Musnad Ahmad 4543
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حَدَّثَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ قَالَ
سُئِلَ النَّبِيُّ ﷺ عَمَّا يَقْتُلُ الْمُحْرِمُ مِنَ الدَّوَابِّ قَالَ: خَمْسٌ لَا جُنَاحَ فِي قَتْلِهِنَّ عَلَى مَنْ قَتَلَهُنَّ فِي الْحَرَمِ: الْعَقْرَبُ، وَالْفَأْرَةُ، وَالْغُرَابُ، وَالْحِدَأَةُ، وَالْكَلْبُ الْعَقُورُ
Translation
Chain of narrators
- Sufyān
- al-Zuhrī
- Sālim
- his father
✧ The Prophet ﷺ was asked about what animals a pilgrim in ihram may kill. He said: “Five, there is no blame on the one who kills them in the sanctuary: the scorpion, the mouse, the crow, the kite, and the vicious dog.”
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
رواه الزهري واختلف عنه فرواه عمرو بن دينار وابن عيينة عن الزهري عن سالم عن ابن عمر عن النبي صلى الله عليه وسلم وخالفهم يونس بن يزيد رواه عن الزهري عن سالم عن ابن عمر عن حفصة عن النبي صلى الله عليه وسلم ورواه زيد بن جبير عن ابن عمر قال حدثتني إحدى نسوة رسول الله صلى الله عليه وسلم وفي هذا تقوية لما رواه يونس ورواه نافع وعبد الله بن دينار عن ابن عمر عن النبي صلى الله عليه وسلم لم يذكروا فيه حفصة ولا غيرها ورواه وبرة بن عبد الرحمن عن ابن عمر موقوفا ورفعه صحيح
machine translationAl-Zuhrī narrated it, and there is disagreement about him. ʿAmr b. Dīnār and Ibn ʿUyaynah narrated it from al-Zuhrī, from Sālim, from Ibn ʿUmar, from the Prophet ﷺ. Yūnus b. Yazīd differed from them: he narrated it from al-Zuhrī, from Sālim, from Ibn ʿUmar, from Ḥafṣah, from the Prophet ﷺ. Zayd b. Jubayr narrated it from Ibn ʿUmar, who said: "One of the wives of the Messenger of God ﷺ narrated to me." In this there is support for what Yūnus narrated. Nāfiʿ and ʿAbdullāh b. Dīnār narrated it from Ibn ʿUmar, from the Prophet ﷺ, and they did not mention Ḥafṣah in it, nor anyone else. Wabarah b. ʿAbd al-Raḥmān narrated it from Ibn ʿUmar as a statement of his own (mawqūf), and its attribution to the Prophet (raf') is sound (ṣaḥīḥ).
in مسند أحمد, p. 4609
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.