his for his daughter. He said: The mother of the woman desired Ibn ʿUmar, while her father desired an orphan of his. So the father married her to that orphan of his. Then she came to the Prophet ﷺ and mentioned that to him, and the Prophet ﷺ said: “Let women have a say regarding their daughters.”
Musnad Ahmad 4906Sahih
لَا عُمْرَى وَلَا رُقْبَى، فَمَنْ أُعْمِرَ شَيْئًا أَوْ أُرْقِبَهُ فَهُوَ لَهُ حَيَاتَهُ وَمَمَاتَهُ ".
✧ There is no 'umra and no ruqba. Whoever is given a thing as 'umra or ruqba, it belongs to him during his life and after his death.
Musnad Ahmad 4907Accepted
كَانَ رَسُولُ اللهِ ﷺ يَضَعُ فَصَّ خَاتَمِهِ فِي بَطْنِ الْكَفِّ.
✧ The Messenger of God ﷺ used to place the stone of his ring on the inside of his palm.
Musnad Ahmad 4908Accepted
صَلَّى رَسُولُ اللهِ ﷺ فِي الْمَسْجِدِ فَرَأَى فِي الْقِبْلَةِ نُخَامَةً فَلَمَّا قَضَى صَلَاتَهُ قَالَ: إِنَّ أَحَدَكُمْ إِذَا صَلَّى فِي الْمَسْجِدِ فَإِنَّهُ يُنَاجِي رَبَّهُ، وَإِنَّ اللهَ تَبَارَكَ وَتَعَالَى يَسْتَقْبِلُهُ بِوَجْهِهِ فَلَا يَتَنَخَّمَنَّ أَحَدُكُمْ فِي الْقِبْلَةِ وَلَا عَنْ يَمِينِهِ، ثُمَّ دَعَا بِعُودٍ فَحَكَّهُ، ثُمَّ دَعَا بِخَلُوقٍ فَخَضَبَهُ ".
✧ The Messenger of Allah ﷺ prayed in the mosque and saw some traces of dung in the direction of the qibla. When he had finished his prayer, he said: "Verily, when one of you prays in the mosque, he is conversing privately with his Lord, and Allah, Blessed and Exalted is He, faces him with His countenance. So no one should spit towards the qibla or to his right." Then he called for a stick and scraped it off, and then he called for a piece of cloth and wiped it.
Musnad Ahmad 4909Sahih
رَأَيْتُ رَسُولَ اللهِ ﷺ أَكْثَرَ مِنْ خَمْسٍ وَعِشْرِينَ مَرَّةً أَوْ أَكْثَرَ مِنْ عِشْرِينَ مَرَّةً. - قَالَ عَبْدُ الرَّزَّاقِ: وَأَنَا أَشُكُّ - يَقْرَأُ فِي رَكْعَتَيِ الْفَجْرِ قُلْ يَا أَيُّهَا الْكَافِرُونَ، وَ قُلْ هُوَ اللهُ أَحَدٌ.
✧ I saw the Messenger of God ﷺ more than twenty-five times, or more than twenty times – 'Abd al-Razzaq said: I am uncertain – reciting in the two rak'ahs before dawn: 'Say: O disbelievers' and 'Say: He is God, the One.'
أَنَّهُ سَأَلَ النَّبِيَّ ﷺ أَوْ أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ فَقَالَ: مَا الَّذِي يَجُوزُ فِي الرَّضَاعِ مِنَ الشُّهُودِ ؟ فَقَالَ النَّبِيُّ ﷺ: " رَجُلٌ [أَوِ امْرَأَةٌ].
✧ "He (the Prophet ﷺ) was asked by a man or a man asked the Prophet ﷺ, 'What is permissible in regards to breastfeeding from the witnesses?' So the Prophet ﷺ said, 'A man and a woman.'
4976 5005 4911 - حَدَّثَنَاهُ ابْنُ أَبِي شَيْبَةَ، عَنْ مُعْتَمِرٍ، عَنْ مُحَمَّدِ بْنِ عُثَيْمٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ. يَعْنِي بِهَذَا الْحَدِيثِ
✧ We narrated it from Ibn Abi Shaybah, from Mu'tamir, from Muhammad b. 'Uthaym, from Muhammad b. 'Abd al-Rahman, meaning this hadith.
سُئِلَ رَسُولُ اللهِ ﷺ مَا يَجُوزُ فِي الرَّضَاعَةِ مِنَ الشُّهُودِ ؟ قَالَ: " رَجُلٌ وَامْرَأَةٌ.
✧ The Messenger of God ﷺ was asked about what is acceptable as witnesses in breastfeeding. He said: A man and a woman.
Musnad Ahmad 4913Sahih
أَنَّ رَجُلًا سَأَلَهُ فَقَالَ: أَنَهَى رَسُولُ اللهِ ﷺ أَنْ يُنْبَذَ فِي الْجَرِّ وَالدُّبَّاءِ ؟ قَالَ: نَعَمْ.
✧ A man asked him: Did the Messenger of God ﷺ forbid making nabidh in earthenware jars and gourds? He said: Yes.
Musnad Ahmad 4914Sahih
سَمِعْتُ رَسُولَ اللهِ ﷺ يَنْهَى عَنِ الْجَرِّ وَالْمُزَفَّتِ وَالدُّبَّاءِ.
✧ I heard the Messenger of God ﷺ forbidding earthenware jars, glazed jars, and gourds.
Musnad Ahmad 4915Sahih
سَأَلْتُ ابْنَ عُمَرَ، عَنْ نَبِيذِ الْجَرِّ فَقَالَ: حَرَامٌ. فَقُلْتُ: أَنَهَى عَنْهُ رَسُولُ اللهِ ﷺ ؟ فَقَالَ ابْنُ عُمَرَ: يَزْعُمُونَ ذَلِكَ. ! !
✧ I asked Ibn Umar about nabidh made in earthenware jars, and he said: "It is forbidden." I said: "Did the Messenger of God ﷺ prohibit it?" Ibn Umar said: "They claim that."
Musnad Ahmad 4916Sahih
مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا ثُمَّ مَاتَ وَهُوَ يَشْرَبُهَا لَمْ يَتُبْ مِنْهَا، حَرَّمَهَا اللهُ عَلَيْهِ فِي الْآخِرَةِ ".
✧ "Whoever drinks wine in this world and then dies while still drinking it without repenting from it, God will forbid it for him in the Hereafter."
Musnad Ahmad 4917Hasan
مَنْ شَرِبَ الْخَمْرَ لَمْ تُقْبَلْ صَلَاتُهُ أَرْبَعِينَ لَيْلَةً، فَإِنْ تَابَ تَابَ اللهُ عَلَيْهِ، فَإِنْ عَادَ عَادَ اللهُ لَهُ، فَإِنْ تَابَ تَابَ اللهُ عَلَيْهِ، فَإِنْ عَادَ كَانَ حَقًّا عَلَى اللهِ تَعَالَى أَنْ يَسْقِيَهُ مِنْ نَهَرِ الْخَبَالِ ". قِيلَ: وَمَا نَهَرُ الْخَبَالِ ؟ قَالَ: " صَدِيدُ أَهْلِ النَّارِ
✧ It is narrated that the Prophet ﷺ said, "Whoever drinks alcohol, his prayer will not be accepted for forty nights. If he repents, Allah will accept his repentance. If he repeats it, Allah will accept his repentance. If he repeats it again, it is the right of Allah the Almighty to make him drink from the river of Khabeel." It was asked, "What is the river of Khabeel?" He ﷺ said, "It is the purulent discharge of the people of Hellfire."
Musnad Ahmad 4918Sahih
لَا شِغَارَ فِي الْإِسْلَامِ
✧ "There is no shighar in Islam."
Musnad Ahmad 4919Sahih
كَانَ النَّبِيُّ ﷺ يَخْطُبُ يَوْمَ الْجُمُعَةِ مَرَّتَيْنِ بَيْنَهُمَا جَلْسَةٌ.
✧ The Prophet ﷺ used to deliver two sermons on Friday, sitting between them.
Musnad Ahmad 4920Sahih
سَمِعْتُ رَسُولَ اللهِ ﷺ وَهُوَ عَلَى الْمِنْبَرِ يَقُولُ: مَنْ جَاءَ مِنْكُمُ الْجُمُعَةَ فَلْيَغْتَسِلْ.
✧ I heard the Messenger of God ﷺ say while on the pulpit: "Whoever of you comes to the Friday prayer, let him perform ghusl."
Musnad Ahmad 4921Sahih
كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي بَعْدَ الْجُمُعَةِ رَكْعَتَيْنِ فِي بَيْتِهِ.
✧ The Messenger of God ﷺ used to pray two rak'ahs after the Friday prayer in his house.
Musnad Ahmad 4922Sahih
لَمَّا قَفَلَ النَّبِيُّ ﷺ مِنْ حُنَيْنٍ، سَأَلَ عُمَرُ عَنْ نَذْرٍ كَانَ نَذَرَهُ فِي الْجَاهِلِيَّةِ، اعْتِكَافِ يَوْمٍ، فَأَمَرَهُ بِهِ فَانْطَلَقَ ابْنُ عُمَرَ بَيْنَ يَدَيْهِ قَالَ: وَبَعَثَ مَعِي بِجَارِيَةٍ كَانَ أَصَابَهَا يَوْمَ حُنَيْنٍ. قَالَ: فَجَعَلْتُهَا فِي بَعْضِ بُيُوتِ الْأَعْرَابِ حِينَ نَزَلْتُ، فَإِذَا أَنَا بِسَبْيِ حُنَيْنٍ قَدْ خَرَجُوا يَسْعَوْنَ يَقُولُونَ أَعْتَقَنَا رَسُولُ اللهِ ﷺ. قَالَ: فَقَالَ عُمَرُ لِعَبْدِ اللهِ: اذْهَبْ فَأَرْسِلْهَا. قَالَ: فَذَهَبْتُ فَأَرْسَلْتُهَا.
✧ When the Prophet ﷺ returned from Hunayn, Umar asked about a vow he had made in the pre-Islamic era, to observe i'tikaf for a day. He ordered him to fulfill it, and Ibn Umar went ahead of him. He said: He sent with me a slave girl he had obtained on the day of Hunayn. He said: I placed her in one of the houses of the bedouins when I stopped, and suddenly I saw the captives of Hunayn coming out running, saying: "The Messenger of God ﷺ has freed us." He said: Umar said to Abdullah: "Go and release her." He said: So I went and released her.
Musnad Ahmad 4923Sahih
مَثَلُ الْقُرْآنِ إِذَا عَاهَدَ عَلَيْهِ صَاحِبُهُ فَقَرَأَهُ بِاللَّيْلِ وَالنَّهَارِ كَمَثَلِ رَجُلٍ لَهُ إِبِلٌ فَإِنْ عَقَلَهَا حَفِظَهَا، وَإِنْ أَطْلَقَ عُقُلَهَا ذَهَبَتْ. فَكَذَلِكَ صَاحِبُ الْقُرْآنِ
✧ The likeness of the Qur'an, when its companion commits to it and recites it by night and by day, is like a man who has camels: if he hobbles them, he keeps them, but if he releases their hobbles, they go away. So is the companion of the Qur'an.
Musnad Ahmad 4924Sahih
لَا حَسَدَ إِلَّا عَلَى اثْنَتَيْنِ: رَجُلٌ آتَاهُ اللهُ الْقُرْآنَ فَهُوَ يَقُومُ بِهِ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ، وَرَجُلٌ آتَاهُ اللهُ مَالًا فَهُوَ يُنْفِقُ مِنْهُ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ
✧ There is no envy except in two cases: a man to whom God has given the Qur'an and he stands reciting it during the hours of the night and the hours of the day, and a man to whom God has given wealth and he spends from it during the hours of the night and the hours of the day.
Musnad Ahmad 4925Sahih
الْتَمِسُوا لَيْلَةَ الْقَدْرِ فِي الْعَشْرِ الْغَوَابِرِ فِي التِّسْعِ الْغَوَابِرِ ".
✧ "Seek the Night of Decree in the last ten nights, in the last nine nights."
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ وَهُوَ عَلَى دَرَجِ الْكَعْبَةِ: الْحَمْدُ لِلهِ الَّذِي أَنْجَزَ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ، أَلَا إِنَّ كُلَّ مَأْثُرَةٍ كَانَتْ فِي الْجَاهِلِيَّةِ فَإِنَّهَا تَحْتَ قَدَمَيَّ الْيَوْمَ إِلَّا مَا كَانَ مِنْ سِدَانَةِ الْبَيْتِ وَسِقَايَةِ الْحَاجِّ، أَلَا وَإِنَّ مَا بَيْنَ الْعَمْدِ وَالْخَطَإِ الْقَتْلِ بِالسَّوْطِ وَالْحَجَرِ فِيهَا مِائَةُ بَعِيرٍ مِنْهَا أَرْبَعُونَ فِي بُطُونِهَا أَوْلَادُهَا.
✧ I heard the Messenger of Allah ﷺ say while standing on the steps of the Kaaba, "Praise be to Allah who fulfilled His promise, supported His servant, and defeated the confederates alone. Know that every custom of ignorance is beneath my feet today, except for the black stone and the Station of Ibrahim. Verily, the distance between the two pillars, where one kills with a whip and stone, is considered a hundred camels, forty of which are carrying their offspring."
Musnad Ahmad 4927Sahih
الشُّؤْمُ فِي ثَلَاثٍ الْفَرَسِ وَالْمَرْأَةِ وَالدَّارِ
✧ "Bad luck is in three things: the horse, the woman, and the house."
Musnad Ahmad 4928Sahih
أَنَّ النَّبِيَّ ﷺ اعْتَكَفَ وَخَطَبَ النَّاسَ فَقَالَ: أَمَا إِنَّ أَحَدَكُمْ إِذَا قَامَ فِي الصَّلَاةِ، فَإِنَّهُ يُنَاجِي رَبَّهُ فَلْيَعْلَمْ أَحَدُكُمْ مَا يُنَاجِي رَبَّهُ، وَلَا يَجْهَرْ بَعْضُكُمْ عَلَى بَعْضٍ بِالْقِرَاءَةِ فِي الصَّلَاةِ ".
That the Prophet ﷺ did iʿtikāf (performed spiritual retreat) and gave a sermon to the people, saying: "Verily, when one of you stands in prayer, he is privately conversing with his Lord, so let each one of you know what he is privately conversing with his Lord, and let no one of you make his recitation in prayer loud to one another."
Musnad Ahmad 4929Sahih
أَنَّ عُمَرَ سَأَلَ النَّبِيَّ ﷺ هَلْ يَنَامُ أَحَدُنَا وَهُوَ جُنُبٌ ؟ فَقَالَ: " نَعَمْ، وَيَتَوَضَّأُ وُضُوءَهُ لِلصَّلَاةِ " قَالَ نَافِعٌ: فَكَانَ ابْنُ عُمَرَ إِذَا أَرَادَ أَنْ يَفْعَلَ شَيْئًا مِنْ ذَلِكَ تَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ مَا خَلَا رِجْلَيْهِ
✧ Umar asked the Prophet ﷺ: "May one of us sleep while he is junub?" He said: "Yes, and he should perform wudu as for prayer." Nafi' said: Ibn Umar, when he wanted to do any of that, would perform wudu as for prayer except for his feet.
Musnad Ahmad 4930Sahih
أَنَّ عُمَرَ سَأَلَ النَّبِيَّ ﷺ
✧ That ʿUmar asked the Prophet ﷺ
Musnad Ahmad 4931Sahih
أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يَتَحَرَّى أَحَدُكُمْ غُرُوبَ الشَّمْسِ فَيُصَلِّيَ عِنْدَ ذَلِكَ.
✧ That the Prophet ﷺ forbade any of you from seeking out the setting of the sun and praying at that time.
Musnad Ahmad 4932Sahih
لَا تَمْنَعُوا إِمَاءَ اللهِ أَنْ يَأْتِينَ " أَوْ قَالَ: " يُصَلِّينَ فِي الْمَسْجِدِ.
✧ Do not prevent the maidservants of Allah from coming—or he said: from praying in the mosque.
Musnad Ahmad 4933Sahih
لَا يَمْنَعَنَّ رَجُلٌ أَهْلَهُ أَنْ يَأْتُوا الْمَسَاجِدَ فَقَالَ ابْنٌ لِعَبْدِ اللهِ بْنِ عُمَرَ: فَإِنَّا نَمْنَعُهُنَّ. فَقَالَ عَبْدُ اللهِ: أُحَدِّثُكَ عَنْ رَسُولِ اللهِ ﷺ وَتَقُولُ هَذَا ؟ قَالَ: فَمَا كَلَّمَهُ عَبْدُ اللهِ حَتَّى مَاتَ
✧ No man should prevent his family from coming to the mosques. A son of ʿAbd Allah b. ʿUmar said: But we do prevent them. ʿAbd Allah said: I narrate to you from the Messenger of Allah ﷺ and you say this? He said: ʿAbd Allah did not speak to him until he died.
Musnad Ahmad 4934same_as_before
مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى يَوْمِ الْقِيَامَةِ كَأَنَّهُ رَأْيُ عَيْنٍ فَلْيَقْرَأْ إِذَا الشَّمْسُ كُوِّرَتْ، وَ إِذَا السَّمَاءُ انْفَطَرَتْ، وَ إِذَا السَّمَاءُ انْشَقَّتْ وَأَحْسَبُهُ قَالَ: وَسُورَةَ هُودٍ
✧ Whoever would like to look at the Day of Resurrection as if he were seeing it with his own eyes, let him recite: When the sun is wrapped up [in darkness], and When the sky breaks apart, and When the sky has split open—and I think he said: and Sūrat Hūd.
Musnad Ahmad 4935Sahih
أَنَّ النَّبِيَّ ﷺ أَهَلَّ حِينَ اسْتَوَتْ بِهِ رَاحِلَتُهُ قَائِمَةً.
✧ That the Prophet ﷺ entered the state of iḥrām when his mount stood up with him.
Musnad Ahmad 4936Sahih
لَا يَأْكُلْ أَحَدُكُمْ مِنْ أُضْحِيَّتِهِ فَوْقَ ثَلَاثَةِ أَيَّامٍ.
✧ None of you should eat from his sacrificial animal beyond three days.
Musnad Ahmad 4937Sahih
يُقْتَلُ مِنَ الدَّوَابِّ خَمْسٌ، لَا جُنَاحَ عَلَى مَنْ قَتَلَهُنَّ فِي قَتْلِهِنَّ: الْغُرَابُ، وَالْحِدَأَةُ، وَالْعَقْرَبُ، وَالْكَلْبُ الْعَقُورُ، وَالْفَأْرَةُ
✧ Five creatures are to be killed, with no blame upon the one who kills them: the crow, the kite, the scorpion, the vicious dog, and the mouse.
Musnad Ahmad 4938Sahih
الْتَمِسُوا لَيْلَةَ الْقَدْرِ فِي السَّبْعِ الْأَوَاخِرِ مِنْ شَهْرِ رَمَضَانَ.
✧ The Messenger of Allah ﷺ said, "Seek out Laylat al-Qadr on the last seven nights of the month of Ramadan."
Musnad Ahmad 4939Accepted
أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ كَانَ يَمْشِي بَيْنَ يَدَيِ الْجِنَازَةِ. وَقَدْ كَانَ رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ، وَعُمَرُ، وَعُثْمَانُ يَمْشُونَ أَمَامَهَا
✧ That ʿAbd Allah b. ʿUmar used to walk in front of the funeral procession. And the Messenger of Allah ﷺ, Abū Bakr, ʿUmar, and ʿUthmān used to walk in front of it.
Musnad Ahmad 4940Accepted
قَرَأْتُ عَلَى ابْنِ جُرَيْجٍ: حَدَّثَنِي زِيَادٌ - يَعْنِي: ابْنَ سَعْدٍ - عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ مِثْلَهُ
✧ I recited to Ibn Jurayj: Ziyād—meaning Ibn Saʿd—narrated to me from Ibn Shihāb, from Sālim, from Ibn ʿUmar, the like of it.
Musnad Ahmad 4941Hasan
مَنْ أَحَبَّ أَنْ يَنْظُرَ إِلَى يَوْمِ الْقِيَامَةِ فَلْيَقْرَأْ: إِذَا الشَّمْسُ كُوِّرَتْ
✧ Whoever would love to look at the Day of Resurrection, let him recite: When the sun is wrapped up [in darkness].
Musnad Ahmad 4942Sahih
سَمِعْتُ [رَسُولَ اللهِ] ﷺ يَقُولُ عَلَى الْمِنْبَرِ: مَنْ جَاءَ مِنْكُمُ الْجُمُعَةَ فَلْيَغْتَسِلْ.
✧ I heard [the Messenger of Allah] ﷺ say from the minbar: Whoever of you comes to the Friday prayer, let him perform a full ablution.
Musnad Ahmad 4943Sahih
نَهَى رَسُولُ اللهِ ﷺ عَنِ الثَّمَرِ أَنْ يُبَاعَ حَتَّى يَبْدُوَ صَلَاحُهُ.
✧ The Messenger of God ﷺ forbade selling fruit until its ripeness was evident.
Musnad Ahmad 4944Sahih
مَنِ اقْتَنَى كَلْبًا إِلَّا كَلْبَ مَاشِيَةٍ أَوْ كَلْبَ قَنْصٍ نَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطَانِ
✧ Whoever acquires a dog, except a dog for herding livestock or a hunting dog, two qirats are deducted from his reward every day.
Musnad Ahmad 4945Sahih
قُلْتُ لِابْنِ عُمَرَ: رَجُلٌ لَاعَنَ امْرَأَتَهُ فَقَالَ: فَرَّقَ رَسُولُ اللهِ ﷺ بَيْنَ أَخَوَيْ بَنِي الْعَجْلَانِ، وَقَالَ: إِنَّ أَحَدَكُمَا كَاذِبٌ، فَهَلْ مِنْكُمَا تَائِبٌ ؟ ثَلَاثًا.
✧ I said to Ibn Umar: A man who has pronounced li‘an against his wife? He said: The Messenger of God ﷺ separated the two spouses of the Banu al-‘Ajlan and said, 'One of you two is lying. Will either of you repent?' three times.
Musnad Ahmad 4946Sahih
أَنَّ رَسُولَ اللهِ ﷺ عَامَلَ أَهْلَ خَيْبَرَ بِشَطْرِ مَا خَرَجَ مِنْ زَرْعٍ أَوْ تَمْرٍ، فَكَانَ يُعْطِي أَزْوَاجَهُ كُلَّ عَامٍ مِائَةَ وَسْقٍ؛ ثَمَانِينَ وَسْقًا مِنْ تَمْرٍ، وَعِشْرِينَ وَسْقًا مِنْ شَعِيرٍ.
✧ The Messenger of God ﷺ dealt with the people of Khaybar for half of what came out of crops or dates, and he used to give his wives every year one hundred wasqs: eighty wasqs of dates and twenty wasqs of barley.
Musnad Ahmad 4947Sahih
أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا أَدْخَلَ رِجْلَهُ فِي الْغَرْزِ، وَاسْتَوَتْ بِهِ نَاقَتُهُ قَائِمَةً أَهَلَّ مِنْ عِنْدِ مَسْجِدِ ذِي الْحُلَيْفَةِ.
✧ When the Messenger of God ﷺ placed his foot in the stirrup and his she-camel stood upright with him, he entered the state of ihram from near the mosque of Dhu al-Hulayfah.
Musnad Ahmad 4948Sahih
أَنَّ رَسُولَ اللهِ ﷺ ذَكَرَ الْمَسِيحَ، قَالَ ابْنُ بِشْرٍ فِي حَدِيثِهِ: وَذَكَرَ الدَّجَّالَ بَيْنَ ظَهْرَانَيِ النَّاسِ، فَقَالَ: إِنَّ اللهَ تَبَارَكَ وَتَعَالَى لَيْسَ بِأَعْوَرَ، أَلَا وَإِنَّ الْمَسِيحَ الدَّجَّالَ أَعْوَرُ عَيْنِ الْيُمْنَى، كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَةٌ.
✧ The Messenger of God ﷺ mentioned the Messiah. Ibn Bishr said in his hadith: And he mentioned the Dajjal among the people, and said: 'Indeed God, Blessed and Exalted, is not one-eyed. Behold, the false Messiah is one-eyed in the right eye, as if his eye were a floating grape.'
Showing the first 500 hadith of this chapter.