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Musnad Ahmad 4588

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حَدَّثَنَا سُفْيَانُ حَدَّثَنَا عَمْرٌو عَنْ أَبِي الْعَبَّاسِ عَنْ عَبْدِ اللهِ بْنِ عُمَرَ قِيلَ لِسُفْيَانَ ابْنُ عَمْرٍو؟ قَالَ لَا ابْنُ عُمَرَ

أَنَّ النَّبِيَّ ﷺ لَمَّا حَاصَرَ أَهْلَ الطَّائِفِ وَلَمْ يَقْدِرْ مِنْهُمْ قَالَ: إِنَّا قَافِلُونَ غَدًا إِنْ شَاءَ اللهُ فَكَأَنَّ الْمُسْلِمِينَ كَرِهُوا ذَلِكَ فَقَالَ: اغْدُوا. فَغَدَوْا عَلَى الْقِتَالِ فَأَصَابَهُمْ جِرَاحٌ، فَقَالَ رَسُولُ اللهِ ﷺ: " إِنَّا قَافِلُونَ غَدًا إِنْ شَاءَ اللهُ " فَسُرَّ الْمُسْلِمُونَ، فَضَحِكَ رَسُولُ اللهِ ﷺ.

Translation

Chain of narrators
  1. Sufyān
  2. ʿAmr
  3. Abū al-ʿAbbās
  4. ʿAbdullāh b. ʿUmar Qīl Lisufyān Ibn ʿAmr
  5. Lā Ibn ʿUmar

✧ When the Prophet ﷺ besieged the people of Ta'if and could not prevail over them, he said: "We are returning tomorrow, if Allah wills." It was as if the Muslims disliked that, so he said: "Attack early in the morning." They attacked early and were wounded. Then the Messenger of Allah ﷺ said: "We are returning tomorrow, if Allah wills." The Muslims were pleased, and the Messenger of Allah ﷺ smiled.

Grades by grader

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    الصواب قول من قال عن ابن عمر

    machine translationThe correct view is that of those who said: "from Ibn ʿUmar."

    in مسند أحمد, p. 4654

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. trustworthy (thiqah)d. between 91 AH and 100 AH
    أَبِي الْعَبَّاسِثقة
    عن
  3. trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AH
    عَمْرٌوثقة ثبت
    حدثنا
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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