MajelisNoteDalilدليل

Musnad Ahmad 4584

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حَدَّثَنَا سُفْيَانُ سَمِعَ صَدَقَةَ ابْنُ عُمَرَ يَقُولُ يَعْنِي

يُهِلُّ أَهْلُ نَجْدٍ مِنْ قَرَنٍ، وَأَهْلُ الشَّامِ مِنَ الْجُحْفَةِ، وَأَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ " وَلَمْ يَسْمَعْهُ ابْنُ عُمَرَ، وَسَمِعَ النَّبِيَّ ﷺ، مُهَلُّ أَهْلِ الْمَدِينَةِ [مِنْ ذِي] الْحُلَيْفَةِ " قَالُوا لَهُ: فَأَيْنَ أَهْلُ الْعِرَاقِ ؟ قَالَ ابْنُ عُمَرَ: لَمْ يَكُنْ يَوْمَئِذٍ

Translation

Chain of narrators
  1. Sufyān
  2. Ṣadaqah Ibn ʿUmar
  3. /

✧ The people of Najd enter ihrām from Qarn, the people of Syria from al-Juhfah, and the people of Yemen from Yalamlam.” Ibn ‘Umar did not hear him, but he heard the Prophet ﷺ [say], “The miqāt of the people of Madinah is Dhū al-Hulayfah.” They said to him, “Where is the miqāt for the people of Iraq?” Ibn ‘Umar said, “There was no Iraq then.”

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Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    يقول
  2. trustworthy (thiqah)d. 132 AH
    صَدَقَةُثقة
    سمع
  3. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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