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Musnad Ahmad 4836

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حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ قَالَ وَذَكَرْتُ لِابْنِ شِهَابٍ قَالَ حَدَّثَنِي سَالِمٌ أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ قَدْ كَانَ يَصْنَعُ ذَاكَ ثُمَّ حَدَّثَتْهُ صَفِيَّةُ بِنْتُ أَبِي عُبَيْدٍ أَنَّ عَائِشَةَ حَدَّثَتْهَا

أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ قَدْ كَانَ يَصْنَعُ ذَاكَ. 4930 ثُمَّ حَدَّثَتْهُ صَفِيَّةُ بِنْتُ أَبِي عُبَيْدٍ أَنَّ عَائِشَةَ حَدَّثَتْهَا أَنَّ رَسُولَ اللهِ [ ﷺ ] كَانَ يُرَخِّصُ لِلنِّسَاءِ فِي الْخُفَّيْنِ.

Translation

Chain of narrators
  1. Muḥammad b. Abū ʿAdī
  2. Muḥammad b. Isḥāq
  3. And Dhakart Liāb. Shihāb
  4. Sālim
  5. ʿAbdullāh b. ʿUmar Qad Kān Yaṣnaʿ Dhāk Thum
  6. Ṣafiyyah Bint Abū ʿUbayd
  7. ʿĀʾishah Ḥaddathathā

✧ Abdullah b. Umar had been doing that. [Then Safiyya bt. Abi Ubayd narrated to him that Aisha narrated to her that] the Messenger of Allah ﷺ used to permit women to wear leather socks.

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Shuayb al-ArnautGood Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    حدثته
  2. Ṣafīyah bt. Abī ʿUbayd zawj ʿAbdullāh b. ʿUmar
    it was said: she lived in the Prophet's time (idrāk), and al-Dāraquṭnī rejected it. And al-ʿIjlī said: trustworthy (thiqah)d. between 81 and 90 AH
    صفية بنت أبي عبيد زوج عبد الله بن عمرقيل : لها إدراك ، وأنكره الدارقطني . وقال العجلي : ثقة
    حدثته
  3. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عبد الله بن عمر بن الخطابأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    حدثني
  4. Sālim b. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمٌكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    حدثني
  5. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    لِابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  6. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  7. Ibn Abī ʿAdī
    trustworthy (thiqah)d. 192 AH, or 194 AH
    مُحَمَّدُ بْنُ أَبِي عَدِيٍّثقة
    حدثنا
  8. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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