MajelisNoteDalilدليل

Musnad Ahmad 4498

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حَدَّثَنَا إِسْمَاعِيلُ حَدَّثَنَا أَيُّوبُ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّ الْيَهُودَ أَتَوُا النَّبِيَّ ﷺ بِرَجُلٍ وَامْرَأَةٍ مِنْهُمْ قَدْ زَنَيَا، فَقَالَ: مَا تَجِدُونَ فِي كِتَابِكُمْ ؟ " فَقَالُوا: نُسَخِّمُ وُجُوهَهُمَا، وَيُخْزَيَانِ. فَقَالَ: كَذَبْتُمْ. إِنَّ فِيهَا الرَّجْمَ، فَأْتُوا بِالتَّوْرَاةِ فَاتْلُوهَا إِنْ كُنْتُمْ صَادِقِينَ. فَجَاؤُوا بِالتَّوْرَاةِ، وَجَاؤُوا بِقَارِئٍ لَهُمْ أَعْوَرَ يُقَالُ لَهُ: ابْنُ صُورِيَا. فَقَرَأَ حَتَّى إِذَا انْتَهَى إِلَى مَوْضِعٍ مِنْهَا وَضَعَ يَدَهُ عَلَيْهِ، فَقِيلَ لَهُ: ارْفَعْ يَدَكَ. فَرَفَعَ يَدَهُ فَإِذَا هِيَ تَلُوحُ. فَقَالَ: أَوْ قَالُوا: يَا مُحَمَّدُ، إِنَّ فِيهَا الرَّجْمَ. وَلَكِنَّا كُنَّا نَتَكَاتَمُهُ بَيْنَنَا. فَأَمَرَ بِهِمَا رَسُولُ اللهِ ﷺ فَرُجِمَا. قَالَ: فَلَقَدْ رَأَيْتُهُ يُجَانِئُ عَلَيْهَا يَقِيهَا الْحِجَارَةَ بِنَفْسِهِ.

Translation

Chain of narrators
  1. Ismāʿīl
  2. Ayyūb
  3. Nāfiʿ
  4. Ibn ʿUmar

✧ The Jews brought to the Prophet ﷺ a man and a woman from among them who had committed adultery. He said: "What do you find in your Book?" They said: "We blacken their faces and they are disgraced." He said: "You lie. In it is stoning. Bring the Torah and recite it if you are truthful." They brought the Torah and a one-eyed reader of theirs called Ibn Suriya. He recited until he reached a certain place in it and placed his hand over it. He was told: "Raise your hand." He raised his hand, and there it was, shining. He said, or they said: "O Muhammad, indeed in it is stoning, but we used to conceal it among ourselves." The Messenger of Allah ﷺ ordered the two of them stoned. He said: "I saw him leaning over her, shielding her from the stones with his own body."

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Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    عن
  3. Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
    أَيُّوبُثقة ثبت حجة ، من كبار الفقهاء العباد
    حدثنا
  4. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AH
    إِسْمَاعِيلُثقة حافظ
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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