Musnad Ahmad 4631
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حَدَّثَنَا إِسْمَاعِيلُ وَمُحَمَّدُ بْنُ جَعْفَرٍ قَالَا حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ قَالَ ابْنُ جَعْفَرٍ فِي حَدِيثِهِ أَخْبَرَنَا ابْنُ شِهَابٍ عَنْ سَالِمٍ عَنْ أَبِيهِ
أَنَّ غَيْلَانَ بْنَ سَلَمَةَ الثَّقَفِيَّ أَسْلَمَ وَتَحْتَهُ عَشْرُ نِسْوَةٍ، فَقَالَ لَهُ النَّبِيُّ ﷺ: اخْتَرْ مِنْهُنَّ أَرْبَعًا فَلَمَّا كَانَ فِي عَهْدِ عُمَرَ طَلَّقَ نِسَاءَهُ، وَقَسَمَ مَالَهُ بَيْنَ بَنِيهِ فَبَلَغَ ذَلِكَ عُمَرَ فَقَالَ: إِنِّي لَأَظُنُّ الشَّيْطَانَ فِيمَا يَسْتَرِقُ مِنَ السَّمْعِ سَمِعَ بِمَوْتِكَ فَقَذَفَهُ فِي نَفْسِكَ، وَلَعَلَّكَ أَنْ لَا تَمْكُثَ إِلَّا قَلِيلًا. وَايْمُ اللهِ لَتُرَاجِعَنَّ نِسَاءَكَ وَلَتَرْجِعَنَّ فِي مَالِكَ، أَوْ لَأُوَرِّثُهُنَّ مِنْكَ وَلَآمُرَنَّ بِقَبْرِكَ فَيُرْجَمُ كَمَا رُجِمَ قَبْرُ أَبِي رِغَالٍ.
Translation
Chain of narrators
- Ismāʿīl and Muḥammad b. Jaʿfar
- Maʿmar
- al-Zuhrī
- Ibn Jaʿfar Fī Ḥadīthih
- Ibn Shihāb
- Sālim
- his father
✧ Ghaylan b. Salamah al-Thaqafi embraced Islam while he had ten wives. The Prophet ﷺ said to him: "Choose four of them." Then during the reign of Umar he divorced his wives and divided his wealth among his sons. That reached Umar, and he said: I think Satan, in what he eavesdrops from heaven, heard of your death and cast it into your mind. Perhaps you will not remain except a little. By God, you will take back your wives and reclaim your wealth, or I will make them inherit from you and order your grave to be stoned just as the grave of Abu Righal was stoned.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Bukhari
غير محفوظ
machine translationNot preserved (ghayr maḥfūẓ).
in مسند أحمد, p. 4697 - al-Bukhari
هذا حديث غير محفوظ والصحيح ما رواه شعيب بن أبي حمزة وغيره عن الزهري قال حدثت عن محمد بن سويد الثقفي أن غيلان بن سلمة الثقفي أسلم وعنده عشر نسوة قال البخاري وإنما حديث الزهري عن سالم عن أبيه أن رجلا من ثقيف طلق نساءه فقال له عمر لترجعن نساءك أو لأرجمن قبرك كما رجم قبر أبي رغال
machine translationThis ḥadīth is not preserved (ghayr maḥfūẓ). The sound version is what Shuʿayb b. Abī Ḥamzah and others narrated from al-Zuhrī, who said: "I was told, from Muḥammad b. Suwayd al-Thaqafī, that Ghaylān b. Salamah al-Thaqafī accepted Islam while he had ten wives." Al-Bukhārī said: The ḥadīth of al-Zuhrī is only from Sālim, from his father, that a man from Thaqīf divorced his wives, so ʿUmar said to him: "You will take your wives back, or I will stone your grave as the grave of Abū Righāl was stoned."
in مسند أحمد, p. 4697 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
ورجال أحمد رجال الصحيح
machine translationAnd the narrators of Aḥmad are the narrators of the Ṣaḥīḥ.
in مسند أحمد, p. 4697 - al-Bukhari
هذا غير محفوظ أي حديث معمر والصحيح ما رواه شعيب عن الزهري قال حدثت عن محمد بن سويد الثقفي أن غيلان
machine translationThis is not preserved (ghayr maḥfūẓ), that is, the ḥadīth of Maʿmar. The sound version is what Shuʿayb narrated from al-Zuhrī, who said: "I was told, from Muḥammad b. Suwayd al-Thaqafī, that Ghaylān..."
in مسند أحمد, p. 4697
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- أبو زرعة الرازي
مرسل أصح من هذا
machine translationA mursal report is more sound (aṣaḥḥ) than this.
in مسند أحمد, p. 4697 - al-Bukhari
هذا الحديث غير محفوظ والمحفوظ ما رواه شعيب عن الزهري قال حدثت عن محمد بن سويد الثقفي أن غيلان أسلم الحديث
machine translationThis ḥadīth is not preserved (ghayr maḥfūẓ). The preserved version (maḥfūẓ) is what Shuʿayb narrated from al-Zuhrī, who said: "I was told, from Muḥammad b. Suwayd al-Thaqafī, that Ghaylān accepted Islam..." to the end of the ḥadīth.
in مسند أحمد, p. 4697
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّ .الفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهأخبرنا
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHوَمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.