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Musnad Ahmad 4825

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حَدَّثَنَا الْأَسْوَدُ بْنُ عَامِرٍ أَخْبَرَنَا أَبُو بَكْرٍ عَنْ الْأَعْمَشِ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ عَنِ ابْنِ عُمَرَ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ

إِذَا - يَعْنِي ضَنَّ النَّاسُ بِالدِّينَارِ وَالدِّرْهَمِ -، تَبَايَعُوا بِالْعِينِ، وَاتَّبَعُوا أَذْنَابَ الْبَقَرِ، وَتَرَكُوا الْجِهَادَ فِي سَبِيلِ اللهِ أَنْزَلَ اللهُ بِهِمْ بَلَاءً، فَلَمْ يَرْفَعْهُ عَنْهُمْ حَتَّى يُرَاجِعُوا دِينَهُمْ

Translation

Chain of narrators
  1. al-Aswad b. ʿĀmir
  2. Abū Bakr
  3. al-Aʿmash
  4. ʿAṭāʾ b. Abū Rabāḥ
  5. Ibn ʿUmar
  6. Rasūl Allāh ﷺ

✧ When — meaning when people become stingy with the dinar and the dirham — they engage in ʿīnah transactions, follow the tails of cattle, and abandon jihād in the way of Allah, Allah will send down upon them a trial and will not lift it from them until they return to their religion.

Grades by grader

Shuayb al-ArnautWeak Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn al-Qaṭṭān

    هذا حديث صحيح ورجاله ثقات

    in مسند أحمد, p. 4890
  • Ibn Ḥajar al-ʿAsqalānī

    وعندي أن الإسناد الذي صححه ابن القطان معلول لأنه لا يلزم من كونه رجاله ثقات أن يكون صحيحا لأن الأعمش مدلس ولم يذكر سماعه من عطاء

    in مسند أحمد, p. 4890
  • Ibn al-Qaṭṭān

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in مسند أحمد, p. 4890
  • Ibn Ḥajar al-ʿAsqalānī

    أصح ما ورد في ذم بيع العينة

    in مسند أحمد, p. 4890

Same hadith, other wordings

  • Bulughul Maram 844وَلِأَحْمَدَ: نَحْوُهُ مِنْ رِوَايَةِ عَطَاءٍ, وَرِجَالُهُ ثِقَاتٌ وَصَحَّحَهُ اِبْنُ اَلْقَطَّانِ.

Other narrations of this report

Sunan Abi Dawud 3462

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. ʿAṭāʾ b. Abī Rabāḥ
    Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءِ بْنِ أَبِي رَبَاحٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  3. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  4. Abū Bakr b. ʿAyyāsh
    Trustworthy (thiqah) and devout, except that his memory deteriorated when he grew old; his book is sound (ṣaḥīḥ).d. 192 AH, or: 193 AH, or: 194 AH
    أَبُو بَكْرٍثقة عابد ، إلا أنه لما كبر ساء حفظه ، وكتابه صحيح
    أخبرنا
  5. Aswad b. ʿĀmir
    trustworthy (thiqah)d. 207 AH, or 208 AH
    الْأَسْوَدُ بْنُ عَامِرٍثقة
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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