Musnad Ahmad 4822
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حَدَّثَنَا رَوْحٌ وَعَفَّانُ قَالَا حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ حُمَيْدٍ قَالَ عَفَّانُ فِي حَدِيثِهِ أَخْبَرَنَا حُمَيْدٌ عَنْ بَكْرِ بْنِ عَبْدِ اللهِ عَنِ ابْنِ عُمَرَ
أَنَّهُ قَالَ: قَدِمَ رَسُولُ اللهِ ﷺ مَكَّةَ وَأَصْحَابُهُ مُلَبِّينَ - وَقَالَ عَفَّانُ: مُهِلِّينَ - بِالْحَجِّ، فَقَالَ رَسُولُ اللهِ ﷺ: مَنْ شَاءَ أَنْ يَجْعَلَهَا عُمْرَةً إِلَّا مَنْ كَانَ مَعَهُ الْهَدْيُ. قَالُوا: يَا رَسُولَ اللهِ، أَيَرُوحُ أَحَدُنَا إِلَى مِنًى وَذَكَرُهُ يَقْطُرُ مَنِيًّا ؟ قَالَ: نَعَمْ. وَسَطَعَتِ الْمَجَامِرُ وَقَدِمَ عَلِيُّ بْنُ أَبِي طَالِبٍ مِنَ الْيَمَنِ، فَقَالَ رَسُولُ اللهِ ﷺ: بِمَا أَهْلَلْتَ ؟ قَالَ: أَهْلَلْتُ بِمَا أَهَلَّ بِهِ النَّبِيُّ ﷺ. قَالَ رَوْحٌ: فَإِنَّ لَكَ مَعَنَا هَدْيًا. قَالَ حُمَيْدٌ: فَحَدَّثْتُ بِهِ طَاوُسًا فَقَالَ: هَكَذَا فَعَلَ الْقَوْمُ. قَالَ عَفَّانُ: اجْعَلْهَا عُمْرَةً.
Translation
Chain of narrators
- Rawḥ and ʿAffān
- Ḥammād b. Salamah
- Ḥumayd
- ʿAffān Fī Ḥadīthih
- Ḥumayd
- Bakr b. ʿAbdullāh
- Ibn ʿUmar
✧ He said: The Messenger of Allah ﷺ arrived in Makkah with his companions reciting the talbiyah — and ʿAffān said: proclaiming iḥrām — for Ḥajj. The Messenger of Allah ﷺ said: “Whoever wishes may make it an ʿUmrah, except those who have a sacrificial animal with them.” They said: “O Messenger of Allah, would one of us go to Minā while his penis is dripping semen?” He said: “Yes.” The incense burners were set alight and ʿAlī b. Abī Ṭālib arrived from Yemen. The Messenger of Allah ﷺ said: “With what did you proclaim iḥrām?” He said: “I proclaimed iḥrām as the Prophet ﷺ did.” Rawḥ said: “Then you have a sacrificial animal with us.” Ḥumayd said: I narrated this to Ṭāwūs, and he said: “This is what the people did.” ʿAffān said: “Make it an ʿUmrah.”
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
ورجاله رجال الصحيح
machine translationIts narrators are the narrators of the Ṣaḥīḥ.
in مسند أحمد, p. 4887 - ابن عبد الهادي الحنبلي
رواته ثقات
machine translationIts narrators are trustworthy (thiqāt).
in مسند أحمد, p. 4887
Same hadith, other wordings
- Musnad Ahmad 48244889 4917 4824 - حَدَّثَنَا رَوْحٌ، حَدَّثَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ بِمِثْلِهِ
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- Trustworthy (thiqah), firmly established (thabt), eminent (jalīl).d. 106 AH or 108 AHبَكْرِ بْنِ عَبْدِ اللهِثقة ثبت جليلعن
- Trustworthy (thiqah), a concealer of defects in transmission (mudallis); Zāʾidah faulted him for involving himself in some of the affairs of the rulers.d. at the beginning of Abū Jaʿfar's caliphate, the year 140 AH, or 142 AH, or 143 AH.حُمَيْدٍ .ثقة مدلس ، وعابه زائدة لدخوله في شيء من أمر الأمراء.عن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- Trustworthy (thiqah), excellent, he authored worksd. 205 AH, also said: 207 AHرَوْحٌثقة فاضل ، له تصانيفحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.