9. Abdullah b. al-Abbas b. Abd a-Muttalib

1. Musnad Ahmad 1838Sahih

   أَنَّ رَسُولَ اللهِ ﷺ شَرِبَ مِنْ زَمْزَمَ، وَهُوَ قَائِمٌ

   ✧ That the Messenger of God ﷺ drank from Zamzam while he was standing.

2. Musnad Ahmad 1839Sahih

   أَنَّ رَجُلًا قَالَ لِلنَّبِيِّ ﷺ: مَا شَاءَ اللهُ، وَشِئْتَ، فَقَالَ لَهُ النَّبِيُّ ﷺ: أَجَعَلْتَنِي وَاللهَ عِدْلًا، بَلْ مَا شَاءَ اللهُ وَحْدَهُ

   that a man said to the Prophet ﷺ, “What Allah wills and you will!” The Prophet ﷺ said, “Do you make me and Allah equals? Rather, what Allah wills alone.”

3. Musnad Ahmad 1840Sahih

   مَسَحَ النَّبِيُّ ﷺ رَأْسِي، وَدَعَا لِي بِالْحِكْمَةِ

   ✧ The Prophet ﷺ wiped my head and prayed for me to have wisdom.

4. Musnad Ahmad 1841Sahih

   أَنَّ النَّبِيَّ ﷺ طَافَ بِالْبَيْتِ، وَهُوَ عَلَى بَعِيرِهِ، وَاسْتَلَمَ الْحَجَرَ بِمِحْجَنٍ كَانَ مَعَهُ، قَالَ: وَأَتَى السِّقَايَةَ، فَقَالَ: اسْقُونِي، فَقَالُوا: إِنَّ هَذَا يَخُوضُهُ النَّاسُ، وَلَكِنَّا نَأْتِيكَ بِهِ مِنَ الْبَيْتِ، فَقَالَ: لَا حَاجَةَ لِي فِيهِ، اسْقُونِي مِمَّا يَشْرَبُ مِنْهُ النَّاسُ

   ✧ That the Prophet ﷺ circumambulated the House while he was on his camel, and he touched the Stone with a staff that was with him. He said: And he came to the watering place and said: 'Give me a drink.' They said: 'The people stir this, but we will bring you some from the house.' He said: 'I have no need of that; give me a drink from what the people drink.'

5. Musnad Ahmad 1842Sahih

   لَيْسَ الْخَبَرُ كَالْمُعَايَنَةِ

   ✧ The Messenger of Allah ﷺ said, "News is not like witnessing."

6. Musnad Ahmad 1843Sahih

   بِتُّ لَيْلَةً عِنْدَ خَالَتِي مَيْمُونَةَ بِنْتِ الْحَارِثِ، وَرَسُولُ اللهِ ﷺ عِنْدَهَا فِي لَيْلَتِهَا، فَقَامَ يُصَلِّي مِنَ اللَّيْلِ، فَقُمْتُ عَنْ يَسَارِهِ لِأُصَلِّيَ بِصَلَاتِهِ، قَالَ: فَأَخَذَ بِذُؤَابَةٍ كَانَتْ لِي - أَوْ بِرَأْسِي - حَتَّى جَعَلَنِي عَنْ يَمِينِهِ

   ✧ I spent the night at the house of my maternal aunt Maymuna bt. al-Harith while the Messenger of God ﷺ was with her on her night. He got up to pray during the night, and I stood at his left to pray along with his prayer. He said: Then he took hold of a lock of hair I had—or of my head—until he placed me on his right.

7. Musnad Ahmad 1844Sahih

   لَمَّا خُيِّرَتْ بَرِيرَةُ، رَأَيْتُ زَوْجَهَا يَتْبَعُهَا فِي سِكَكِ الْمَدِينَةِ، وَدُمُوعُهُ تَسِيلُ عَلَى لِحْيَتِهِ، فَكُلِّمَ الْعَبَّاسُ لِيُكَلِّمَ فِيهِ النَّبِيَّ ﷺ، فَقَالَ رَسُولُ اللهِ ﷺ لِبَرِيرَةَ: إِنَّهُ زَوْجُكِ. قَالَتْ: تَأْمُرُنِي بِهِ يَا رَسُولَ اللهِ؟ قَالَ: إِنَّمَا أَنَا شَافِعٌ. قَالَ: فَخَيَّرَهَا، فَاخْتَارَتْ نَفْسَهَا، وَكَانَ عَبْدًا لِآلِ الْمُغِيرَةِ، يُقَالُ لَهُ: مُغِيثٌ

   ✧ When Barirah was given the choice, I saw her husband follow her in the streets of Madinah, with tears flowing down his beard. So Al-Abbas went to speak to the Prophet, ﷺ, about it. The Messenger of Allah, ﷺ, said to Barirah, "He is your husband." She said, "Are you commanding me to go back to him, O Messenger of Allah?" He replied, "I am only trying to intercede." So she was given the choice, and she chose herself. And he was a slave of the Banu Al-Mughira, whose name was Mugheeth.

8. Musnad Ahmad 1845Sahih

   أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنْ ذَرَارِيِّ الْمُشْرِكِينَ فَقَالَ: اللهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ

   ✧ That the Prophet ﷺ was asked about the children of the polytheists, and he said: 'God knows best what they would have done.'

9. Musnad Ahmad 1846Weak

   قُبِضَ النَّبِيُّ ﷺ وَهُوَ ابْنُ خَمْسٍ وَسِتِّينَ

   ✧ The Prophet ﷺ was taken [in death] when he was sixty-five years old.

10. Musnad Ahmad 1847Sahih

    الطَّعَامُ الَّذِي نَهَى عَنْهُ رَسُولُ اللهِ ﷺ أَنْ يُبَاعَ حَتَّى يُقْبَضَ

    ✧ The food that the Messenger of God ﷺ forbade to be sold until it is received.

11. Musnad Ahmad 1848Sahih

    خَطَبَ رَسُولُ اللهِ ﷺ فَقَالَ: إِذَا لَمْ يَجِدِ الْمُحْرِمُ إِزَارًا فَلْيَلْبَسِ السَّرَاوِيلَ، وَإِذَا لَمْ يَجِدِ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ

    ✧ The Messenger of God ﷺ gave a sermon, saying: "If the pilgrim cannot find a waist-wrapper, let him wear trousers; and if he cannot find sandals, let him wear leather socks."

12. Musnad Ahmad 1849Weak

    أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ، وَهُوَ مُحْرِمٌ صَائِمٌ

    ✧ The Messenger of God ﷺ had cupping done while he was in a state of ritual consecration and fasting.

13. Musnad Ahmad 1850Sahih

    أَنَّ رَجُلًا كَانَ مَعَ النَّبِيِّ ﷺ، فَوَقَصَتْهُ نَاقَتُهُ وَهُوَ مُحْرِمٌ، فَمَاتَ فَقَالَ رَسُولُ اللهِ ﷺ: اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ، وَكَفِّنُوهُ فِي ثَوْبَيْهِ، وَلَا تُمِسُّوهُ بِطِيبٍ، وَلَا تُخَمِّرُوا رَأْسَهُ، فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّدًا

    ✧ A man who was with the Prophet ﷺ had his neck broken by his she-camel while he was in a state of ritual consecration, and he died. The Messenger of God ﷺ said: "Wash him with water and sidr leaves, shroud him in his two garments, do not touch him with perfume, and do not cover his head, for he will be raised on the Day of Resurrection reciting the talbiyah with matted hair."

14. Musnad Ahmad 1851Sahih

    قَالَ لِي رَسُولُ اللهِ ﷺ غَدَاةَ جَمْعٍ: هَلُمَّ الْقُطْ لِي، فَلَقَطْتُ لَهُ حَصَيَاتٍ، هُنَّ حَصَى الْخَذْفِ، فَلَمَّا وَضَعَهُنَّ فِي يَدِهِ، قَالَ: نَعَمْ، بِأَمْثَالِ هَؤُلَاءِ، وَإِيَّاكُمْ وَالْغُلُوَّ فِي الدِّينِ، فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِالْغُلُوِّ فِي الدِّينِ

    ✧ The Messenger of God ﷺ said to me on the morning of Jamʿ: "Come, gather pebbles for me." So I gathered pebbles for him that were the size of pebbles used for throwing. When he placed them in his hand, he said: "Yes, with pebbles like these. And beware of extremism in religion, for those before you were destroyed only by extremism in religion."

15. Musnad Ahmad 1852Sahih

    أَنَّ رَسُولَ اللهِ ﷺ سَافَرَ مِنَ الْمَدِينَةِ، لَا يَخَافُ إِلَّا اللهَ عَزَّ وَجَلَّ، فَصَلَّى رَكْعَتَيْنِ رَكْعَتَيْنِ حَتَّى رَجَعَ

    ✧ The Messenger of God ﷺ traveled from Madinah, fearing none but God, Mighty and Majestic, and prayed two rakʿahs, two rakʿahs, until he returned.

16. Musnad Ahmad 1853Sahih

    نَزَلَتْ هَذِهِ الْآيَةُ وَرَسُولُ اللهِ ﷺ مُتَوَارٍ بِمَكَّةَ: وَلا تَجْهَرْ بِصَلاتِكَ وَلا تُخَافِتْ بِهَا. قَالَ: وَكَانَ النَّبِيُّ ﷺ إِذَا صَلَّى بِأَصْحَابِهِ رَفَعَ صَوْتَهُ بِالْقُرْآنِ، فَلَمَّا سَمِعَ ذَلِكَ الْمُشْرِكُونَ سَبُّوا الْقُرْآنَ، وَسَبُّوا مَنْ أَنْزَلَهُ، وَمَنْ جَاءَ بِهِ. قَالَ: فَقَالَ اللهُ عَزَّ وَجَلَّ لِنَبِيِّهِ: وَلا تَجْهَرْ بِصَلاتِكَ، أَيْ: بِقِرَاءَتِكَ، فَيَسْمَعَ الْمُشْرِكُونَ، فَيَسُبُّوا الْقُرْآنَ، وَلا تُخَافِتْ بِهَا عَنْ أَصْحَابِكَ، فَلَا تُسْمِعُهُمُ الْقُرْآنَ حَتَّى يَأْخُذُوهُ عَنْكَ، وَابْتَغِ بَيْنَ ذَلِكَ سَبِيلا

    ✧ This verse was revealed while the Messenger of God ﷺ was hiding in Makkah: "And do not recite [too] loudly in your prayer or [too] quietly but seek between that a way" [Q 17:110]. He said: When the Prophet ﷺ prayed with his companions, he raised his voice in recitation of the Qur'an. When the polytheists heard that, they reviled the Qur'an, the One who sent it down, and the one who brought it. He said: Then God, Mighty and Majestic, said to His Prophet: "Do not recite [too] loudly in your prayer," that is, in your recitation, lest the polytheists hear and revile the Qur'an; "and do not recite [too] quietly," away from your companions, so that they do not hear the Qur'an from you until they learn it from you. "But seek between that a way."

17. Musnad Ahmad 1854Sahih

    أَنَّ رَسُولَ اللهِ ﷺ مَرَّ بِوَادِي الْأَزْرَقِ، فَقَالَ: أَيُّ وَادٍ هَذَا؟ قَالُوا: هَذَا وَادِي الْأَزْرَقِ، فَقَالَ: كَأَنِّي أَنْظُرُ إِلَى مُوسَى عَلَيْهِ السَّلَامُ وَهُوَ هَابِطٌ مِنَ الثَّنِيَّةِ، وَلَهُ جُؤَارٌ إِلَى اللهِ عَزَّ وَجَلَّ بِالتَّلْبِيَةِ، حَتَّى أَتَى عَلَى ثَنِيَّةِ هَرْشَى، فَقَالَ: أَيُّ ثَنِيَّةٍ هَذِهِ؟ قَالُوا: ثَنِيَّةُ هَرْشَى. قَالَ: كَأَنِّي أَنْظُرُ إِلَى يُونُسَ بْنِ مَتَّى عَلَى نَاقَةٍ حَمْرَاءَ جَعْدَةٍ عَلَيْهِ جُبَّةٌ مِنْ صُوفٍ، خِطَامُ نَاقَتِهِ خُلْبَةٌ - قَالَ هُشَيْمٌ: يَعْنِي: لِيفًا - وَهُوَ يُلَبِّي

    ✧ The Messenger of God ﷺ passed by Wadi al-Azraq and said: "What wadi is this?" They said: "This is Wadi al-Azraq." He said: "It is as if I am looking at Musa ﷺ descending from the mountain pass, calling out to God, Mighty and Majestic, with the talbiyah." Then he came to Thaniyyat Harsha and said: "What mountain pass is this?" They said: "Thaniyyat Harsha." He said: "It is as if I am looking at Yunus b. Matta on a red camel with curly hair, wearing a woollen cloak, the halter of his camel made of palm fiber—Hushaym said: meaning līf—and he is reciting the talbiyah."

18. Musnad Ahmad 1855Sahih

    أَنَّ رَسُولَ اللهِ ﷺ أَشْعَرَ بَدَنَتَهُ مِنَ الْجَانِبِ الْأَيْمَنِ، ثُمَّ سَلَتَ الدَّمَ عَنْهَا، وَقَلَّدَهَا بِنَعْلَيْنِ

    ✧ The Messenger of God ﷺ made an incision on the right side of his sacrificial camel, wiped the blood from it, and hung two sandals around its neck.

19. Musnad Ahmad 1856Sahih

    أَنَّ الصَّعْبَ بْنَ جَثَّامَةَ الْأَسْدِيَّ أَهْدَى إِلَى رَسُولِ اللهِ ﷺ رِجْلَ حِمَارِ وَحْشٍ وَهُوَ مُحْرِمٌ، فَرَدَّهُ وَقَالَ: إِنَّا مُحْرِمُونَ

    ✧ Al-Saʿb b. Jaththama al-Asdi gave the Messenger of God ﷺ the leg of a wild donkey while he was in a state of ritual consecration, but he returned it and said: "We are in a state of ritual consecration."

20. Musnad Ahmad 1857Sahih

    أَنَّ النَّبِيَّ ﷺ سُئِلَ عَمَّنْ حَلَقَ قَبْلَ أَنْ يَذْبَحَ وَنَحْوِ ذَلِكَ، فَجَعَلَ يَقُولُ: لَا حَرَجَ، لَا حَرَجَ

    ✧ The Prophet ﷺ was asked about someone who shaved before slaughtering, and similar matters, and he kept saying: "No harm, no harm."

21. Musnad Ahmad 1858Sahih

    أَنَّ النَّبِيَّ ﷺ سُئِلَ عَمَّنْ قَدَّمَ مِنْ نُسُكِهِ شَيْئًا قَبْلَ شَيْءٍ، فَجَعَلَ يَقُولُ: لَا حَرَجَ

    ✧ The Prophet ﷺ was asked about someone who performed one of his rites before another, and he kept saying: "No harm."

22. Musnad Ahmad 1859Sahih

    اللَّهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ، فَقَالَ رَجُلٌ: وَلِلْمُقَصِّرِينَ؟ فَقَالَ: اللَّهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ، فَقَالَ الرَّجُلُ: وَلِلْمُقَصِّرِينَ؟ فَقَالَ: فِي الثَّالِثَةِ، أَوِ الرَّابِعَةِ: وَلِلْمُقَصِّرِينَ

    ✧ O Allah, forgive those who shave their heads. A man said: And those who shorten? He said: O Allah, forgive those who shave their heads. The man said: And those who shorten? He said in the third or fourth: And those who shorten.

23. Musnad Ahmad 1860Sahih

    أَنَّ النَّبِيَّ ﷺ أَفَاضَ مِنْ عَرَفَاتٍ وَرِدْفُهُ أُسَامَةُ، وَأَفَاضَ مِنْ جَمْعٍ وَرِدْفُهُ الْفَضْلُ بْنُ عَبَّاسٍ، قَالَ: وَلَبَّى حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ

    ✧ The Prophet ﷺ departed from Arafat with Usama riding behind him, and he departed from Jam' with al-Fadl b. Abbas riding behind him. He said: And he continued the talbiya until he threw the pebbles at Jamrat al-Aqaba.

24. Musnad Ahmad 1861Sahih

    أَنَّ امْرَأَةً رَكِبَتِ الْبَحْرَ، فَنَذَرَتْ إِنِ اللهُ تَبَارَكَ وَتَعَالَى أَنْجَاهَا أَنْ تَصُومَ شَهْرًا، فَأَنْجَاهَا اللهُ عَزَّ وَجَلَّ، فَلَمْ تَصُمْ حَتَّى مَاتَتْ، فَجَاءَتْ قَرَابَةٌ لَهَا إِلَى النَّبِيِّ ﷺ، فَذَكَرَتْ ذَلِكَ لَهُ، فَقَالَ: صُومِي

    ✧ A woman voyaged on the sea, and she vowed that if Allah, Blessed and Exalted, saved her, she would fast a month. Then Allah, Mighty and Majestic, saved her, but she did not fast until she died. Then a relative of hers came to the Prophet ﷺ and mentioned that to him, and he said: Fast.

25. Musnad Ahmad 1862Hasan

    كُنَّا مَعَ ابْنِ عَبَّاسٍ بِمَكَّةَ، فَقُلْتُ: إِنَّا إِذَا كُنَّا مَعَكُمْ صَلَّيْنَا أَرْبَعًا، وَإِذَا رَجَعْنَا إِلَى رِحَالِنَا صَلَّيْنَا رَكْعَتَيْنِ، قَالَ: تِلْكَ سُنَّةُ أَبِي الْقَاسِمِ ﷺ

    ✧ That is the Sunnah of Abi Al-Qasim ﷺ.

26. Musnad Ahmad 1863Sahih

    نَهَى رَسُولُ اللهِ ﷺ أَنْ يُتَّخَذَ ذُو الرُّوحِ غَرَضًا

    ✧ The Messenger of Allah ﷺ forbade taking anything with a soul as a target.

27. Musnad Ahmad 1864Sahih

    كَسَفَتِ الشَّمْسُ، فَقَامَ رَسُولُ اللهِ ﷺ وَأَصْحَابُهُ، فَقَرَأَ سُورَةً طَوِيلَةً، ثُمَّ رَكَعَ، ثُمَّ رَفَعَ رَأْسَهُ فَقَرَأَ، ثُمَّ رَكَعَ وَسَجَدَ سَجْدَتَيْنِ، ثُمَّ قَامَ فَقَرَأَ وَرَكَعَ، ثُمَّ سَجَدَ سَجْدَتَيْنِ أَرْبَعَ رَكَعَاتٍ وَأَرْبَعَ سَجَدَاتٍ فِي رَكْعَتَيْنِ

    ✧ The sun eclipsed, and the Messenger of Allah ﷺ stood with his companions. He recited a long surah, then bowed, then raised his head and recited, then bowed and prostrated twice, then stood and recited and bowed, then prostrated twice: four rak'as and four prostrations in two rak'as.

28. Musnad Ahmad 1865No grade recorded

    لَمَّا أُخْرِجَ النَّبِيُّ ﷺ مِنْ مَكَّةَ، قَالَ أَبُو بَكْرٍ: أَخْرَجُوا نَبِيَّهُمْ، إِنَّا لِلهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ، لَيَهْلِكُنَّ، فَنَزَلَتْ: أُذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا وَإِنَّ اللهَ عَلَى نَصْرِهِمْ لَقَدِيرٌ. قَالَ: فَعُرِفَ أَنَّهُ سَيَكُونُ قِتَالٌ. قَالَ ابْنُ عَبَّاسٍ: هِيَ أَوَّلُ آيَةٍ نَزَلَتْ فِي الْقِتَالِ

    ✧ When the Prophet ﷺ was expelled from Makkah, Abu Bakr said: They have expelled their prophet; indeed we belong to Allah and to Him we return; they will surely perish. Then it was revealed: Permission is given to those who are fought because they were wronged, and indeed Allah is Able to give them victory. He said: So it was known that there would be fighting. Ibn Abbas said: It is the first verse revealed concerning fighting.

29. Musnad Ahmad 1866Sahih

    مَنْ صَوَّرَ صُورَةً عُذِّبَ يَوْمَ الْقِيَامَةِ حَتَّى يَنْفُخَ فِيهَا، وَلَيْسَ بِنَافِخٍ، وَمَنْ تَحَلَّمَ عُذِّبَ يَوْمَ الْقِيَامَةِ حَتَّى يَعْقِدَ شَعِيرَتَيْنِ، وَلَيْسَ عَاقِدًا، وَمَنِ اسْتَمَعَ إِلَى حَدِيثِ قَوْمٍ يَفِرُّونَ بِهِ مِنْهُ صُبَّ فِي أُذُنَيْهِ يَوْمَ الْقِيَامَةِ عَذَابٌ

    ✧ Whoever makes an image will be punished on the Day of Resurrection until he blows into it, but he will not be blowing. Whoever falsely claims to have seen a dream will be punished on the Day of Resurrection until he ties two grains of barley together, but he will not be tying. Whoever listens to the talk of people while they flee from him, molten punishment will be poured into his ears on the Day of Resurrection.

30. Musnad Ahmad 1867Sahih

    لَوْ أَنَّ أَحَدَهُمْ إِذَا أَتَى أَهْلَهُ قَالَ: بِسْمِ اللهِ، اللَّهُمَّ جَنِّبْنِي الشَّيْطَانَ، وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنَا، فَإِنْ قُدِّرَ بَيْنَهُمَا فِي ذَلِكَ وَلَدٌ، لَمْ يَضُرَّ ذَلِكَ الْوَلَدَ الشَّيْطَانُ أَبَدًا

    ✧ If one of you, when he goes to his wife, says: In the name of Allah; O Allah, keep the devil away from me and keep the devil away from what You grant us, then if a child is decreed between them in that, the devil will never harm that child.

31. Musnad Ahmad 1868Sahih

    قَدِمَ رَسُولُ اللهِ ﷺ الْمَدِينَةَ، وَالنَّاسُ يُسْلِفُونَ فِي التَّمْرِ الْعَامَ وَالْعَامَيْنِ، أَوْ قَالَ: عَامَيْنِ وَالثَّلَاثَةَ، فَقَالَ: مَنْ سَلَّفَ فِي تَمْرٍ، فَلْيُسْلِفْ فِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ

    ✧ The Messenger of Allah ﷺ came to Madinah while the people were lending in dates for a year and two years, or he said: two years and three. He said: Whoever lends in dates, let him lend in a known measure and a known weight.

32. Musnad Ahmad 1869No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ بِثَمَانِيَ عَشْرَةَ بَدَنَةً مَعَ رَجُلٍ، فَأَمَرَهُ فِيهَا بِأَمْرِهِ، فَانْطَلَقَ ثُمَّ رَجَعَ إِلَيْهِ، فَقَالَ: أَرَأَيْتَ إِنْ أَزْحَفَ عَلَيْنَا مِنْهَا شَيْءٌ، فَقَالَ: انْحَرْهَا، ثُمَّ اصْبُغْ نَعْلَهَا فِي دَمِهَا، ثُمَّ اجْعَلْهَا عَلَى صَفْحَتِهَا، وَلَا تَأْكُلْ مِنْهَا أَنْتَ، وَلَا أَحَدٌ مِنْ أَهْلِ رُفْقَتِكَ

    ✧ The Messenger of Allah ﷺ sent eighteen camels for sacrifice with a man, and he instructed him concerning them. He set off, then returned to him and said: What do you think if one of them becomes too exhausted to walk? He said: Slaughter it, then dip its sandal in its blood, then place it on its side, and do not eat from it, neither you nor any of your companions.

33. Musnad Ahmad 1870Sahih

    أَتَيْتُ عَلَى ابْنِ عَبَّاسٍ بِعَرَفَةَ، وَهُوَ يَأْكُلُ رُمَّانًا، فَقَالَ: أَفْطَرَ رَسُولُ اللهِ ﷺ بِعَرَفَةَ، وَبَعَثَتْ إِلَيْهِ أُمُّ الْفَضْلِ بِلَبَنٍ، فَشَرِبَهُ

    ✧ I came to Ibn Abbas at Arafat while he was eating a pomegranate. He said: The Messenger of Allah ﷺ broke his fast at Arafat, and Umm al-Fadl sent him milk, and he drank it.

34. Musnad Ahmad 1871Sahih

    أَنَّ عَلِيًّا حَرَّقَ نَاسًا ارْتَدُّوا عَنِ الْإِسْلَامِ، فَبَلَغَ ذَلِكَ ابْنَ عَبَّاسٍ، فَقَالَ: لَمْ أَكُنْ لِأُحَرِّقَهُمْ بِالنَّارِ، إِنَّ رَسُولَ اللهِ ﷺ قَالَ: لَا تُعَذِّبُوا بِعَذَابِ اللهِ، وَكُنْتُ قَاتِلَهُمْ لِقَوْلِ رَسُولِ اللهِ ﷺ: مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ، فَبَلَغَ ذَلِكَ عَلِيًّا كَرَّمَ اللهُ وَجْهَهُ، فَقَالَ: وَيْحَ ابْنِ أُمِّ عَبَّاسٍ

    ✧ Ali burned some people who apostatized from Islam, and that reached Ibn Abbas. He said: I would not burn them with fire, for the Messenger of Allah ﷺ said: Do not punish with Allah's punishment. But I would have killed them, because the Messenger of Allah ﷺ said: Whoever changes his religion, kill him. That reached Ali, may Allah honor his face, and he said: Woe to the son of the mother of Abbas.

35. Musnad Ahmad 1872Sahih

    لَيْسَ لَنَا مَثَلُ السَّوْءِ، الْعَائِدُ فِي هِبَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ

    ✧ There is no evil example for us. The one who takes back his gift is like the dog that returns to its vomit.

36. Musnad Ahmad 1873Weak

    لَمَّا نَزَلَتْ: إِذَا جَاءَ نَصْرُ اللهِ وَالْفَتْحُ قَالَ رَسُولُ اللهِ ﷺ: نُعِيَتْ إِلَيَّ نَفْسِي بِأَنَّهُ مَقْبُوضٌ فِي تِلْكَ السَّنَةِ

    ✧ When it was revealed: 'When Allah's help and the victory come,' the Messenger of Allah ﷺ said: 'My soul has been announced to me as being taken in that year.'

37. Musnad Ahmad 1874Sahih

    كَانَ رَسُولُ اللهِ ﷺ يَجْمَعُ بَيْنَ الصَّلَاتَيْنِ فِي السَّفَرِ: الْمَغْرِبِ وَالْعِشَاءِ، وَالظُّهْرِ وَالْعَصْرِ

    ✧ The Messenger of Allah ﷺ used to combine the two prayers during travel: Maghrib and Isha, and Zuhr and Asr.

38. Musnad Ahmad 1875Hasan

    مَلْعُونٌ مَنْ سَبَّ أَبَاهُ، مَلْعُونٌ مَنْ سَبَّ أُمَّهُ، مَلْعُونٌ مَنْ ذَبَحَ لِغَيْرِ اللهِ، مَلْعُونٌ مَنْ غَيَّرَ تُخُومَ الْأَرْضِ، مَلْعُونٌ مَنْ كَمَّهَ أَعْمَى عَنْ طَرِيقٍ، مَلْعُونٌ مَنْ وَقَعَ عَلَى بَهِيمَةٍ، مَلْعُونٌ مَنْ عَمِلَ بِعَمَلِ قَوْمِ لُوطٍ

    ✧ Cursed is he who reviles his father. Cursed is he who reviles his mother. Cursed is he who slaughters for other than Allah. Cursed is he who alters the boundaries of the land. Cursed is he who misleads a blind person from the road. Cursed is he who has intercourse with an animal. Cursed is he who does the deed of the people of Lut.

39. Musnad Ahmad 1876Hasan

    رَدَّ رَسُولُ اللهِ ﷺ زَيْنَبَ ابْنَتَهُ عَلَى زَوْجِهَا أَبِي الْعَاصِ بْنِ الرَّبِيعِ بِالنِّكَاحِ الْأَوَّلِ، وَلَمْ يُحْدِثْ شَيْئًا

    ✧ The Messenger of Allah, ﷺ, annulled the marriage of his daughter Zainab to her husband Abu Al-As ibn Al-Rabi' and did not change anything.

40. Musnad Ahmad 1877Hasan

    أَنَّهُ طَافَ مَعَ مُعَاوِيَةَ بِالْبَيْتِ، فَجَعَلَ مُعَاوِيَةُ يَسْتَلِمُ الْأَرْكَانَ كُلَّهَا، فَقَالَ لَهُ ابْنُ عَبَّاسٍ: لِمَ تَسْتَلِمُ هَذَيْنِ الرُّكْنَيْنِ، وَلَمْ يَكُنْ رَسُولُ اللهِ ﷺ يَسْتَلِمُهُمَا ؟ فَقَالَ مُعَاوِيَةُ: لَيْسَ شَيْءٌ مِنَ الْبَيْتِ مَهْجُورًا، فَقَالَ ابْنُ عَبَّاسٍ: لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ، فَقَالَ مُعَاوِيَةُ: صَدَقْتَ

    ✧ He performed tawaf of the House with Mu'awiyah, and Mu'awiyah began to touch all the corners. Ibn Abbas said to him: 'Why do you touch these two corners, when the Messenger of Allah ﷺ did not touch them?' Mu'awiyah said: 'Nothing of the House is to be abandoned.' Ibn Abbas said: 'Indeed, in the Messenger of Allah you have an excellent example.' Mu'awiyah said: 'You have spoken the truth.'

41. Musnad Ahmad 1878Weak

    نَهَى أَنْ يُجْمَعَ بَيْنَ الْعَمَّةِ وَالْخَالَةِ، وَبَيْنَ الْعَمَّتَيْنِ وَالْخَالَتَيْنِ

    The Prophet ﷺ abominated the combination of paternal and maternal aunts and the combination of two maternal aunts and two paternal aunts in marriage. (Using translation from Abū Dāʾūd 2067)

42. Musnad Ahmad 1879Sahih

    إِنَّمَا نَهَى رَسُولُ اللهِ ﷺ عَنِ الثَّوْبِ الْمُصْمَتِ مِنْ قَزٍّ، قَالَ ابْنُ عَبَّاسٍ: أَمَّا السَّدَى، وَالْعَلَمُ، فَلَا نَرَى بِهِ بَأْسًا

    ✧ The Messenger of Allah ﷺ prohibited wearing a silent (plain) garment made of qazz (a specific type of material). Ibn Abbas said: As for the black and the colored garments, we do not see any harm in them.

43. Musnad Ahmad 1880same_as_before

    إِنَّمَا نَهَى النَّبِيُّ ﷺ عَنِ الْمُصْمَتِ مِنْهُ فَأَمَّا الْعَلَمُ فَلا

    ✧ The Prophet ﷺ only prohibited solid-colored silk. As for patterned silk, no.

44. Musnad Ahmad 1881Sahih

    كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي مِنَ اللَّيْلِ رَكْعَتَيْنِ، ثُمَّ يَنْصَرِفُ، فَيَسْتَاكُ

    ✧ The Messenger of Allah ﷺ used to pray two rak'ahs at night, then finish and use the siwak.

45. Musnad Ahmad 1882No grade recorded

    كَانَ رَسُولُ اللهِ ﷺ جَالِسًا فِي نَفَرٍ مِنْ أَصْحَابِهِ. قَالَ عَبْدُ الرَّزَّاقِ: مِنَ الْأَنْصَارِ، قَالَ: فَرُمِيَ بِنَجْمٍ عَظِيمٍ، فَاسْتَنَارَ، قَالَ: مَا كُنْتُمْ تَقُولُونَ إِذَا كَانَ مِثْلُ هَذَا فِي الْجَاهِلِيَّةِ؟ قَالَ: كُنَّا نَقُولُ: يُولَدُ عَظِيمٌ، أَوْ يَمُوتُ عَظِيمٌ. قُلْتُ لِلزُّهْرِيِّ: أَكَانَ يُرْمَى بِهَا فِي الْجَاهِلِيَّةِ. قَالَ: نَعَمْ، وَلَكِنْ غَلُظَتْ حِينَ بُعِثَ النَّبِيُّ ﷺ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ: فَإِنَّهُ لَا يُرْمَى بِهَا لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ، وَلَكِنَّ رَبَّنَا تَبَارَكَ اسْمُهُ إِذَا قَضَى أَمْرًا سَبَّحَ حَمَلَةُ الْعَرْشِ، ثُمَّ سَبَّحَ أَهْلُ السَّمَاءِ الَّذِينَ يَلُونَهُمْ، حَتَّى يَبْلُغَ التَّسْبِيحُ هَذِهِ السَّمَاءَ الدُّنْيَا، ثُمَّ يَسْتَخْبِرُ أَهْلُ السَّمَاءِ الَّذِينَ يَلُونَ حَمَلَةَ الْعَرْشِ، فَيَقُولُ الَّذِينَ يَلُونَ حَمَلَةَ الْعَرْشِ لِحَمَلَةِ الْعَرْشِ: مَاذَا قَالَ رَبُّكُمْ، فَيُخْبِرُونَهُمْ، وَيُخْبِرُ أَهْلُ كُلِّ سَمَاءٍ سَمَاءً، حَتَّى يَنْتَهِيَ الْخَبَرُ إِلَى هَذِهِ السَّمَاءِ، وَيَخْطِفُ الْجِنُّ السَّمْعَ، فَيُرْمَوْنَ، فَمَا جَاءُوا بِهِ عَلَى وَجْهِهِ، فَهُوَ حَقٌّ، وَلَكِنَّهُمْ يَقْرِفُونَ فِيهِ وَيَزِيدُونَ.

    ✧ The Messenger of Allah ﷺ was sitting among a group of his companions. Abd al-Razzaq said: from the Ansar. He said: A great shooting star was thrown and lit up. He said: 'What did you used to say when something like this happened in the Jahiliyyah?' They said: 'We used to say: A great person is born, or a great person dies.' I said to al-Zuhri: 'Was it thrown in the Jahiliyyah?' He said: 'Yes, but it intensified when the Prophet ﷺ was sent.' He said: The Messenger of Allah ﷺ said: 'Indeed, it is not thrown for the death of anyone or for his life. But when our Lord, blessed be His name, decrees a matter, the bearers of the Throne glorify Him, then the people of the heaven who are next to them glorify Him, until the glorification reaches this lowest heaven. Then the people of the heaven who are next to the bearers of the Throne ask, and those next to the bearers of the Throne say to the bearers of the Throne: What did your Lord say? So they inform them, and the people of each heaven inform the next, until the news reaches this heaven. The jinn snatch the hearing and are pelted. What they bring as it is, is true, but they distort it and add to it.'

46. Musnad Ahmad 1883Sahih

    أَنَّهُمْ كَانُوا جُلُوسًا مَعَ رَسُولِ اللهِ ﷺ ذَاتَ لَيْلَةٍ إِذْ رُمِيَ بِنَجْمٍ، فَذَكَرَ الْحَدِيثَ، إِلَّا أَنَّهُ قَالَ: إِذَا قَضَى رَبُّنَا أَمْرًا سَبَّحَهُ حَمَلَةُ الْعَرْشِ، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ، حَتَّى يَبْلُغَ التَّسْبِيحُ السَّمَاءَ الدُّنْيَا، فَيَقُولُونَ الَّذِينَ يَلُونَ حَمَلَةَ الْعَرْشِ لِحَمَلَةِ الْعَرْشِ: مَاذَا قَالَ رَبُّكُمْ؟ فَيَقُولُونَ: الْحَقَّ، وَهُوَ الْعَلِيُّ الْكَبِيرُ، فَيَقُولُونَ كَذَا وَكَذَا، فَيُخْبِرُ أَهْلُ السَّمَاوَاتِ بَعْضُهُمْ بَعْضًا، حَتَّى يَبْلُغَ الْخَبَرُ السَّمَاءَ الدُّنْيَا، قَالَ: وَيَأْتِي الشَّيَاطِينُ، فَيَسْتَمِعُونَ الْخَبَرَ، فَيَقْذِفُونَ بِهِ إِلَى أَوْلِيَائِهِمْ، وَيَرْمُونَ بِهِ إِلَيْهِمْ، فَمَا جَاءُوا بِهِ عَلَى وَجْهِهِ فَهُوَ حَقٌّ، وَلَكِنَّهُمْ يَزِيدُونَ فِيهِ وَيَقْرِفُونَ وَيَنْقُصُونَ

    ✧ They were sitting with the Messenger of Allah ﷺ one night when a shooting star was thrown, and he mentioned the hadith, except that he said: 'When our Lord decrees a matter, the bearers of the Throne glorify Him, then those who are next to them, then those who are next to them, until the glorification reaches the lowest heaven. Then those who are next to the bearers of the Throne say to the bearers of the Throne: What did your Lord say? They say: The truth, and He is the Most High, the Most Great. They say such and such. Then the people of the heavens inform one another, until the news reaches the lowest heaven.' He said: 'Then the devils come and listen to the news, and they cast it to their friends and throw it to them. What they bring as it is, is true, but they add to it, distort, and omit.'

47. Musnad Ahmad 1884Sahih

    لَمَّا نَزَلَ بِرَسُولِ اللهِ ﷺ طَفِقَ يُلْقِي خَمِيصَةً عَلَى وَجْهِهِ، فَلَمَّا اغْتَمَّ رَفَعْنَاهَا عَنْهُ، وَهُوَ يَقُولُ: لَعَنَ اللهُ الْيَهُودَ وَالنَّصَارَى؛ اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ. تَقُولُ عَائِشَةُ: يُحَذِّرُهُمْ مِثْلَ الَّذِي صَنَعُوا.

    ✧ When the Messenger of Allah ﷺ was dying, he began to throw a cloak over his face. When he became distressed, we removed it from him, and he was saying: 'May Allah curse the Jews and the Christians; they took the graves of their prophets as mosques.' Aisha says: He was warning them against the like of what they had done.

48. Musnad Ahmad 1885Sahih

    أَنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ أَتَى النَّبِيَّ ﷺ، فَقَالَ: تَمَّ الشَّهْرُ تِسْعًا وَعِشْرِينَ

    ✧ Jibril ﷺ came to the Prophet ﷺ and said: 'The month is complete at twenty-nine.'

49. Musnad Ahmad 1886Sahih

    قُلْتُ لِابْنِ عَبَّاسٍ: صَلَّيْتُ الظُّهْرَ بِالْبَطْحَاءِ خَلْفَ شَيْخٍ أَحْمَقَ، فَكَبَّرَ ثِنْتَيْنِ وَعِشْرِينَ تَكْبِيرَةً، يُكَبِّرُ إِذَا سَجَدَ، وَإِذَا رَفَعَ رَأْسَهُ، قَالَ: فَقَالَ ابْنُ عَبَّاسٍ: تِلْكَ صَلَاةُ أَبِي الْقَاسِمِ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ

    ✧ I said to Ibn Abbas: 'I prayed Zuhr at al-Batha behind a foolish old man, and he said twenty-two takbirs, saying takbir when he prostrated and when he raised his head.' Ibn Abbas said: 'That is the prayer of Abu al-Qasim, peace and blessings be upon him.'

50. Musnad Ahmad 1887Sahih

    قَرَأَ نَبِيُّ اللهِ ﷺ فِي صَلَوَاتٍ وَسَكَتَ، فَنَقْرَأُ فِيمَا قَرَأَ فِيهِنَّ نَبِيُّ اللهِ، وَنَسْكُتُ فِيمَا سَكَتَ، فَقِيلَ لَهُ: فَلَعَلَّهُ كَانَ يَقْرَأُ فِي نَفْسِهِ، فَغَضِبَ مِنْهَا، وَقَالَ: أَيُتَّهَمُ رَسُولُ اللهِ ﷺ. وَقَالَ ابْنُ جَعْفَرٍ، [وَعَبْدُ الْوَهَّابِ]: أَنَتَّهِمُ رَسُولَ اللهِ [ ﷺ ]

    ✧ The Prophet of God ﷺ recited in some prayers and remained silent, so we recite in those in which the Prophet of God recited, and we remain silent in those in which he remained silent. It was said to him, "Perhaps he was reciting to himself." He became angry at that and said, "Is the Messenger of God ﷺ to be accused?" Ibn Ja'far and Abd al-Wahhab said, "Are we to accuse the Messenger of God ﷺ?"

51. Musnad Ahmad 1888Sahih

    الْأَيِّمُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا، وَالْبِكْرُ تُسْتَأْمَرُ فِي نَفْسِهَا وَإِذْنُهَا صُمَاتُهَا

    ✧ A previously married woman has more right to her own person than her guardian, and a virgin is to be asked for her consent regarding herself, and her consent is her silence.

52. Musnad Ahmad 1889Sahih

    كَانَ يَتَوَضَّأُ مَرَّةً مَرَّةً، وَيُسْنِدُ ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ

    ✧ He used to perform ablution once, once, and he attributed that to the Messenger of God ﷺ.

53. Musnad Ahmad 1890Sahih

    أَنَّ امْرَأَةً مِنْ خَثْعَمَ سَأَلَتْ رَسُولَ اللهِ ﷺ غَدَاةَ جَمْعٍ، وَالْفَضْلُ بْنُ عَبَّاسٍ رِدْفُهُ، فَقَالَتْ: إِنَّ فَرِيضَةَ اللهِ فِي الْحَجِّ عَلَى عِبَادِهِ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا، لَا يَسْتَطِيعُ أَنْ يَسْتَمْسِكَ عَلَى الرَّحْلِ، فَهَلْ تَرَى أَنْ أَحُجَّ عَنْهُ؟ قَالَ: نَعَمْ

    ✧ A woman from Khath'am asked the Messenger of God ﷺ on the morning of Jam' while al-Fadl b. Abbas was riding behind him. She said, "God's obligation of Hajj upon His servants has found my father an old man who cannot stay upright on the mount. Do you think I may perform Hajj on his behalf?" He said, "Yes."

54. Musnad Ahmad 1891Sahih

    جِئْتُ أَنَا، وَالْفَضْلُ، وَنَحْنُ عَلَى أَتَانٍ، وَرَسُولُ اللهِ ﷺ يُصَلِّي بِالنَّاسِ بِعَرَفَةَ، فَمَرَرْنَا عَلَى بَعْضِ الصَّفِّ، فَنَزَلْنَا عَنْهَا، وَتَرَكْنَاهَا تَرْتَعُ، وَدَخَلْنَا فِي الصَّفِّ، فَلَمْ يَقُلْ لِي رَسُولُ اللهِ ﷺ شَيْئًا

    ✧ I came with al-Fadl while we were on a donkey, and the Messenger of God ﷺ was leading the people in prayer at Arafah. We passed by part of the row, dismounted, left the donkey to graze, and entered the row. The Messenger of God ﷺ did not say anything to me.

55. Musnad Ahmad 1892No grade recorded

    أَنَّ النَّبِيَّ ﷺ خَرَجَ يَوْمَ الْفَتْحِ، فَصَامَ حَتَّى إِذَا كَانَ بِالْكَدِيدِ أَفْطَرَ، وَإِنَّمَا يُؤْخَذُ بِالْآخِرِ مِنْ فِعْلِ رَسُولِ اللهِ ﷺ

    ✧ The Prophet ﷺ set out on the day of the conquest and fasted until, when he was at al-Kadid, he broke his fast. The last of the Messenger of God's ﷺ actions is what is to be followed.

56. Musnad Ahmad 1893Sahih

    أَنَّ سَعْدَ بْنَ عُبَادَةَ سَأَلَ النَّبِيَّ ﷺ عَنْ نَذْرٍ كَانَ عَلَى أُمِّهِ، تُوُفِّيَتْ قَبْلَ أَنْ تَقْضِيَهُ؟ فَقَالَ: اقْضِهِ عَنْهَا

    ✧ Sa'd b. Ubadah asked the Prophet ﷺ about a vow owed by his mother who had died before fulfilling it. He said, "Fulfill it on her behalf."

57. Musnad Ahmad 1894Sahih

    أَنَّ أَبَا بَكْرٍ أَقْسَمَ عَلَى النَّبِيِّ ﷺ، فَقَالَ لَهُ النَّبِيُّ ﷺ: لَا تُقْسِمْ

    ✧ Abu Bakr made an oath to the Prophet ﷺ, and the Prophet ﷺ said to him, "Do not make an oath."

58. Musnad Ahmad 1895Sahih

    أَيُّمَا إِهَابٍ دُبِغَ، فَقَدْ طَهُرَ

    ✧ Any hide that has been tanned has become pure.

59. Musnad Ahmad 1896Sahih

    ارْفَعُوا عَنْ بَطْنِ مُحَسِّرٍ، وَعَلَيْكُمْ بِمِثْلِ حَصَى الْخَذْفِ

    ✧ Hasten from the valley of Muhassir, and use pebbles like those thrown in khadaf.

60. Musnad Ahmad 1897Sahih

    الثَّيِّبُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا، وَالْبِكْرُ يَسْتَأْمِرُهَا أَبُوهَا فِي نَفْسِهَا، وَإِذْنُهَا صُمَاتُهَا

    ✧ A previously married woman has more right to her own person than her guardian, and for a virgin, her father asks her consent regarding herself, and her consent is her silence.

61. Musnad Ahmad 1898No grade recorded

    كَانَ النَّبِيُّ ﷺ بِالرَّوْحَاءِ، فَلَقِيَ رَكْبًا، فَسَلَّمَ عَلَيْهِمْ، فَقَالَ: مَنِ الْقَوْمُ ؟ قَالُوا: الْمُسْلِمُونَ. قَالُوا: فَمَنْ أَنْتُمْ؟ قَالَ: رَسُولُ اللهِ، فَفَزِعَتِ امْرَأَةٌ، فَأَخَذَتْ بِعَضُدِ صَبِيٍّ، فَأَخْرَجَتْهُ مِنْ مِحَفَّتِهَا، فَقَالَتْ: يَا رَسُولَ اللهِ، هَلْ لِهَذَا حَجٌّ؟ قَالَ: نَعَمْ، وَلَكِ أَجْرٌ.

    ✧ The Prophet ﷺ was at al-Rawha when he met a caravan. He greeted them and said, "Who are the people?" They said, "The Muslims." They said, "Then who are you?" He said, "The Messenger of God." A woman became startled, grabbed a boy by the arm, and took him out of her howdah, saying, "O Messenger of God, is there Hajj for this one?" He said, "Yes, and you shall have the reward."

62. Musnad Ahmad 1899Sahih

    1906 1924 1899 - حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ إِبْرَاهِيمَ بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍ [عَنِ ابْنِ عَبَّاسٍ] بِمَعْنَاهُ

    ✧ ‘Abd al-Razzāq narrated to us: Ma‘mar reported to us, from Ibrāhīm b. ‘Uqbah, from Kurayb, the mawlā of Ibn ‘Abbās, [from Ibn ‘Abbās,] with its meaning.

63. Musnad Ahmad 1900Sahih

    كَشَفَ رَسُولُ اللهِ ﷺ عَنِ السِّتَارَةِ، وَالنَّاسُ صُفُوفٌ خَلْفَ أَبِي بَكْرٍ، فَقَالَ: أَيُّهَا النَّاسُ، إِنَّهُ لَمْ يَبْقَ مِنْ مُبَشِّرَاتِ النُّبُوَّةِ إِلَّا الرُّؤْيَا الصَّالِحَةُ يَرَاهَا الْمُسْلِمُ، أَوْ تُرَى لَهُ، ثُمَّ قَالَ: أَلَا إِنِّي نُهِيتُ أَنْ أَقْرَأَ رَاكِعًا أَوْ سَاجِدًا، فَأَمَّا الرُّكُوعُ فَعَظِّمُوا فِيهِ الرَّبَّ، وَأَمَّا السُّجُودُ فَاجْتَهِدُوا فِي الدُّعَاءِ، فَقَمِنٌ أَنْ يُسْتَجَابَ لَكُمْ

    ✧ The Messenger of Allah ﷺ drew back the curtain while the people were in rows behind Abū Bakr and said: “O people, nothing remains of the glad tidings of prophethood except the righteous dream which a Muslim sees or which is seen for him.” Then he said: “Verily, I have been forbidden to recite while bowing or prostrating. As for bowing, magnify the Lord therein; and as for prostration, strive hard in supplication, for it is fitting that you be answered.”

64. Musnad Ahmad 1901Sahih

    لَا تُعَذِّبُوا بِعَذَابِ اللهِ عَزَّ وَجَلَّ

    ✧ The Messenger of Allah ﷺ said, "Do not torture with the punishment of Allah."

65. Musnad Ahmad 1902Sahih

    أَشْهَدُ عَلَى رَسُولِ اللهِ ﷺ صَلَّى قَبْلَ الْخُطْبَةِ فِي الْعِيدِ، ثُمَّ خَطَبَ، فَرَأَى أَنَّهُ لَمْ يُسْمِعِ النِّسَاءَ، فَأَتَاهُنَّ فَذَكَّرَهُنَّ، وَوَعَظَهُنَّ وَأَمَرَهُنَّ بِالصَّدَقَةِ، فَجَعَلَتِ الْمَرْأَةُ تُلْقِي الْخُرْصَ وَالْخَاتَمَ، وَالشَّيْءَ

    “I heard Ibn ‘Abbas say: ‘I bear witness that the Messenger of Allah ﷺ prayed before the sermon, then he delivered the sermon. And he thought that the women had not heard, so he went over to them and reminded them (of Allah) and preached to them and enjoined them to give in charity, and Bilal was spreading his hands like this, and the women started giving their earrings, rings and things.’” (Using translation from Ibn Mājah 1273)

66. Musnad Ahmad 1903Sahih

    أَنَّ النَّبِيَّ ﷺ شَرِبَ مِنْ دَلْوٍ مِنْ زَمْزَمَ قَائِمًا

    ✧ The Prophet ﷺ drank from a bucket of Zamzam while standing.

67. Musnad Ahmad 1904Hasan

    شَرِبَ النَّبِيُّ ﷺ، وَابْنُ عَبَّاسٍ عَنْ يَمِينِهِ، وَخَالِدُ بْنُ الْوَلِيدِ عَنْ شِمَالِهِ، فَقَالَ لَهُ النَّبِيُّ ﷺ: الشَّرْبَةُ لَكَ، وَإِنْ شِئْتَ آثَرْتَ بِهَا خَالِدًا. قَالَ: مَا أُوثِرُ عَلَى سُؤْرِ رَسُولِ اللهِ ﷺ أَحَدًا

    ✧ The Prophet ﷺ drank, with Ibn ‘Abbās on his right and Khālid b. al-Walīd on his left. The Prophet ﷺ said to him: “The drink is yours, and if you wish you may give it to Khālid.” He said: “I would not prefer anyone over the leftover of the Messenger of Allah ﷺ.”

68. Musnad Ahmad 1905Accepted

    اسْتَأْذَنَ ابْنُ عَبَّاسٍ عَلَى عَائِشَةَ، فَلَمْ يَزَلْ بِهَا بَنُو أَخِيهَا، قَالَتْ: أَخَافُ أَنْ يُزَكِّيَنِي، فَلَمَّا أَذِنَتْ لَهُ، قَالَ: مَا بَيْنَكِ وَبَيْنَ أَنْ تَلْقَيِ الْأَحِبَّةَ إِلَّا أَنْ يُفَارِقَ الرُّوحُ الْجَسَدَ، كُنْتِ أَحَبَّ أَزْوَاجِ رَسُولِ اللهِ ﷺ إِلَيْهِ، وَلَمْ يَكُنْ يُحِبُّ رَسُولُ اللهِ ﷺ إِلَّا طَيِّبًا، وَسَقَطَتْ قِلَادَتُكِ لَيْلَةَ الْأَبْوَاءِ، فَنَزَلَتْ فِيكِ آيَاتٌ مِنَ الْقُرْآنِ، فَلَيْسَ مَسْجِدٌ مِنْ مَسَاجِدِ الْمُسْلِمِينَ إِلَّا يُتْلَى فِيهِ عُذْرُكِ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ، قَالَتْ: دَعْنِي مِنْ تَزْكِيَتِكَ يَا ابْنَ عَبَّاسٍ، فَوَاللهِ لَوَدِدْتُ

    ✧ Ibn ‘Abbās asked permission to enter upon ‘Ā’ishah. Her brother’s sons kept urging her. She said: “I fear that he will praise me.” When she gave him permission, he said: “Between you and meeting the beloved ones there is only the soul’s parting from the body. You were the most beloved of the wives of the Messenger of Allah ﷺ to him, and the Messenger of Allah ﷺ loved only what is good. Your necklace fell on the night of al-Abwā’, and verses of the Qur’an were revealed concerning you. There is no mosque among the mosques of the Muslims but your exoneration is recited in it during the hours of the night and the hours of the day.” She said: “Spare me your praise, O Ibn ‘Abbās, for by Allah, I wish”

69. Musnad Ahmad 1906Weak

    إِنَّمَا سُمِّيتِ أُمَّ الْمُؤْمِنِينَ لِتَسْعَدِي، وَإِنَّهُ لَاسْمُكِ قَبْلَ أَنْ تُولَدِي

    ✧ “You were only named Umm al-Mu’minīn so that you may be blessed, and that is your name before you were born.”

70. Musnad Ahmad 1907Sahih

    نَهَى أَنْ يُتَنَفَّسَ فِي الْإِنَاءِ، أَوْ يُنْفَخَ فِيهِ

    ✧ He forbade breathing into the vessel or blowing into it.

71. Musnad Ahmad 1908Sahih

    لَوْ أَنَّ أَحَدَهُمْ إِذَا أَتَى أَهْلَهُ قَالَ: بِسْمِ اللهِ، اللَّهُمَّ جَنِّبْنِي الشَّيْطَانَ، وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنَا، فَقُضِيَ بَيْنَهُمَا وَلَدٌ مَا ضَرَّهُ الشَّيْطَانُ

    ✧ “If one of you, when he goes to his wife, says: ‘In the name of Allah; O Allah, keep Satan away from me and keep Satan away from what You provide us,’ and a child is decreed between them, Satan will not harm it.”

72. Musnad Ahmad 1909Sahih

    مَا تَرَكَ رَسُولُ اللهِ ﷺ إِلَّا مَا بَيْنَ هَذَيْنِ اللَّوْحَيْنِ، وَدَخَلْنَا عَلَى مُحَمَّدِ بْنِ عَلِيٍّ، فَقَالَ مِثْلَ ذَلِكَ، قَالَ: وَكَانَ الْمُخْتَارُ يَقُولُ: الْوَحْيَ

    ✧ “The Messenger of Allah ﷺ left nothing except what is between these two covers.” We entered upon Muḥammad b. ‘Alī and he said the like of that. He said: “Al-Mukhtār used to say: ‘the revelation.’”

73. Musnad Ahmad 1910Sahih

    كَانَ إِذَا نَزَلَ عَلَى النَّبِيِّ ﷺ قُرْآنٌ يُرِيدُ أَنْ يَحْفَظَهُ، قَالَ اللهُ عَزَّ وَجَلَّ: لا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ

    ✧ When Qur’an came down upon the Prophet ﷺ and he wanted to memorize it, Allah, Mighty and Majestic, said: “Do not move your tongue with it to hasten it. Indeed, upon Us is its collection and its recitation. So when We recite it, follow its recitation.”

74. Musnad Ahmad 1911Sahih

    لَمَّا صَلَّى [رَكْعَتَيِ ] الْفَجْرِ اضْطَجَعَ حَتَّى نَفَخَ، فَكُنَّا نَقُولُ لِعَمْرٍو: إِنَّ رَسُولَ اللهِ ﷺ قَالَ: تَنَامُ عَيْنَايَ، وَلَا يَنَامُ قَلْبِي

    ✧ He said, after he performed Fajr prayer, he lay down until he blew. We used to say to 'Amr, "The Messenger of Allah ﷺ said, 'My eyes sleep, but not my heart.'"

75. Musnad Ahmad 1912Sahih

    بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ، فَقَامَ النَّبِيُّ ﷺ مِنَ اللَّيْلِ، قَالَ: فَتَوَضَّأَ وُضُوءًا خَفِيفًا، فَقَامَ فَصَنَعَ ابْنُ عَبَّاسٍ كَمَا صَنَعَ، ثُمَّ جَاءَ فَقَامَ، فَصَلَّى فَحَوَّلَهُ، فَجَعَلَهُ عَنْ يَمِينِهِ، ثُمَّ صَلَّى مَعَ النَّبِيِّ ﷺ، ثُمَّ اضْطَجَعَ حَتَّى نَفَخَ، فَأَتَاهُ الْمُؤَذِّنُ، ثُمَّ قَامَ إِلَى الصَّلَاةِ وَلَمْ يَتَوَضَّأْ

    ✧ I spent the night at my maternal aunt Maymūnah’s. The Prophet ﷺ got up during the night. He performed a light ablution, then stood. Ibn ‘Abbās did as he had done. Then he came and stood, and he prayed and turned him around, placing him on his right. Then he prayed with the Prophet ﷺ, then he lay down until he breathed heavily. The muezzin came to him, then he rose for prayer without performing ablution.

76. Musnad Ahmad 1913Sahih

    سَمِعْتُ النَّبِيَّ ﷺ يَخْطُبُ وَهُوَ يَقُولُ: إِنَّكُمْ مُلَاقُو اللهِ حُفَاةً عُرَاةً [مُشَاةً ] غُرْلًا

    ✧ I heard the Prophet ﷺ giving a sermon, saying, "Verily, you will meet Allah barefooted, naked, and uncircumcised."

77. Musnad Ahmad 1914Sahih

    كُنَّا مَعَ رَسُولِ اللهِ ﷺ فَخَرَّ رَجُلٌ عَنْ بَعِيرِهِ، فَوُقِصَ، فَمَاتَ وَهُوَ مُحْرِمٌ، فَقَالَ رَسُولُ اللهِ ﷺ: اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ، وَادْفِنُوهُ فِي ثَوْبَيْهِ، وَلَا تُخَمِّرُوا رَأْسَهُ؛ فَإِنَّ اللهَ عَزَّ وَجَلَّ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ مُهِلًّا وَقَالَ مَرَّةً: يُهِلُّ

    ✧ We were with the Messenger of Allah ﷺ when a man fell from his camel and broke his neck, and died while in a state of iḥrām. The Messenger of Allah ﷺ said: “Wash him with water and lote leaves, bury him in his two garments, and do not cover his head, for Allah, Mighty and Majestic, will raise him on the Day of Resurrection pronouncing the talbiyah.” And once he said: “pronouncing the talbiyah.”

78. Musnad Ahmad 1915Sahih

    وَلَا تُقَرِّبُوهُ طِيبًا

    ✧ And do not bring perfume near it.

79. Musnad Ahmad 1916Sahih

    فِي قَوْلِهِ عَزَّ وَجَلَّ: وَمَا جَعَلْنَا الرُّؤْيَا الَّتِي أَرَيْنَاكَ إِلا فِتْنَةً لِلنَّاسِ. قَالَ: هِيَ رُؤْيَا عَيْنٍ رَآهَا النَّبِيُّ ﷺ لَيْلَةَ أُسْرِيَ بِهِ

    ✧ Regarding His (Mighty and Majestic) saying: “And We did not make the vision which We showed you except as a trial for mankind” [Q 17:60]. He said: “It was a vision of the eye which the Prophet ﷺ saw on the night he was taken on the Night Journey.”

80. Musnad Ahmad 1917Sahih

    سَمِعْتُ النَّبِيَّ ﷺ يَخْطُبُ يَقُولُ -: مَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ، وَمَنْ لَمْ يَجِدْ إِزَارًا فَلْيَلْبَسْ سَرَاوِيلَ

    ✧ I heard the Prophet ﷺ giving a sermon, saying: “Whoever does not find sandals, let him wear leather socks, and whoever does not find a waist-wrapper, let him wear trousers.”

81. Musnad Ahmad 1918Sahih

    صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ ثَمَانِيًا جَمِيعًا، وَسَبْعًا جَمِيعًا قَالَ: قُلْتُ [لَهُ ]: يَا أَبَا الشَّعْثَاءِ، أَظُنُّهُ أَخَّرَ الظُّهْرَ وَعَجَّلَ الْعَصْرَ، وَأَخَّرَ الْمَغْرِبَ وَعَجَّلَ الْعِشَاءَ، قَالَ: وَأَنَا أَظُنُّ ذَلِكَ.

    ✧ He heard Ibn Abbas saying, "I performed prayer with the Messenger of Allah ﷺ eight rak'ahs in total, and seven rak'ahs in total." He said to him, "O Abu al-Sha'tha', do you think he delayed Dhuhr and hastened Asr, and delayed Maghrib and hastened Isha?" He said, "I think so."

82. Musnad Ahmad 1919Sahih

    أَنَّ النَّبِيَّ ﷺ نَكَحَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ

    ✧ The Prophet ﷺ married Maymunah while he was in ihram.

83. Musnad Ahmad 1920Sahih

    أَنَا مِمَّنْ قَدَّمَ النَّبِيُّ ﷺ لَيْلَةَ الْمُزْدَلِفَةِ فِي ضَعَفَةِ أَهْلِهِ

    ✧ "He said that I am among those whom the Prophet ﷺ sent ahead on the night of Muzdalifah, considering the weakness of his family. He also said once that the Prophet ﷺ sent ahead his family who were weak."

84. Musnad Ahmad 1921Sahih

    إِنَّمَا رَمَلَ رَسُولُ اللهِ ﷺ حَوْلَ الْكَعْبَةِ لِيُرِيَ الْمُشْرِكِينَ قُوَّتَهُ

    ✧ About Ibn Abbas, the Messenger of Allah ﷺ threw pebbles around the Kaaba to show the strength to the pagans.

85. Musnad Ahmad 1922Sahih

    أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ

    ✧ The Messenger of Allah ﷺ had cupping done while he was in ihram.

86. Musnad Ahmad 1923Sahih

    أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ

    ✧ The Prophet ﷺ had cupping done while he was in ihram.

87. Musnad Ahmad 1924Sahih

    إِذَا أَكَلَ أَحَدُكُمْ، فَلَا يَمْسَحْ يَدَهُ حَتَّى يَلْعَقَهَا، أَوْ يُلْعِقَهَا

    ✧ When one of you eats, he should not wipe his hand until he licks it or has it licked.

88. Musnad Ahmad 1925Sahih

    لَيْسَ الْمُحَصَّبُ بِشَيْءٍ، إِنَّمَا هُوَ مَنْزِلٌ نَزَلَهُ رَسُولُ اللهِ ﷺ

    ✧ Al-Muhassab is not part of the rites; it is only a place where the Messenger of Allah ﷺ encamped.

89. Musnad Ahmad 1926Sahih

    أَنَّ رَسُولَ اللهِ ﷺ أَخَّرَهَا حَتَّى ذَهَبَ مِنَ اللَّيْلِ مَا شَاءَ اللهُ، فَقَالَ لَهُ عُمَرُ: يَا رَسُولَ اللهِ، نَامَ النِّسَاءُ وَالْوِلْدَانُ، فَخَرَجَ فَقَالَ: لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ أَنْ يُصَلُّوهَا هَذِهِ السَّاعَةَ

    ✧ The Messenger of Allah ﷺ delayed it until as much of the night had passed as Allah willed. 'Umar said to him: “O Messenger of Allah, the women and children have fallen asleep.” So he came out and said: “Were it not that I would burden my community, I would have commanded them to pray it at this hour.”

90. Musnad Ahmad 1927No grade recorded

    أُمِرَ رَسُولُ اللهِ ﷺ أَنْ يَسْجُدَ عَلَى سَبْعٍ، وَنُهِيَ أَنْ يَكُفَّ شَعَرَهُ وَثِيَابَهُ

    ✧ The Messenger of Allah ﷺ was commanded to prostrate on seven bones, and he was forbidden to tie up his hair or gather his clothes.

91. Musnad Ahmad 1928Sahih

    أَمَّا الَّذِي نَهَى عَنْهُ رَسُولُ اللهِ ﷺ أَنْ يُبَاعَ حَتَّى يُقْبَضَ فَالطَّعَامُ،

    ✧ As for what the Messenger of Allah ﷺ forbade to be sold until it is taken possession of, it is food.

92. Musnad Ahmad 1929Sahih

    صَلَّى رَسُولُ اللهِ ﷺ فِي الْمَدِينَةِ مُقِيمًا غَيْرَ مُسَافِرٍ سَبْعًا وَثَمَانِيًا

    ✧ The Messenger of Allah ﷺ prayed in Madinah as a resident, not traveling, seven and eight [rak'ahs].

93. Musnad Ahmad 1930Weak

    رَجُلٌ مَاتَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ وَلَمْ يَتْرُكْ وَارِثًا إِلَّا عَبْدًا هُوَ أَعْتَقَهُ، فَأَعْطَاهُ مِيرَاثَهُ

    ✧ A man died during the lifetime of the Messenger of Allah ﷺ and left no heir except a slave whom he had freed, so he gave him his inheritance.

94. Musnad Ahmad 1931Sahih

    عَجِبْتُ مِمَّنْ يَتَقَدَّمُ الشَّهْرَ، وَقَدْ قَالَ رَسُولُ اللهِ ﷺ: لَا تَصُومُوا حَتَّى تَرَوْهُ، أَوْ قَالَ: صُومُوا لِرُؤْيَتِهِ

    ✧ I am amazed at one who anticipates the month when the Messenger of Allah ﷺ said: 'Do not fast until you see it,' or he said: 'Fast when you sight it.'

95. Musnad Ahmad 1932Sahih

    كُنَّا عِنْدَ النَّبِيِّ ﷺ، فَأَتَى الْغَائِطَ، ثُمَّ خَرَجَ فَدَعَا بِالطَّعَامِ، وَقَالَ مَرَّةً: فَأُتِيَ بِالطَّعَامِ، فَقِيلَ: يَا رَسُولَ اللهِ، أَلَا تَوَضَّأُ؟ قَالَ: لَمْ أُصَلِّ فَأَتَوَضَّأَ

    ✧ We were with the Prophet ﷺ when he went to relieve himself, then came out and called for food. And once he said: 'Then food was brought.' It was said: 'O Messenger of Allah, will you not perform ablution?' He said: 'I have not prayed, so should I perform ablution?'

96. Musnad Ahmad 1933Sahih

    مَا كُنْتُ أَعْرِفُ انْقِضَاءَ صَلَاةِ رَسُولِ اللهِ ﷺ إِلَّا بِالتَّكْبِيرِ

    ✧ I did not know the end of the Messenger of Allah's ﷺ prayer except by the takbir.

97. Musnad Ahmad 1934Sahih

    لَا يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ، وَلَا تُسَافِرِ امْرَأَةٌ إِلَّا وَمَعَهَا ذُو مَحْرَمٍ، وَجَاءَ رَجُلٌ فَقَالَ: إِنَّ امْرَأَتِي خَرَجَتْ إِلَى الْحَجِّ، وَإِنِّي اكْتُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا. قَالَ: انْطَلِقْ، فَاحْجُجْ مَعَ امْرَأَتِكَ

    ✧ A man must not be alone with a woman, and a woman must not travel unless accompanied by a mahram. A man came and said: 'My wife has set out for Hajj, and I have been enlisted for such-and-such a campaign.' He said: 'Go and perform Hajj with your wife.'

98. Musnad Ahmad 1935Sahih

    يَوْمُ الْخَمِيسِ، وَمَا يَوْمُ الْخَمِيسِ؟ ثُمَّ بَكَى حَتَّى بَلَّ دَمْعُهُ - وَقَالَ مَرَّةً: دُمُوعُهُ - الْحَصَى، قُلْنَا: يَا أَبَا الْعَبَّاسِ، وَمَا يَوْمُ الْخَمِيسِ؟ قَالَ: اشْتَدَّ بِرَسُولِ اللهِ ﷺ وَجَعُهُ، فَقَالَ: ائْتُونِي أَكْتُبْ لَكُمْ كِتَابًا لَا تَضِلُّوا بَعْدَهُ أَبَدًا، فَتَنَازَعُوا، وَلَا يَنْبَغِي عِنْدَ نَبِيٍّ تَنَازُعٌ، فَقَالُوا: مَا شَأْنُهُ، أَهَجَرَ ؟ قَالَ سُفْيَانُ: يَعْنِي: هَذَا، اسْتَفْهِمُوهُ، فَذَهَبُوا يُعِيدُونَ عَلَيْهِ، فَقَالَ: دَعُونِي، فَالَّذِي أَنَا فِيهِ خَيْرٌ مِمَّا تَدْعُونِي إِلَيْهِ، وَأَمَرَ بِثَلَاثٍ - وَقَالَ سُفْيَانُ مَرَّةً: أَوْصَى بِثَلَاثٍ - قَالَ: أَخْرِجُوا الْمُشْرِكِينَ مِنْ جَزِيرَةِ الْعَرَبِ، وَأَجِيزُوا الْوَفْدَ بِنَحْوِ مَا كُنْتُ أُجِيزُهُمْ، وَسَكَتَ سَعِيدٌ عَنِ الثَّالِثَةِ، فَلَا أَدْرِي أَسَكَتَ عَنْهَا عَمْدًا، وَقَالَ مَرَّةً: أَوْ نَسِيَهَا ؟ وَقَالَ سُفْيَانُ مَرَّةً: وَإِمَّا أَنْ يَكُونَ تَرَكَهَا، أَوْ نَسِيَهَا

    ✧ Thursday, and what a Thursday it was! Then he wept until his tears—or he said once: his tears—moistened the pebbles. We said: 'O Abu al-Abbas, what was Thursday?' He said: 'The Messenger of Allah's ﷺ illness intensified, and he said: "Bring me something so I may write for you a document after which you will never go astray." But they disputed, and disputing is not proper in the presence of a Prophet. They said: "What is the matter with him? Is he delirious?" Sufyan said: meaning, "Ask him for clarification." They went to repeat it to him, but he said: "Leave me, for what I am in is better than what you are calling me to." And he commanded three things—or Sufyan said once: he bequeathed three things—: "Expel the polytheists from the Arabian Peninsula, and honor the delegations as I used to honor them." Sa'id was silent about the third, so I do not know whether he was silent about it deliberately, or once he said: he forgot it? And Sufyan said once: either he omitted it, or he forgot it.'

99. Musnad Ahmad 1936Sahih

    كَانَ النَّاسُ يَنْصَرِفُونَ فِي كُلِّ وَجْهٍ، فَقَالَ رَسُولُ اللهِ ﷺ: لَا يَنْفِرُ أَحَدٌ حَتَّى يَكُونَ آخِرُ عَهْدِهِ بِالْبَيْتِ

    “The people were going in all directions, and the Messenger of Allah ﷺ said: ‘No one should depart until the last thing he does is (Tawaf around) the House.’” (Using translation from Ibn Mājah 3070)

100. Musnad Ahmad 1937Sahih

     قَدِمَ النَّبِيُّ ﷺ الْمَدِينَةَ، وَهُمْ يُسْلِفُونَ فِي التَّمْرِ السَّنَتَيْنِ وَالثَّلَاثَ، فَقَالَ: مَنْ سَلَّفَ فَلْيُسْلِفْ فِي كَيْلٍ مَعْلُومٍ، وَوَزْنٍ مَعْلُومٍ، إِلَى أَجَلٍ مَعْلُومٍ

     ✧ The Prophet ﷺ came to Madinah while they were giving advance payments for dates over two and three years. He said: 'Whoever gives an advance payment, let him pay in a known measure and a known weight for a known term.'

101. Musnad Ahmad 1938Sahih

     مَا عَلِمْتُ رَسُولَ اللهِ ﷺ صَامَ يَوْمًا يَتَحَرَّى فَضْلَهُ عَلَى الْأَيَّامِ غَيْرَ يَوْمِ عَاشُورَاءَ - وَقَالَ سُفْيَانُ مَرَّةً أُخْرَى: إِلَّا هَذَا الْيَوْمَ، يَعْنِي: عَاشُورَاءَ - وَهَذَا الشَّهْرَ شَهْرَ رَمَضَانَ

     ✧ I did not know the Messenger of Allah ﷺ to fast any day seeking its virtue over other days except the day of Ashura—and Sufyan said another time: except this day, meaning Ashura—and this month, the month of Ramadan.

102. Musnad Ahmad 1939Sahih

     أَنَا مِمَّنْ قَدَّمَ النَّبِيُّ ﷺ لَيْلَةَ الْمُزْدَلِفَةِ فِي ضَعَفَةِ أَهْلِهِ

     ✧ I am one of those whom the Prophet ﷺ sent ahead on the night of Muzdalifah among the weak members of his family.

103. Musnad Ahmad 1940Sahih

     أُمِرَ النَّبِيُّ ﷺ أَنْ يَسْجُدَ عَلَى سَبْعٍ، وَنُهِيَ أَنْ يَكُفَّ شَعَرًا، أَوْ ثَوْبًا

     ✧ The Prophet ﷺ was commanded to prostrate on seven parts, and was forbidden to tie back hair or clothing.

104. Musnad Ahmad 1941Sahih

     سُئِلَ ابْنُ عَبَّاسٍ عَنْ رَجُلٍ قَتَلَ مُؤْمِنًا، ثُمَّ تَابَ وَآمَنَ وَعَمِلَ صَالِحًا، ثُمَّ اهْتَدَى، قَالَ: وَيْحَكَ وَأَنَّى لَهُ الْهُدَى، سَمِعْتُ نَبِيَّكُمْ ﷺ يَقُولُ: يَجِيءُ الْمَقْتُولُ مُتَعَلِّقًا بِالْقَاتِلِ، يَقُولُ: يَا رَبِّ، سَلْ هَذَا فِيمَ قَتَلَنِي، وَاللهِ لَقَدْ أَنْزَلَهَا اللهُ عَزَّ وَجَلَّ عَلَى نَبِيِّكُمْ ﷺ، وَمَا نَسَخَهَا بَعْدَ إِذْ أَنْزَلَهَا. قَالَ: وَيْحَكَ، وَأَنَّى لَهُ الْهُدَى

     ✧ Ibn Abbas was asked about a man who killed a believer then repented, believed, did righteous deeds, and then was guided. He said: 'Woe to you! How can he attain guidance? I heard your Prophet ﷺ say: "The slain person will come clinging to the killer, saying: 'O Lord, ask this one why he killed me.'" By Allah, Allah, Mighty and Majestic, revealed it to your Prophet ﷺ and He did not abrogate it after He revealed it.' He said: 'Woe to you! How can he attain guidance?'

105. Musnad Ahmad 1942Weak

     أَنَّ رَسُولَ اللهِ ﷺ كُفِّنَ فِي ثَلَاثَةِ أَثْوَابٍ، فِي قَمِيصِهِ الَّذِي مَاتَ فِيهِ، وَحُلَّةٍ نَجْرَانِيَّةٍ، الْحُلَّةُ ثَوْبَانِ

     ✧ The Messenger of Allah ﷺ was shrouded in three garments: his shirt in which he died, and a Najrani hulla, and the hulla is two garments.

106. Musnad Ahmad 1943Weak

     احْتَجَمَ رَسُولُ اللهِ ﷺ بَيْنَ مَكَّةَ، وَالْمَدِينَةِ، وَهُوَ صَائِمٌ مُحْرِمٌ

     ✧ The Messenger of Allah ﷺ had cupping done between Makkah and Madinah while he was fasting and in a state of ihram.

107. Musnad Ahmad 1944Sahih

     قَالَ رَسُولُ اللهِ ﷺ فِي الْمُكَاتَبِ: يَعْتِقُ مِنْهُ بِقَدْرِ مَا أَدَّى دِيَةَ الْحُرِّ، وَبِقَدْرِ مَا رَقَّ مِنْهُ دِيَةَ الْعَبْدِ

     ✧ The Messenger of Allah ﷺ said regarding the mukatab: 'He is freed from it in proportion to what he has paid toward the diyah of a free person, and in proportion to what remains of him, the diyah of a slave.'

108. Musnad Ahmad 1945Sahih

     تُوُفِّيَ رَسُولُ اللهِ ﷺ وَهُوَ ابْنُ خَمْسٍ وَسِتِّينَ

     ✧ The Messenger of Allah ﷺ passed away when he was sixty-five years old.

109. Musnad Ahmad 1946Weak

     آخِرُ شِدَّةٍ يَلْقَاهَا الْمُؤْمِنُ الْمَوْتُ، وَفِي قَوْلِهِ: يَوْمَ تَكُونُ السَّمَاءُ كَالْمُهْلِ. قَالَ: كَدُرْدِيِّ الزَّيْتِ، وَفِي قَوْلِهِ: آنَاءَ اللَّيْلِ. قَالَ: جَوْفُ اللَّيْلِ. وَقَالَ: هَلْ تَدْرُونَ مَا ذَهَابُ الْعِلْمِ؟ قَالَ: هُوَ ذَهَابُ الْعُلَمَاءِ مِنَ الْأَرْضِ

     ✧ The last hardship a believer encounters is death. Regarding His saying: 'On the Day the sky will be like murky oil' [Quran 70:8], he said: 'Like the sediment of olive oil.' Regarding His saying: 'periods of the night' [Quran 20:130], he said: 'The middle of the night.' And he said: 'Do you know what the disappearance of knowledge is?' He said: 'It is the passing away of the scholars from the earth.'

110. Musnad Ahmad 1947Weak

     إِنَّ الرَّجُلَ الَّذِي لَيْسَ فِي جَوْفِهِ شَيْءٌ مِنَ الْقُرْآنِ كَالْبَيْتِ الْخَرِبِ

     ✧ A man who has nothing of the Quran within him is like a ruined house.

111. Musnad Ahmad 1948Weak

     كَانَ رَسُولُ اللهِ ﷺ بِمَكَّةَ، ثُمَّ أُمِرَ بِالْهِجْرَةِ، وَأُنْزِلَ عَلَيْهِ: وَقُلْ رَبِّ أَدْخِلْنِي مُدْخَلَ صِدْقٍ وَأَخْرِجْنِي مُخْرَجَ صِدْقٍ وَاجْعَلْ لِي مِنْ لَدُنْكَ سُلْطَانًا نَصِيرًا

     ✧ The Messenger of Allah ﷺ was in Makkah; then he was commanded to migrate, and it was revealed to him: 'And say, My Lord, cause me to enter a truthful entrance and to exit a truthful exit, and grant me from Yourself a supporting authority' [Quran 17:80].

112. Musnad Ahmad 1949Weak

     لَا تَصْلُحُ قِبْلَتَانِ فِي أَرْضٍ، وَلَيْسَ عَلَى مُسْلِمٍ جِزْيَةٌ

     ✧ Two qiblahs are not valid in one land, and no jizyah is due from a Muslim.

113. Musnad Ahmad 1950Sahih

     يُحْشَرُ النَّاسُ حُفَاةً عُرَاةً غُرْلًا، فَأَوَّلُ مَنْ يُكْسَى إِبْرَاهِيمُ عَلَيْهِ السَّلَامُ، ثُمَّ قَرَأَ: كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ

     ✧ People will be gathered barefoot, naked, and uncircumcised. The first to be clothed will be Ibrahim ﷺ. Then he recited: 'As We began the first creation, We will repeat it' [Quran 21:104].

114. Musnad Ahmad 1951Sahih

     أَنَّ النَّبِيَّ ﷺ شَرِبَ لَبَنًا، فَمَضْمَضَ وَقَالَ: إِنَّ لَهُ دَسَمًا

     ✧ The Prophet ﷺ drank milk, then rinsed his mouth and said: 'It has fatness.'

115. Musnad Ahmad 1952Sahih

     ذُكِرَ لِلنَّبِيِّ ﷺ ابْنَةُ حَمْزَةَ، فَقَالَ: إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ

     ✧ The daughter of Hamzah was mentioned to the Prophet ﷺ, and he said: 'She is the daughter of my brother through breastfeeding.'

116. Musnad Ahmad 1953No grade recorded

     جَمَعَ رَسُولُ اللهِ ﷺ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ بِالْمَدِينَةِ فِي غَيْرِ خَوْفٍ، وَلَا مَطَرٍ. قِيلَ لِابْنِ عَبَّاسٍ: وَمَا أَرَادَ إِلَى [غَيْرِ ] ذَلِكَ؟ قَالَ: أَرَادَ أَنْ لَا يُحْرِجَ أُمَّتَهُ

     ✧ About Sa'id ibn Jubayr,

117. Musnad Ahmad 1954Sahih

     أَتَى النَّبِيَّ ﷺ رَجُلٌ مِنْ بَنِي عَامِرٍ، فَقَالَ: يَا رَسُولَ اللهِ، أَرِنِي الْخَاتَمَ الَّذِي بَيْنَ كَتِفَيْكَ؛ فَإِنِّي مِنْ أَطَبِّ النَّاسِ، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: أَلَا أُرِيكَ آيَةً؟ قَالَ: بَلَى. قَالَ: فَنَظَرَ إِلَى نَخْلَةٍ، فَقَالَ: ادْعُ ذَلِكَ الْعِذْقَ، قَالَ: فَدَعَاهُ، فَجَاءَ يَنْقُزُ حَتَّى قَامَ بَيْنَ يَدَيْهِ، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: ارْجِعْ، فَرَجَعَ إِلَى مَكَانِهِ، فَقَالَ الْعَامِرِيُّ: يَا آلَ بَنِي عَامِرٍ، مَا رَأَيْتُ كَالْيَوْمِ رَجُلًا أَسْحَرَ

     ✧ A man from Banu Amir came to the Prophet ﷺ and said: 'O Messenger of Allah, show me the seal between your shoulder blades, for I am one of the most skilled physicians among people.' The Messenger of Allah ﷺ said to him: 'Shall I show you a sign?' He said: 'Yes.' He said: Then he looked at a palm tree and said: 'Call that cluster.' He said: So he called it, and it came leaping until it stood before him. The Messenger of Allah ﷺ said to it: 'Return,' and it returned to its place. The Amirite said: 'O Banu Amir, I have never seen a man more skilled in magic than this one today.'

118. Musnad Ahmad 1955Sahih

     إِنِّي نُصِرْتُ بِالصَّبَا، وَإِنَّ عَادًا أُهْلِكَتْ بِالدَّبُورِ

     ✧ I was aided by the east wind, and 'Ad was destroyed by the west wind.

119. Musnad Ahmad 1956Sahih

     فِي قَوْلِهِ عَزَّ وَجَلَّ: مَا كَذَبَ الْفُؤَادُ مَا رَأَى. قَالَ: رَأَى مُحَمَّدٌ رَبَّهُ عَزَّ وَجَلَّ بِقَلْبِهِ مَرَّتَيْنِ

     ✧ In His saying, "The heart did not lie about what it saw" [Surah An-Najm, verse 11], it is said that Muhammad ﷺ saw his Lord twice in his heart.

120. Musnad Ahmad 1957Weak

     مَنْ وُلِدَتْ لَهُ ابْنَةٌ فَلَمْ يَئِدْهَا، وَلَمْ يُهِنْهَا، وَلَمْ يُؤْثِرْ وَلَدَهُ عَلَيْهَا - يَعْنِي: الذَّكَرَ - أَدْخَلَهُ اللهُ بِهَا الْجَنَّةَ

     The Prophet ﷺ said: If anyone has a female child, and does not bury her alive, or slight her, or prefer his children (i.e. the male ones) to her, Allah will bring him into Paradise. Uthman did not mention "male children". (Using translation from Abū Dāʾūd 5146)

121. Musnad Ahmad 1958Sahih

     سَافَرَ رَسُولُ اللهِ ﷺ سَفَرًا، فَأَقَامَ تِسْعَ عَشْرَةَ يُصَلِّي رَكْعَتَيْنِ رَكْعَتَيْنِ، قَالَ ابْنُ عَبَّاسٍ: فَنَحْنُ إِذَا سَافَرْنَا، فَأَقَمْنَا تِسْعَ عَشْرَةَ صَلَّيْنَا رَكْعَتَيْنِ رَكْعَتَيْنِ، فَإِذَا أَقَمْنَا أَكْثَرَ مِنْ ذَلِكَ صَلَّيْنَا أَرْبَعًا

     ✧ The Messenger of Allah ﷺ traveled on a journey and stayed nineteen days praying two rak'ahs and two rak'ahs. Ibn Abbas said: "So when we travel and stay nineteen days, we pray two rak'ahs and two rak'ahs, but if we stay longer than that, we pray four."

122. Musnad Ahmad 1959Hasan

     أَعْتَقَ رَسُولُ اللهِ ﷺ يَوْمَ الطَّائِفِ مَنْ خَرَجَ إِلَيْهِ مِنْ عَبِيدِ الْمُشْرِكِينَ

     ✧ On the day of al-Ta'if, the Messenger of Allah ﷺ freed any slave who came out to him from the slaves of the polytheists.

123. Musnad Ahmad 1960Sahih

     نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُحَاقَلَةِ، وَالْمُزَابَنَةِ،

     ✧ The Messenger of Allah ﷺ prohibited engaging in deceitful transactions and hoarding. He also mentioned that Ikrimah disliked selling goods in large quantities.

124. Musnad Ahmad 1961Sahih

     أَنَّ رَسُولَ اللهِ ﷺ كَتَبَ إِلَى أَهْلِ جُرَشَ يَنْهَاهُمْ أَنْ يَخْلِطُوا الزَّبِيبَ وَالتَّمْرَ

     ✧ The Messenger of Allah ﷺ wrote to the people of Jurash forbidding them from mixing raisins and dates.

125. Musnad Ahmad 1962Sahih

     أَنَّ رَسُولَ اللهِ ﷺ صَلَّى عَلَى صَاحِبِ قَبْرٍ بَعْدَمَا دُفِنَ

     ✧ The Messenger of Allah ﷺ prayed over the occupant of a grave after he had been buried.

126. Musnad Ahmad 1963Sahih

     كَانَ يُنْقَعُ لِلنَّبِيِّ ﷺ الزَّبِيبُ، قَالَ: فَيَشْرَبُهُ الْيَوْمَ وَالْغَدَ وَبَعْدَ الْغَدِ إِلَى مَسَاءِ الثَّالِثَةِ، ثُمَّ يَأْمُرُ بِهِ فَيُسْقَى، أَوْ يُهَرَاقُ

     ✧ Raisins used to be soaked for the Prophet ﷺ. He said: "He would drink it that day, the next, and the day after, until the evening of the third day. Then he would order it to be given to others to drink or to be poured out."

127. Musnad Ahmad 1964Sahih

     سَمِعَ رَسُولُ اللهِ ﷺ رَجُلًا يَقُولُ: مَا شَاءَ اللهُ وَشِئْتَ، فَقَالَ: بَلْ مَا شَاءَ اللهُ وَحْدَهُ

     ✧ The Messenger of Allah ﷺ heard a man say: "Whatever Allah wills and you will." He said: "Rather, whatever Allah alone wills."

128. Musnad Ahmad 1965Hasan

     أَنَّ رَسُولَ اللهِ ﷺ صَلَّى فِي فَضَاءٍ لَيْسَ بَيْنَ يَدَيْهِ شَيْءٌ

     ✧ The Messenger of Allah ﷺ prayed in an open space with nothing in front of him.

129. Musnad Ahmad 1966Weak

     بَعَثَ رَسُولُ اللهِ ﷺ عَبْدَ اللهِ بْنَ رَوَاحَةَ فِي سَرِيَّةٍ، فَوَافَقَ ذَلِكَ يَوْمَ الْجُمُعَةِ، قَالَ: فَقَدَّمَ أَصْحَابَهُ وَقَالَ: أَتَخَلَّفُ، فَأُصَلِّي مَعَ النَّبِيِّ ﷺ الْجُمُعَةَ، ثُمَّ أَلْحَقُهُمْ، قَالَ: فَلَمَّا صَلَّى رَسُولُ اللهِ ﷺ رَآهُ فَقَالَ: مَا مَنَعَكَ أَنْ تَغْدُوَ مَعَ أَصْحَابِكَ؟ قَالَ: فَقَالَ: أَرَدْتُ أَنْ أُصَلِّيَ مَعَكَ الْجُمُعَةَ، ثُمَّ أَلْحَقَهُمْ، قَالَ: فَقَالَ رَسُولُ اللهِ ﷺ: لَوْ أَنْفَقْتَ مَا فِي الْأَرْضِ مَا أَدْرَكْتَ غَدْوَتَهُمْ

     ✧ The Messenger of Allah ﷺ sent Abdullah b. Rawahah on a military expedition, and it coincided with Friday. He said: "He sent his companions ahead and said: 'I will stay behind and pray the Friday prayer with the Prophet ﷺ, then catch up with them.'" He said: "When the Messenger of Allah ﷺ finished the prayer, he saw him and said: 'What prevented you from going out in the morning with your companions?' He said: 'I wanted to pray the Friday prayer with you, then catch up with them.'" He said: "The Messenger of Allah ﷺ said: 'If you spent everything on earth, you would not attain their morning departure.'"

130. Musnad Ahmad 1967Sahih

     كَتَبَ نَجْدَةُ الْحَرُورِيُّ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ عَنْ قَتْلِ الصِّبْيَانِ، وَعَنِ الْخُمُسِ لِمَنْ هُوَ ؟ وَعَنِ الصَّبِيِّ مَتَى يَنْقَطِعُ عَنْهُ الْيُتْمُ؟ وَعَنِ النِّسَاءِ هَلْ كَانَ يَخْرُجُ بِهِنَّ أَوْ يَحْضُرْنَ الْقِتَالَ؟ وَعَنِ الْعَبْدِ هَلْ لَهُ فِي الْمَغْنَمِ نَصِيبٌ؟ قَالَ: فَكَتَبَ إِلَيْهِ ابْنُ عَبَّاسٍ: أَمَّا الصِّبْيَانُ فَإِنْ كُنْتَ الْخَضِرَ تَعْرِفُ الْكَافِرَ مِنَ الْمُؤْمِنِ فَاقْتُلْهُمْ، وَأَمَّا الْخُمُسُ فَكُنَّا نَقُولُ: إِنَّهُ لَنَا، فَزَعَمَ قَوْمُنَا أَنَّهُ لَيْسَ لَنَا، وَأَمَّا النِّسَاءُ فَقَدْ كَانَ رَسُولُ اللهِ ﷺ يَخْرُجُ مَعَهُ بِالنِّسَاءِ، فَيُدَاوِينَ الْمَرْضَى، وَيَقُمْنَ عَلَى الْجَرْحَى، وَلَا يَحْضُرْنَ الْقِتَالَ، وَأَمَّا الصَّبِيُّ فَيَنْقَطِعُ عَنْهُ الْيُتْمُ إِذَا احْتَلَمَ، وَأَمَّا الْعَبْدُ فَلَيْسَ لَهُ فِي الْمَغْنَمِ نَصِيبٌ، وَلَكِنَّهُمْ قَدْ كَانَ يُرْضَخُ لَهُمْ

     ✧ Najdah al-Haruri wrote to Ibn Abbas asking him about killing children, about the khums and to whom it belongs, about when a child ceases to be an orphan, about whether women used to go out with him or attend fighting, and about whether a slave has a share in the spoils. He said: "Ibn Abbas wrote back to him: 'As for children, if you are al-Khidr and can distinguish the disbeliever from the believer, then kill them. As for the khums, we used to say it was for us, but our people claimed it is not for us. As for women, the Messenger of Allah ﷺ used to go out with women, and they would treat the sick and tend to the wounded, but they did not attend fighting. As for the child, orphanhood ceases when he reaches puberty. As for the slave, he has no share in the spoils, but they were given a small portion.'"

131. Musnad Ahmad 1968Sahih

     مَا مِنْ أَيَّامٍ الْعَمَلُ الصَّالِحُ فِيهَا أَحَبُّ إِلَى اللهِ عَزَّ وَجَلَّ مِنْ هَذِهِ الْأَيَّامِ - يَعْنِي: أَيَّامَ الْعَشْرِ - قَالَ: قَالُوا: يَا رَسُولَ اللهِ، وَلَا الْجِهَادُ فِي سَبِيلِ اللهِ؟ قَالَ: وَلَا الْجِهَادُ فِي سَبِيلِ اللهِ، إِلَّا رَجُلًا خَرَجَ بِنَفْسِهِ وَمَالِهِ، ثُمَّ لَمْ يَرْجِعْ مِنْ ذَلِكَ بِشَيْءٍ

     The Messenger of Allah ﷺ as saying: There is no virtue more to the liking of Allah in any day than in these days, that is, the first ten days of Dhu al-Hijjah. They (the Companions) asked: Messenger of Allah, not even the struggle in the path of Allah (Jihad) ? He said: (Yes), not even the struggle in the path of Allah, except a man who goes out (in the path of Allah) with his life and property, and does not return with any of them. (Using translation from Abū Dāʾūd 2438)

132. Musnad Ahmad 1969Accepted

     وَحَدَّثَنَا الْأَعْمَشُ، عَنْ مُجَاهِدٍ، لَيْسَ فِيهِ: عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ ﷺ، مِثْلَهُ. يَعْنِي: مَا مِنْ أَيَّامٍ الْعَمَلُ فِيهَا

     ✧ And al-A'mash narrated to us, from Mujahid, without mentioning Ibn Abbas, from the Prophet ﷺ, something similar. Meaning: "There are no days in which deeds..."

133. Musnad Ahmad 1970Sahih

     أَتَتِ النَّبِيَّ ﷺ امْرَأَةٌ، فَقَالَتْ: يَا رَسُولَ اللهِ، إِنَّ أُمِّي مَاتَتْ وَعَلَيْهَا صَوْمُ شَهْرٍ، أَفَأَقْضِي عَنْهَا؟ قَالَ: فَقَالَ: أَرَأَيْتِ لَوْ كَانَ عَلَى أُمِّكِ دَيْنٌ أَمَا كُنْتِ تَقْضِينَهُ ؟ قَالَتْ: بَلَى. قَالَ: فَدَيْنُ اللهِ عَزَّ وَجَلَّ أَحَقُّ

     ✧ A woman came to the Prophet ﷺ and said: "O Messenger of Allah, my mother died owing a month of fasting. Should I make it up on her behalf?" He said: "Do you think if your mother had a debt, would you not pay it?" She said: "Yes." He said: "The debt owed to Allah, Mighty and Majestic, is more deserving of being paid."

134. Musnad Ahmad 1971Accepted

     لَئِنْ بَقِيتُ إِلَى قَابِلٍ لَأَصُومَنَّ الْيَوْمَ التَّاسِعَ

     ✧ "If I remain until next year, I will certainly fast the ninth day."

135. Musnad Ahmad 1972Sahih

     رَمَلَ رَسُولُ اللهِ ﷺ فِي حَجَّتِهِ، وَفِي عُمَرِهِ كُلِّهَا، وَأَبُو بَكْرٍ، وَعُمَرُ، وَعُثْمَانُ، وَالْخُلَفَاءُ

     ✧ The Messenger of Allah ﷺ endured hardships and challenges throughout his life, as did Abu Bakr, Umar, Uthman, and the caliphs.

136. Musnad Ahmad 1973No grade recorded

     مَنْ أَرَادَ الْحَجَّ، فَلْيَتَعَجَّلْ

     ✧ Whoever intends to perform Hajj should hasten to it.

137. Musnad Ahmad 1974same_as_before

     مَنْ أَرَادَ الْحَجَّ، فَلْيَتَعَجَّلْ

     ✧ Whoever intends to perform Hajj should hasten to it.

138. Musnad Ahmad 1975Weak

     أَنَّ رَسُولَ اللهِ ﷺ صَلَّى عِنْدَ كُسُوفِ الشَّمْسِ ثَمَانِيَ رَكَعَاتٍ، وَأَرْبَعَ سَجَدَاتٍ

     ✧ The Messenger of Allah ﷺ prayed eight rak'ahs and four prostrations during a solar eclipse.

139. Musnad Ahmad 1976Weak

     أَنَّ عُمَرَ كَانَ يَقُولُ فِي الْحَرَامِ: يَمِينٌ يُكَفِّرُهَا

     ✧ "Umrah used to say that a vow taken in a forbidden matter must be expiated. Hisham wrote to me that Yahya reported on the authority of Yala ibn Hakim, on the authority of Sa'id ibn Jubayr, that Ibn Abbas used to say that a vow taken in a forbidden matter must be expiated. Then Ibn Abbas cited this verse: 'Indeed in the Messenger of Allah you have a good example to follow' [33:21]."

140. Musnad Ahmad 1977Sahih

     كَانَ رَسُولُ اللهِ ﷺ عَبْدًا مَأْمُورًا، بَلَّغَ - وَاللهِ - مَا أُرْسِلَ بِهِ، وَمَا اخْتَصَّنَا دُونَ النَّاسِ بِشَيْءٍ، لَيْسَ ثَلَاثًا: أَمَرَنَا أَنْ نُسْبِغَ الْوُضُوءَ، وَأَنْ لَا نَأْكُلَ الصَّدَقَةَ، وَأَنْ لَا نُنْزِيَ حِمَارًا عَلَى فَرَسٍ. قَالَ مُوسَى: فَلَقِيتُ عَبْدَ اللهِ بْنَ حَسَنٍ، فَقُلْتُ: إِنَّ عَبْدَ اللهِ بْنَ عُبَيْدِ اللهِ

     ✧ The Messenger of Allah ﷺ was a servant under command. He conveyed—by Allah—what he was sent with, and he did not single us out from the people with anything except three things: he commanded us to perform ablution thoroughly, not to eat charity, and not to mate a donkey with a horse. Musa said: I met Abdullah b. Hasan and said: Indeed, Abdullah b. Ubaydullah...

141. Musnad Ahmad 1978Hasan

     دَخَلْتُ أَنَا، وَخَالِدُ بْنُ الْوَلِيدِ مَعَ رَسُولِ اللهِ ﷺ عَلَى مَيْمُونَةَ بِنْتِ الْحَارِثِ، فَقَالَتْ: أَلَا نُطْعِمُكُمْ مِنْ هَدِيَّةٍ أَهْدَتْهَا لَنَا أُمُّ عُفَيْقٍ. قَالَ: فَجِيءَ بِضَبَّيْنِ مَشْوِيَّيْنِ، فَتَبَزَّقَ رَسُولُ اللهِ ﷺ، فَقَالَ لَهُ خَالِدٌ: كَأَنَّكَ تَقْذَرُهُ؟ قَالَ: أَجَلْ. قَالَتْ: أَلَا أُسْقِيكُمْ مِنْ لَبَنٍ أَهْدَتْهُ لَنَا؟ فَقَالَ: بَلَى. قَالَ: فَجِيءَ بِإِنَاءٍ مِنْ لَبَنٍ، فَشَرِبَ رَسُولُ اللهِ ﷺ، وَأَنَا عَنْ يَمِينِهِ، وَخَالِدٌ عَنْ شِمَالِهِ، فَقَالَ لِي: الشَّرْبَةُ لَكَ، وَإِنْ شِئْتَ آثَرْتَ بِهَا خَالِدًا، فَقُلْتُ: مَا كُنْتُ لِأُوثِرَ بِسُؤْرِكَ عَلَيَّ أَحَدًا، فَقَالَ: مَنْ أَطْعَمَهُ اللهُ طَعَامًا فَلْيَقُلِ: اللَّهُمَّ بَارِكْ لَنَا فِيهِ، وَأَطْعِمْنَا خَيْرًا مِنْهُ، وَمَنْ سَقَاهُ اللهُ لَبَنًا فَلْيَقُلِ: اللَّهُمَّ بَارِكْ لَنَا فِيهِ، وَزِدْنَا مِنْهُ، فَإِنَّهُ لَيْسَ شَيْءٌ يُجْزِئُ مَكَانَ الطَّعَامِ وَالشَّرَابِ غَيْرَ اللَّبَنِ

     ✧ I and Khalid b. al-Walid entered with the Messenger of Allah ﷺ upon Maymunah bt. al-Harith. She said: Shall we feed you from a gift that Umm 'Ufayq gave us? He said: Two roasted dabb lizards were brought. The Messenger of Allah ﷺ spat, so Khalid said to him: It is as if you find it disgusting? He said: Yes. She said: Shall I give you milk that was gifted to us? He said: Yes. So a vessel of milk was brought, and the Messenger of Allah ﷺ drank while I was on his right and Khalid was on his left. He said to me: The drink is yours, and if you wish, you may give it to Khalid. I said: I would not prefer anyone over myself for your leftover. Then he said: Whoever Allah gives food should say: O Allah, bless it for us and feed us something better than it. And whoever Allah gives milk should say: O Allah, bless it for us and increase us in it, for nothing suffices in place of food and drink except milk.

142. Musnad Ahmad 1979Hasan

     أَهْدَتْ إِلَى أُخْتِهَا مَيْمُونَةَ بِضَبَّيْنِ

     ✧ She gifted two dabb lizards to her sister Maymunah.

143. Musnad Ahmad 1980Sahih

     مَرَّ النَّبِيُّ ﷺ بِقَبْرَيْنِ، فَقَالَ: إِنَّهُمَا لَيُعَذَّبَانِ، وَمَا يُعَذَّبَانِ فِي كَبِيرٍ، أَمَّا أَحَدُهُمَا فَكَانَ لَا يَسْتَتِرُ مِنَ الْبَوْلِ. قَالَ وَكِيعٌ: مِنْ بَوْلِهِ، وَأَمَّا الْآخَرُ فَكَانَ يَمْشِي بِالنَّمِيمَةِ، ثُمَّ أَخَذَ جَرِيدَةً، فَشَقَّهَا بِنِصْفَيْنِ، فَغَرَزَ فِي كُلِّ قَبْرٍ وَاحِدَةً، فَقَالُوا: يَا رَسُولَ اللهِ، لِمَ صَنَعْتَ هَذَا؟ قَالَ: لَعَلَّهُمَا أَنْ يُخَفَّفَ عَنْهُمَا مَا لَمْ يَيْبَسَا. قَالَ وَكِيعٌ: تَيْبَسَا

     ✧ The Prophet ﷺ passed by two graves and said: They are indeed being punished, and they are not being punished for something major. As for one of them, he did not shield himself from urine—Waki' said: from his urine—and as for the other, he used to spread malicious gossip. Then he took a palm branch, split it into two halves, and stuck one into each grave. They said: O Messenger of Allah, why did you do this? He said: Perhaps their punishment will be lightened as long as they remain fresh. Waki' said: as long as they do not dry.

144. Musnad Ahmad 1981Sahih

     مَرَّ رَسُولُ اللهِ ﷺ بِحَائِطٍ مِنْ حِيطَانِ الْمَدِينَةِ، فَسَمِعَ صَوْتَ إِنْسَانَيْنِ يُعَذَّبَانِ فِي قُبُورِهِمَا، فَذَكَرَهُ وَقَالَ: حَتَّى يَيْبَسَا، أَوْ: مَا لَمْ يَيْبَسَا

     ✧ The Messenger of Allah ﷺ passed by a wall from the walls of Madinah and heard the voices of two people being punished in their graves. He mentioned it and said: until they dry, or: as long as they do not dry.

145. Musnad Ahmad 1982Sahih

     لَعَنَ رَسُولُ اللهِ ﷺ الْمُخَنَّثِينَ مِنَ الرِّجَالِ، وَالْمُتَرَجِّلَاتِ مِنَ النِّسَاءِ، وَقَالَ: أَخْرِجُوهُمْ مِنْ بُيُوتِكُمْ فَأَخْرَجَ رَسُولُ اللهِ ﷺ فُلَانًا، وَأَخْرَجَ عُمَرُ فُلَانًا

     ✧ The Messenger of Allah ﷺ cursed effeminate men and women who imitate men, and he said: Expel them from your houses. So the Messenger of Allah ﷺ expelled so-and-so, and Umar expelled so-and-so.

146. Musnad Ahmad 1983Sahih

     أَشْهَدُ عَلَى رَسُولِ اللهِ ﷺ، أَنَّهُ صَلَّى قَبْلَ الْخُطْبَةِ، ثُمَّ خَطَبَ، فَيَرَى أَنَّهُ لَمْ يُسْمِعِ النِّسَاءَ، فَأَتَاهُنَّ وَمَعَهُ بِلَالٌ نَاشِرًا ثَوْبَهُ، فَوَعَظَهُنَّ، وَأَمَرَهُنَّ أَنْ يَتَصَدَّقْنَ، فَجَعَلَتِ الْمَرْأَةُ تُلْقِي، وَأَشَارَ أَيُّوبُ إِلَى أُذُنِهِ، وَإِلَى حَلْقِهِ، كَأَنَّهُ يُرِيدُ التُّومَةَ وَالْقِلَادَةَ

     ✧ I testify that the Messenger of Allah ﷺ prayed before the sermon and then delivered the sermon. It seems that he did not hear the women, so he went to them with Bilal, spreading his robe, and advised them and commanded them to give charity. The woman then started throwing jewelry, and Ayoub pointed to his ear and his neck as if he wanted a ring or necklace.

147. Musnad Ahmad 1984Sahih

     فِي الْمُكَاتَبِ يَعْتِقُ مِنْهُ بِقَدْرِ مَا أَدَّى دِيَةَ الْحُرِّ، وَبِقَدْرِ مَا رَقَّ مِنْهُ دِيَةَ الْعَبْدِ

     ✧ Concerning a mukatab (slave with a contract of manumission), he is freed in proportion to what he has paid, so his blood money is that of a free man, and in proportion to what remains of his servitude, his blood money is that of a slave.

148. Musnad Ahmad 1985Sahih

     صُومُوا لِرُؤْيَتِهِ، وَأَفْطِرُوا لِرُؤْيَتِهِ، فَإِنْ حَالَ بَيْنَكُمْ وَبَيْنَهُ سَحَابٌ، فَكَمِّلُوا الْعِدَّةَ ثَلَاثِينَ، وَلَا تَسْتَقْبِلُوا الشَّهْرَ اسْتِقْبَالًا

     ✧ Fast when you see it, and break your fast when you see it. If clouds obstruct your view, then complete the count as thirty, and do not begin the month beforehand.

149. Musnad Ahmad 1986Sahih

     أَفَاضَ رَسُولُ اللهِ ﷺ مِنْ عَرَفَةَ، وَرِدْفُهُ أُسَامَةُ بْنُ زَيْدٍ، فَجَالَتْ بِهِ النَّاقَةُ وَهُوَ رَافِعٌ يَدَيْهِ لَا يُجَاوِزَانِ رَأْسَهُ، فَسَارَ عَلَى هِينَتِهِ حَتَّى أَتَى جَمْعًا، ثُمَّ أَفَاضَ الْغَدَ، وَرِدْفُهُ الْفَضْلُ بْنُ عَبَّاسٍ، فَمَا زَالَ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ

     ✧ The Messenger of Allah ﷺ departed from Arafah with Usamah b. Zayd riding behind him. The she-camel moved briskly while he raised his hands, not exceeding his head, and he proceeded at his own pace until he reached Muzdalifah. Then he departed the next day with al-Fadl b. Abbas riding behind him, and he kept reciting the talbiyah until he threw the pebbles at Jamrat al-Aqabah.

150. Musnad Ahmad 1987Sahih

     قَالَ رَسُولُ اللهِ ﷺ يَوْمَ خَطَبَ النَّاسَ بِتَبُوكَ: مَا فِي النَّاسِ مِثْلُ رَجُلٍ آخِذٍ بِرَأْسِ فَرَسِهِ يُجَاهِدُ فِي سَبِيلِ اللهِ عَزَّ وَجَلَّ وَيَجْتَنِبُ شُرُورَ النَّاسِ، وَمِثْلُ آخَرَ بَادٍ فِي نَعَمِهِ، يَقْرِي ضَيْفَهُ، وَيُعْطِي حَقَّهُ

     ✧ The Messenger of Allah ﷺ said on the day he addressed the people at Tabuk: “There is no one among the people like a man who takes hold of his horse’s head and strives in the cause of Allah, Mighty and Majestic, and avoids the evils of people, and like another who is in the desert with his livestock, hosting his guest and giving him his due.”

151. Musnad Ahmad 1988Sahih

     أَنَّ النَّبِيَّ ﷺ أَكَلَ كَتِفًا، ثُمَّ صَلَّى، وَلَمْ يَتَوَضَّأْ

     ✧ The Prophet ﷺ ate a shoulder, then prayed without performing ablution.

152. Musnad Ahmad 1989Sahih

     نَهَى رَسُولُ اللهِ ﷺ عَنْ لَبَنِ شَاةِ الْجَلَّالَةِ، وَعَنِ الْمُجَثَّمَةِ، وَعَنِ الشُّرْبِ مِنْ فِي السِّقَاءِ

     ✧ The Messenger of Allah ﷺ forbade the milk of a jallālah sheep, al-mujaththamah, and drinking from the mouth of a waterskin.

153. Musnad Ahmad 1990Sahih

     كُنْتُ مَعَ ابْنِ عَبَّاسٍ، فَقَالَ لَهُ زَيْدُ بْنُ ثَابِتٍ: أَنْتَ تُفْتِي الْحَائِضَ أَنْ تَصْدُرَ قَبْلَ أَنْ يَكُونَ آخِرُ عَهْدِهَا بِالْبَيْتِ؟ قَالَ: نَعَمْ. قَالَ: فَلَا تُفْتِ بِذَلِكَ. قَالَ: إِمَّا لَا، فَاسْأَلْ فُلَانَةَ الْأَنْصَارِيَّةَ: هَلْ أَمَرَهَا النَّبِيُّ ﷺ بِذَلِكَ؟ فَرَجَعَ زَيْدٌ إِلَى ابْنِ عَبَّاسٍ يَضْحَكُ، فَقَالَ: مَا أُرَاكَ إِلَّا قَدْ صَدَقْتَ

     ✧ I was with Ibn ʿAbbās, and Zayd b. Thābit said to him: “You give a legal ruling that a menstruating woman may depart before her final circumambulation of the House?” He said: “Yes.” Zayd said: “Then do not give that ruling.” Ibn ʿAbbās said: “If not, then ask So-and-so the Anṣārī woman whether the Prophet ﷺ commanded her to do that.” Zayd returned to Ibn ʿAbbās laughing and said: “I see that you have spoken the truth.”

154. Musnad Ahmad 1991Sahih

     لَا هِجْرَةَ بَعْدَ الْفَتْحِ، وَلَكِنْ جِهَادٌ وَنِيَّةٌ، وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا

     ✧ There is no emigration after the conquest, but there is jihad and intention, and when you are called to mobilize, then mobilize.

155. Musnad Ahmad 1992Sahih

     أَوْ أَثَارَةٍ مِنْ عِلْمٍ، قَالَ: الْخَطُّ

     ✧ “Or a remnant of knowledge,” he said: “Scripture.”

156. Musnad Ahmad 1993Sahih

     كَانَ يَقْرَأُ فِي صَلَاةِ الصُّبْحِ يَوْمَ الْجُمُعَةِ: الم تَنْـزِيلُ، و هَلْ أَتَى، وَفِي الْجُمُعَةِ بِسُورَةِ الْجُمُعَةِ، و إِذَا جَاءَكَ الْمُنَافِقُونَ

     ✧ He used to recite in the dawn prayer on Friday: “Alif Lām Mīm, the Revelation” and “Has there come upon man,” and on Friday he would recite Sūrat al-Jumuʿah and “When the hypocrites come to you.”

157. Musnad Ahmad 1994Sahih

     أَكَلَ رَسُولُ اللهِ ﷺ مِمَّا غَيَّرَتِ النَّارُ، ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ

     ✧ The Messenger of Allah ﷺ ate from what the fire had changed, then prayed without performing ablution.

158. Musnad Ahmad 1995Sahih

     سِرْنَا مَعَ رَسُولِ اللهِ ﷺ بَيْنَ مَكَّةَ وَالْمَدِينَةِ، فَصَلَّى رَكْعَتَيْنِ لَا يَخَافُ إِلَّا اللهَ عَزَّ وَجَلَّ

     "We used to travel with the Messenger of Allah ﷺ between Makkah and Al-Madinah, fearing nothing but Allah, the Mighty and Sublime, and praying two rak'ahs." (Using translation from Nasāʾī 1436)

159. Musnad Ahmad 1996Sahih

     قُلْتُ لِابْنِ عَبَّاسٍ: إِذَا لَمْ تُدْرِكِ الصَّلَاةَ فِي الْمَسْجِدِ: كَمْ تُصَلِّي بِالْبَطْحَاءِ؟ قَالَ: رَكْعَتَيْنِ، تِلْكَ سُنَّةُ أَبِي الْقَاسِمِ ﷺ

     ✧ I said to Ibn ʿAbbās: “If one does not catch the prayer in the mosque, how many rakʿahs should he pray in al-Baṭḥāʾ?” He said: “Two rakʿahs. That is the Sunnah of Abū al-Qāsim ﷺ.”

160. Musnad Ahmad 1997Sahih

     كَانَ يَدْعُو: رَبِّ أَعِنِّي وَلَا تُعِنْ عَلَيَّ، وَانْصُرْنِي وَلَا تَنْصُرْ عَلَيَّ، وَامْكُرْ لِي وَلَا تَمْكُرْ عَلَيَّ، وَاهْدِنِي وَيَسِّرِ الْهُدَى إِلَيَّ، وَانْصُرْنِي عَلَى مَنْ بَغَى عَلَيَّ، رَبِّ اجْعَلْنِي لَكَ شَكَّارًا، لَكَ ذَكَّارًا، لَكَ رَهَّابًا، لَكَ مِطْوَاعًا، إِلَيْكَ مُخْبِتًا، لَكَ أَوَّاهًا مُنِيبًا، رَبِّ تَقَبَّلْ تَوْبَتِي، وَاغْسِلْ حَوْبَتِي، وَأَجِبْ دَعْوَتِي، وَثَبِّتْ حُجَّتِي، وَاهْدِ قَلْبِي، وَسَدِّدْ لِسَانِي، وَاسْلُلْ سَخِيمَةَ قَلْبِي

     The Prophet ﷺ used to supplicate Allah: "My Lord, help me and do not give help against me; grant me victory, and do not grant victory over me; plan on my behalf and do not plan against me; guide me, and made my right guidance easy for me; grant me victory over those who act wrongfully towards me; O Allah, make me grateful to Thee, mindful of Thee, full of fear towards Thee, devoted to Thy obedience, humble before Thee, or penitent. My Lord, accept my repentance, wash away my sin, answer my supplication, clearly establish my evidence, guide my heart, make true my tongue and draw out malice in my breast." (Using translation from Abū Dāʾūd 1510)

161. Musnad Ahmad 1998Sahih

     كَانَ رَسُولُ اللهِ ﷺ يَصُومُ حَتَّى نَقُولَ: لَا يُفْطِرُ، وَيُفْطِرُ حَتَّى نَقُولَ: لَا يَصُومُ، وَمَا صَامَ شَهْرًا تَامًّا مُنْذُ قَدِمَ الْمَدِينَةَ إِلَّا رَمَضَانَ

     ✧ The Messenger of Allah ﷺ used to fast until we would say he would never break his fast, and he would break his fast until we would say he would never fast. He never fasted a complete month since he came to Madinah except Ramadan.

162. Musnad Ahmad 1999Sahih

     هَذِهِ وَهَذِهِ سَوَاءٌ، الْخِنْصَرُ وَالْإِبْهَامُ

     ✧ This and this are equal: the little finger and the thumb.

163. Musnad Ahmad 2000Sahih

     مَا اقْتَبَسَ رَجُلٌ عِلْمًا مِنَ النُّجُومِ، إِلَّا اقْتَبَسَ بِهَا شُعْبَةً مِنَ السِّحْرِ، مَا زَادَ زَادَ

     ✧ No man acquires knowledge of the stars without acquiring thereby a branch of magic. The more he increases, the more it increases.

164. Musnad Ahmad 2001Sahih

     إِنْ هَمَّ بِحَسَنَةٍ، فَعَمِلَهَا كُتِبَتْ عَشْرًا، وَإِنْ لَمْ يَعْمَلْهَا كُتِبَتْ حَسَنَةً، وَإِنْ هَمَّ بِسَيِّئَةٍ فَعَمِلَهَا كُتِبَتْ سَيِّئَةً، وَإِنْ لَمْ يَعْمَلْهَا كُتِبَتْ حَسَنَةً

     ✧ If he intends a good deed and performs it, ten are written for him; if he does not perform it, one good deed is written. If he intends an evil deed and performs it, one evil deed is written; if he does not perform it, one good deed is written.

165. Musnad Ahmad 2002Sahih

     2009 2027 2002 - حَدَّثَنَا يَحْيَى، عَنْ هِشَامِ بْنِ عُرْوَةَ، حَدَّثَنِي وَهْبُ بْنُ كَيْسَانَ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ

     ✧ 2009 2027 2002 - Yahya narrated to us, from Hisham b. Urwa, Wahb b. Kaysan narrated to me, from Muhammad b. Amr b. Ata, from Ibn Abbas.

166. Musnad Ahmad 2003Sahih

     أَنَّ دَاجِنَةً لِمَيْمُونَةَ مَاتَتْ، فَقَالَ رَسُولُ اللهِ ﷺ: أَلَّا انْتَفَعْتُمْ بِإِهَابِهَا، أَلَّا دَبَغْتُمُوهُ؛ فَإِنَّهُ ذَكَاتُهُ

     ✧ A domestic animal belonging to Maymuna died, and the Messenger of God ﷺ said: "Why did you not make use of its hide? Why did you not tan it? For that is its purification."

167. Musnad Ahmad 2004Sahih

     أَنَّ رَسُولَ اللهِ ﷺ صَلَّى الْعِيدَ بِغَيْرِ أَذَانٍ، وَلَا إِقَامَةٍ

     ✧ The Messenger of God ﷺ prayed the Eid prayer without any call to prayer or iqama.

168. Musnad Ahmad 2005Sahih

     أَنَّ امْرَأَةً، قَالَتْ: يَا رَسُولَ اللهِ، إِنَّهُ كَانَ عَلَى أُمِّهَا صَوْمُ شَهْرٍ، فَمَاتَتْ، أَفَأَصُومُهُ عَنْهَا؟ قَالَ: لَوْ كَانَ عَلَى أُمِّكِ دَيْنٌ أَكُنْتِ قَاضِيَتَهُ؟ قَالَتْ: نَعَمْ. قَالَ: فَدَيْنُ اللهِ عَزَّ وَجَلَّ أَحَقُّ أَنْ يُقْضَى

     ✧ A woman said: "O Messenger of God, my mother had a month of fasting due upon her, and she died. Shall I fast it on her behalf?" He said: "If your mother had a debt, would you pay it?" She said: "Yes." He said: "Then the debt owed to God, Mighty and Majestic, is more deserving of being paid."

169. Musnad Ahmad 2006Sahih

     لَعَنَ رَسُولُ اللهِ ﷺ الْمُتَرَجِّلَاتِ مِنَ النِّسَاءِ وَالْمُخَنَّثِينَ مِنَ الرِّجَالَ، وَقَالَ: أَخْرِجُوهُمْ مِنْ بُيُوتِكُمْ. قَالَ: فَأَخْرَجَ رَسُولُ اللهِ ﷺ فُلَانًا، وَأَخْرَجَ عُمَرُ فُلَانًا

     ✧ The Messenger of God ﷺ cursed women who imitate men and men who imitate women, and he said: "Expel them from your homes." He said: So the Messenger of God ﷺ expelled so-and-so, and Umar expelled so-and-so.

170. Musnad Ahmad 2007No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ شَرِبَ لَبَنًا، فَمَضْمَضَ، وَقَالَ: إِنَّ لَهُ دَسَمًا

     ✧ The Messenger of God ﷺ drank milk and rinsed his mouth, and said: "It has fat in it."

171. Musnad Ahmad 2008Weak

     مَرِضَ أَبُو طَالِبٍ، فَأَتَتْهُ قُرَيْشٌ، وَأَتَاهُ رَسُولُ اللهِ ﷺ يَعُودُهُ، وَعِنْدَ رَأْسِهِ مَقْعَدُ رَجُلٍ، فَقَامَ أَبُو جَهْلٍ، فَقَعَدَ فِيهِ فَقَالُوا: إِنَّ ابْنَ أَخِيكَ يَقَعُ فِي آلِهَتِنَا، قَالَ: مَا شَأْنُ قَوْمِكَ يَشْكُونَكَ؟ قَالَ: يَا عَمِّ، أُرِيدُهُمْ عَلَى كَلِمَةٍ وَاحِدَةٍ تَدِينُ لَهُمْ بِهَا الْعَرَبُ، وَتُؤَدِّي الْعَجَمُ إِلَيْهِمُ الْجِزْيَةَ. قَالَ: مَا هِيَ؟ قَالَ: لَا إِلَهَ إِلَّا اللهُ، فَقَامُوا فَقَالُوا: أَجَعَلَ الْآلِهَةَ إِلَهًا وَاحِدًا، قَالَ: وَنَزَلَ: ص وَالْقُرْآنِ ذِي الذِّكْرِ، فَقَرَأَ حَتَّى بَلَغَ: إِنَّ هَذَا لَشَيْءٌ عُجَابٌ

     ✧ Abu Talib fell ill, and the Quraysh came to him, and the Messenger of God ﷺ came to visit him. At his head was the seat of a man, so Abu Jahl stood up and sat in it. They said: "Your nephew reviles our gods." He said: "What is the matter with your people that they complain of you?" He said: "O uncle, I want them to say one word by which the Arabs will submit to them and the non-Arabs will pay the jizya to them." He said: "What is it?" He said: "There is no god but God." So they stood up and said: "Has he made the gods one God?" He said: And it was revealed: Sad. By the Quran, full of reminder. He recited until he reached: Indeed, this is a strange thing.

172. Musnad Ahmad 2009Sahih

     جَاءَ رَجُلٌ إِلَى ابْنِ عَبَّاسٍ، فَقَالَ: إِنِّي رَجُلٌ مِنْ أَهْلِ خُرَاسَانَ، وَإِنَّ أَرْضَنَا أَرْضٌ بَارِدَةٌ، فَذَكَرَ مِنْ ضُرُوبِ الشَّرَابِ، فَقَالَ: اجْتَنِبْ مَا أَسْكَرَ مِنْ زَبِيبٍ أَوْ تَمْرٍ، أَوْ مَا سِوَى ذَلِكَ، قَالَ: مَا تَقُولُ فِي نَبِيذِ الْجَرِّ ؟ قَالَ: نَهَى رَسُولُ اللهِ ﷺ عَنْ نَبِيذِ الْجَرِّ

     ✧ A man came to Ibn Abbas and said: "I am a man from the people of Khurasan, and our land is a cold land." He mentioned types of drink. Ibn Abbas said: "Avoid whatever intoxicates, whether from raisins or dates or anything else." He said: "What do you say about nabidh in earthenware jars?" He said: "The Messenger of God ﷺ forbade nabidh in earthenware jars."

173. Musnad Ahmad 2010Sahih

     كَأَنِّي أَنْظُرُ إِلَيْهِ أَسْوَدَ أَفْحَجَ، يَنْقُضُهَا حَجَرًا حَجَرًا، يَعْنِي: الْكَعْبَةَ

     ✧ It is as if I am looking at him, black with crooked legs, demolishing it stone by stone—meaning the Kaaba.

174. Musnad Ahmad 2011Accepted

     رَأَيْتُ ابْنَ عَبَّاسٍ تَوَضَّأَ، قَالَ: قَالَ النَّبِيُّ ﷺ: اسْتَنْثِرُوا مَرَّتَيْنِ بَالِغَتَيْنِ، أَوْ ثَلَاثًا

     ✧ I saw Ibn Abbas perform ablution. He said: The Prophet ﷺ said: "Snuff water into the nostrils twice thoroughly, or three times."

175. Musnad Ahmad 2012Sahih

     كَانَ يَقُولُ عِنْدَ الْكَرْبِ: لَا إِلَهَ إِلَّا اللهُ الْعَظِيمُ الْحَلِيمُ، لَا إِلَهَ إِلَّا اللهُ رَبُّ الْعَرْشِ الْعَظِيمِ، لَا إِلَهَ إِلَّا اللهُ رَبُّ السَّمَاوَاتِ وَالْأَرْضِ، رَبُّ الْعَرْشِ الْكَرِيمُ

     ✧ He used to say at times of distress: "There is no god but God, the Magnificent, the Forbearing. There is no god but God, Lord of the Magnificent Throne. There is no god but God, Lord of the heavens and the earth, Lord of the Noble Throne."

176. Musnad Ahmad 2013Sahih

     نُصِرْتُ بِالصَّبَا، وَأُهْلِكَتْ عَادٌ بِالدَّبُورِ

     ✧ I was granted victory with the east wind, and 'Ad were destroyed by the west wind.

177. Musnad Ahmad 2014Sahih

     أَنَّ النَّبِيَّ ﷺ نَكَحَ وَهُوَ حَرَامٌ

     ✧ The Prophet ﷺ married while in a state of ihram.

178. Musnad Ahmad 2015Sahih

     أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَخْطُبُ وَهُوَ يَقُولُ: مَنْ لَمْ يَجِدْ إِزَارًا، وَوَجَدَ سَرَاوِيلَ فَلْيَلْبَسْهَا، وَمَنْ لَمْ يَجِدْ نَعْلَيْنِ، وَوَجَدَ خُفَّيْنِ فَلْيَلْبَسْهُمَا قُلْتُ: وَلَمْ يَقُلْ: لِيَقْطَعْهُمَا ؟ قَالَ: لَا

     ✧ He heard the Messenger of Allah ﷺ delivering a sermon, saying: "Whoever does not find a waist wrapper but finds trousers, let him wear them; and whoever does not find sandals but finds leather socks, let him wear them." I said: "Did he not say: 'let him cut them'?" He said: "No."

179. Musnad Ahmad 2016Sahih

     أَنَّ رَسُولَ اللهِ ﷺ تَبَرَّزَ فَطَعِمَ وَلَمْ يَمَسَّ مَاءً

     ✧ "The Messenger of Allah ﷺ stood out and gave food but did not touch water."

180. Musnad Ahmad 2017Sahih

     أُنْزِلَ عَلَى النَّبِيِّ ﷺ وَهُوَ ابْنُ ثَلَاثٍ وَأَرْبَعِينَ، فَمَكَثَ بِمَكَّةَ عَشْرًا، وَبِالْمَدِينَةِ عَشْرًا، وَقُبِضَ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ

     ✧ Revelation came down upon the Prophet ﷺ when he was forty-three years old. He remained in Makkah for ten years, and in Madinah for ten years, and he passed away at the age of sixty-three.

181. Musnad Ahmad 2018Weak

     فَرَضَ رَسُولُ اللهِ ﷺ هَذِهِ الصَّدَقَةَ كَذَا وَكَذَا، وَنِصْفَ صَاعٍ بُرًّا

     ✧ The Messenger of Allah ﷺ prescribed this sadaqah: such and such, and half a sa' of wheat.

182. Musnad Ahmad 2019Sahih

     إِنَّ النَّبِيَّ ﷺ صَلَّى مِنَ اللَّيْلِ ثَلَاثَ عَشْرَةَ

     ✧ The Prophet ﷺ prayed thirteen rak'ahs at night.

183. Musnad Ahmad 2020Sahih

     إِنَّ وَفْدَ عَبْدِ الْقَيْسِ لَمَّا قَدِمُوا عَلَى رَسُولِ اللهِ ﷺ قَالَ: مِمَّنِ الْوَفْدُ ؟ - أَوْ قَالَ: الْقَوْمُ - قَالُوا: رَبِيعَةَ: قَالَ: مَرْحَبًا بِالْوَفْدِ - أَوْ قَالَ: الْقَوْمِ - غَيْرَ خَزَايَا وَلَا نَدَامَى، قَالُوا: يَا رَسُولَ اللهِ، أَتَيْنَاكَ مِنْ شُقَّةٍ بَعِيدَةٍ وَبَيْنَنَا وَبَيْنَكَ هَذَا الْحَيُّ مِنْ كُفَّارِ مُضَرَ، وَلَسْنَا نَسْتَطِيعُ أَنْ نَأْتِيَكَ إِلَّا فِي شَهْرٍ حَرَامٍ، فَأَخْبِرْنَا بِأَمْرٍ نَدْخُلُ بِهِ الْجَنَّةَ، وَنُخْبِرُ بِهِ مَنْ وَرَاءَنَا، وَسَأَلُوهُ عَنْ أَشْرِبَةٍ، فَأَمَرَهُمْ بِأَرْبَعٍ، وَنَهَاهُمْ عَنْ أَرْبَعٍ: أَمَرَهُمْ بِالْإِيمَانِ بِاللهِ. قَالَ: أَتَدْرُونَ مَا الْإِيمَانُ بِاللهِ؟ قَالُوا: اللهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ، وَإِقَامُ الصَّلَاةِ، وَإِيتَاءُ الزَّكَاةِ، وَصَوْمُ رَمَضَانَ، وَأَنْ تُعْطُوا الْخُمُسَ مِنَ الْمَغْنَمِ، وَنَهَاهُمْ عَنِ الدُّبَّاءِ، وَالْحَنْتَمِ، وَالنَّقِيرِ، وَالْمُزَفَّتِ. قَالَ: وَرُبَّمَا قَالَ: وَالْمُقَيَّرِ. قَالَ: احْفَظُوهُنَّ وَأَخْبِرُوا بِهِنَّ مَنْ وَرَاءَكُمْ.

     ✧ When the delegation of 'Abd al-Qays came to the Messenger of Allah ﷺ, he said: "From which people is the delegation?"—or he said: "the group?" They said: "Rabi'ah." He said: "Welcome to the delegation—or he said: the group—not disgraced nor regretful." They said: "O Messenger of Allah, we have come to you from a far distance, and between us and you is this tribe of the disbelievers of Mudar. We can only come to you during a sacred month, so tell us of a matter by which we may enter Paradise and inform those behind us." They also asked him about beverages. He commanded them with four things and forbade them from four: he commanded them to believe in Allah. He said: "Do you know what belief in Allah is?" They said: "Allah and His Messenger know best." He said: "Testifying that there is no god but Allah, and that Muhammad is the Messenger of Allah, establishing prayer, giving zakah, fasting Ramadan, and giving one-fifth of the spoils." He forbade them from dubba', hantam, naqir, and muzaffat. He said: "And perhaps he said: and muqayyar." He said: "Memorize these and inform those behind you."

184. Musnad Ahmad 2021No grade recorded

     جُعِلَ فِي قَبْرِ رَسُولِ اللهِ ﷺ قَطِيفَةٌ حَمْرَاءُ

     ✧ A red velvet cloak was placed in the grave of the Messenger of Allah ﷺ.

185. Musnad Ahmad 2022Weak

     قِيلَ لِرَسُولِ اللهِ ﷺ حِينَ فَرَغَ مِنْ بَدْرٍ: عَلَيْكَ الْعِيرَ لَيْسَ دُونَهَا شَيْءٌ. قَالَ: فَنَادَاهُ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ: إِنَّهُ لَا يَصْلُحُ لَكَ. قَالَ: وَلِمَ ؟ قَالَ: لِأَنَّ اللهَ عَزَّ وَجَلَّ إِنَّمَا وَعَدَكَ إِحْدَى الطَّائِفَتَيْنِ، وَقَدْ أَعْطَاكَ مَا وَعَدَكَ

     "When the Messenger of Allah ﷺ was finished at Badr, it was said to him: 'You have to get the caravan, you can not settle for less than that.' Al-'Abbas called out while he was bound up: 'There is no use.' He said: 'For Allah, Most High, has promised you one of the two parties, and He gave you what He promised you.' He said: 'He has said the truth.'" (Using translation from Tirmidhī 3080)

186. Musnad Ahmad 2023Hasan

     مَرَّ رَجُلٌ مِنْ بَنِي سُلَيْمٍ بِنَفَرٍ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ وَهُوَ يَسُوقُ غَنَمًا لَهُ، فَسَلَّمَ عَلَيْهِمْ، فَقَالُوا: مَا سَلَّمَ عَلَيْنَا إِلَّا لِيَتَعَوَّذَ مِنَّا، فَعَمَدُوا إِلَيْهِ فَقَتَلُوهُ: وَأَتَوْا بِغَنَمِهِ النَّبِيَّ ﷺ، فَنَزَلَتْ [هَذِهِ ] الْآيَةُ: يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللهِ فَتَبَيَّنُوا

     ✧ A man from Banu Sulaym passed by a group of the companions of the Messenger of Allah ﷺ while driving his sheep. He greeted them, so they said: "He only greeted us to seek protection from us." So they went to him and killed him, and brought his sheep to the Prophet ﷺ. Then this verse was revealed: 'O you who believe, when you go forth in the way of Allah, be discerning' (Quran 4:94).

187. Musnad Ahmad 2024Sahih

     سَأَلَ رَجُلٌ ابْنَ عَبَّاسٍ - الْمَعْنَى - عَنْ قَوْلِهِ عَزَّ وَجَلَّ: قُلْ لا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلا الْمَوَدَّةَ فِي الْقُرْبَى، فَقَالَ سَعِيدُ بْنُ جُبَيْرٍ: قَرَابَةُ مُحَمَّدٍ ﷺ. قَالَ ابْنُ عَبَّاسٍ: عَجِلْتَ، إِنَّ رَسُولَ اللهِ ﷺ لَمْ يَكُنْ بَطْنٌ مِنْ قُرَيْشٍ إِلَّا لِرَسُولِ اللهِ ﷺ فِيهِمْ قَرَابَةٌ، فَنَزَلَتْ: قُلْ لا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلا الْمَوَدَّةَ فِي الْقُرْبَى إِلَّا أَنْ تَصِلُوا قَرَابَةَ مَا بَيْنِي وَبَيْنَكُمْ

     ✧ A man asked Ibn 'Abbas—the meaning—about the saying of Allah, Mighty and Majestic: 'Say: I do not ask you any reward for it, except love for relatives' (Quran 42:23). Sa'id b. Jubayr said: "Relatives of Muhammad ﷺ." Ibn 'Abbas said: "You were hasty. There was no clan of Quraysh except that the Messenger of Allah ﷺ had relatives among them. So it was revealed: 'Say: I do not ask you any reward for it, except love for relatives'—that is, except that you maintain the ties of kinship between me and you."

188. Musnad Ahmad 2025Sahih

     قَالَ رَسُولُ اللهِ ﷺ لِامْرَأَةٍ مِنَ الْأَنْصَارِ سَمَّاهَا ابْنُ عَبَّاسٍ، فَنَسِيتُ اسْمَهَا: مَا مَنَعَكِ أَنْ تَحُجِّي مَعَنَا الْعَامَ؟ قَالَتْ: يَا نَبِيَّ اللهِ، إِنَّمَا كَانَ لَنَا نَاضِحَانِ، فَرَكِبَ أَبُو فُلَانٍ، وَابْنُهُ - لِزَوْجِهَا وَابْنِهَا نَاضِحًا - وَتَرَكَ نَاضِحًا نَنْضَحُ عَلَيْهِ، فَقَالَ النَّبِيُّ ﷺ: فَإِذَا كَانَ رَمَضَانُ فَاعْتَمِرِي فِيهِ؛ فَإِنَّ عُمْرَةً فِيهِ تَعْدِلُ حَجَّةً

     ✧ The Messenger of Allah ﷺ said to a woman from the Ansar, whom Ibn 'Abbas named but I have forgotten her name: "What prevented you from performing Hajj with us this year?" She said: "O Prophet of Allah, we only had two camels for carrying water. Abu so-and-so and his son—meaning her husband and her son—rode one camel, and he left the other camel for us to water with." The Prophet ﷺ said: "When Ramadan comes, perform 'umrah in it, for an 'umrah in it equals a Hajj."

189. Musnad Ahmad 2026No grade recorded

     أَنَّ أَبَا بَكْرٍ قَبَّلَ النَّبِيَّ ﷺ وَهُوَ مَيِّتٌ

     ✧ Abu Bakr kissed the Prophet ﷺ when he was dead.

190. Musnad Ahmad 2027No grade recorded

     يُحْشَرُ النَّاسُ عُرَاةً حُفَاةً غُرْلًا، فَأَوَّلُ مَنْ يُكْسَى إِبْرَاهِيمُ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ، ثُمَّ قَرَأَ: كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ

     ✧ People will be gathered barefoot, naked, and uncircumcised. The first to be clothed will be Ibrahim ﷺ. Then he recited: 'As We began the first creation, We will repeat it.'

191. Musnad Ahmad 2028Sahih

     سَأَلْتُ ابْنَ عَبَّاسٍ عَنْ نَبِيذِ الْجَرِّ، فَقَالَ: نَهَى رَسُولُ اللهِ ﷺ عَنْ نَبِيذِ الْجَرِّ وَالدُّبَّاءِ، وَقَالَ: مَنْ سَرَّهُ أَنْ يُحَرِّمَ مَا حَرَّمَ اللهُ وَرَسُولُهُ، فَلْيُحَرِّمِ النَّبِيذَ

     ✧ I asked Ibn Abbas about nabidh made in earthenware jars, and he said: The Messenger of Allah ﷺ forbade nabidh made in earthenware jars and gourds. And he said: Whoever is pleased to deem forbidden what Allah and His Messenger have forbidden, let him deem nabidh forbidden.

192. Musnad Ahmad 2029Sahih

     قُلْتُ لِابْنِ عَبَّاسٍ: إِنَّ قَوْمَكَ يَزْعُمُونَ أَنَّ رَسُولَ اللهِ ﷺ قَدْ رَمَلَ بِالْبَيْتِ، وَأَنَّهَا سُنَّةٌ ؟ قَالَ: صَدَقُوا وَكَذَبُوا. قُلْتُ: كَيْفَ صَدَقُوا وَكَذَبُوا؟ قَالَ: قَدْ رَمَلَ رَسُولُ اللهِ ﷺ بِالْبَيْتِ، وَلَيْسَ بِسُنَّةٍ، قَدِمَ رَسُولُ اللهِ ﷺ وَأَصْحَابُهُ وَالْمُشْرِكُونَ عَلَى جَبَلِ قُعَيْقِعَانَ، فَبَلَغَهُ أَنَّهُمْ يَتَحَدَّثُونَ أَنَّ بِهِمْ هَزْلًا، فَأَمَرَهُمْ أَنْ يَرْمُلُوا لِيُرِيَهُمْ أَنَّ بِهِمْ قُوَّةً

     ✧ I said to Ibn Abbas: Your people claim that the Messenger of Allah ﷺ performed ramal (brisk walking) around the House, and that it is a sunnah. He said: They have spoken truth and they have lied. I said: How have they spoken truth and lied? He said: The Messenger of Allah ﷺ did perform ramal around the House, but it is not a sunnah. The Messenger of Allah ﷺ and his companions arrived while the polytheists were on Mount Quayqi'an. It reached him that they were saying that the Muslims were weak and emaciated, so he commanded them to perform ramal in order to show them that they had strength.

193. Musnad Ahmad 2030Hasan

     لَعَنَ رَسُولُ اللهِ ﷺ زَائِرَاتِ الْقُبُورِ، وَالْمُتَّخِذِينَ عَلَيْهَا الْمَسَاجِدَ وَالسُّرُجَ

     ✧ The Messenger of Allah ﷺ cursed women who visit graves, and those who build mosques over them and place lamps on them.

194. Musnad Ahmad 2031Weak

     أَنَّهُ اسْتَفْتَى ابْنَ عَبَّاسٍ فِي مَمْلُوكٍ تَحْتَهُ مَمْلُوكَةٌ، فَطَلَّقَهَا تَطْلِيقَتَيْنِ، ثُمَّ أَعْتَقَهَا، هَلْ يَصْلُحُ لَهُ أَنْ يَخْطُبَهَا؟ قَالَ: نَعَمْ، قَضَى بِذَلِكَ رَسُولُ اللهِ ﷺ

     ✧ He sought a ruling from Ibn Abbas concerning a male slave who had a female slave as his wife, then divorced her twice, then freed her. Is it permissible for him to propose to her? He said: Yes. The Messenger of Allah ﷺ ruled that.

195. Musnad Ahmad 2032Sahih

     فِي الَّذِي يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ: يَتَصَدَّقُ بِدِينَارٍ، أَوْ بِنِصْفِ دِينَارٍ

     ✧ Regarding the one who has intercourse with his wife while she is menstruating: he should give a dinar or half a dinar in charity.

196. Musnad Ahmad 2033Weak

     مَنْ تَكَلَّمَ يَوْمَ الْجُمُعَةِ وَالْإِمَامُ يَخْطُبُ فَهُوَ كَمَثَلِ الْحِمَارِ يَحْمِلُ أَسْفَارًا، وَالَّذِي يَقُولُ لَهُ: أَنْصِتْ لَيْسَ لَهُ جُمُعَةٌ

     ✧ Whoever speaks on Friday while the imam is delivering the sermon is like a donkey carrying books. And the one who says to him, 'Be quiet,' has no Friday prayer.

197. Musnad Ahmad 2034Sahih

     لَوْ أَنَّ النَّاسَ غَضُّوا مِنَ الثُّلُثِ إِلَى الرُّبُعِ، فَإِنَّ رَسُولَ اللهِ ﷺ قَالَ: الثُّلُثُ كَثِيرٌ

     “I would like the people to reduce (the will) from one third to one quarter, because the Messenger of Allah ﷺ said: 'One third is a lot.'” (Using translation from Ibn Mājah 2711)

198. Musnad Ahmad 2035No grade recorded

     أَنَّ رَجُلًا أَتَى ابْنَ عَبَّاسٍ، فَقَالَ: أُنْزِلَ عَلَى النَّبِيِّ ﷺ عَشْرًا بِمَكَّةَ، وَعَشْرًا بِالْمَدِينَةِ؟ فَقَالَ: مَنْ يَقُولُ ذَلِكَ ؟ لَقَدْ أُنْزِلَ عَلَيْهِ بِمَكَّةَ [عَشْرًا وَخَمْسًا وَسِتِّينَ وَأَكْثَرَ. ]

199. Musnad Ahmad 2036Sahih

     قَالَ رَسُولُ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ: يَا أَيُّهَا النَّاسُ، أَيُّ يَوْمٍ هَذَا؟ قَالُوا: هَذَا يَوْمٌ حَرَامٌ. قَالَ: أَيُّ بَلَدٍ هَذَا؟ قَالُوا: بَلَدٌ حَرَامٌ. قَالَ: فَأَيُّ شَهْرٍ هَذَا؟ قَالُوا: شَهْرٌ حَرَامٌ. قَالَ: إِنَّ أَمْوَالَكُمْ وَدِمَاءَكُمْ وَأَعْرَاضَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا، ثُمَّ أَعَادَهَا مِرَارًا، ثُمَّ رَفَعَ رَأْسَهُ إِلَى السَّمَاءِ، فَقَالَ: اللَّهُمَّ هَلْ بَلَّغْتُ مِرَارًا. قَالَ: يَقُولُ ابْنُ عَبَّاسٍ: وَاللهِ إِنَّهَا لَوَصِيَّةٌ إِلَى رَبِّهِ عَزَّ وَجَلَّ، ثُمَّ قَالَ: أَلَا فَلْيُبَلِّغِ الشَّاهِدُ الْغَائِبَ، لَا تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ

     ✧ The Messenger of Allah ﷺ said during the Farewell Pilgrimage: O people, what day is this? They said: This is a sacred day. He said: What land is this? They said: A sacred land. He said: What month is this? They said: A sacred month. He said: Indeed your wealth, your blood, and your honor are sacred to you like the sanctity of this day of yours, in this land of yours, in this month of yours. Then he repeated it several times. Then he raised his head to the sky and said: O Allah, have I conveyed? Several times. Ibn Abbas said: By Allah, it was a testament to his Lord, Mighty and Majestic. Then he said: Let the one who is present convey to the one who is absent. Do not revert after me to disbelief, striking the necks of one another.

200. Musnad Ahmad 2037Sahih

     مَنْ تَرَكَ الْحَيَّاتِ مَخَافَةَ طَلَبِهِنَّ، فَلَيْسَ مِنَّا، مَا سَالَمْنَاهُنَّ مُنْذُ حَارَبْنَاهُنَّ

     ✧ Whoever leaves snakes out of fear of seeking them is not from us. We have not made peace with them since we have fought them.

201. Musnad Ahmad 2038Sahih

     كَانَ يَقْرَأُ فِي الْفَجْرِ فِي أَوَّلِ رَكْعَةٍ: آمَنَّا بِاللهِ وَمَا أُنْـزِلَ إِلَيْنَا وَمَا أُنْـزِلَ إِلَى إِبْرَاهِيمَ، إِلَى آخِرِ الْآيَةِ، وَفِي الرَّكْعَةِ الثَّانِيَةِ: آمَنَّا بِاللهِ وَاشْهَدْ بِأَنَّا مُسْلِمُونَ

     ✧ He used to recite in the dawn prayer, in the first rak'ah: 'We believe in Allah and what has been sent down to us and what was sent down to Ibrahim,' to the end of the verse, and in the second rak'ah: 'We believe in Allah and bear witness that we are Muslims.'

202. Musnad Ahmad 2039Hasan

     أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ مُتَخَشِّعًا مُتَضَرِّعًا مُتَوَاضِعًا مُتَبَذِّلًا مُتَرَسِّلًا، فَصَلَّى بِالنَّاسِ رَكْعَتَيْنِ كَمَا يُصَلِّي فِي الْعِيدِ لَمْ يَخْطُبْ كَخُطْبَتِكُمْ هَذِهِ

     ✧ The Messenger of Allah ﷺ went out in a humble, supplicating, submissive manner, wearing ordinary clothes, walking calmly, and prayed two rak'ahs with the people as he prayed on the Eid, without delivering a sermon like this sermon of yours.

203. Musnad Ahmad 2040Sahih

     لَمَّا خَرَجَ النَّبِيُّ ﷺ مِنْ مَكَّةَ خَرَجَ عَلِيٌّ بِابْنَةِ حَمْزَةَ، فَاخْتَصَمَ فِيهَا عَلِيٌّ، وَجَعْفَرٌ، وَزَيْدٌ إِلَى رَسُولِ اللهِ ﷺ، فَقَالَ عَلِيٌّ: ابْنَةُ عَمِّي، وَأَنَا أَخْرَجْتُهَا، وَقَالَ جَعْفَرٌ: ابْنَةُ عَمِّي، وَخَالَتُهَا عِنْدِي، وَقَالَ زَيْدٌ: ابْنَةُ أَخِي، وَكَانَ زَيْدٌ مُؤَاخِيًا لِحَمْزَةَ، آخَى بَيْنَهُمَا رَسُولُ اللهِ ﷺ، فَقَالَ رَسُولُ اللهِ ﷺ لِزَيْدٍ: أَنْتَ مَوْلَايَ وَمَوْلَاهَا، وَقَالَ لِعَلِيٍّ: أَنْتَ أَخِي وَصَاحِبِي، وَقَالَ لِجَعْفَرٍ: أَشْبَهْتَ خَلْقِي وَخُلُقِي، وَهِيَ إِلَى خَالَتِهَا

     ✧ When the Prophet ﷺ left Makkah, Ali brought out the daughter of Hamzah. Ali, Ja'far, and Zayd disputed about her before the Messenger of Allah ﷺ. Ali said: She is the daughter of my paternal uncle, and I brought her out. Ja'far said: She is the daughter of my paternal uncle, and her maternal aunt is married to me. Zayd said: She is the daughter of my brother, for Zayd was a brother of Hamzah; the Messenger of Allah ﷺ had made them brothers. The Messenger of Allah ﷺ said to Zayd: You are my mawla and her mawla. He said to Ali: You are my brother and companion. He said to Ja'far: You resemble me in appearance and character. And she is to go to her maternal aunt.

204. Musnad Ahmad 2041Sahih

     سَأَلْتُ ابْنَ عَبَّاسٍ عَنْ بَيْعِ الْخَمْرِ، فَقَالَ: كَانَ لِرَسُولِ اللهِ ﷺ صَدِيقٌ مِنْ ثَقِيفٍ - أَوْ مِنْ دَوْسٍ - فَلَقِيَهُ بِمَكَّةَ عَامَ الْفَتْحِ بِرَاوِيَةِ خَمْرٍ يُهْدِيهَا إِلَيْهِ، فَقَالَ رَسُولُ اللهِ ﷺ: يَا أَبَا فُلَانٍ، أَمَا عَلِمْتَ أَنَّ اللهَ حَرَّمَهَا ؟ فَأَقْبَلَ الرَّجُلُ عَلَى غُلَامِهِ، فَقَالَ: اذْهَبْ فَبِعْهَا، فَقَالَ رَسُولُ اللهِ ﷺ: يَا أَبَا فُلَانٍ، بِمَاذَا أَمَرْتَهُ؟ قَالَ: أَمَرْتُهُ أَنْ يَبِيعَهَا. قَالَ: إِنَّ الَّذِي حَرَّمَ شُرْبَهَا حَرَّمَ بَيْعَهَا، فَأَمَرَ بِهَا فَأُفْرِغَتْ فِي الْبَطْحَاءِ

     ✧ I asked Ibn Abbas about selling wine. He said: The Messenger of God ﷺ had a friend from Thaqif—or from Daws—who met him in Makkah in the year of the conquest with a skin of wine, intending to give it to him as a gift. The Messenger of God ﷺ said, “O Abu so-and-so, do you not know that God has forbidden it?” The man turned to his servant and said, “Go and sell it.” The Messenger of God ﷺ said, “O Abu so-and-so, what did you order him to do?” He said, “I ordered him to sell it.” He said, “The One who forbade drinking it also forbade selling it.” So he ordered that it be poured out in al-Batha.

205. Musnad Ahmad 2042Sahih

     كَانَ رَسُولُ اللهِ ﷺ يَعْرِضُ الْكِتَابَ عَلَى جِبْرِيلَ عَلَيْهِ السَّلَامُ فِي كُلِّ رَمَضَانَ، فَإِذَا أَصْبَحَ رَسُولُ اللهِ ﷺ مِنَ اللَّيْلَةِ الَّتِي يَعْرِضُ فِيهَا مَا يَعْرِضُ أَصْبَحَ وَهُوَ أَجْوَدُ مِنَ الرِّيحِ الْمُرْسَلَةِ، لَا يُسْأَلُ عَنْ شَيْءٍ إِلَّا أَعْطَاهُ، فَلَمَّا كَانَ فِي الشَّهْرِ الَّذِي هَلَكَ بَعْدَهُ عَرَضَ عَلَيْهِ عَرْضَتَيْنِ

     ✧ The Messenger of God ﷺ used to review the Book with Gabriel ﷺ every Ramadan. When the Messenger of God ﷺ arose from the night in which he would review what he reviewed, he would be more generous than the sent wind; he was not asked for anything but he would give it. Then in the month after which he passed away, he reviewed it with him twice.

206. Musnad Ahmad 2043No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ لِجِبْرِيلَ: مَا يَمْنَعُكَ أَنْ تَزُورَنَا أَكْثَرَ مِمَّا تَزُورُنَا؟ قَالَ: فَنَزَلَتْ: وَمَا نَتَنَـزَّلُ إِلا بِأَمْرِ رَبِّكَ. إِلَى آخِرِ الْآيَةِ

     ✧ The Messenger of God ﷺ said to Gabriel: “What prevents you from visiting us more than you do?” He said: Then it was revealed: “And we do not descend except by the command of your Lord...” to the end of the verse.

207. Musnad Ahmad 2044Sahih

     حَضَرْنَا مَعَ ابْنِ عَبَّاسٍ جِنَازَةَ مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ بِسَرِفَ قَالَ: فَقَالَ ابْنُ عَبَّاسٍ: هَذِهِ مَيْمُونَةُ، إِذَا رَفَعْتُمْ نَعْشَهَا، فَلَا تُزَعْزِعُوهَا وَلَا تُزَلْزِلُوهَا، فَإِنَّ رَسُولَ اللهِ ﷺ كَانَ عِنْدَهُ تِسْعُ نِسْوَةٍ، وَكَانَ يَقْسِمُ لِثَمَانٍ، وَوَاحِدَةٌ لَمْ يَكُنْ لِيَقْسِمَ لَهَا. قَالَ عَطَاءٌ: الَّتِي لَمْ يَكُنْ يَقْسِمُ لَهَا صَفِيَّةُ

     ✧ We attended with Ibn Abbas the funeral of Maymunah, the wife of the Prophet ﷺ, at Sarif. Ibn Abbas said: “This is Maymunah. When you lift her bier, do not shake it or jolt it, for the Messenger of God ﷺ had nine wives; he used to apportion his time among eight, and one he did not apportion for.” Ata said: “The one for whom he did not apportion was Safiyyah.”

208. Musnad Ahmad 2045No grade recorded

     كَانَ أَكْثَرُ مَا يُصَلِّي رَسُولُ اللهِ ﷺ الرَّكْعَتَيْنِ اللَّتَيْنِ قَبْلَ الْفَجْرِ: آمَنَّا بِاللهِ وَمَا أُنْـزِلَ إِلَيْنَا وَمَا أُنْـزِلَ إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ. إِلَى آخِرِ الْآيَةِ وَالْأُخْرَى: آمَنَّا بِاللهِ وَاشْهَدْ بِأَنَّا مُسْلِمُونَ

     ✧ The most frequent two rak'ahs the Messenger of God ﷺ used to pray before dawn were: “We believe in God and what has been revealed to us and what was revealed to Abraham and Ishmael...” to the end of the verse, and the other: “We believe in God, and bear witness that we are Muslims.”

209. Musnad Ahmad 2046Sahih

     سَأَلْتُ سَعِيدَ بْنَ جُبَيْرٍ عَنْ صَوْمِ رَجَبٍ، كَيْفَ تَرَى فِيهِ ؟ قَالَ

     ✧ About fasting in the month of Rajab, how do you see it? He said, Ibn Abbas narrated to me that the Messenger of Allah ﷺ used to fast until we would say, "He does not break his fast," and he would break his fast until we would say, "He does not fast."

210. Musnad Ahmad 2047Accepted

     خَيْرُ أَكْحَالِكُمُ الْإِثْمِدُ؛ يَجْلُو الْبَصَرَ، وَيُنْبِتُ الشَّعَرَ

     ✧ The best of your kohl is ithmid; it clears the eyesight and makes the hair grow.

211. Musnad Ahmad 2048Sahih

     لَقِيَنِي ابْنُ عَبَّاسٍ، فَقَالَ: تَزَوَّجْتَ؟ قَالَ: قُلْتُ: لَا. قَالَ: تَزَوَّجْ، ثُمَّ لَقِيَنِي بَعْدَ ذَلِكَ، فَقَالَ: تَزَوَّجْتَ؟ قَالَ: قُلْتُ: لَا. قَالَ: تَزَوَّجْ؛ فَإِنَّ خَيْرَ هَذِهِ الْأُمَّةِ كَانَ أَكْثَرَهَا نِسَاءً

     ✧ Ibn Abbas met me and said, “Have you married?” I said, “No.” He said, “Marry.” Then he met me after that and said, “Have you married?” I said, “No.” He said, “Marry, for the best of this ummah was the one with the most wives.”

212. Musnad Ahmad 2049Sahih

     إِذَا أَرْسَلْتَ الْكَلْبَ، فَأَكَلَ مِنَ الصَّيْدِ فَلَا تَأْكُلْ، فَإِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ، وَإِذَا أَرْسَلْتَهُ فَقَتَلَ وَلَمْ يَأْكُلْ فَكُلْ، فَإِنَّمَا أَمْسَكَ عَلَى صَاحِبِهِ

     ✧ When you send your dog and it eats from the game, do not eat, for it has only caught it for itself. When you send it and it kills without eating, then eat, for it has only caught it for its owner.

213. Musnad Ahmad 2050Weak

     ثَلَاثٌ هُنَّ عَلَيَّ فَرَائِضُ، وَهُنَّ لَكُمْ تَطَوُّعٌ: الْوِتْرُ، وَالنَّحْرُ، وَصَلَاةُ الضُّحَى

     ✧ I heard the Messenger of Allah ﷺ saying, "There are three obligations upon me and three voluntary acts for you: Witr prayer, sacrificing animals, and Dhuha prayer."

214. Musnad Ahmad 2051Sahih

     أَنَّ النَّبِيَّ ﷺ أَفَاضَ مِنْ مُزْدَلِفَةَ قَبْلَ طُلُوعِ الشَّمْسِ

     ✧ The Prophet ﷺ departed from Muzdalifah before sunrise.

215. Musnad Ahmad 2052Sahih

     الْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ فِي تَاسِعَةٍ تَبْقَى، أَوْ خَامِسَةٍ تَبْقَى، أَوْ سَابِعَةٍ تَبْقَى

     ✧ Seek it in the last ten nights, in the ninth remaining, or the fifth remaining, or the seventh remaining.

216. Musnad Ahmad 2053Sahih

     مَا قَاتَلَ رَسُولُ اللهِ ﷺ قَوْمًا حَتَّى يَدْعُوَهُمْ

     ✧ The Messenger of God ﷺ did not fight any people until he called them [to Islam].

217. Musnad Ahmad 2054Sahih

     كَانَ رَسُولُ اللهِ ﷺ يَأْمُرُ بَنَاتِهِ وَنِسَاءَهُ أَنْ يَخْرُجْنَ فِي الْعِيدَيْنِ

     ✧ The Messenger of God ﷺ used to command his daughters and wives to go out on the two Eids.

218. Musnad Ahmad 2055Sahih

     لَمَّا مَرِضَ النَّبِيُّ ﷺ أَمَرَ أَبَا بَكْرٍ أَنْ يُصَلِّيَ بِالنَّاسِ، ثُمَّ وَجَدَ خِفَّةً فَخَرَجَ، فَلَمَّا أَحَسَّ بِهِ أَبُو بَكْرٍ، أَرَادَ أَنْ يَنْكُصَ، فَأَوْمَأَ إِلَيْهِ النَّبِيُّ ﷺ، فَجَلَسَ إِلَى جَنْبِ أَبِي بَكْرٍ، عَنْ يَسَارِهِ، وَاسْتَفْتَحَ مِنَ الْآيَةِ الَّتِي انْتَهَى إِلَيْهَا أَبُو بَكْرٍ

     ✧ When the Prophet ﷺ fell ill, he ordered Abu Bakr to lead the people in prayer. Then he felt some relief and came out. When Abu Bakr sensed him, he wanted to step back, but the Prophet ﷺ gestured to him, so he sat down beside Abu Bakr, on his left, and began reciting from the verse where Abu Bakr had stopped.

219. Musnad Ahmad 2056Sahih

     أَنَّ النَّبِيَّ ﷺ رَمَى الْجَمْرَةَ جَمْرَةَ الْعَقَبَةِ يَوْمَ النَّحْرِ رَاكِبًا

     ✧ The Prophet ﷺ threw the pebbles at Jamrat al-‘Aqabah on the Day of Sacrifice while riding.

220. Musnad Ahmad 2057Sahih

     لَا تَعِبْ عَلَى مَنْ صَامَ فِي السَّفَرِ، وَلَا عَلَى مَنْ أَفْطَرَ، قَدْ صَامَ رَسُولُ اللهِ ﷺ فِي السَّفَرِ، وَأَفْطَرَ

     ✧ Do not criticize one who fasts while traveling, nor one who breaks his fast. The Messenger of Allah ﷺ both fasted while traveling and broke his fast.

221. Musnad Ahmad 2058Hasan

     أَرْسَلَ رَسُولُ اللهِ ﷺ إِلَى أَهْلِ قَرْيَةٍ عَلَى رَأْسِ أَرْبَعَةِ فَرَاسِخَ - أَوْ قَالَ: فَرْسَخَيْنِ - يَوْمَ عَاشُورَاءَ، فَأَمَرَ مَنْ أَكَلَ أَنْ لَا يَأْكُلَ بَقِيَّةَ يَوْمِهِ، وَمَنْ لَمْ يَأْكُلْ أَنْ يُتِمَّ صَوْمَهُ

     ✧ The Messenger of Allah ﷺ sent a messenger to the people of a village at the distance of four parasangs or he said two parasangs, on the day of Ashura, and ordered whoever ate not to eat the rest of their day, and whoever did not eat, to complete his fast.

222. Musnad Ahmad 2059Weak

     أَنَّ رَجُلًا جَاءَ مُسْلِمًا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ، ثُمَّ جَاءَتِ امْرَأَتُهُ مُسْلِمَةً بَعْدَهُ، فَقَالَ: يَا رَسُولَ اللهِ، إِنَّهَا كَانَتْ أَسْلَمَتْ مَعِي؟ فَرَدَّهَا عَلَيْهِ النَّبِيُّ ﷺ

     ✧ A man came as a Muslim during the time of the Messenger of Allah ﷺ, and then his wife came as a Muslim after him. He said, "O Messenger of Allah, she had embraced Islam at the same time as I did." So the Prophet ﷺ returned her to him.

223. Musnad Ahmad 2060Sahih

     أَمَرَنَا رَسُولُ اللهِ ﷺ بِإِسْبَاغِ الْوُضُوءِ

     ✧ The Messenger of Allah ﷺ commanded us to perform ablution thoroughly.

224. Musnad Ahmad 2061Sahih

     2071 2089 2061 - حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا زَمْعَةُ بْنُ صَالِحٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنِ ابْنِ عَبَّاسٍ

     ✧ 2071 2089 2061 - Waki‘ narrated to us, Zam‘ah b. Salih narrated to us, from ‘Amr b. Dinar, from Ibn ‘Abbas.

225. Musnad Ahmad 2062Sahih

     قُلْتُ لِابْنِ عَبَّاسٍ: أَشَهِدْتَ الْعِيدَ مَعَ رَسُولِ اللهِ ﷺ ؟ قَالَ: نَعَمْ، وَلَوْلَا مَكَانِي مِنْهُ مَا شَهِدْتُهُ لِصِغَرِي، قَالَ: خَرَجَ رَسُولُ اللهِ ﷺ، فَصَلَّى عِنْدَ دَارِ كَثِيرِ بْنِ الصَّلْتِ رَكْعَتَيْنِ، ثُمَّ خَطَبَ، لَمْ يَذْكُرْ أَذَانًا وَلَا إِقَامَةً

     ✧ I said to Ibn ‘Abbas, "Did you attend the ‘Id prayer with the Messenger of Allah ﷺ?" He said, "Yes, and were it not for my close position to him, I would not have attended it due to my young age." He said, "The Messenger of Allah ﷺ came out and prayed two rak‘ahs near the house of Kathir b. al-Salt, then gave a sermon. He did not mention any adhan or iqamah."

226. Musnad Ahmad 2063Sahih

     صَلَّى رَسُولُ اللهِ ﷺ صَلَاةَ الْخَوْفِ بِذِي قَرَدٍ، أَرْضٍ مِنْ أَرْضِ بَنِي سُلَيْمٍ، فَصَفَّ النَّاسُ خَلْفَهُ صَفَّيْنِ: صَفٌّ مُوَازِيَ الْعَدُوِّ، وَصَفٌّ خَلْفَهُ، فَصَلَّى بِالصَّفِّ الَّذِي يَلِيهِ رَكْعَةً، ثُمَّ نَكَصَ هَؤُلَاءِ إِلَى مَصَافِّ هَؤُلَاءِ، وَهَؤُلَاءِ إِلَى مَصَافِّ هَؤُلَاءِ، فَصَلَّى بِهِمْ رَكْعَةً أُخْرَى

     ✧ The Messenger of Allah ﷺ led the fear prayer at Dhu Qarad, a land belonging to Banu Sulaym. The people formed two rows behind him: one row facing the enemy, and another row behind him. He prayed one rak‘ah with the row nearest to him, then those moved back to the positions of the others, and the others moved forward to their positions, and he prayed another rak‘ah with them.

227. Musnad Ahmad 2064No grade recorded

     فَرَضَ رَسُولُ اللهِ ﷺ صَلَاةَ الْحَضَرِ وَالسَّفَرِ، فَكَمَا تُصَلِّي فِي الْحَضَرِ قَبْلَهَا وَبَعْدَهَا، فَصَلِّ فِي السَّفَرِ قَبْلَهَا وَبَعْدَهَا

     ✧ The Messenger of Allah ﷺ established the prayers of Dhuhr and Asr for both residents and travelers. So, just as you pray before and after Dhuhr in normal circumstances, pray before and after it while traveling. Waki' reported once to pray it while traveling.

228. Musnad Ahmad 2065Weak

     أُمِرْتُ بِرَكْعَتَيِ الضُّحَى، وَبِالْوَتْرِ، وَلَمْ يُكْتَبْ

     ✧ I was commanded to pray the two rak‘ahs of Duha and the Witr, but they were not made obligatory.

229. Musnad Ahmad 2066Sahih

     كَانَ إِذَا قَرَأَ: سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى قَالَ: سُبْحَانَ رَبِّيَ الْأَعْلَى

     ✧ When he recited, 'Glorify the name of your Lord, the Most High,' he would say, 'Glory be to my Lord, the Most High.'

230. Musnad Ahmad 2067Weak

     لَمَّا مَرَّ رَسُولُ اللهِ ﷺ بِوَادِي عُسْفَانَ حِينَ حَجَّ قَالَ: يَا أَبَا بَكْرٍ، أَيُّ وَادٍ هَذَا؟ قَالَ: وَادِي عُسْفَانَ قَالَ: لَقَدْ مَرَّ بِهِ هُودٌ، وَصَالِحٌ عَلَى بَكَرَاتٍ حُمْرٍ، خُطُمُهَا اللِّيفُ، أُزُرُهُمُ الْعَبَاءُ، وَأَرْدِيَتُهُمُ النِّمَارُ، يُلَبُّونَ يَحُجُّونَ الْبَيْتَ الْعَتِيقَ

     ✧ When the Messenger of Allah ﷺ passed through the valley of ‘Usfan during his Hajj, he said, "O Abu Bakr, which valley is this?" He replied, "The valley of ‘Usfan." He said, "Hud and Salih passed through here on red camels whose reins were of palm fiber, their lower garments were cloaks, and their upper garments were striped mantles, proclaiming the talbiyah and performing Hajj to the Ancient House."

231. Musnad Ahmad 2068Sahih

     كَانَ يُنْبَذُ لَهُ لَيْلَةَ الْخَمِيسِ، فَيَشْرَبُهُ يَوْمَ الْخَمِيسِ، وَيَوْمَ الْجُمُعَةِ. قَالَ: وَأُرَاهُ قَالَ: وَيَوْمَ السَّبْتِ، فَإِذَا كَانَ عِنْدَ الْعَصْرِ، فَإِنْ بَقِيَ مِنْهُ شَيْءٌ سَقَاهُ الْخَدَمَ، أَوْ أَمَرَ بِهِ فَأُهْرِيقَ

     ✧ Nabidh would be prepared for him on Thursday night, and he would drink it on Thursday and Friday. He said, "And I think he said: and Saturday." When it was late afternoon, if any remained, he would give it to the servants to drink, or order it to be poured out.

232. Musnad Ahmad 2069Weak

     مَنْ قَالَ فِي الْقُرْآنِ بِغَيْرِ عِلْمٍ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ

     ✧ Whoever speaks about the Qur'an without knowledge, let him take his seat in the Fire.

233. Musnad Ahmad 2070Sahih

     لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ: وَإِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ اللهُ. قَالَ: دَخَلَ قُلُوبَهُمْ مِنْهَا شَيْءٌ، لَمْ يَدْخُلْ قُلُوبَهُمْ مِنْ شَيْءٍ. قَالَ: فَقَالَ النَّبِيُّ ﷺ: قُولُوا: سَمِعْنَا وَأَطَعْنَا وَسَلَّمْنَا، فَأَلْقَى اللهُ الْإِيمَانَ فِي قُلُوبِهِمْ، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ: آمَنَ الرَّسُولُ بِمَا أُنْـزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ كُلٌّ آمَنَ بِاللهِ وَمَلائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْ رُسُلِهِ وَقَالُوا سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ لا يُكَلِّفُ اللهُ نَفْسًا إِلا وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ رَبَّنَا لا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا رَبَّنَا وَلا تُحَمِّلْنَا مَا لا طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا أَنْتَ مَوْلانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ

     ✧ When this verse was revealed: “Whether you disclose what is in yourselves or conceal it, God will call you to account for it” (Qur'an 2:284), something entered their hearts that had never entered them from anything. He said: The Prophet ﷺ said: “Say: We hear and obey and we submit,” so God cast faith into their hearts, and God (mighty and majestic) revealed: “The Messenger believes in what was sent down to him from his Lord, and the believers. Each one believes in God, His angels, His books, and His messengers. We make no distinction between any of His messengers, and they say: We hear and obey; Your forgiveness, our Lord, and to You is the return. God does not burden a soul beyond its capacity. For it is what it has earned, and against it is what it has incurred. Our Lord, do not take us to task if we forget or make a mistake. Our Lord, do not lay on us a burden as You laid on those before us. Our Lord, do not impose on us what we have no strength to bear. Pardon us, forgive us, and have mercy on us. You are our Protector, so help us against the disbelieving people” (Qur'an 2:285-286).

234. Musnad Ahmad 2071Sahih

     أَنَّ رَسُولَ اللهِ ﷺ لَمَّا بَعَثَ مُعَاذَ بْنَ جَبَلٍ إِلَى الْيَمَنِ قَالَ: إِنَّكَ تَأْتِي قَوْمًا أَهْلَ كِتَابٍ، فَادْعُهُمْ إِلَى شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَنِّي رَسُولُ اللهِ، فَإِنْ هُمْ أَطَاعُوكَ لِذَلِكَ، فَأَعْلِمْهُمْ أَنَّ اللهَ عَزَّ وَجَلَّ افْتَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ، فَإِنْ أَطَاعُوا لِذَلِكَ فَأَعْلِمْهُمْ أَنَّ اللهَ افْتَرَضَ عَلَيْهِمْ صَدَقَةً فِي أَمْوَالِهِمْ، تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ وَتُرَدُّ فِي فُقَرَائِهِمْ، فَإِنْ هُمْ أَطَاعُوكَ لِذَلِكَ، فَإِيَّاكَ وَكَرَائِمَ أَمْوَالِهِمْ، وَاتَّقِ دَعْوَةَ الْمَظْلُومِ؛ فَإِنَّهَا لَيْسَ بَيْنَهَا وَبَيْنَ اللهِ عَزَّ وَجَلَّ حِجَابٌ

     ✧ When the Messenger of God ﷺ sent Muʿādh b. Jabal to Yemen, he said: “You will come to a people of the Book, so call them to testify that there is no god but God and that I am the Messenger of God. If they obey you in that, inform them that God (mighty and majestic) has made obligatory on them five prayers in every day and night. If they obey you in that, inform them that God has made obligatory on them a charity from their wealth, taken from their rich and returned to their poor. If they obey you in that, beware of taking the best of their wealth, and fear the supplication of the wronged, for there is no barrier between it and God (mighty and majestic).”

235. Musnad Ahmad 2072Sahih

     أَنَّ رَسُولَ اللهِ ﷺ تَوَضَّأَ مَرَّةً مَرَّةً

     ✧ The Messenger of God ﷺ performed ablution once, once.

236. Musnad Ahmad 2073No grade recorded

     كَانَ إِذَا سَجَدَ يُرَى بَيَاضُ إِبْطَيْهِ

     ✧ When he prostrated, the whiteness of his armpits could be seen.

237. Musnad Ahmad 2074Sahih

     أَنَّ النَّبِيَّ ﷺ خَطَبَ النَّاسَ وَعَلَيْهِ عِصَابَةٌ دَسِمَةٌ

     ✧ The Prophet ﷺ addressed the people wearing a greasy headband.

238. Musnad Ahmad 2075Weak

     2086 2104 2075 - حَدَّثَنَا وَكِيعٌ، حَدَّثَنِي عَبْدُ اللهِ بْنُ سَعِيدِ بْنِ أَبِي هِنْدٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ عُثْمَانَ، عَنْ أُمِّهِ فَاطِمَةَ بِنْتِ حُسَيْنٍ، عَنِ ابْنِ عَبَّاسٍ

     ✧ 2086 2104 2075 - Wakīʿ narrated to us: ʿAbdullāh b. Saʿīd b. Abī Hind narrated to me, from Muḥammad b. ʿAbdullāh b. ʿAmr b. ʿUthmān, from his mother Fāṭima bt. Ḥusayn, from Ibn ʿAbbās.

239. Musnad Ahmad 2076Sahih

     وَدِدْتُ أَنَّ النَّاسَ غَضُّوا مِنَ الثُّلُثِ إِلَى الرُّبُعِ فِي الْوَصِيَّةِ؛ لِأَنَّ النَّبِيَّ ﷺ قَالَ: الثُّلُثُ كَثِيرٌ، أَوْ كَبِيرٌ

     “I would like the people to reduce (the will) from one third to one quarter, because the Messenger of Allah ﷺ said: 'One third is a lot.'” (Using translation from Ibn Mājah 2711)

240. Musnad Ahmad 2077Sahih

     قُلْتُ لِابْنِ عَبَّاسٍ: إِنَّ قَوْمَكَ يَزْعُمُونَ أَنَّ رَسُولَ اللهِ ﷺ قَدْ رَمَلَ، وَأَنَّهَا سُنَّةٌ قَالَ: صَدَقَ قَوْمِي وَكَذَبُوا، قَدْ رَمَلَ رَسُولُ اللهِ ﷺ، وَلَيْسَتْ بِسُنَّةٍ، وَلَكِنَّهُ قَدِمَ وَالْمُشْرِكُونَ عَلَى جَبَلِ قُعَيْقِعَانَ، فَتَحَدَّثُوا أَنَّ بِهِ وَبِأَصْحَابِهِ هَزْلًا وَجَهْدًا وَشِدَّةً، فَأَمَرَهُمْ، فَرَمَلُوا بِالْبَيْتِ لِيُرِيَهُمْ أَنَّهُمْ لَمْ يُصِبْهُمْ جَهْدٌ

     ✧ I said to Ibn Abbas, "Your people claim that the Messenger of Allah ﷺ threw pebbles during the ritual stoning, considering it a Sunnah (a recommended practice)." He replied, "My people speak the truth, while they lie. The Messenger of Allah ﷺ indeed threw pebbles, but it is not a Sunnah. Rather, he did so in response to the pagans' mockery, efforts, and intensity. He commanded them to throw stones at the building as proof that their efforts did not harm him."

241. Musnad Ahmad 2078Sahih

     قَالَ رَسُولُ اللهِ ﷺ لِجِبْرِيلَ عَلَيْهِ السَّلَامُ: أَلَا تَزُورُنَا أَكْثَرَ مِمَّا تَزُورُنَا ؟ فَنَزَلَتْ وَمَا نَتَنَـزَّلُ إِلا بِأَمْرِ رَبِّكَ لَهُ مَا بَيْنَ أَيْدِينَا وَمَا خَلْفَنَا. إِلَى آخِرِ الْآيَةِ

     ✧ The Prophet Muhammad ﷺ said to Gabriel: "Won't you visit us more often than you do?" So this verse was revealed: "And We do not descend except by the order of your Lord. To Him belongs what is before us and what is behind us." [Maryam 64] until the end of the verse.

242. Musnad Ahmad 2079Hasan

     أَنَّ النَّبِيَّ ﷺ أَهْدَى فِي بُدْنِهِ جَمَلًا كَانَ لِأَبِي جَهْلٍ بُرَتُهُ فِضَّةٌ

     ✧ The Prophet ﷺ included among his sacrificial camels a camel that had belonged to Abū Jahl, with a silver nose ring.

243. Musnad Ahmad 2080Hasan

     أَنَّ النَّبِيَّ ﷺ أُتِيَ بِجُبْنَةٍ، قَالَ: فَجَعَلَ أَصْحَابُهُ يَضْرِبُونَهَا بِالْعِصِيِّ، فَقَالَ رَسُولُ اللهِ ﷺ: «ضَعُوا السِّكِّينَ، وَاذْكُرُوا اسْمَ اللهِ، وَكُلُوا».

     The Prophet ﷺ was brought a piece of cheese. He instructed his companions to hit it with sticks, and then he said, "Put away the knife and mention the name of Allah and eat ˹it˺."

244. Musnad Ahmad 2081Weak

     الْأَضْحَى سُنَّةٌ

     ✧ From Abu Ja'far and Ata', they said: "The Eid al-Adha is a Sunnah." And Ikrima reported from Ibn Abbas, who said: "The Messenger of Allah ﷺ said: 'I have been commanded to perform the Eid al-Adha and the Witr prayer, and they were not written down.'"

245. Musnad Ahmad 2082Sahih

     قَدَّمَنَا رَسُولُ اللهِ ﷺ أُغَيْلِمَةَ بَنِي عَبْدِ الْمُطَّلِبِ عَلَى حُمُرَاتٍ لَنَا مِنْ جَمْعٍ - قَالَ سُفْيَانُ: بِلَيْلٍ - فَجَعَلَ يَلْطَحُ أَفْخَاذَنَا وَيَقُولُ: أَبَنِيَّ، لَا تَرْمُوا الْجَمْرَةَ حَتَّى تَطْلُعَ الشَّمْسُ. وَزَادَ سُفْيَانُ: قَالَ ابْنُ عَبَّاسٍ: مَا إِخَالُ أَحَدًا يَعْقِلُ يَرْمِي حَتَّى تَطْلُعَ الشَّمْسُ

     ✧ The Messenger of God ﷺ sent us, the young boys of Banū ʿAbd al-Muṭṭalib, ahead on our donkeys from Muzdalifah — Sufyān said: at night — and he began patting our thighs, saying: “My little sons, do not stone the Jamrah until the sun rises.” Sufyān added: Ibn ʿAbbās said: “I do not think anyone with sense would stone until the sun rises.”

246. Musnad Ahmad 2083Sahih

     أَنَّ رَسُولَ اللهِ ﷺ قَامَ مِنَ اللَّيْلِ، فَقَضَى حَاجَتَهُ، ثُمَّ غَسَلَ وَجْهَهُ وَيَدَيْهِ، ثُمَّ جَاءَ فَنَامَ

     ✧ The Messenger of God ﷺ got up at night, relieved himself, then washed his face and hands, then came back and slept.

247. Musnad Ahmad 2084Sahih

     أَنَّ النَّبِيَّ ﷺ نَامَ حَتَّى نَفَخَ، ثُمَّ قَامَ فَصَلَّى وَلَمْ يَتَوَضَّأْ

     ✧ The Prophet ﷺ slept until he snored, then got up and prayed without performing ablution.

248. Musnad Ahmad 2085Weak

     مَا نَدْرِي أَكَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ؟ وَلَكِنَّا نَقْرَأُ

     ✧ We do not know whether the Messenger of God ﷺ used to recite in the Ẓuhr and ʿAṣr prayers, but we recite.

249. Musnad Ahmad 2086Sahih

     اطَّلَعْتُ فِي الْجَنَّةِ، فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الْفُقَرَاءَ، وَاطَّلَعْتُ فِي النَّارِ، فَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ

     ✧ I looked into Paradise and saw that most of its inhabitants were the poor, and I looked into the Fire and saw that most of its inhabitants were women.

250. Musnad Ahmad 2087Sahih

     كُنَّا نُخَابِرُ، وَلَا نَرَى بِذَلِكَ بَأْسًا، حَتَّى زَعَمَ رَافِعُ بْنُ خَدِيجٍ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهُ

     ✧ We used to engage in sharecropping and did not see any harm in it, until Rafi' b. Khadij claimed that the Messenger of God ﷺ prohibited it.

251. Musnad Ahmad 2088No grade recorded

     لَمَّا نَزَلَ تَحْرِيمُ الْخَمْرِ قَالُوا: يَا رَسُولَ اللهِ، كَيْفَ بِإِخْوَانِنَا الَّذِينَ مَاتُوا وَهُمْ يَشْرَبُونَهَا؟ فَنَزَلَتْ: لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا. إِلَى آخِرِ الْآيَةِ

     ✧ When the prohibition of wine was revealed, they said: "O Messenger of God, what about our brothers who died while they were drinking it?" Then it was revealed: 'There is no sin on those who believe and do righteous deeds for what they have eaten'... to the end of the verse.

252. Musnad Ahmad 2089Sahih

     قَدَّمَنَا رَسُولُ اللهِ ﷺ أُغَيْلِمَةَ بَنِي عَبْدِ الْمُطَّلِبِ مِنْ جَمْعٍ بِلَيْلٍ عَلَى حُمُرَاتٍ لَنَا، فَجَعَلَ يَلْطَحُ أَفْخَاذَنَا وَيَقُولُ: أُبَيْنِيَّ لَا تَرْمُوا الْجَمْرَةَ حَتَّى تَطْلُعَ الشَّمْسُ

     ✧ The Messenger of God ﷺ sent us, the young boys of Banu 'Abd al-Muttalib, from Jam' at night on our small donkeys, and he began patting our thighs and saying: "O my little sons, do not throw the pebbles until the sun rises."

253. Musnad Ahmad 2090Sahih

     إِذَا رَمَيْتُمُ الْجَمْرَةَ فَقَدْ حَلَّ لَكُمْ كُلُّ شَيْءٍ إِلَّا النِّسَاءَ، فَقَالَ رَجُلٌ: وَالطِّيبُ ؟ فَقَالَ ابْنُ عَبَّاسٍ: أَمَّا أَنَا فَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ يُضَمِّخُ رَأْسَهُ بِالسُّكِّ؛ أَفَطِيبٌ ذَاكَ ؟ أَمْ لَا. ؟

     “When you have stoned the Pillar, everything becomes permissible to you except your wives. A man said to him: ‘O Ibn ‘Abbas, and perfume?’ He said: ‘I saw the Messenger of Allah ﷺ perfume his head with musk. Is that perfume or not?’” (Using translation from Ibn Mājah 3041)

254. Musnad Ahmad 2091Hasan

     احْتَجَمَ النَّبِيُّ ﷺ فِي الْأَخْدَعَيْنِ، وَبَيْنَ الْكَتِفَيْنِ

     ✧ The Prophet ﷺ had cupping done on the two veins at the sides of the neck and between the shoulder blades.

255. Musnad Ahmad 2092Sahih

     نَهَى رَسُولُ اللهِ ﷺ أَنْ نُنْزِيَ حِمَارًا عَلَى فَرَسٍ

     ✧ The Messenger of God ﷺ prohibited us from making a donkey mount a horse.

256. Musnad Ahmad 2093Weak

     قَدِمَتْ عِيرٌ الْمَدِينَةَ، فَاشْتَرَى النَّبِيُّ ﷺ مِنْهَا، فَرَبِحَ أَوَاقِيَّ، فَقَسَّمَهَا فِي أَرَامِلِ بَنِي عَبْدِ الْمُطَّلِبِ، وَقَالَ: لَا أَشْتَرِي شَيْئًا لَيْسَ عِنْدِي ثَمَنُهُ

     ✧ A caravan arrived in Madinah, and the Prophet ﷺ bought from it and made a profit of some uqiyyas, then he distributed it among the widows of Banu 'Abd al-Muttalib, and said: "I will not buy anything for which I do not have the price."

257. Musnad Ahmad 2094Sahih

     نَهَى رَسُولُ اللهِ ﷺ عَنْ مَهْرِ الْبَغِيِّ، وَثَمَنِ الْكَلْبِ، وَثَمَنِ الْخَمْرِ

     ✧ The Messenger of God ﷺ prohibited the dowry of a prostitute, the price of a dog, and the price of wine.

258. Musnad Ahmad 2095Hasan

     كَانَ النَّبِيُّ ﷺ يُصَلِّي، فَجَاءَتْ جَارِيَتَانِ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ حَتَّى أَخَذَتَا بِرُكْبَتَيْهِ، فَفَرَعَ بَيْنَهُمَا

     ✧ The Prophet ﷺ was praying when two slave girls from Banu 'Abd al-Muttalib came and took hold of his knees, so he separated them (without interrupting his prayer).

259. Musnad Ahmad 2096Sahih

     قَامَ فِينَا رَسُولُ اللهِ ﷺ بِمَوْعِظَةٍ، فَقَالَ: إِنَّكُمْ مَحْشُورُونَ إِلَى اللهِ تَعَالَى حُفَاةً عُرَاةً غُرْلًا، كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ وَعْدًا عَلَيْنَا إِنَّا كُنَّا فَاعِلِينَ فَأَوَّلُ الْخَلَائِقِ يُكْسَى إِبْرَاهِيمُ خَلِيلُ الرَّحْمَنِ عَزَّ وَجَلَّ. قَالَ: ثُمَّ يُؤْخَذُ بِقَوْمٍ مِنْكُمْ ذَاتَ الشِّمَالِ - قَالَ ابْنُ جَعْفَرٍ: وَإِنَّهُ سَيُجَاءُ بِرِجَالٍ مِنْ أُمَّتِي، فَيُؤْخَذُ بِهِمْ ذَاتَ الشِّمَالِ - فَأَقُولُ: يَا رَبِّ، أَصْحَابِي ! قَالَ: فَيُقَالُ لِي: إِنَّكَ لَا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ؛ لَمْ يَزَالُوا مُرْتَدِّينَ عَلَى أَعْقَابِهِمْ مُذْ فَارَقْتَهُمْ ! فَأَقُولُ كَمَا قَالَ الْعَبْدُ الصَّالِحُ: وَكُنْتُ عَلَيْهِمْ شَهِيدًا مَا دُمْتُ فِيهِمْ الْآيَةَ إِلَى فَإِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ

     ✧ The Messenger of God ﷺ stood among us delivering a sermon and said: "You will be gathered to God, Mighty and Majestic, barefoot, naked, and uncircumcised. 'As We began the first creation, We will repeat it; a promise binding upon Us. Indeed, We will do it' (21:104). The first of creation to be clothed will be Ibrahim, the intimate friend of the All-Merciful, Mighty and Majestic." He said: "Then some people from among you will be taken to the left side." Ibn Ja'far added: "And men from my community will be brought and taken to the left side, and I will say: 'O Lord, my companions!' It will be said to me: 'You do not know what they innovated after you; they have not ceased turning back on their heels since you left them!' Then I will say as the righteous servant said: 'And I was a witness over them as long as I was among them... to... indeed, You are the Mighty, the Wise' (5:117-118)."

260. Musnad Ahmad 2097Sahih

     جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ، فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي أُحَدِّثُ نَفْسِي بِالشَّيْءِ لَأَنْ أَخِرَّ مِنَ السَّمَاءِ أَحَبُّ إِلَيَّ مِنْ أَنْ أَتَكَلَّمَ بِهِ ! قَالَ: فَقَالَ النَّبِيُّ ﷺ: اللهُ أَكْبَرُ، اللهُ أَكْبَرُ، اللهُ أَكْبَرُ ! الْحَمْدُ لِلهِ الَّذِي رَدَّ كَيْدَهُ إِلَى الْوَسْوَسَةِ.

     ✧ A man came to the Prophet ﷺ and said, "O Messenger of Allah, I want to tell myself something, for delaying anything from heaven is dearer to me than speaking it out." So the Prophet ﷺ said, "Allahu Akbar, Allahu Akbar, Allahu Akbar. Praise be to Allah who has repelled his plotting to whisper."

261. Musnad Ahmad 2098Sahih

     إِذَا اخْتَلَفْتُمْ فِي الطَّرِيقِ فَاجْعَلُوهُ سَبْعَ أَذْرُعٍ، وَمَنْ بَنَى بِنَاءً فَلْيَدْعَمْهُ حَائِطَ جَارِهِ

     ✧ When you disagree about the road, make it seven cubits wide, and whoever builds a building should support it against his neighbor's wall.

262. Musnad Ahmad 2099Sahih

     - أَنَّ النَّبِيَّ ﷺ لَمَّا أَفَاضَ مِنْ عَرَفَةَ تَسَارَعَ قَوْمٌ، فَقَالَ - اتَّئِدُوا -: لَيْسَ الْبِرُّ بِإِيضَاعِ الْخَيْلِ وَلَا الرِّكَابِ ! قَالَ: فَمَا رَأَيْتُ رَافِعَةً يَدَهَا تَعْدُو حَتَّى أَتَيْنَا جَمْعًا

     ✧ When the Prophet ﷺ departed from 'Arafah, some people hastened, and he said: "Be calm, for righteousness is not in hastening the horses or the camels." He said: "I did not see a raised hand urging on a mount until we reached Jam'."

263. Musnad Ahmad 2100Sahih

     الْمَاءُ لَا يُنَجِّسُهُ شَيْءٌ

     ✧ Water is not made impure by anything.

264. Musnad Ahmad 2101Sahih

     - أَنَّ امْرَأَةً مِنْ أَزْوَاجِ النَّبِيِّ ﷺ اغْتَسَلَتْ مِنْ جَنَابَةٍ، فَاغْتَسَلَ النَّبِيُّ ﷺ - أَوْ تَوَضَّأَ - مِنْ فَضْلِهَا

     ✧ A woman from among the Prophet's ﷺ wives performed ghusl from janābah, and the Prophet ﷺ performed ghusl - or wuḍūʾ - from her leftover water.

265. Musnad Ahmad 2102Sahih

     أَنَّ بَعْضَ أَزْوَاجِ النَّبِيِّ ﷺ اغْتَسَلَتْ مِنَ الْجَنَابَةِ، فَتَوَضَّأَ النَّبِيُّ ﷺ بِفَضْلِهِ. فَذَكَرَتْ ذَلِكَ لَهُ، فَقَالَ: إِنَّ الْمَاءَ لَا يُنَجِّسُهُ شَيْءٌ

     "Water is not made impure by anything." [1] [1] See the following versions. (Using translation from Nasāʾī 325)

266. Musnad Ahmad 2103Sahih

     هَجَرَ رَسُولُ اللهِ ﷺ نِسَاءَهُ شَهْرًا، فَلَمَّا مَضَى تِسْعٌ وَعِشْرُونَ أَتَاهُ جِبْرِيلُ، فَقَالَ: قَدْ بَرَّتْ يَمِينُكَ، وَقَدْ تَمَّ الشَّهْرُ

     ✧ The Messenger of Allah ﷺ forsook his wives for a month. When twenty-nine days had passed, Jibrīl came to him and said: Your oath has been fulfilled, and the month is complete.

267. Musnad Ahmad 2104Hasan

     مَنْ كَانَتْ لَهُ أُخْتَانِ، فَأَحْسَنَ صُحْبَتَهُمَا مَا صَحِبَتَاهُ - دَخَلَ بِهِمَا الْجَنَّةَ ! وَقَالَ مُحَمَّدُ بْنُ عُبَيْدٍ: تُدْرِكُ لَهُ ابْنَتَانِ، فَيُحْسِنَ إِلَيْهِمَا مَا صَحِبَتَاهُ - إِلَّا أَدْخَلَهُ اللهُ تَعَالَى الْجَنَّةَ.

     ✧ Whoever has two sisters and treats them well as long as they remain with him - he will enter Paradise with them! Muhammad b. ʿUbayd said: If a man has two daughters and treats them well as long as they remain with him - Allah, Exalted is He, will surely admit him to Paradise.

268. Musnad Ahmad 2105Sahih

     مَا قَاتَلَ رَسُولُ اللهِ ﷺ قَوْمًا قَطُّ إِلَّا دَعَاهُمْ

     ✧ The Messenger of Allah ﷺ never fought a people without first calling them to Islam.

269. Musnad Ahmad 2106Accepted

     لَئِنْ عِشْتُ - قَالَ رَوْحٌ: لَئِنْ سَلِمْتُ - إِلَى قَابِلٍ لَأَصُومَنَّ الْيَوْمَ التَّاسِعَ، يَعْنِي: عَاشُورَاءَ

     ✧ If I live - Rawḥ said: If I remain safe - until next year, I will certainly fast the ninth day, meaning ʿĀshūrāʾ.

270. Musnad Ahmad 2107Sahih

     قِيلَ لِرَسُولِ اللهِ ﷺ: أَيُّ الْأَدْيَانِ أَحَبُّ إِلَى اللهِ ؟ قَالَ: الْحَنِيفِيَّةُ السَّمْحَةُ

     ✧ It was said to the Messenger of Allah ﷺ, "Which religion is most beloved to Allah?" He said, "The tolerant Hanifiyyah."

271. Musnad Ahmad 2108Sahih

     احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ احْتِجَامَةً فِي رَأْسِهِ، قَالَ يَزِيدُ: مِنْ أَذًى كَانَ بِهِ

     ✧ The Messenger of Allah ﷺ had cupping performed on his head while he was in iḥrām. Yazīd said: due to an ailment he had.

272. Musnad Ahmad 2109Sahih

     قُبِضَ النَّبِيُّ ﷺ، وَإِنَّ دِرْعَهُ مَرْهُونَةٌ عِنْدَ رَجُلٍ مِنْ يَهُودَ عَلَى ثَلَاثِينَ صَاعًا مِنْ شَعِيرٍ أَخَذَهَا رِزْقًا لِعِيَالِهِ

     ✧ The Prophet ﷺ passed away while his shield was pawned with a Jewish man for thirty ṣāʿs of barley, which he had taken as provision for his family.

273. Musnad Ahmad 2110Sahih

     بُعِثَ رَسُولُ اللهِ ﷺ - أَوْ أُنْزِلَ عَلَيْهِ الْقُرْآنُ - وَهُوَ ابْنُ أَرْبَعِينَ سَنَةً، فَمَكَثَ بِمَكَّةَ ثَلَاثَ عَشْرَةَ سَنَةً، وَبِالْمَدِينَةِ عَشْرَ سِنِينَ. قَالَ: فَمَاتَ رَسُولُ اللهِ ﷺ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ

     ✧ The Messenger of Allah ﷺ was sent - or the Qurʾān was revealed to him - when he was forty years old. He remained in Makkah for thirteen years and in Madinah for ten years. He said: The Messenger of Allah ﷺ died at the age of sixty-three.

274. Musnad Ahmad 2111Hasan

     كَانَ يُعْتِقُ مَنْ جَاءَهُ مِنَ الْعَبِيدِ قَبْلَ مَوَالِيهِمْ إِذَا أَسْلَمُوا، وَقَدْ أَعْتَقَ يَوْمَ الطَّائِفِ رَجُلَيْنِ

     ✧ He would free any slave who came to him before his masters, if they had become Muslims. On the day of al-Ṭāʾif he freed two men.

275. Musnad Ahmad 2112Sahih

     كَانَ يُعَوِّذُ حَسَنًا وَحُسَيْنًا، يَقُولُ: أُعِيذُكُمَا بِكَلِمَاتِ اللهِ التَّامَّةِ مِنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ، وَمِنْ كُلِّ عَيْنٍ لَامَّةٍ ! وَكَانَ يَقُولُ: كَانَ إِبْرَاهِيمُ أَبِي يُعَوِّذُ بِهِمَا إِسْمَاعِيلَ وَإِسْحَاقَ

     ✧ He used to seek protection for Ḥasan and Ḥusayn, saying: I seek protection for you both with the perfect words of Allah from every devil and poisonous creature, and from every evil eye. And he would say: Ibrāhīm, my father, used to seek protection with these words for Ismāʿīl and Isḥāq.

276. Musnad Ahmad 2113No grade recorded

     رَأَى رَجُلٌ رُؤْيَا، [فَجَاءَ بِهَا إِلَى النَّبِيِّ] ﷺ فَقَالَ: إِنِّي رَأَيْتُ كَأَنَّ ظُلَّةً تَنْطِفُ عَسَلًا وَسَمْنًا، فَكَانَ النَّاسَ يَأْخُذُونَ مِنْهَا؛ فَبَيْنَ مُسْتَكْثِرٍ، وَبَيْنَ مُسْتَقِلٍّ، وَبَيْنَ ذَلِكَ. وَكَأَنَّ سَبَبًا مُتَّصِلًا إِلَى السَّمَاءِ - وَقَالَ يَزِيدُ مَرَّةً: وَكَأَنَّ سَبَبًا دُلِّيَ مِنَ السَّمَاءِ - فَجِئْتَ، فَأَخَذْتَ بِهِ، فَعَلَوْتَ، فَأَعْلَاكَ اللهُ. ثُمَّ جَاءَ رَجُلٌ مِنْ بَعْدِكَ، فَأَخَذَ بِهِ فَعَلَا، فَأَعْلَاهُ اللهُ. ثُمَّ جَاءَ رَجُلٌ مِنْ بَعْدِكُمَا، فَأَخَذَ بِهِ فَعَلَا، فَأَعْلَاهُ اللهُ. ثُمَّ جَاءَ رَجُلٌ مِنْ بَعْدِكُمْ، فَأَخَذَ بِهِ، فَقُطِعَ بِهِ، ثُمَّ وُصِلَ لَهُ فَعَلَا، فَأَعْلَاهُ اللهُ. قَالَ أَبُو بَكْرٍ: ائْذَنْ لِي يَا رَسُولَ اللهِ، فَأَعْبُرَهَا لَهُ ! فَأَذِنَ لَهُ، فَقَالَ: أَمَّا الظُّلَّةُ فَالْإِسْلَامُ، وَأَمَّا الْعَسَلُ وَالسَّمْنُ فَحَلَاوَةُ الْقُرْآنِ؛ فَبَيْنَ مُسْتَكْثِرٍ، وَبَيْنَ مُسْتَقِلٍّ، وَبَيْنَ ذَلِكَ. وَأَمَّا السَّبَبُ فَمَا أَنْتَ عَلَيْهِ، تَعْلُو فَيُعْلِيكَ اللهُ ! ثُمَّ يَكُونُ مِنْ بَعْدِكَ رَجُلٌ عَلَى مِنْهَاجِكَ، فَيَعْلُو وَيُعْلِيهِ اللهُ. ثُمَّ يَكُونُ مِنْ بَعْدِكُمَا رَجُلٌ فَيَأْخُذُ بِأَخْذِكُمَا، فَيَعْلُو، فَيُعْلِيهِ اللهُ. ثُمَّ يَكُونُ مِنْ بَعْدِكُمْ رَجُلٌ يُقْطَعُ بِهِ، ثُمَّ يُوصَلُ لَهُ، فَيَعْلُو، فَيُعْلِيهِ اللهُ. قَالَ: أَصَبْتُ يَا رَسُولَ اللهِ ؟ قَالَ: أَصَبْتَ وَأَخْطَأْتَ ! قَالَ: أَقْسَمْتُ يَا رَسُولَ اللهِ، لَتُخْبِرَنِّي ؟ فَقَالَ: لَا تُقْسِمْ

     ✧ A man saw a dream and brought it to the Prophet ﷺ, saying: I saw as if a canopy was dripping honey and ghee, and the people were taking from it; some taking much, some taking little, and some in between. And as if a rope was connected to the sky - and Yazīd said once: And as if a rope was let down from the sky - so you came and took hold of it and ascended, and Allah raised you. Then a man came after you and took hold of it and ascended, and Allah raised him. Then a man came after you two and took hold of it and ascended, and Allah raised him. Then a man came after you and took hold of it, and it was cut off, then it was joined for him, and he ascended, and Allah raised him. Abū Bakr said: Permit me, O Messenger of Allah, to interpret it for him! So he permitted him, and he said: As for the canopy, it is Islam; as for the honey and ghee, it is the sweetness of the Qurʾān; some taking much, some taking little, and some in between. As for the rope, it is what you are upon; you ascend and Allah raises you! Then after you will come a man upon your path, and he will ascend and Allah will raise him. Then after you two will come a man who takes hold as you two took hold, and he will ascend, and Allah will raise him. Then after you will come a man for whom it will be cut off, then joined for him, and he will ascend, and Allah will raise him. He said: Did I get it right, O Messenger of Allah? He said: You got some right and some wrong! He said: I adjure you, O Messenger of Allah, to tell me! He said: Do not adjure me.

277. Musnad Ahmad 2114Sahih

     2127 2145 2114 - حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ، عَنِ ابْنِ عَبَّاسٍ - أَنَّ رَجُلًا أَتَى رَسُولَ اللهِ ﷺ، فَذَكَرَ مَعْنَاهُ

     ✧ Narrated to us ʿAbd al-Razzāq: Maʿmar reported to us, from al-Zuhrī, from ʿUbayd Allāh b. ʿAbd Allāh, from Ibn ʿAbbās: that a man came to the Messenger of God ﷺ, and he mentioned its meaning.

278. Musnad Ahmad 2115Sahih

     هَذِهِ عُمْرَةٌ اسْتَمْتَعْنَا بِهَا، فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحِلَّ الْحِلَّ كُلَّهُ؛ فَقَدْ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ

     ✧ This is an ʿUmrah from which we have benefited. Whoever does not have a sacrificial animal with him should come out of the state of consecration completely. Thus ʿUmrah entered into the Hajj until the Day of Resurrection.

279. Musnad Ahmad 2116Sahih

     أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ عَلَيْهِمْ وَهُمْ جُلُوسٌ، فَقَالَ: أَلَا أُحَدِّثُكُمْ بِخَيْرِ النَّاسِ مَنْزِلَةً ؟ فَقَالُوا: بَلَى يَا رَسُولَ اللهِ ! قَالَ: رَجُلٌ مُمْسِكٌ بِرَأْسِ فَرَسِهِ فِي سَبِيلِ اللهِ حَتَّى يَمُوتَ أَوْ يُقْتَلَ. أَفَأُخْبِرُكُمْ بِالَّذِي يَلِيهِ ؟ قَالُوا: نَعَمْ يَا رَسُولَ اللهِ ! قَالَ: امْرُؤٌ مُعْتَزِلٌ فِي شِعْبٍ يُقِيمُ الصَّلَاةَ وَيُؤْتِي الزَّكَاةَ، وَيَعْتَزِلُ شُرُورَ النَّاسِ. أَفَأُخْبِرُكُمْ بِشَرِّ النَّاسِ مَنْزِلَةً ؟ قَالُوا: نَعَمْ يَا رَسُولَ اللهِ ! قَالَ: الَّذِي يُسْأَلُ بِاللهِ، وَلَا يُعْطِي بِهِ

     ✧ The Messenger of God ﷺ came out to them while they were sitting and said: “Shall I not tell you of the person with the best standing among people?” They said, “Yes, O Messenger of God!” He said, “A man who holds the rein of his horse in the path of God until he dies or is killed. Shall I tell you of the one who comes next?” They said, “Yes, O Messenger of God!” He said, “A man who withdraws into a mountain pass, establishes the prayer and gives the zakāt, and keeps away from the evils of people. Shall I tell you of the person with the worst standing among people?” They said, “Yes, O Messenger of God!” He said, “The one who is asked by God, but does not give by Him.”

280. Musnad Ahmad 2117Hasan

     فِي جُلُودِ الْمَيْتَةِ قَالَ: إِنَّ دِبَاغَهُ قَدْ أَذَهَبَ بِخَبَثِهِ، أَوْ رِجْسِهِ، أَوْ نَجَسِهِ

     ✧ Concerning the skins of dead animals, he said: Its tanning has removed its impurity, or its filth, or its uncleanness.

281. Musnad Ahmad 2118Sahih

     - أَنَّهُ طَافَ بِالْبَيْتِ عَلَى نَاقَتِهِ يَسْتَلِمُ الْحَجَرَ بِمِحْجَنِهِ، وَبَيْنَ الصَّفَا وَالْمَرْوَةِ. وَقَالَ يَزِيدُ مَرَّةً: عَلَى رَاحِلَتِهِ يَسْتَلِمُ الْحَجَرَ

     ✧ He circumambulated the House on his she-camel, touching the Black Stone with his staff, and between al-Ṣafā and al-Marwah. Yazīd said once: On his mount, touching the Stone.

282. Musnad Ahmad 2119Hasan

     لَا يَحِلُّ لِلرَّجُلِ أَنْ يُعْطِيَ الْعَطِيَّةَ، فَيَرْجِعَ فِيهَا، إِلَّا الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ. وَمَثَلُ الَّذِي يُعْطِي الْعَطِيَّةَ فَيَرْجِعُ فِيهَا كَمَثَلِ الْكَلْبِ أَكَلَ حَتَّى إِذَا شَبِعَ قَاءَ، ثُمَّ رَجَعَ فِي قَيْئِهِ

     ✧ It is not lawful for a man to give a gift and then take it back, except a father in what he gives his child. The example of one who gives a gift and takes it back is like the example of a dog: it eats until it is full, vomits, then returns to its vomit.

283. Musnad Ahmad 2120Hasan

     2133 2151 2120 - حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عُمَرَ وَابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ ﷺ - أَنَّهُ قَالَ فَذَكَرَ مِثْلَهُ

     ✧ Narrated to us Muḥammad b. Jaʿfar: Ḥusayn al-Muʿallim narrated to us, from ʿAmr b. Shuʿayb, from Ṭāwūs, from Ibn ʿUmar and Ibn ʿAbbās, from the Prophet ﷺ, that he said—then he mentioned the like of it.

284. Musnad Ahmad 2121Sahih

     أَمَرَ رَسُولُ اللهِ ﷺ الَّذِي يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ أَنْ يَتَصَدَّقَ بِدِينَارٍ، أَوْ نِصْفِ دِينَارٍ

     ✧ The Messenger of God ﷺ commanded the one who has intercourse with his wife while she is menstruating to give a dinar, or half a dinar, in charity.

285. Musnad Ahmad 2122same_as_before

     2135 2153 2122 - حَدَّثَنَا عَبْدُ الْوَهَّابِ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ ﷺ - مِثْلَهُ

     ✧ From the Prophet ﷺ, similar to this, and it was narrated by Abdul Karim Abu Umayah, similar to this in its chain of narration.

286. Musnad Ahmad 2123Sahih

     - أَنَّ النَّبِيَّ ﷺ لَعَنَ الْمُخَنَّثِينَ مِنَ الرِّجَالِ، وَالْمُتَرَجِّلَاتِ مِنَ النِّسَاءِ. وَقَالَ: أَخْرِجُوهُمْ مِنْ بُيُوتِكُمْ ! فَأَخْرَجَ النَّبِيُّ ﷺ فُلَانًا، وَأَخْرَجَ عُمَرُ فُلَانًا

     ✧ The Prophet ﷺ cursed the effeminate men and the masculine women. He said: “Expel them from your houses!” So the Prophet ﷺ expelled so-and-so, and ʿUmar expelled so-and-so.

287. Musnad Ahmad 2124Sahih

     - أَنَّ اللهَ عَزَّ وَجَلَّ فَرَضَ الصَّلَاةَ عَلَى لِسَانِ نَبِيِّكُمْ عَلَى الْمُقِيمِ أَرْبَعًا، وَعَلَى الْمُسَافِرِ رَكْعَتَيْنِ، وَعَلَى الْخَائِفِ رَكْعَةً

     ✧ God, mighty and majestic, prescribed the prayer upon the tongue of your Prophet: for the resident four, for the traveler two, and for the fearful one.

288. Musnad Ahmad 2125Hasan

     أُمِرْتُ بِالسِّوَاكِ حَتَّى ظَنَنْتُ - أَوْ حَسِبْتُ - أَنْ سَيَنْزِلُ عَلَيَّ فِيهِ قُرْآنٌ

     ✧ I was commanded to use the tooth-stick so often that I thought—or I reckoned—that a Qurʾān would be revealed to me concerning it.

289. Musnad Ahmad 2126Sahih

     دَخَلَ رَسُولُ اللهِ ﷺ الْكَعْبَةَ، وَفِيهَا سِتُّ سَوَارٍ، فَقَامَ عِنْدَ كُلِّ سَارِيَةٍ، وَلَمْ يُصَلِّ

     ✧ The Messenger of God ﷺ entered the Kaʿbah, and in it there were six pillars. He stood at each pillar and did not pray.

290. Musnad Ahmad 2127Weak

     لَمَّا مَاتَ عُثْمَانُ بْنُ مَظْعُونٍ قَالَتِ امْرَأَةٌ: هَنِيئًا لَكَ الْجَنَّةَ عُثْمَانَ بْنَ مَظْعُونٍ ! فَنَظَرَ [رَسُولُ اللهِ ﷺ إِلَيْهَا] نَظَرَ غَضْبَانَ، فَقَالَ: وَمَا يُدْرِيكِ ؟ قَالَتْ: يَا رَسُولَ اللهِ، فَارِسُكَ وَصَاحِبُكَ ! فَقَالَ رَسُولُ اللهِ ﷺ: وَاللهِ، إِنِّي لَرَسُولُ اللهِ وَمَا أَدْرِي مَا يُفْعَلُ بِي ! فَأَشْفَقَ النَّاسُ عَلَى عُثْمَانَ. فَلَمَّا مَاتَتْ زَيْنَبُ بْنَةُ رَسُولِ اللهِ ﷺ قَالَ رَسُولُ اللهِ ﷺ: الْحَقِي بِسَلَفِنَا [الصَّالِحِ ] الْخَيْرِ عُثْمَانَ بْنِ مَظْعُونٍ ! فَبَكَتِ النِّسَاءُ، فَجَعَلَ عُمَرُ يَضْرِبُهُنَّ بِسَوْطِهِ، فَأَخَذَ رَسُولُ اللهِ ﷺ بِيَدِهِ وَقَالَ: مَهْلًا يَا عُمَرُ ! ثُمَّ قَالَ: ابْكِينَ، وَإِيَّاكُنَّ وَنَعِيقَ الشَّيْطَانِ ! ثُمَّ قَالَ: إِنَّهُ مَهْمَا كَانَ مِنَ الْعَيْنِ وَالْقَلْبِ فَمِنَ اللهِ [عَزَّ وَجَلَّ] وَمِنَ الرَّحْمَةِ، وَمَا كَانَ مِنَ الْيَدِ وَاللِّسَانِ فَمِنَ الشَّيْطَانِ

     ✧ A woman said, "Congratulations to you, O Uthman bin Maz'un, for Paradise." The Messenger of Allah ﷺ looked at her with anger and said, "And how do you know?" She said, "O Messenger of Allah, your horseman and companion told me." So the Messenger of Allah ﷺ said, "By Allah, I am the Messenger of Allah and I do not know what will be done to me." The people felt sorry for Uthman. When Zaynab, the daughter of the Messenger of Allah ﷺ, died, the Messenger of Allah ﷺ said, "Join me with my pious predecessors, Uthman bin Maz'un." So the women cried and Umar began to hit them with his whip. The Messenger of Allah ﷺ took his hand and said, "Wait, O Umar." Then he said, "Weep and beware of Satan's incitement." Then he said, "Indeed, whatever arises from the eye and the heart is from Allah and His Mercy, and whatever arises from the hand and the tongue is from Satan."

291. Musnad Ahmad 2128Sahih

     وَقَّتَ رَسُولُ اللهِ ﷺ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلِأَهْلِ الشَّامِ الْجُحْفَةَ، وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ، وَلِأَهْلِ نَجْدٍ قَرْنًا. وَقَالَ: هُنَّ وَقْتٌ لِأَهْلِهِنَّ، وَلِمَنْ مَرَّ بِهِنَّ مِنْ غَيْرِ أَهْلِهِنَّ - يُرِيدُ الْحَجَّ وَالْعُمْرَةَ. فَمَنْ كَانَ مَنْزِلُهُ مِنْ وَرَاءِ الْمِيقَاتِ فَإِهْلَالُهُ مِنْ حَيْثُ يُنْشِئُ، وَكَذَلِكَ. حَتَّى أَهْلُ مَكَّةَ إِهْلَالُهُمْ مِنْ حَيْثُ يُنْشِئُونَ

     ✧ The Messenger of God ﷺ appointed Dhu al-Hulayfah for the people of Madinah, al-Juhfah for the people of Syria, Yalamlam for the people of Yemen, and Qarn for the people of Najd. He said: "These are the miqat for their people and for those who pass by them from other than their people, intending the Hajj and the Umrah. Whoever's residence is beyond the miqat, his ihram is from where he begins, and likewise, even the people of Makkah, their ihram is from where they begin."

292. Musnad Ahmad 2129Sahih

     - أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِمَاعِزِ بْنِ مَالِكٍ حِينَ أَتَاهُ، فَأَقَرَّ عِنْدَهُ بِالزِّنَى: لَعَلَّكَ قَبَّلْتَ، أَوْ لَمَسْتَ ؟ قَالَ: لَا، قَالَ: فَنِكْتَهَا ؟ قَالَ: نَعَمْ ! فَأَمَرَ بِهِ، فَرُجِمَ

     ✧ - That the Messenger of God ﷺ said to Ma'iz b. Malik when he came to him and confessed to fornication before him: "Perhaps you kissed or touched?" He said: "No." He said: "Then did you have intercourse with her?" He said: "Yes!" So he ordered him and he was stoned.

293. Musnad Ahmad 2130Hasan

     أُقِيمَتْ صَلَاةُ الصُّبْحِ، فَقَامَ رَجُلٌ يُصَلِّي الرَّكْعَتَيْنِ، فَجَذَبَ رَسُولُ اللهِ ﷺ بِثَوْبِهِ، فَقَالَ: أَتُصَلِّي الصُّبْحَ أَرْبَعًا. ؟ !

     ✧ The Fajr prayer was called, and a man stood up to pray the two rak'ahs, so the Messenger of God ﷺ pulled his garment and said: "Are you praying Fajr as four?!"

294. Musnad Ahmad 2131Hasan

     أَبْشِرْ يَا هِلَالُ ! فَقَدْ جَعَلَ اللهُ لَكَ فَرَجًا وَمَخْرَجًا ! فَقَالَ هِلَالٌ: قَدْ كُنْتُ أَرْجُو ذَاكَ مِنْ رَبِّي عَزَّ وَجَلَّ ! فَقَالَ رَسُولُ اللهِ ﷺ: أَرْسِلُوا إِلَيْهَا. فَأَرْسَلُوا إِلَيْهَا فَجَاءَتْ، فَتَلَاهَا رَسُولُ اللهِ ﷺ عَلَيْهِمَا، وَذَكَّرَهُمَا، وَأَخْبَرَهُمَا أَنَّ عَذَابَ الْآخِرَةِ أَشَدُّ مِنْ عَذَابِ الدُّنْيَا. فَقَالَ هِلَالٌ: وَاللهِ يَا رَسُولَ اللهِ، لَقَدْ صَدَقْتُ عَلَيْهَا ! فَقَالَتْ: كَذَبَ. فَقَالَ رَسُولُ اللهِ ﷺ: لَاعِنُوا بَيْنَهُمَا. فَقِيلَ لِهِلَالٍ: اشْهَدْ ! فَشَهِدَ أَرْبَعَ شَهَادَاتٍ بِاللهِ إِنَّهُ لَمِنَ الصَّادِقِينَ، فَلَمَّا كَانَ فِي الْخَامِسَةِ قِيلَ: يَا هِلَالُ، اتَّقِ اللهَ؛ فَإِنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ، وَإِنَّ هَذِهِ الْمُوجِبَةُ الَّتِي تُوجِبُ عَلَيْكَ الْعَذَابَ ! فَقَالَ: وَاللهِ لَا يُعَذِّبُنِي اللهُ عَلَيْهَا، كَمَا لَمْ يُجَلِّدْنِي عَلَيْهَا ! فَشَهِدَ فِي الْخَامِسَةِ أَنَّ لَعْنَةَ اللهِ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَ. ثُمَّ قِيلَ لَهَا: اشْهَدِي أَرْبَعَ شَهَادَاتٍ بِاللهِ إِنَّهُ لَمِنَ الْكَاذِبِينَ. فَلَمَّا كَانَتِ الْخَامِسَةُ قِيلَ لَهَا: اتَّقِي اللهَ؛ فَإِنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ، وَإِنَّ هَذِهِ الْمُوجِبَةُ الَّتِي تُوجِبُ عَلَيْكِ الْعَذَابَ ! فَتَلَكَّأَتْ سَاعَةً، ثُمَّ قَالَتْ: وَاللهِ لَا أَفْضَحُ قَوْمِي ! فَشَهِدَتْ فِي الْخَامِسَةِ أَنَّ غَضَبَ اللهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَ. فَفَرَّقَ رَسُولُ اللهِ ﷺ بَيْنَهُمَا، وَقَضَى أَنْ لَا يُدْعَى وَلَدُهَا لِأَبٍ، وَلَا تُرْمَى هِيَ بِهِ، وَلَا يُرْمَى وَلَدُهَا. وَمَنْ رَمَاهَا، أَوْ رَمَى وَلَدَهَا - فَعَلَيْهِ الْحَدُّ. وَقَضَى أَنْ لَا بَيْتَ لَهَا عَلَيْهِ، وَلَا قُوتَ مِنْ أَجْلِ أَنَّهُمَا يَتَفَرَّقَانِ مِنْ غَيْرِ طَلَاقٍ، وَلَا مُتَوَفًّى عَنْهَا. وَقَالَ: إِنْ جَاءَتْ بِهِ أُصَيْهِبَ، أُرَيْسِحَ، حَمْشَ السَّاقَيْنِ - فَهُوَ لِهِلَالٍ. وَإِنْ جَاءَتْ بِهِ أَوْرَقَ جَعْدًا، جُمَالِيًّا، خَدَلَّجَ السَّاقَيْنِ، سَابِغَ الْأَلْيَتَيْنِ - فَهُوَ لِلَّذِي رُمِيَتْ بِهِ. فَجَاءَتْ بِهِ أَوْرَقَ، جَعْدًا، جُمَالِيًّا خَدَلَّجَ السَّاقَيْنِ، سَابِغَ الْأَلْيَتَيْنِ، فَقَالَ رَسُولُ اللهِ ﷺ: لَوْلَا الْأَيْمَانُ لَكَانَ لِي وَلَهَا شَأْنٌ ! قَالَ عِكْرِمَةُ: فَكَانَ بَعْدَ ذَلِكَ أَمِيرًا عَلَى مِصْرٍ، وَكَانَ يُدْعَى لِأُمِّهِ، وَمَا يُدْعَى لِأَبٍ. كذا في طبعة جمعية المكنز الإسلامي، وما بين المعقوفين غير موجود في طبعة مؤسسة الرسالة. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: زيادة قد. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: فوالله. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: أنزل الله. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة زيادة: كلها. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: قد. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة زيادة: لا. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة: اتق.

     ✧ Rejoice, O Hilal! For God has made for you a way out and an escape!" Hilal said: "I had hoped for that from my Lord, Mighty and Majestic!" The Messenger of God ﷺ said: "Send for her." They sent for her, and she came. The Messenger of God ﷺ recited to them both, reminded them, and informed them that the punishment of the Hereafter is more severe than the punishment of this world. Hilal said: "By God, O Messenger of God, I have spoken the truth about her!" She said: "He lies." The Messenger of God ﷺ said: "Perform li'an between them." It was said to Hilal: "Testify!" So he testified four times by God that he was indeed of the truthful. When it came to the fifth, it was said: "O Hilal, fear God; for the punishment of this world is lighter than the punishment of the Hereafter, and this is the affirmation that makes punishment incumbent upon you!" He said: "By God, God will not punish me for it, just as He has not flogged me for it!" So he testified the fifth time that the curse of God be upon him if he was of the liars. Then it was said to her: "Testify four times by God that he is indeed of the liars." When it came to the fifth, it was said to her: "Fear God; for the punishment of this world is lighter than the punishment of the Hereafter, and this is the affirmation that makes punishment incumbent upon you!" She hesitated for a moment, then said: "By God, I will not disgrace my people!" So she testified the fifth time that the wrath of God be upon her if he was of the truthful. The Messenger of God ﷺ separated them, and decreed that her child would not be attributed to any father, nor would she be accused of it, nor would her child be accused. Whoever accused her or accused her child would receive the hadd punishment. He decreed that she had no lodging or provision from him, because they separated without divorce or being widowed. He said: "If she gives birth to a child with reddish hair, thin thighs, and lean legs, then it is Hilal's. If she gives birth to a child with dark complexion, curly hair, plump limbs, sturdy legs, and full buttocks, then it belongs to the one she was accused with." She gave birth to a child with dark complexion, curly hair, plump limbs, sturdy legs, and full buttocks. The Messenger of God ﷺ said: "Were it not for the oaths, I would have had a matter with her!" Ikrimah said: "He later became a governor over Egypt, and he was called by his mother's name, not by a father's name." [As in the edition of the Islamic Heritage Association; the bracketed text is not in the edition of Mu'assasat al-Risalah. As in the edition of the Islamic Heritage Association; in the Mu'assasat al-Risalah edition: addition of "qad". As in the edition of the Islamic Heritage Association; in the Mu'assasat al-Risalah edition: "fa-wallahi". As in the edition of the Islamic Heritage Association; in the Mu'assasat al-Risalah edition: "anzala Allah". As in the edition of the Islamic Heritage Association; in the Mu'assasat al-Risalah edition: addition of "kulluha". As in the edition of the Islamic Heritage Association; in the Mu'assasat al-Risalah edition: "qad". As in the edition of the Islamic Heritage Association; in the Mu'assasat al-Risalah edition: addition of "la". As in the edition of the Islamic Heritage Association; in the Mu'assasat al-Risalah edition: "ittaqi".]

295. Musnad Ahmad 2132Sahih

     أَنَّهُمَا شَهِدَا عَلَى رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ وَهُوَ عَلَى أَعْوَادِ الْمِنْبَرِ: لَيَنْتَهِيَنَّ أَقْوَامٌ عَنْ وَدْعِهِمُ الْجُمُعَاتِ، أَوْ لَيَخْتِمَنَّ اللهُ عَزَّ وَجَلَّ عَلَى قُلُوبِهِمْ، وَلَيُكْتَبُنَّ مِنَ الْغَافِلِينَ

     ✧ Narrated by Ibn 'Umar and Ibn 'Abbas, they both testified that they heard the Messenger of Allah ﷺ say while standing on the steps of the pulpit, "Certain people will eventually stop attending the Friday congregational prayers, or else Allah ﷻ will seal their hearts and they will be recorded among the neglectful."

296. Musnad Ahmad 2133Weak

     - أَنَّ امْرَأَةً جَاءَتْ بِوَلَدِهَا إِلَى رَسُولِ اللهِ ﷺ، فَقَالَتْ: يَا رَسُولَ اللهِ، إِنَّ بِهِ لَمَمًا، وَإِنَّهُ يَأْخُذُهُ عِنْدَ طَعَامِنَا، فَيُفْسِدُ عَلَيْنَا طَعَامَنَا ! قَالَ: فَمَسَحَ رَسُولُ اللهِ ﷺ صَدْرَهُ، وَدَعَا لَهُ؛ فَثَعَّ ثَعَّةً، فَخَرَجَ مِنْ فِيهِ مِثْلُ الْجَرْوِ الْأَسْوَدِ، فَشُفِيَ

     ✧ - That a woman brought her child to the Messenger of God ﷺ and said: "O Messenger of God, he has a touch of madness, and it seizes him during our meal, so he spoils our food!" He said: "So the Messenger of God ﷺ wiped his chest and supplicated for him; he vomited once, and there came out of his mouth something like a black puppy, and he was healed."

297. Musnad Ahmad 2134Sahih

     أَنَّ عُقْبَةَ بْنَ عَامِرٍ سَأَلَ النَّبِيَّ ﷺ فَقَالَ: إِنَّ أُخْتَهُ نَذَرَتْ أَنْ تَمْشِيَ إِلَى الْبَيْتِ، وَشَكَى إِلَيْهِ ضَعْفَهَا. فَقَالَ النَّبِيُّ ﷺ: إِنَّ اللهَ غَنِيٌّ عَنْ نَذْرِ أُخْتِكَ؛ فَلْتَرْكَبْ، وَلْتُهْدِ بَدَنَةً

     ✧ That 'Uqbah b. 'Amir asked the Prophet ﷺ saying: "My sister vowed to walk to the House," and he complained to him of her weakness. The Prophet ﷺ said: "God is self-sufficient and does not need your sister's vow; let her ride and offer a sacrificial camel."

298. Musnad Ahmad 2135Sahih

     أَتَيْتُ ابْنَ عَبَّاسٍ وَهُوَ مُتَّكِئٌ عِنْدَ زَمْزَمَ، فَجَلَسْتُ إِلَيْهِ، وَكَانَ نِعْمَ الْجَلِيسُ. فَقُلْتُ: أَخْبِرْنِي عَنْ يَوْمِ عَاشُورَاءَ ! قَالَ: عَنْ أَيِّ بَالِهِ تَسْأَلُ ؟ قُلْتُ: عَنْ صَوْمِهِ، أَيُّ يَوْمٍ أَصُومُهُ ؟ قَالَ: إِذَا رَأَيْتَ هِلَالَ الْمُحَرَّمِ، فَاعْدُدْ، فَإِذَا أَصْبَحْتَ مِنْ تَاسِعَةٍ، فَأَصْبِحْ مِنْهَا صَائِمًا ! قُلْتُ: أَكَذَاكَ كَانَ يَصُومُهُ مُحَمَّدٌ ﷺ ؟ قَالَ: نَعَمْ

     ✧ I came to Ibn 'Abbas while he was reclining at Zamzam, so I sat with him, and he was an excellent companion. I said: "Tell me about the day of 'Ashura'!" He said: "About which aspect do you ask?" I said: "About its fast, which day should I fast?" He said: "When you see the crescent of Muharram, then count, and when you wake up on the morning of the ninth, then begin fasting from it!" I said: "Is that how Muhammad ﷺ used to fast it?" He said: "Yes."

299. Musnad Ahmad 2136Hasan

     عَلِّمُوا، وَيَسِّرُوا وَلَا تُعَسِّرُوا، [وَإِذَا غَضِبَ أَحَدُكُمْ فَلْيَسْكُتْ وَإِذَا غَضِبَ أَحَدُكُمْ فَلْيَسْكُتْ وَإِذَا غَضِبَ أَحَدُكُمْ فَلْيَسْكُتْ]

     ✧ About the Prophet ﷺ who said, "Teach and make things easy and do not make them difficult. And when one of you becomes angry, then let him be silent."

300. Musnad Ahmad 2137Sahih

     مَا مِنْ عَبْدٍ مُسْلِمٍ يَعُودُ مَرِيضًا لَمْ يَحْضُرْ أَجَلُهُ، فَيَقُولُ سَبْعَ مَرَّاتٍ: أَسْأَلُ اللهَ الْعَظِيمَ رَبَّ الْعَرْشِ الْعَظِيمِ أَنْ يَشْفِيَكَ - إِلَّا عُوفِيَ

     ✧ There is no Muslim servant who visits a sick person whose time of death has not come, and says seven times: 'I ask God, the Magnificent, Lord of the Magnificent Throne, to heal you' - except that he is cured.

301. Musnad Ahmad 2138Sahih

     مَنْ عَادَ مَرِيضًا، فَقَالَ: أَسْأَلُ اللهَ الْعَظِيمَ رَبَّ الْعَرْشِ الْعَظِيمِ أَنْ يَشْفِيَكَ سَبْعَ مَرَّاتٍ - شَفَاهُ اللهُ إِنْ كَانَ قَدْ أُخِّرَ، يَعْنِي: فِي أَجَلِهِ

     ✧ Whoever visits a sick person and says: 'I ask God, the Magnificent, Lord of the Magnificent Throne, to heal you' seven times - God will heal him if he has been granted a delay, meaning in his appointed time.

302. Musnad Ahmad 2139Sahih

     - أَنَّ عُقْبَةَ بْنَ عَامِرٍ أَتَى النَّبِيَّ ﷺ، فَذَكَرَ أَنَّ أُخْتَهُ نَذَرَتْ أَنْ تَمْشِيَ إِلَى الْبَيْتِ، قَالَ: مُرْ أُخْتَكَ أَنْ تَرْكَبَ، وَلْتُهْدِ بَدَنَةً

     ✧ - That 'Uqbah b. 'Amir came to the Prophet ﷺ and mentioned that his sister had vowed to walk to the House. He said: "Command your sister to ride, and let her offer a sacrificial camel."

303. Musnad Ahmad 2140Sahih

     أَنَّ امْرَأَةً نَذَرَتْ أَنْ تَحُجَّ، فَمَاتَتْ. فَأَتَى أَخُوهَا النَّبِيَّ ﷺ، فَسَأَلَهُ عَنْ ذَلِكَ، فَقَالَ: أَرَأَيْتَ لَوْ كَانَ عَلَى أُخْتِكَ دَيْنٌ أَكُنْتَ قَاضِيَهُ ؟ قَالَ: نَعَمْ. قَالَ: فَاقْضُوا اللهَ عَزَّ وَجَلَّ فَهُوَ أَحَقُّ بِالْوَفَاءِ

     ✧ That a woman vowed to perform Hajj, then she died. Her brother came to the Prophet ﷺ and asked him about that. He said: "Do you think if your sister had a debt, would you pay it?" He said: "Yes." He said: "Then fulfill what is owed to God, Mighty and Majestic, for He is more deserving of fulfillment."

304. Musnad Ahmad 2141Sahih

     أَهَلَّ رَسُولُ اللهِ ﷺ بِالْعُمْرَةِ، وَأَهَلَّ أَصْحَابُهُ بِالْحَجِّ. قَالَ رَوْحٌ: أَهَلَّ رَسُولُ اللهِ ﷺ وَأَصْحَابُهُ بِالْحَجِّ، فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ أَحَلَّ. وَكَانَ مِمَّنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ طَلْحَةُ وَرَجُلٌ آخَرُ، فَأَحَلَّا

     ✧ The Messenger of God ﷺ entered ihram for 'Umrah, and his companions entered ihram for Hajj. Rawh said: The Messenger of God ﷺ and his companions entered ihram for Hajj, and whoever did not have a sacrificial animal exited ihram. Among those who did not have a sacrificial animal were Talhah and another man, so they exited ihram.

305. Musnad Ahmad 2142Sahih

     أَنَّ رَجُلًا أَتَاهُ فَقَالَ: أَرَأَيْتَ رَجُلًا قَتَلَ رَجُلًا مُتَعَمِّدًا ؟ قَالَ: فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا وَغَضِبَ اللهُ عَلَيْهِ وَلَعَنَهُ وَأَعَدَّ لَهُ عَذَابًا عَظِيمًا. قَالَ: لَقَدْ أُنْزِلَتْ فِي آخِرِ مَا نَزَلَ، مَا نَسَخَهَا شَيْءٌ حَتَّى قُبِضَ رَسُولُ اللهِ ﷺ، وَمَا نَزَلَ وَحْيٌ بَعْدَ رَسُولِ اللهِ ﷺ. قَالَ: أَرَأَيْتَ إِنْ تَابَ، وَآمَنَ وَعَمِلَ صَالِحًا، ثُمَّ اهْتَدَى ؟ قَالَ: وَأَنَّى لَهُ بِالتَّوْبَةِ، وَقَدْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: ثَكِلَتْهُ أُمُّهُ رَجُلٌ قَتَلَ رَجُلًا مُتَعَمِّدًا؛ يَجِيءُ يَوْمَ الْقِيَامَةِ آخِذًا قَاتِلَهُ بِيَمِينِهِ أَوْ بِيَسَارِهِ، وَآخِذًا رَأْسَهُ بِيَمِينِهِ أَوْ شِمَالِهِ، تَشْخَبُ أَوْدَاجُهُ دَمًا فِي قُبُلِ الْعَرْشِ، يَقُولُ: يَا رَبِّ، سَلْ عَبْدَكَ فِيمَ قَتَلَنِي. ؟

     ✧ A man came to him and said, 'What do you think of a man who kills another man deliberately?' He said, 'His recompense is Hell, abiding therein forever, and Allah is angry with him and has cursed him and prepared for him a tremendous punishment.' He said, 'It was revealed among the last of what was revealed, and nothing abrogated it until the Messenger of Allah ﷺ passed away, and no revelation came after the Messenger of Allah ﷺ.' He said, 'What do you think if he repents, believes, and does righteous deeds, then is guided?' He said, 'How can repentance be for him? I heard the Messenger of Allah ﷺ say: May his mother be bereft of him—a man who kills another man deliberately. He will come on the Day of Resurrection, seizing his killer with his right hand or his left hand, and seizing his own head with his right hand or his left hand, his jugular veins gushing blood before the Throne, saying: O Lord, ask Your servant why he killed me.'

306. Musnad Ahmad 2143Sahih

     ذَكَرُوا النَّبِيذَ عِنْدَ ابْنِ عَبَّاسٍ، فَقَالَ: كَانَ رَسُولُ اللهِ ﷺ يُنْبَذُ لَهُ فِي السِّقَاءِ - قَالَ شُعْبَةُ: مِثْلَ لَيْلَةِ الِاثْنَيْنِ - فَيَشْرَبُهُ يَوْمَ الِاثْنَيْنِ وَالثُّلَاثَاءِ إِلَى الْعَصْرِ، فَإِنْ فَضَلَ مِنْهُ شَيْءٌ سَقَاهُ الْخُدَّامَ أَوْ صَبَّهُ. قَالَ شُعْبَةُ: وَلَا أَحْسِبُهُ إِلَّا قَالَ: وَيَوْمَ الْأَرْبِعَاءِ إِلَى الْعَصْرِ، فَإِنْ فَضَلَ مِنْهُ شَيْءٌ سَقَاهُ الْخُدَّامَ أَوْ صَبَّهُ

     ✧ They mentioned nabidh in the presence of Ibn Abbas, and he said, 'The Messenger of Allah ﷺ would have nabidh made for him in a waterskin'—Shuba said, 'like on the night of Monday'—'and he would drink it on Monday and Tuesday until the afternoon. If any remained, he would give it to the servants or pour it out.' Shuba said, 'And I think he said, except: and Wednesday until the afternoon. If any remained, he would give it to the servants or pour it out.'

307. Musnad Ahmad 2144Sahih

     إِنَّ جِبْرِيلَ كَانَ يَدُسُّ فِي فَمِ فِرْعَوْنَ الطِّينَ، مَخَافَةَ أَنْ يَقُولَ: لَا إِلَهَ إِلَّا اللهُ

     ✧ Indeed, Jibril would stuff mud into the mouth of Pharaoh, fearing that he would say, 'There is no god but Allah.'

308. Musnad Ahmad 2145Sahih

     فِي السَّلَفِ فِي حَبَلِ الْحَبَلَةِ رِبًا

     "Paying in advance for the offspring of the offspring of a pregnant animal (Habal al-Habalah) is Riba'' (Using translation from Nasāʾī 4622)

309. Musnad Ahmad 2146Sahih

     شَهِدْتُ ابْنَ الزُّبَيْرِ وَابْنَ عَبَّاسٍ، فَقَالَ ابْنُ الزُّبَيْرِ لِابْنِ عَبَّاسٍ: أَتَذْكُرُ حِينَ اسْتَقْبَلْنَا رَسُولَ اللهِ ﷺ، وَقَدْ جَاءَ مِنْ سَفَرٍ ؟ فَقَالَ: نَعَمْ، فَحَمَلَنِي وَفُلَانًا غُلَامًا مِنْ بَنِي هَاشِمٍ، وَتَرَكَكَ

     ✧ I witnessed Ibn al-Zubayr and Ibn Abbas. Ibn al-Zubayr said to Ibn Abbas, 'Do you remember when we went out to meet the Messenger of Allah ﷺ after he came from a journey?' He said, 'Yes. He carried me and a certain boy from Banu Hashim, and left you.'

310. Musnad Ahmad 2147Hasan

     يَدْخُلُ عَلَيْكُمْ رَجُلٌ يَنْظُرُ بِعَيْنِ شَيْطَانٍ، أَوْ بِعَيْنَيْ شَيْطَانٍ. قَالَ: فَدَخَلَ رَجُلٌ أَزْرَقُ، فَقَالَ: يَا مُحَمَّدُ، عَلَامَ سَبَبْتَنِي، أَوْ شَتَمْتَنِي، أَوْ نَحْوَ هَذَا ؟ قَالَ: وَجَعَلَ يَحْلِفُ، قَالَ: فَنَزَلَتْ هَذِهِ الْآيَةُ فِي الْمُجَادَلَةِ: وَيَحْلِفُونَ عَلَى الْكَذِبِ وَهُمْ يَعْلَمُونَ، وَالْآيَةُ الْأُخْرَى

     ✧ 'A man will enter upon you looking with the eye of a devil, or with the eyes of a devil.' He said, 'A blue-eyed man entered and said, O Muhammad, why did you revile me, or insult me, or something like that?' He said, 'He began to swear oaths.' He said, 'This verse was revealed about the disputation: And they swear to falsehood while they know. And the other verse.'

311. Musnad Ahmad 2148No grade recorded

     - أَنَّهُ قَالَ فِي الدَّجَّالِ: أَعْوَرُ هِجَانٌ أَزْهَرُ، كَأَنَّ رَأْسَهُ أَصَلَةٌ، أَشْبَهُ النَّاسِ بِعَبْدِ الْعُزَّى بْنِ قَطَنٍ. فَإِمَّا هَلَكَ الْهُلَّكُ، فَإِنَّ رَبَّكُمْ [تَعَالَى ] لَيْسَ بِأَعْوَرَ

     ✧ He said about the Dajjal: 'One-eyed, of fair complexion, glowing white, as if his head is a snake, the most similar of people to Abd al-Uzza b. Qatan. If the doomed are destroyed, indeed your Lord [Exalted] is not one-eyed.'

312. Musnad Ahmad 2149Sahih

     - أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ: يَا نَبِيَّ اللهِ، إِنِّي شَيْخٌ كَبِيرٌ عَلِيلٌ يَشُقُّ عَلَيَّ الْقِيَامُ، فَأْمُرْنِي بِلَيْلَةٍ لَعَلَّ اللهَ يُوَفِّقُنِي فِيهَا لَيْلَةَ الْقَدْرِ ! قَالَ: عَلَيْكَ بِالسَّابِعَةِ

     ✧ A man came to the Prophet ﷺ and said, 'O Prophet of Allah, I am an old, sick man, and standing is difficult for me. So order me with a night, perhaps Allah will grant me success in it—the Night of Decree!' He said, 'Upon you is the seventh.'

313. Musnad Ahmad 2150Hasan

     مَرَّ بِي رَسُولُ اللهِ ﷺ، وَأَنَا أَلْعَبُ مَعَ الْغِلْمَانِ، فَاخْتَبَأْتُ مِنْهُ خَلْفَ بَابٍ. فَدَعَانِي، فَحَطَأَنِي حَطْأَةً، ثُمَّ بَعَثَ بِي إِلَى مُعَاوِيَةَ

     ✧ The Messenger of Allah ﷺ passed by me while I was playing with the boys, so I hid from him behind a door. He called me, gave me a light pat, then sent me to Muawiya.

314. Musnad Ahmad 2151Sahih

     كَانَ رَسُولُ اللهِ ﷺ يَصُومُ حَتَّى نَقُولَ: لَا يُرِيدُ أَنْ يُفْطِرَ، وَيُفْطِرُ حَتَّى نَقُولَ: لَا يُرِيدُ أَنْ يَصُومَ. وَمَا صَامَ شَهْرًا مُتَتَابِعًا غَيْرَ رَمَضَانَ مُنْذُ قَدِمَ الْمَدِينَةَ

     ✧ The Messenger of Allah ﷺ would fast until we would say, 'He does not intend to break his fast,' and he would break his fast until we would say, 'He does not intend to fast.' And he did not fast a full month consecutively other than Ramadan since he came to Madinah.

315. Musnad Ahmad 2152Sahih

     أَهَلَّ النَّبِيُّ ﷺ بِالْحَجِّ. فَلَمَّا قَدِمَ طَافَ بِالْبَيْتِ، وَبَيْنَ الصَّفَا وَالْمَرْوَةِ، وَلَمْ يُقَصِّرْ، وَلَمْ يَحِلَّ مِنْ أَجْلِ الْهَدْيِ. وَأَمَرَ مَنْ لَمْ يَكُنْ سَاقَ الْهَدْيَ أَنْ يَطُوفَ، وَأَنْ يَسْعَى وَيُقَصِّرَ أَوْ يَحْلِقَ، ثُمَّ يَحِلَّ

     ✧ The Prophet ﷺ entered ihram for Hajj. When he arrived, he circumambulated the House and walked between Safa and Marwa, and he did not shorten his hair or exit ihram because of the sacrificial animal. And he commanded those who had not brought a sacrificial animal to circumambulate, and to walk, and to shorten their hair or shave, then to exit ihram.

316. Musnad Ahmad 2153Sahih

     مَرَّ بِقِدْرٍ، فَأَخَذَ مِنْهَا عَرْقًا أَوْ كَتِفًا فَأَكَلَهُ، ثُمَّ صَلَّى، وَلَمْ يَتَوَضَّأْ

     ✧ He passed by a cooking pot and took from it a bone with meat or a shoulder, ate it, then prayed and did not perform ablution.

317. Musnad Ahmad 2154Weak

     صُومُوا يَوْمَ عَاشُورَاءَ، وَخَالِفُوا فِيهِ الْيَهُودَ؛ صُومُوا قَبْلَهُ يَوْمًا، وَبَعْدَهُ يَوْمًا

     The Messenger of Allah ﷺ said: "Fast the day of Ashura, and differ from the Jews regarding it: fast one day before it or one day after it."

318. Musnad Ahmad 2155Sahih

     كَانَ إِذَا احْتَجَمَ احْتَجَمَ فِي الْأَخْدَعَيْنِ، قَالَ: فَدَعَا غُلَامًا لِبَنِي بَيَاضَةَ، فَحَجَمَهُ، وَأَعْطَى الْحَجَّامَ أَجْرَهُ مُدًّا وَنِصْفًا. قَالَ: وَكَلَّمَ مَوَالِيَهُ، فَحَطُّوا عَنْهُ نِصْفَ مُدٍّ، وَكَانَ عَلَيْهِ مُدَّانِ

     ✧ When he had cupping done, he had it done on the two jugular veins. He said, 'He called a boy from Banu Bayada, who cupped him, and he gave the cupper his wage: one and a half mudds.' He said, 'And he spoke to his masters, and they reduced half a mudd for him, and he owed two mudds.'

319. Musnad Ahmad 2156Weak

     سَنَّ رَسُولُ اللهِ ﷺ الصَّلَاةَ فِي السَّفَرِ رَكْعَتَيْنِ وَهِيَ تَمَامٌ، وَالْوِتْرُ فِي السَّفَرِ سُنَّةٌ

     “The Messenger of Allah ﷺ prescribed two Rak’ah of prayer when traveling; they are complete and are not shortened. And Witr when traveling is Sunnah.” (Using translation from Ibn Mājah 1194)

320. Musnad Ahmad 2157Sahih

     مَنْ بَنَى لِلهِ مَسْجِدًا، وَلَوْ كَمَفْحَصِ قَطَاةٍ لِبَيْضِهَا - بَنَى اللهُ لَهُ بَيْتًا فِي الْجَنَّةِ

     ✧ Whoever builds a mosque for God, even like the scrape of a sandgrouse for its eggs, God will build for him a house in Paradise.

321. Musnad Ahmad 2158Sahih

     تَمَتَّعْتُ، فَنَهَانِي نَاسٌ عَنْ ذَلِكَ. فَأَتَيْتُ ابْنَ عَبَّاسٍ، فَسَأَلْتُهُ عَنْ ذَلِكَ، فَأَمَرَنِي بِهَا. قَالَ: ثُمَّ انْطَلَقْتُ إِلَى الْبَيْتِ، فَنِمْتُ، فَأَتَانِي آتٍ فِي مَنَامِي، فَقَالَ: عُمْرَةٌ مُتَقَبَّلَةٌ، وَحَجٌّ مَبْرُورٌ ! قَالَ: فَأَتَيْتُ ابْنَ عَبَّاسٍ، فَأَخْبَرْتُهُ بِالَّذِي رَأَيْتُ، فَقَالَ: اللهُ أَكْبَرُ، اللهُ أَكْبَرُ ! سُنَّةُ أَبِي الْقَاسِمِ ﷺ. وَقَالَ: فِي الْهَدْيِ جَزُورٌ، أَوْ بَقَرَةٌ، أَوْ شَاةٌ، أَوْ شِرْكٌ فِي دَمٍ.

     ✧ I performed tamattu', and some people forbade me from that. So I came to Ibn Abbas and asked him about it, and he commanded me to do it. He said: Then I went to the House and slept, and someone came to me in my sleep and said: An accepted 'umrah and a righteous hajj! He said: So I came to Ibn Abbas and told him what I had seen, and he said: God is most great, God is most great! The Sunnah of Abu al-Qasim ﷺ. And he said: For the hady, a camel, or a cow, or a sheep, or a share in blood.

322. Musnad Ahmad 2159Sahih

     جَعَلَ النَّاسُ يَسْأَلُونَهُ عَنِ الصَّلَاةِ فِي السَّفَرِ، فَقَالَ: كَانَ رَسُولُ اللهِ ﷺ إِذَا خَرَجَ مِنْ أَهْلِهِ لَمْ يُصَلِّ إِلَّا رَكْعَتَيْنِ حَتَّى يَرْجِعَ إِلَى أَهْلِهِ

     ✧ The people began asking him about prayer while traveling, and he said: When the Messenger of God ﷺ went out from his family, he would not pray except two rak'ahs until he returned to his family.

323. Musnad Ahmad 2160No grade recorded

     2176 2194 2160 - حَدَّثَنَا أَسْوَدُ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ سَعِيدِ بْنِ شَفِيٍّ قَالَ: كُنْتُ عِنْدَ ابْنِ عَبَّاسٍ فَذَكَرَ الْحَدِيثَ

     ✧ 2176 2194 2160 - Aswad narrated to us, Isra'il narrated to us, from Abu Ishaq, from Sa'id b. Shufayy, who said: I was with Ibn Abbas, and he mentioned the hadith.

324. Musnad Ahmad 2161Sahih

     نَهَى عَنِ الْمُجَثَّمَةِ، وَالْجَلَّالَةِ، وَأَنْ يُشْرَبَ مِنْ فِي السِّقَاءِ

     ✧ He forbade al-mujaththamah, al-jallalah, and drinking from the mouth of a waterskin.

325. Musnad Ahmad 2162Sahih

     كُنْتُ عِنْدَ ابْنِ عَبَّاسٍ وَهُوَ يُفْتِي النَّاسَ، لَا يُسْنِدُ إِلَى نَبِيِّ اللهِ ﷺ شَيْئًا مِنْ فُتْيَاهُ حَتَّى جَاءَهُ رَجُلٌ مِنْ أَهْلِ الْعِرَاقِ، فَقَالَ: إِنِّي رَجُلٌ مِنْ أَهْلِ الْعِرَاقِ، وَإِنِّي أُصَوِّرُ هَذِهِ التَّصَاوِيرَ ! فَقَالَ لَهُ ابْنُ عَبَّاسٍ: ادْنُهْ ! إِمَّا مَرَّتَيْنِ أَوْ ثَلَاثَةً. فَدَنَا، فَقَالَ ابْنُ عَبَّاسٍ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: مَنْ صَوَّرَ صُورَةً فِي الدُّنْيَا يُكَلَّفُ يَوْمَ الْقِيَامَةِ أَنْ يَنْفُخَ فِيهِ الرُّوحَ، وَلَيْسَ بِنَافِخٍ

     ✧ I was with Ibn Abbas while he was giving legal opinions to the people, not attributing anything of his fatwa to the Prophet of God ﷺ until a man from Iraq came to him and said: I am a man from Iraq, and I make these images. Ibn Abbas said to him: Come closer—either twice or three times. So he came closer, and Ibn Abbas said: I heard the Messenger of God ﷺ say: Whoever makes an image in this world will be charged on the Day of Resurrection to blow the spirit into it, and he will not be blowing.

326. Musnad Ahmad 2163Sahih

     الْأَيِّمُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا، وَالْبِكْرُ تُسْتَأْذَنُ فِي نَفْسِهَا، وَإِذْنُهَا صُمَاتُهَا

     ✧ A previously married woman has more right to herself than her guardian, and a virgin is asked permission for herself, and her permission is her silence.

327. Musnad Ahmad 2164Sahih

     أَنَّهُ بَاتَ عِنْدَ مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ وَهِيَ خَالَتُهُ، قَالَ: فَاضْطَجَعْتُ فِي عَرْضِ الْوِسَادَةِ، وَاضْطَجَعَ رَسُولُ اللهِ ﷺ وَأَهْلُهُ فِي طُولِهَا. فَنَامَ رَسُولُ اللهِ ﷺ حَتَّى إِذَا انْتَصَفَ اللَّيْلُ أَوْ قَبْلَهُ بِقَلِيلٍ أَوْ بَعْدَهُ بِقَلِيلٍ اسْتَيْقَظَ رَسُولُ اللهِ ﷺ، فَجَلَسَ يَمْسَحُ النَّوْمَ عَنْ وَجْهِهِ بِيَدِهِ، ثُمَّ قَرَأَ الْعَشْرَ الْآيَاتِ خَوَاتِمَ سُورَةِ آلِ عِمْرَانَ. ثُمَّ قَامَ إِلَى شَنٍّ مُعَلَّقَةٍ، فَتَوَضَّأَ مِنْهَا، فَأَحْسَنَ وُضُوءَهُ، ثُمَّ قَامَ يُصَلِّي. قَالَ ابْنُ عَبَّاسٍ: فَقُمْتُ، فَصَنَعْتُ مِثْلَ الَّذِي صَنَعَ. ثُمَّ ذَهَبْتُ، فَقُمْتُ إِلَى جَنْبِهِ، فَوَضَعَ يَدَهُ الْيُمْنَى عَلَى رَأْسِي، وَأَخَذَ أُذُنِي الْيُمْنَى فَفَتَلَهَا. فَصَلَّى رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ أَوْتَرَ. ثُمَّ اضْطَجَعَ حَتَّى أَتَاهُ الْمُؤَذِّنُ، فَقَامَ فَصَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ، ثُمَّ خَرَجَ فَصَلَّى الصُّبْحَ

     ✧ He spent the night at Maymunah's, the wife of the Prophet ﷺ, and she was his maternal aunt. He said: I lay down across the width of the cushion, and the Messenger of God ﷺ and his wife lay along its length. The Messenger of God ﷺ slept until when half the night had passed, or a little before it, or a little after it, the Messenger of God ﷺ woke up and sat wiping sleep from his face with his hand. Then he recited the ten verses at the end of Surah Al 'Imran. Then he went to a hanging waterskin, performed ablution from it, and did his ablution well. Then he stood to pray. Ibn Abbas said: So I got up and did the same as he had done. Then I went and stood at his side, and he placed his right hand on my head and took my right ear and twisted it. He prayed two rak'ahs, then two rak'ahs, then two rak'ahs, then two rak'ahs, then two rak'ahs, then two rak'ahs, then performed witr. Then he lay down until the mu'adhdhin came to him, and he stood and prayed two light rak'ahs, then went out and prayed the morning prayer.

328. Musnad Ahmad 2165Accepted

     رَأَيْتُ النَّبِيَّ ﷺ فِي الْمَنَامِ بِنِصْفِ النَّهَارِ أَشْعَثَ أَغْبَرَ مَعَهُ قَارُورَةٌ فِيهَا دَمٌ يَلْتَقِطُهُ، أَوْ يَتَتَبَّعُ فِيهَا شَيْئًا. قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، مَا هَذَا ؟ قَالَ: دَمُ الْحُسَيْنِ وَأَصْحَابِهِ، لَمْ أَزَلْ أَتَتَبَّعُهُ مُنْذُ الْيَوْمِ. قَالَ عَمَّارٌ: فَحَفِظْنَا ذَلِكَ الْيَوْمَ، فَوَجَدْنَاهُ قُتِلَ ذَلِكَ الْيَوْمَ

     ✧ I saw the Prophet ﷺ in a dream at midday, disheveled and dusty, with a glass vessel containing blood, picking it up or seeking something in it. He said: I said: O Messenger of God, what is this? He said: The blood of al-Husayn and his companions; I have been seeking it since today. 'Ammar said: So we noted that day, and we found that he was killed on that day.

329. Musnad Ahmad 2166Sahih

     قَالَتْ قُرَيْشٌ لِلنَّبِيِّ ﷺ: ادْعُ لَنَا رَبَّكَ أَنْ يَجْعَلَ لَنَا الصَّفَا ذَهَبًا، وَنُؤْمِنُ بِكَ ! قَالَ: وَتَفْعَلُونَ ؟ قَالُوا: نَعَمْ. قَالَ: فَدَعَا، فَأَتَاهُ جِبْرِيلُ، فَقَالَ: إِنَّ رَبَّكَ [عَزَّ وَجَلَّ] يَقْرَأُ عَلَيْكَ السَّلَامَ، وَيَقُولُ لَكَ: إِنْ شِئْتَ أَصْبَحَ لَهُمُ الصَّفَا ذَهَبًا؛ فَمَنْ كَفَرَ بَعْدَ ذَلِكَ مِنْهُمْ عَذَّبْتُهُ عَذَابًا لَا أُعَذِّبُهُ أَحَدًا مِنَ الْعَالَمِينَ، وَإِنْ شِئْتَ فَتَحْتُ لَهُمْ بَابَ التَّوْبَةِ وَالرَّحْمَةِ ! قَالَ: بَلْ بَابُ التَّوْبَةِ وَالرَّحْمَةِ.

     ✧ Quraysh said to the Prophet ﷺ: Call upon your Lord to make Safa gold for us, and we will believe in you. He said: And will you do so? They said: Yes. He said: So he called, and Jibril came to him and said: Your Lord [Mighty and Majestic] conveys peace to you and says: If you wish, Safa will become gold for them by morning; then whoever of them disbelieves after that, I will punish him with a punishment with which I punish no one in the worlds. And if you wish, I will open for them the door of repentance and mercy. He said: Rather, the door of repentance and mercy.

330. Musnad Ahmad 2167Sahih

     لَا يَنْبَغِي لِأَحَدٍ أَنْ يَقُولَ: أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى ! وَنَسَبَهُ إِلَى أَبِيهِ

     ✧ It is not appropriate for anyone to say: I am better than Yunus b. Matta. And he attributed him to his father.

331. Musnad Ahmad 2168Sahih

     كَانَ يُعَلِّمُهُمُ الدُّعَاءَ كَمَا يُعَلِّمُهُمُ السُّورَةَ مِنَ الْقُرْآنِ، يَقُولُ: قُولُوا: اللَّهُمَّ، إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ، وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ. !

     ✧ He used to teach them the supplication as he taught them a surah from the Quran, saying: Say: O God, I seek refuge in You from the punishment of Hell, and I seek refuge in You from the punishment of the grave, and I seek refuge in You from the trial of the false messiah, the Dajjal, and I seek refuge in You from the trial of life and death.

332. Musnad Ahmad 2169Sahih

     صَلَّى نَبِيُّ اللهِ ﷺ بِالنَّاسِ يَوْمَ فِطْرٍ رَكْعَتَيْنِ بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ، ثُمَّ خَطَبَ بَعْدَ الصَّلَاةِ. ثُمَّ أَخَذَ بِيَدِ بِلَالٍ، فَانْطَلَقَ إِلَى النِّسَاءِ، فَخَطَبَهُنَّ. ثُمَّ أَمَرَ بِلَالًا بَعْدَ مَا قَفَّى مِنْ عِنْدِهِنَّ أَنْ يَأْتِيَهُنَّ، فَيَأْمُرَهُنَّ أَنْ يَتَصَدَّقْنَ

     ✧ The Prophet of God ﷺ prayed two rak'ahs with the people on the day of Fitr, without any adhan or iqamah. Then he delivered a sermon after the prayer. Then he took Bilal by the hand and went to the women, and he preached to them. Then after he turned away from them, he commanded Bilal to go to them and order them to give charity.

333. Musnad Ahmad 2170Hasan

     اللَّهُمَّ، إِنَّكَ أَذَقْتَ أَوَائِلَ قُرَيْشٍ نَكَالًا، فَأَذِقْ آخِرَهُمْ نَوَالًا.

     ✧ O God, You have made the first of Quraysh taste punishment, so make the last of them taste bounty.

334. Musnad Ahmad 2171Sahih

     شَهِدْتُ مَعَ رَسُولِ اللهِ ﷺ الْعِيدَ وَأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ، فَكُلُّهُمْ صَلَّى قَبْلَ الْخُطْبَةِ بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ

     ✧ I attended the Eid prayer with the Messenger of God ﷺ, Abu Bakr, Umar, and Uthman. All of them prayed before the sermon, without any adhan or iqamah.

335. Musnad Ahmad 2172Sahih

     2188 2206 2172 - حَدَّثَنَا مُحَمَّدُ بْنُ رَبِيعَةَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ ﷺ بِمِثْلِ ذَلِكَ

     ✧ 2188 2206 2172 - Muhammad b. Rabi'ah narrated to us, Ibn Jurayj narrated to us, from Ata', from Jabir, from the Prophet ﷺ with the like of that.

336. Musnad Ahmad 2173Sahih

     صَلَّى رَسُولُ اللهِ ﷺ الْعِيدَ ثُمَّ خَطَبَ، وَصَلَّى أَبُو بَكْرٍ ثُمَّ خَطَبَ، وَعُمَرُ ثُمَّ خَطَبَ، وَعُثْمَانُ ثُمَّ خَطَبَ بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ

     ✧ The Messenger of God ﷺ prayed the Eid prayer, then delivered a sermon; Abu Bakr prayed, then delivered a sermon; Umar prayed, then delivered a sermon; and Uthman prayed, then delivered a sermon, without any adhan or iqamah.

337. Musnad Ahmad 2174Weak

     صَلَّى رَسُولُ اللهِ ﷺ الْعِيدَ رَكْعَتَيْنِ لَا يَقْرَأُ فِيهِمَا إِلَّا بِأُمِّ الْكِتَابِ، لَمْ يَزِدْ عَلَيْهَا شَيْئًا

     ✧ The Messenger of God ﷺ prayed the Eid prayer as two rak'ahs, in which he recited only the Mother of the Book, not adding anything to it.

338. Musnad Ahmad 2175Accepted

     رُكِزَتِ الْعَنَزَةُ بَيْنَ يَدَيِ النَّبِيِّ ﷺ بِعَرَفَاتٍ، فَصَلَّى إِلَيْهَا، وَالْحِمَارُ يَمُرُّ مِنْ وَرَاءِ الْعَنَزَةِ

     ✧ The short spear was planted in front of the Prophet ﷺ at Arafat, and he prayed toward it, while a donkey passed beyond the spear.

339. Musnad Ahmad 2176Hasan

     حَاصَرَ رَسُولُ اللهِ ﷺ أَهْلَ الطَّائِفِ، فَخَرَجَ إِلَيْهِ عَبْدَانِ، فَأَعْتَقَهُمَا، أَحَدُهُمَا أَبُو بَكْرَةَ. وَكَانَ رَسُولُ اللهِ ﷺ يُعْتِقُ الْعَبِيدَ إِذَا خَرَجُوا إِلَيْهِ

     ✧ The Messenger of God ﷺ besieged the people of Ta'if. Two slaves came out to him, and he freed them; one of them was Abu Bakrah. The Messenger of God ﷺ used to free slaves when they came out to him.

340. Musnad Ahmad 2177Sahih

     إِنَّ اللهَ عَزَّ وَجَلَّ فَرَضَ الصَّلَاةَ عَلَى لِسَانِ نَبِيِّكُمْ ﷺ فِي الْحَضَرِ أَرْبَعًا، وَفِي السَّفَرِ رَكْعَتَيْنِ، وَفِي الْخَوْفِ رَكْعَةً

     ✧ God, Mighty and Majestic, made prayer obligatory upon the tongue of your Prophet ﷺ: four rak'ahs while resident, two rak'ahs while traveling, and one rak'ah during fear.

341. Musnad Ahmad 2178Sahih

     أَيَعْجِزُ أَحَدُكُمْ إِذَا أَتَى أَهْلَهُ أَنْ يَقُولَ: بِسْمِ اللهِ، اللَّهُمَّ جَنِّبْنِي الشَّيْطَانَ، وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنِي ! فَإِنْ قَضَى اللهُ بَيْنَهُمَا فِي ذَلِكَ وَلَدًا لَمْ يَضُرَّهُ الشَّيْطَانُ أَبَدًا

     ✧ Is any of you unable, when he comes to his wife, to say: 'In the name of God. O God, keep the devil away from me, and keep the devil away from what You provide me'? If God decrees a child between them from that, the devil will never harm it.

342. Musnad Ahmad 2179Sahih

     قَالَ لِيَ ابْنُ عَبَّاسٍ: يَا سَعِيدُ، أَلَكَ امْرَأَةٌ ؟ قَالَ: قُلْتُ: لَا. قَالَ: فَإِذَا رَجَعْتَ فَتَزَوَّجْ ! قَالَ: فَعُدْتُ إِلَيْهِ. فَقَالَ: يَا سَعِيدُ، أَتَزَوَّجْتَ ؟ قَالَ: قُلْتُ: لَا. قَالَ: تَزَوَّجْ؛ فَإِنَّ خَيْرَ هَذِهِ الْأُمَّةِ كَانَ أَكْثَرَهُمْ نِسَاءً.

     ✧ Ibn Abbas said to me: 'O Sa'id, do you have a wife?' He said: I said: 'No.' He said: 'When you return, then marry.' He said: I went back to him, and he said: 'O Sa'id, have you married?' I said: 'No.' He said: 'Marry, for the best of this community was the one with the most wives.'

343. Musnad Ahmad 2180Weak

     اغْتَسَلَ رَسُولُ اللهِ ﷺ مِنْ جَنَابَةٍ، فَلَمَّا خَرَجَ رَأَى لُمْعَةً عَلَى مَنْكِبِهِ الْأَيْسَرِ لَمْ يُصِبْهَا الْمَاءُ، فَأَخَذَ مِنْ شَعَرِهِ فَبَلَّهَا، ثُمَّ مَضَى إِلَى الصَّلَاةِ

     ✧ The Messenger of God ﷺ performed ghusl from janabah. When he came out, he saw a dry spot on his left shoulder that the water had not reached. He took some of his hair and wet it, then proceeded to the prayer.

344. Musnad Ahmad 2181Weak

     - أَنَّهُ قِيلَ لَهُ: يَا رَسُولَ اللهِ، لَقَدْ أَبْطَأَ عَنْكَ جِبْرِيلُ عَلَيْهِ السَّلَامُ ! فَقَالَ: وَلِمَ لَا يُبْطِئُ عَنِّي، وَأَنْتُمْ حَوْلِي لَا تَسْتَنُّونَ، وَلَا تُقَلِّمُونَ أَظْفَارَكُمْ، وَلَا تَقُصُّونَ شَوَارِبَكُمْ، وَلَا تُنَقُّونَ رَوَاجِبَكُمْ.

     ✧ It was said to him: O Messenger of God, Jibril ﷺ has been slow to come to you! He said: And why should he not be slow to come to me, when you are around me and do not clean your teeth, nor trim your nails, nor cut your mustaches, nor clean your finger joints.

345. Musnad Ahmad 2182Sahih

     مَنْ أَتَى مَرِيضًا لَمْ يَحْضُرْ أَجَلُهُ، فَقَالَ سَبْعَ مَرَّاتٍ: أَسْأَلُ اللهَ الْعَظِيمَ رَبَّ الْعَرْشِ الْعَظِيمِ أَنْ يَشْفِيَهُ - إِلَّا عُوفِيَ

     ✧ Whoever visits a sick person whose time of death has not come and says seven times: 'I ask God the Almighty, Lord of the Mighty Throne, to heal him' - he will be healed.

346. Musnad Ahmad 2183Sahih

     مَرَّ بِيَ النَّبِيُّ ﷺ قَرِيبًا مِنْ زَمْزَمَ، فَدَعَا بِمَاءٍ وَاسْتَسْقَى، فَأَتَيْتُهُ بِدَلْوٍ مِنْ مَاءِ زَمْزَمَ، فَشَرِبَ وَهُوَ قَائِمٌ

     ✧ The Prophet ﷺ passed by me near Zamzam. He called for water and asked for a drink. I brought him a bucket of Zamzam water, and he drank while standing.

347. Musnad Ahmad 2184Sahih

     أَخْبَرَهُ قَالَ بَعَثَ رَسُولُ اللهِ ﷺ عَبْدَ اللهِ بْنَ حُذَافَةَ بِكِتَابِهِ إِلَى كِسْرَى فَدَفَعَهُ إِلَى عَظِيمِ الْبَحْرَيْنِ يَدْفَعُهُ عَظِيمُ الْبَحْرَيْنِ إِلَى كِسْرَى قَالَ يَعْقُوبُ فَدَفَعَهُ عَظِيمُ الْبَحْرَيْنِ إِلَى كِسْرَى فَلَمَّا قَرَأَهُ مَزَّقَهُ قَالَ ابْنُ شِهَابٍ فَحَسِبْتُ ابْنَ الْمُسَيِّبِ قَالَ فَدَعَا عَلَيْهِمْ رَسُولُ اللهِ ﷺ بِأَنْ يُمَزَّقُوا كُلَّ مُمَزَّقٍ

     ✧ He informed him, saying: The Messenger of God ﷺ sent Abdullah b. Hudhafah with his letter to Kisra. He gave it to the governor of Bahrain, and the governor of Bahrain was to deliver it to Kisra. Ya'qub said: The governor of Bahrain delivered it to Kisra. When he read it, he tore it up. Ibn Shihab said: I think Ibn al-Musayyib said: The Messenger of God ﷺ supplicated against them, that they be torn apart completely.

348. Musnad Ahmad 2185Sahih

     صَامَ رَسُولُ اللهِ ﷺ يَوْمَ فَتْحِ مَكَّةَ حَتَّى أَتَى قُدَيْدًا، فَأُتِيَ بِقَدَحٍ مِنْ لَبَنٍ، فَأَفْطَرَ، وَأَمَرَ النَّاسَ أَنْ يُفْطِرُوا

     ✧ The Messenger of God ﷺ fasted on the day of the conquest of Makkah until he reached Qudayd. Then a cup of milk was brought to him, and he broke his fast and ordered the people to break their fast.

349. Musnad Ahmad 2186Sahih

     - أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ بِالْقَاحَةِ، وَهُوَ صَائِمٌ

     ✧ The Messenger of God ﷺ was cupped at al-Qahah while he was fasting.

350. Musnad Ahmad 2187Sahih

     مَرَّ النَّبِيُّ ﷺ عَلَى امْرَأَةٍ، وَمَعَهَا صَبِيٌّ لَهَا فِي مِحَفَّةٍ، فَأَخَذَتْ بِضَبْعِهِ، فَقَالَتْ: يَا نَبِيَّ اللهِ، أَلِهَذَا حَجٌّ ؟ قَالَ: نَعَمْ، وَلَكِ أَجْرٌ

     ✧ The Prophet ﷺ passed by a woman who had a child with her in a litter. She took hold of his arm and said: O Prophet of God, is there Hajj for this one? He said: Yes, and you will have a reward.

351. Musnad Ahmad 2188Sahih

     إِنَّ رَسُولَ اللهِ ﷺ تَعَرَّقَ كَتِفًا، ثُمَّ قَامَ فَصَلَّى، وَلَمْ يَتَوَضَّأْ

     ✧ The Messenger of God ﷺ gnawed on a shoulder blade, then got up and prayed without performing ablution.

352. Musnad Ahmad 2189Sahih

     خَرَجْتُ أَنَا وَسِنَانُ بْنُ سَلَمَةَ، وَمَعَنَا بَدَنَتَانِ، فَأَزْحَفَتَا عَلَيْنَا فِي الطَّرِيقِ، فَقَالَ لِي سِنَانٌ: هَلْ لَكَ فِي ابْنِ عَبَّاسٍ ؟ فَأَتَيْنَاهُ، فَسَأَلَهُ سِنَانٌ، فَذَكَرَ الْحَدِيثَ. قَالَ: وَقَالَ ابْنُ عَبَّاسٍ: سَأَلَ رَسُولَ اللهِ ﷺ الْجُهَنِيُّ، فَقَالَ: يَا رَسُولَ اللهِ، إِنَّ أَبِي شَيْخٌ كَبِيرٌ وَلَمْ يَحْجُجْ ! قَالَ: حُجَّ عَنْ أَبِيكَ

     ✧ Sinan b. Salamah and I went out, and we had two sacrificial camels with us. They became exhausted on the road. Sinan said to me: Would you like to go to Ibn Abbas? So we went to him, and Sinan asked him, and he mentioned the hadith. He said: And Ibn Abbas said: A man from Juhaynah asked the Messenger of God ﷺ, saying: O Messenger of God, my father is an old man and has not performed Hajj! He said: Perform Hajj on behalf of your father.

353. Musnad Ahmad 2190Sahih

     سَأَلْتُ ابْنَ عَبَّاسٍ، فَقُلْتُ: إِنَّا بِأَرْضٍ لَنَا بِهَا الْكُرُومُ، وَإِنَّ أَكْثَرَ غَلَّاتِهَا الْخَمْرُ ! فَقَالَ: قَدِمَ رَجُلٌ مِنْ دَوْسٍ عَلَى رَسُولِ اللهِ ﷺ بِرَاوِيَةِ خَمْرٍ أَهْدَاهَا لَهُ، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: هَلْ عَلِمْتَ أَنَّ اللهَ حَرَّمَهَا بَعْدَكَ ؟ فَأَقْبَلَ صَاحِبُ الرَّاوِيَةِ عَلَى إِنْسَانٍ مَعَهُ فَأَمَرَهُ [أَنْ يَبِيعَهَا]، فَقَالَ النَّبِيُّ ﷺ: بِمَاذَا أَمَرْتَهُ ؟ قَالَ: بِبَيْعِهَا. قَالَ: هَلْ عَلِمْتَ أَنَّ الَّذِي حَرَّمَ شُرْبَهَا حَرَّمَ بَيْعَهَا وَأَكْلَ ثَمَنِهَا ؟ قَالَ: فَأَمَرَ بِالْمَزَادَةِ، فَأُهْرِيقَتْ

     ✧ I asked Ibn Abbas, saying: We live in a land where we have vineyards, and most of their produce is wine! He said: A man from Daws came to the Messenger of God ﷺ with a skin of wine as a gift. The Messenger of God ﷺ said to him: Do you know that God has forbidden it after you (left)? The owner of the skin turned to a man with him and told him to sell it. The Prophet ﷺ said: What did you tell him to do? He said: To sell it. He said: Do you know that the One who forbade drinking it has also forbidden selling it and consuming its price? He said: So he ordered the water skin to be emptied.

354. Musnad Ahmad 2191Accepted

     كَانَ إِذَا نَزَلَ مَنْزِلًا، فَأَعْجَبَهُ الْمَنْزِلُ - أَخَّرَ الظُّهْرَ حَتَّى يَجْمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ. وَإِذَا سَارَ، وَلَمْ يَتَهَيَّأْ لَهُ الْمَنْزِلُ - أَخَّرَ الظُّهْرَ حَتَّى يَأْتِيَ الْمَنْزِلَ، فَيَجْمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ. قَالَ حَسَنٌ: كَانَ إِذَا سَافَرَ، فَنَزَلَ مَنْزِلًا

     ✧ When he camped at a place and liked the place, he would delay the noon prayer until he combined the noon and afternoon prayers. And when he traveled and the place was not ready for him, he would delay the noon prayer until he reached the place, and then he would combine the noon and afternoon prayers. Hasan said: When he traveled and camped at a place.

355. Musnad Ahmad 2192Sahih

     نَهَى رَسُولُ اللهِ ﷺ عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ، وَعَنْ كُلِّ ذِي مِخْلَبٍ مِنَ الطَّيْرِ

     ✧ The Messenger of God ﷺ forbade every beast of prey with fangs and every bird with talons.

356. Musnad Ahmad 2193Hasan

     إِنَّمَا كَانَ بَدْءُ الْإِيضَاعِ مِنْ قِبَلِ أَهْلِ الْبَادِيَةِ، كَانُوا يَقِفُونَ حَافَتَيِ النَّاسِ حَتَّى يُعَلِّقُوا الْعِصِيَّ وَالْجِعَابَ وَالْقِعَابَ، فَإِذَا نَفَرُوا تَقَعْقَعَتْ تِلْكَ فَنَفَرُوا بِالنَّاسِ. قَالَ: وَلَقَدْ رُئِيَ رَسُولُ اللهِ ﷺ، وَإِنَّ ذِفْرَى نَاقَتِهِ لَيَمَسُّ حَارِكَهَا، وَهُوَ يَقُولُ بِيَدِهِ: يَا أَيُّهَا النَّاسُ، عَلَيْكُمْ بِالسَّكِينَةِ، يَا أَيُّهَا النَّاسُ عَلَيْكُمْ بِالسَّكِينَةِ.

     ✧ The beginning of the hastening [on departure from 'Arafah] came about because of the people of the desert. They would stand at the edges of the crowd until they hung up their staffs, quivers, and water bowls. When the people departed, those things clattered, and so they hastened with the people. He said: The Messenger of Allah ﷺ was seen while the forelock of his she-camel touched her withers, and he was saying with his hand: O people, you must remain calm. O people, you must remain calm.

357. Musnad Ahmad 2194Sahih

     - أَنَّ رَسُولَ اللهِ ﷺ نَامَ حَتَّى سُمِعَ لَهُ غَطِيطٌ، فَقَامَ فَصَلَّى وَلَمْ يَتَوَضَّأْ. فَقَالَ عِكْرِمَةُ: كَانَ النَّبِيُّ ﷺ مَحْفُوظًا

     ✧ The Messenger of Allah ﷺ slept until his snoring could be heard, then he got up and prayed without performing ablution. 'Ikrimah said: The Prophet ﷺ was divinely protected.

358. Musnad Ahmad 2195Sahih

     أَنَّ رَسُولَ اللهِ ﷺ أَخَّرَ الْعِشَاءَ ذَاتَ لَيْلَةٍ حَتَّى نَامَ الْقَوْمُ، ثُمَّ اسْتَيْقَظُوا، ثُمَّ نَامُوا، ثُمَّ اسْتَيْقَظُوا. قَالَ قَيْسٌ: فَجَاءَ عُمَرُ بْنُ الْخَطَّابِ، فَقَالَ: الصَّلَاةَ يَا رَسُولَ اللهِ ! قَالَ: فَخَرَجَ فَصَلَّى بِهِمْ، وَلَمْ يَذْكُرْ أَنَّهُمْ تَوَضَّؤُوا

     ✧ The Messenger of Allah ﷺ delayed the 'Isha' prayer one night until the people slept, then they woke, then they slept, then they woke. Qays said: 'Umar b. al-Khattab came and said: The prayer, O Messenger of Allah! He said: Then he came out and led them in prayer, and he did not mention that they performed ablution.

359. Musnad Ahmad 2196Sahih

     - أَنَّ رَسُولَ اللهِ ﷺ كَانَ فِي بَيْتِ مَيْمُونَةَ بِنْتِ الْحَارِثِ، فَقَامَ يُصَلِّي مِنَ اللَّيْلِ. قَالَ: فَقُمْتُ عَنْ يَسَارِهِ، فَأَخَذَ بِيَدِي فَأَقَامَنِي عَنْ يَمِينِهِ، ثُمَّ صَلَّى. ثُمَّ نَامَ حَتَّى نَفَخَ، ثُمَّ جَاءَهُ بِلَالٌ بِالْأَذَانِ، فَقَامَ فَصَلَّى، وَلَمْ يَتَوَضَّأْ. قَالَ حَسَنٌ، يَعْنِي فِي حَدِيثِهِ: كُنْتُ مَعَ النَّبِيِّ ﷺ فِي بَيْتِ مَيْمُونَةَ، فَلَمَّا قَضَى صَلَاتَهُ نَامَ حَتَّى نَفَخَ

     ✧ The Messenger of Allah ﷺ was in the house of Maymuna bint al-Harith, and he stood up to pray at night. I got up from his left side, and he held my hand and made me stand on his right side. Then he prayed and went to sleep until he snored. Then Bilal came to him with the call to prayer, so he got up and prayed without performing ablution. Hasan (may Allah be pleased with him) said, meaning in his narration, "I was with the Prophet ﷺ in the house of Maymuna, and when he finished his prayer, he slept until he snored."

360. Musnad Ahmad 2197Sahih

     رَأَيْتُ لَيْلَةَ أُسْرِيَ بِي مُوسَى بْنَ عِمْرَانَ رَجُلًا آدَمَ طُوَالًا جَعْدًا كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ، وَرَأَيْتُ عِيسَى ابْنَ مَرْيَمَ [عَلَيْهِمَا السَّلَامُ] مَرْبُوعَ الْخَلْقِ إِلَى الْحُمْرَةِ وَالْبَيَاضِ سَبِطَ الرَّأْسِ

     ✧ The Prophet of Allah ﷺ said: "On the night I was taken on the Night Journey, I saw Musa son of Imran: a dark-complexioned, very tall, curly-haired man, as though he were from the men of Shanuah. And I saw Isa son of Maryam: of medium build, with a complexion inclining to redness and whiteness, and with straight hair."

361. Musnad Ahmad 2198Sahih

     حَدَّثَ أَبُو الْعَالِيَةِ، حَدَّثَنَا ابْنُ عَمِّ نَبِيِّكُمْ ابْنُ عَبَّاسٍ قَالَ: قَالَ نَبِيُّ اللهِ ﷺ، فَذَكَرَ مِثْلَهُ

     ✧ Abu al-'Aliyah narrated: Ibn 'Abbas, the cousin of your Prophet, narrated to us saying: The Prophet of Allah ﷺ said... and he mentioned something similar.

362. Musnad Ahmad 2199Weak

     قَضَى رَسُولُ اللهِ ﷺ فِي ابْنِ الْمُلَاعَنَةِ أَنْ لَا يُدْعَى لِأَبٍ، وَمَنْ رَمَاهَا أَوْ رَمَى وَلَدَهَا فَإِنَّهُ يُجْلَدُ الْحَدَّ، وَقَضَى أَنْ لَا قُوتَ لَهَا وَلَا سُكْنَى؛ مِنْ أَجْلِ أَنَّهُمَا يَتَفَرَّقَانِ مِنْ غَيْرِ طَلَاقٍ، وَلَا مُتَوَفًّى عَنْهَا

     ✧ The Messenger of Allah ﷺ ruled regarding the child of a woman who invoked mutual curses that he should not be attributed to any father, and that whoever accused her or accused her child should be flogged with the prescribed punishment. He also ruled that she was entitled to no maintenance or lodging, because the two of them separated without divorce and without his death.

363. Musnad Ahmad 2200Sahih

     - أَنَّ النَّبِيَّ ﷺ تَزَوَّجَ مَيْمُونَةَ بِنْتَ الْحَارِثِ، وَهُمَا مُحْرِمَانِ

     ✧ The Prophet ﷺ married Maymunah bt. al-Harith while they were both in a state of ihram.

364. Musnad Ahmad 2201Sahih

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَتَصَدَّقُ بِدِينَارٍ فَإِنْ لَمْ يَجِدْ فَنِصْفُ دِينَارٍ يَعْنِي الَّذِي يَغْشَى امْرَأَتَهُ حَائِضًا

     ✧ The Messenger of Allah ﷺ said: He should give a dinar in charity, and if he cannot find one, then half a dinar - meaning the one who has intercourse with his wife while she is menstruating.

365. Musnad Ahmad 2202Weak

     لَقِيَ رَسُولُ اللهِ ﷺ مَاعِزَ بْنَ مَالِكٍ، فَقَالَ: أَحَقٌّ مَا بَلَغَنِي عَنْكَ ؟ قَالَ: وَمَا بَلَغَكَ عَنِّي ؟ قَالَ: بَلَغَنِي أَنَّكَ فَجَرْتَ بِأَمَةِ آلِ فُلَانٍ ؟ قَالَ: نَعَمْ. فَرَدَّهُ حَتَّى شَهِدَ أَرْبَعَ مَرَّاتٍ، ثُمَّ أَمَرَ بِرَجْمِهِ

     ✧ The Messenger of Allah ﷺ met Ma'iz b. Malik and said: Is what has reached me about you true? He said: What has reached you about me? He said: It has reached me that you committed fornication with the slave woman of the family of so-and-so. He said: Yes. He turned him away until he testified four times, then he ordered that he be stoned.

366. Musnad Ahmad 2203Weak

     - أَنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ قَالَ لِلنَّبِيِّ ﷺ: لَوْ رَأَيْتَنِي، وَأَنَا آخُذُ مِنْ حَالِ الْبَحْرِ، فَأَدُسُّهُ فِي فِي فِرْعَوْنَ.

     ✧ Jibril ﷺ said to the Prophet ﷺ: If only you had seen me, while I was taking [mud] from the mire of the sea and thrusting it into the mouth of Pharaoh.

367. Musnad Ahmad 2204Sahih

     بَعَثَنِي رَسُولُ اللهِ ﷺ فِي الثَّقَلِ مِنْ جَمْعٍ بِلَيْلٍ

     ✧ The Messenger of Allah ﷺ sent me ahead with the heavy baggage from Muzdalifah at night.

368. Musnad Ahmad 2205Weak

     قَالَ لِي جِبْرِيلُ عَلَيْهِ السَّلَامُ: إِنَّهُ قَدْ حُبِّبَ إِلَيْكَ الصَّلَاةُ، فَخُذْ مِنْهَا مَا شِئْتَ

     ✧ Jibril ﷺ said to me: Prayer has been made beloved to you, so take of it as much as you wish.

369. Musnad Ahmad 2206Sahih

     أَنَّ رَجُلًا أَتَى عُمَرَ، فَقَالَ: امْرَأَةٌ جَاءَتْ تُبَايِعُهُ، فَأَدْخَلْتُهَا الدَّوْلَجَ، فَأَصَبْتُ مِنْهَا مَا دُونَ الْجِمَاعِ ! فَقَالَ: وَيْحَكَ، لَعَلَّهَا مُغِيبٌ فِي سَبِيلِ اللهِ ؟ قَالَ [فَقَالَ ]: أَجَلْ، قَالَ: فَائْتِ أَبَا بَكْرٍ، فَاسْأَلْهُ. قَالَ: فَأَتَاهُ فَسَأَلَهُ، فَقَالَ: لَعَلَّهَا مُغِيبٌ فِي سَبِيلِ اللهِ ؟ قَالَ: فَقَالَ مِثْلَ قَوْلِ عُمَرَ. ثُمَّ أَتَى النَّبِيَّ ﷺ، فَقَالَ لَهُ مِثْلَ ذَلِكَ، قَالَ: فَلَعَلَّهَا مُغِيبٌ فِي سَبِيلِ اللهِ ؟ وَنَزَلَ الْقُرْآنُ أَقِمِ الصَّلاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ إِلَى آخِرِ الْآيَةِ. فَقَالَ: يَا رَسُولَ اللهِ، أَلِي خَاصَّةً ؟ أَمْ لِلنَّاسِ عَامَّةً ؟ فَضَرَبَ عُمَرُ صَدْرَهُ بِيَدِهِ، فَقَالَ: لَا وَلَا نَعْمَةَ عَيْنٍ، بَلْ لِلنَّاسِ عَامَّةً ! فَقَالَ رَسُولُ اللهِ ﷺ: صَدَقَ عُمَرُ.

     ✧ A man came to 'Umar and said: A woman came to pledge allegiance to him, so I took her into a secluded room and did with her everything short of intercourse. He said: Woe to you! Perhaps she was a woman whose husband was away in the cause of Allah? He said: Yes. He said: Then go to Abu Bakr and ask him. He said: So he went to him and asked him, and he said: Perhaps she was a woman whose husband was away in the cause of Allah? He said: He said the same as 'Umar had said. Then he came to the Prophet ﷺ and told him the same thing. He said: Perhaps she was a woman whose husband was away in the cause of Allah? And the Qur'an was revealed: 'Establish prayer at the two ends of the day and in the early hours of the night. Indeed, good deeds remove evil deeds' - to the end of the verse. He said: O Messenger of Allah, is this for me specifically or for all people generally? 'Umar struck his chest with his hand and said: No, and no delight of the eye; rather, it is for all people generally. The Messenger of Allah ﷺ said: 'Umar has spoken the truth.

370. Musnad Ahmad 2207Sahih

     جَاءَنَا رَسُولُ اللهِ ﷺ وَرَدِيفُهُ أُسَامَةُ بْنُ زَيْدٍ، فَسَقَيْنَاهُ مِنْ هَذَا الشَّرَابِ، فَقَالَ: أَحْسَنْتُمْ، هَكَذَا فَاصْنَعُوا.

     ✧ The Messenger of God ﷺ came to us with Usama b. Zayd riding behind him, and we gave him some of this drink to drink. He said: "You have done well. Do it this way."

371. Musnad Ahmad 2208Sahih

     الشِّفَاءُ فِي ثَلَاثَةٍ: شَرْبَةِ عَسَلٍ، وَشَرْطَةِ مِحْجَمٍ، وَكَيَّةِ نَارٍ. وَأَنْهَى أُمَّتِي عَنِ الْكَيِّ.

     ✧ Healing is in three things: a drink of honey, a cupping incision, and cauterization with fire. But I forbid my community from cauterization.

372. Musnad Ahmad 2209Sahih

     كَانَ الْمُشْرِكُونَ يَفْرُقُونَ رُؤُوسَهُمْ، وَكَانَ أَهْلُ الْكِتَابِ يَسْدِلُونَ. قَالَ يَعْقُوبُ: أَشْعَارَهُمْ. وَكَانَ رَسُولُ اللهِ ﷺ يُحِبُّ وَيُعْجِبُهُ مُوَافَقَةُ أَهْلِ الْكِتَابِ. قَالَ يَعْقُوبُ: فِي بَعْضِ مَا لَمْ يُؤْمَرْ [بِهِ ]. قَالَ إِسْحَاقُ: فِيمَا لَمْ يُؤْمَرْ فِيهِ. فَسَدَلَ نَاصِيَتَهُ، ثُمَّ فَرَقَ بَعْدُ

     ✧ The polytheists used to part their hair, while the People of the Book used to let it hang down. Ya'qub said: "their hair." The Messenger of God ﷺ liked and was pleased to conform with the People of the Book. Ya'qub said: "in some matters in which he was not commanded." Ishaq said: "in matters in which he was not commanded." So he let his forelock hang down, then later he parted it.

373. Musnad Ahmad 2210Accepted

     رَأَيْتُ مُعَاوِيَةَ يَطُوفُ بِالْبَيْتِ عَنْ يَسَارِهِ عَبْدُ اللهِ بْنُ عَبَّاسٍ، وَأَنَا أَتْلُوهُمَا فِي ظُهُورِهِمَا، أَسْمَعُ كَلَامَهُمَا. فَطَفِقَ مُعَاوِيَةُ يَسْتَلِمُ رُكْنَ الْحَجَرِ، فَقَالَ لَهُ ابْنُ عَبَّاسٍ: إِنَّ رَسُولَ اللهِ ﷺ لَمْ يَسْتَلِمْ هَذَيْنِ الرُّكْنَيْنِ ! فَيَقُولُ مُعَاوِيَةُ: دَعْنِي مِنْكَ يَا ابْنَ عَبَّاسٍ؛ فَإِنَّهُ لَيْسَ مِنْهَا شَيْءٌ مَهْجُورٌ ! فَطَفِقَ ابْنُ عَبَّاسٍ لَا يَزِيدُهُ، كُلَّمَا وَضَعَ يَدَهُ عَلَى شَيْءٍ مِنَ الرُّكْنَيْنِ قَالَ لَهُ ذَلِكَ

     ✧ I saw Mu'awiya circumambulating the House with Abdullah b. Abbas on his left, and I was following behind them, hearing their conversation. Mu'awiya began to touch the corner of the Black Stone, so Ibn Abbas said to him: "The Messenger of God ﷺ did not touch these two corners!" Mu'awiya would say: "Leave me alone, O Ibn Abbas, for none of it is abandoned!" Ibn Abbas kept repeating it to him; every time Mu'awiya placed his hand on either of the two corners, Ibn Abbas said that to him.

374. Musnad Ahmad 2211Sahih

     اعْتَمَرَ النَّبِيُّ ﷺ أَرْبَعًا: عُمْرَةً مِنَ الْحُدَيْبِيَةِ، وَعُمْرَةَ الْقَضَاءِ فِي ذِي الْقَعْدَةِ مِنْ قَابِلٍ، وَعُمْرَةَ الثَّالِثَةِ مِنَ الْجِعِرَّانَةِ، وَالرَّابِعَةَ الَّتِي مَعَ حَجَّتِهِ

     ✧ The Prophet ﷺ performed four 'umras: the 'umra from al-Hudaybiya, the 'umra of retribution in Dhu al-Qa'da of the following year, the third 'umra from al-Ji'irrana, and the fourth which was with his Hajj.

375. Musnad Ahmad 2212Hasan

     إِنَّ اللهَ عَزَّ وَجَلَّ أَنْزَلَ وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْـزَلَ اللهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ و أُولَئِكَ هُمُ الظَّالِمُونَ و أُولَئِكَ هُمُ الْفَاسِقُونَ. قَالَ: قَالَ ابْنُ عَبَّاسٍ: أَنْزَلَهَا اللهُ فِي الطَّائِفَتَيْنِ مِنَ الْيَهُودِ، وَكَانَتْ إِحْدَاهُمَا قَدْ قَهَرَتِ الْأُخْرَى فِي الْجَاهِلِيَّةِ حَتَّى ارْتَضَوْا وَاصْطَلَحُوا عَلَى أَنَّ كُلَّ قَتِيلٍ قَتَلَتْهُ الْعَزِيزَةُ مِنَ الذَّلِيلَةِ فَدِيَتُهُ خَمْسُونَ وَسْقًا، وَكُلَّ قَتِيلٍ قَتَلَتْهُ الذَّلِيلَةُ مِنَ الْعَزِيزَةِ فَدِيَتُهُ مِائَةُ وَسْقٍ. فَكَانُوا عَلَى ذَلِكَ حَتَّى قَدِمَ النَّبِيُّ ﷺ الْمَدِينَةَ، فَذَلَّتِ الطَّائِفَتَانِ كِلْتَاهُمَا لِمَقْدَمِ رَسُولِ اللهِ ﷺ، وَرَسُولُ اللهِ ﷺ يَوْمَئِذٍ لَمْ يَظْهَرْ، وَلَمْ يُوطِئْهُمَا عَلَيْهِ وَهُوَ فِي الصُّلْحِ. فَقَتَلَتِ الذَّلِيلَةُ مِنَ الْعَزِيزَةِ قَتِيلًا، فَأَرْسَلَتِ الْعَزِيزَةُ إِلَى الذَّلِيلَةِ: أَنِ ابْعَثُوا إِلَيْنَا بِمِائَةِ وَسْقٍ. فَقَالَتِ الذَّلِيلَةُ: وَهَلْ كَانَ هَذَا فِي حَيَّيْنِ قَطُّ دِينُهُمَا وَاحِدٌ، وَنَسَبُهُمَا وَاحِدٌ، وَبَلَدُهُمَا وَاحِدٌ، دِيَةُ بَعْضِهِمْ نِصْفُ دِيَةِ بَعْضٍ ؟ إِنَّا إِنَّمَا أَعْطَيْنَاكُمْ هَذَا ضَيْمًا مِنْكُمْ لَنَا وَفَرَقًا مِنْكُمْ، فَأَمَّا إِذْ قَدِمَ مُحَمَّدٌ فَلَا نُعْطِيكُمْ ذَلِكَ ! فَكَادَتِ الْحَرْبُ تَهِيجُ بَيْنَهُمَا، ثُمَّ ارْتَضَوْا عَلَى أَنْ يَجْعَلُوا رَسُولَ اللهِ ﷺ بَيْنَهُمْ. ثُمَّ ذَكَرَتِ الْعَزِيزَةُ، فَقَالَتْ: وَاللهِ مَا مُحَمَّدٌ بِمُعْطِيكُمْ مِنْهُمْ ضِعْفَ مَا يُعْطِيهِمْ مِنْكُمْ، وَلَقَدْ صَدَقُوا؛ مَا أَعْطَوْنَا هَذَا إِلَّا ضَيْمًا مِنَّا، وَقَهْرًا لَهُمْ ! فَدُسُّوا إِلَى مُحَمَّدٍ مَنْ يَخْبُرُ لَكُمْ رَأْيَهُ؛ إِنْ أَعْطَاكُمْ مَا تُرِيدُونَ حَكَّمْتُمُوهُ، وَإِنْ لَمْ يُعْطِكُمْ حَذِرْتُمْ فَلَمْ تُحَكِّمُوهُ. فَدَسُّوا إِلَى رَسُولِ اللهِ ﷺ نَاسًا مِنَ الْمُنَافِقِينَ لِيَخْبُرُوا لَهُمْ رَأْيَ رَسُولِ اللهِ ﷺ، فَلَمَّا جَاءَ رَسُولَ اللهِ ﷺ أَخْبَرَ اللهُ رَسُولَهُ بِأَمْرِهِمْ كُلِّهِ وَمَا أَرَادُوا، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ يَا أَيُّهَا الرَّسُولُ لا يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ مِنَ الَّذِينَ قَالُوا آمَنَّا إِلَى قَوْلِهِ: وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْـزَلَ اللهُ فَأُولَئِكَ هُمُ الْفَاسِقُونَ. ثُمَّ قَالَ: فِيهِمَا وَاللهِ نَزَلَتْ، وَإِيَّاهُمَا عَنَى اللهُ عَزَّ وَجَلَّ

     ✧ Indeed, God, Mighty and Majestic, revealed: 'And whoever does not judge by what God has revealed, those are the disbelievers,' 'those are the wrongdoers,' 'those are the transgressors.' Ibn Abbas said: God revealed it concerning the two parties of the Jews, one of which had overcome the other in pre-Islamic times until they agreed and settled upon that every person killed by the powerful party from the weak party, his blood money was fifty wasqs, and every person killed by the weak party from the powerful party, his blood money was one hundred wasqs. They continued upon that until the Prophet ﷺ arrived in Madinah, and both parties became humble due to the arrival of the Messenger of God ﷺ, while the Messenger of God ﷺ at that time had not yet prevailed over them and had not subjugated them, for he was in a truce. Then the weak party killed someone from the powerful party, so the powerful party sent to the weak party: "Send us one hundred wasqs." The weak party said: "Has this ever happened between two tribes whose religion is one, whose lineage is one, and whose land is one, that the blood money of some of them is half the blood money of others? We only gave you this because of your oppression of us and our fear of you. But now that Muhammad has arrived, we will not give you that!" War almost broke out between them, then they agreed to make the Messenger of God ﷺ judge between them. Then the powerful party considered and said: "By God, Muhammad will not give you from them double what he gives them from you. They spoke truthfully; we only gave them this out of oppression and domination over them!" So they secretly sent to Muhammad someone to find out his opinion for them: "If he gives you what you want, you will make him judge; but if he does not give you, be wary and do not make him judge." They secretly sent to the Messenger of God ﷺ some people from the hypocrites to find out for them the opinion of the Messenger of God ﷺ. When they came to the Messenger of God ﷺ, God informed His Messenger of their entire affair and what they intended, so God, Mighty and Majestic, revealed: 'O Messenger, let not those who hasten into disbelief grieve you, from those who say "We believe"...' up to His saying: 'And whoever does not judge by what God has revealed, those are the transgressors.' Then he said: "By God, it was revealed concerning the two of them, and by them God, Mighty and Majestic, meant these two parties."

376. Musnad Ahmad 2213Sahih

     مَنْ تَسَمَّعَ إِلَى حَدِيثِ قَوْمٍ، وَهُمْ لَهُ كَارِهُونَ - صُبَّ فِي أُذُنِهِ الْآنُكُ. وَمَنْ تَحَلَّمَ عُذِّبَ حَتَّى يَعْقِدَ شَعِيرَةً، وَلَيْسَ بِعَاقِدٍ. وَمَنْ صَوَّرَ صُورَةً كُلِّفَ أَنْ يَنْفُخَ [فِيهَا ]، وَلَيْسَ بِنَافِخٍ

     ✧ Whoever eavesdrops on the conversation of a people while they dislike it, molten lead will be poured into his ear. Whoever fabricates a dream will be punished until he ties a knot in a grain of barley, and he will not be able to tie it. Whoever makes an image will be charged with blowing into it, and he will not be able to blow.

377. Musnad Ahmad 2214Sahih

     كُنْتُ عِنْدَ ابْنِ عَبَّاسٍ فِي بَيْتِ السِّقَايَةِ، وَهُوَ مُتَوَسِّدٌ بُرْدًا لَهُ. قَالَ: فَقُلْتُ: يَا أَبَا عَبَّاسٍ

     ✧ I was with Ibn Abbas in the house of the water-bearer, while he was reclining on a cloak of his. He said: I said: "O Abu Abbas..."

378. Musnad Ahmad 2215Sahih

     يَأْتِي هَذَا الْحَجَرُ يَوْمَ الْقِيَامَةِ لَهُ عَيْنَانِ يُبْصِرُ بِهِمَا، وَلِسَانٌ يَنْطِقُ بِهِ، يَشْهَدُ لِمَنِ اسْتَلَمَهُ بِحَقٍّ

     ✧ This Stone will come on the Day of Resurrection with two eyes with which it sees and a tongue with which it speaks, bearing witness for whoever touched it in truth.

379. Musnad Ahmad 2216Hasan

     كَانَ نَاسٌ مِنَ الْأَسْرَى يَوْمَ بَدْرٍ لَمْ يَكُنْ لَهُمْ فِدَاءٌ، فَجَعَلَ رَسُولُ اللهِ ﷺ فِدَاءَهُمْ أَنْ يُعَلِّمُوا أَوْلَادَ الْأَنْصَارِ الْكِتَابَةَ. قَالَ: فَجَاءَ غُلَامٌ يَوْمًا يَبْكِي إِلَى أَبِيهِ، فَقَالَ: مَا شَأْنُكَ ؟ قَالَ: ضَرَبَنِي مُعَلِّمِي. قَالَ: الْخَبِيثُ يَطْلُبُ بِذَحْلِ بَدْرٍ، وَاللهِ لَا تَأْتِيهِ أَبَدًا.

     ✧ Some of the captives on the day of Badr had no ransom, so the Messenger of God ﷺ made their ransom that they teach the children of the Ansar to write. He said: One day a boy came crying to his father, who said: "What is the matter with you?" He said: "My teacher beat me." He said: "The wicked one seeks revenge for Badr. By God, you will never go to him again."

380. Musnad Ahmad 2217Hasan

     أَمَرَ رَسُولُ اللهِ ﷺ يَوْمَ أُحُدٍ بِالشُّهَدَاءِ أَنْ يُنْزَعَ عَنْهُمُ الْحَدِيدُ وَالْجُلُودُ، وَقَالَ: ادْفِنُوهُمْ بِدِمَائِهِمْ وَثِيَابِهِمْ

     ✧ On the day of Uhud, the Messenger of God ﷺ commanded that the iron and leather be removed from the martyrs, and he said: "Bury them with their blood and their clothes."

381. Musnad Ahmad 2218Sahih

     - أَنَّ رَجُلًا مِنَ الْأَنْصَارِ ارْتَدَّ عَنِ الْإِسْلَامِ، وَلَحِقَ بِالْمُشْرِكِينَ، فَأَنْزَلَ اللهُ تَعَالَى كَيْفَ يَهْدِي اللهُ قَوْمًا كَفَرُوا بَعْدَ إِيمَانِهِمْ إِلَى آخِرِ الْآيَةِ، فَبَعَثَ بِهَا قَوْمُهُ، فَرَجَعَ تَائِبًا، فَقَبِلَ النَّبِيُّ ﷺ ذَلِكَ مِنْهُ، وَخَلَّى عَنْهُ

     ✧ A man from the Ansar apostatized from Islam and joined the polytheists, so God Most High revealed: 'How shall God guide a people who disbelieved after their belief...' to the end of the verse. His people sent it to him, and he returned repentant. The Prophet ﷺ accepted that from him and let him go.

382. Musnad Ahmad 2219Sahih

     الْبَسُوا مِنْ ثِيَابِكُمُ الْبَيَاضَ؛ فَإِنَّهَا مِنْ خَيْرِ ثِيَابِكُمْ، وَكَفِّنُوا فِيهَا مَوْتَاكُمْ. وَإِنَّ مِنْ خَيْرِ أَكْحَالِكُمُ الْإِثْمِدَ؛ يَجْلُو الْبَصَرَ، وَيُنْبِتُ الشَّعَرَ

     ✧ Wear white of your clothes, for they are among the best of your clothes, and shroud your dead in them. And among the best of your kohls is ithmid; it clears the vision and grows the hair.

383. Musnad Ahmad 2220Sahih

     رَمَلَ رَسُولُ اللهِ ﷺ ثَلَاثَةَ أَشْوَاطٍ بِالْبَيْتِ، إِذَا انْتَهَى إِلَى الرُّكْنِ الْيَمَانِي مَشَى حَتَّى يَأْتِيَ الْحَجَرَ، ثُمَّ يَرْمُلُ، وَمَشَى أَرْبَعَةَ أَطْوَافٍ. قَالَ: قَالَ ابْنُ عَبَّاسٍ: وَكَانَتْ سُنَّةً

     ✧ The Messenger of Allah ﷺ performed three circuits around the Kaaba, when he reached the Yemeni Corner, he walked until he reached the Black Stone, then he touched it and walked four complete circuits. Ibn Abbas said: "And it was a Sunnah."

384. Musnad Ahmad 2221Sahih

     كَانَ رَسُولُ اللهِ ﷺ قَاعِدًا فِي الْمَسْجِدِ مُسْتَقْبِلًا الْحَجَرَ، قَالَ: فَنَظَرَ إِلَى السَّمَاءِ فَضَحِكَ، ثُمَّ قَالَ: لَعَنَ اللهُ الْيَهُودَ؛ حُرِّمَتْ عَلَيْهِمُ الشُّحُومُ فَبَاعُوهَا، وَأَكَلُوا أَثْمَانَهَا، وَإِنَّ اللهَ عَزَّ وَجَلَّ إِذَا حَرَّمَ عَلَى قَوْمٍ أَكْلَ شَيْءٍ حَرَّمَ عَلَيْهِمْ ثَمَنَهُ

     ✧ The Messenger of God ﷺ was sitting in the mosque facing the Stone. He said: He looked at the sky and laughed, then said: God has cursed the Jews; fats were forbidden to them, but they sold them and consumed their prices. And when God, Mighty and Majestic, forbids a people from eating something, He forbids them its price.

385. Musnad Ahmad 2222Hasan

     ذُكِرَ عِنْدَ ابْنِ عَبَّاسٍ يَقْطَعُ الصَّلَاةَ الْكَلْبُ وَالْحِمَارُ وَالْمَرْأَةُ، قَالَ: بِئْسَمَا عَدَلْتُمْ بِامْرَأَةٍ مُسْلِمَةٍ كَلْبًا وَحِمَارًا، لَقَدْ رَأَيْتُنِي أَقْبَلْتُ عَلَى حِمَارٍ وَرَسُولُ اللهِ ﷺ يُصَلِّي بِالنَّاسِ حَتَّى إِذَا كُنْتُ قَرِيبًا مِنْهُ مُسْتَقْبِلَهُ نَزَلْتُ عَنْهُ، وَخَلَّيْتُ عَنْهُ، وَدَخَلْتُ مَعَ رَسُولِ اللهِ ﷺ فِي صَلَاتِهِ. فَمَا أَعَادَ رَسُولُ اللهِ ﷺ صَلَاتَهُ، وَلَا نَهَانِي عَمَّا صَنَعْتُ. وَلَقَدْ كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي بِالنَّاسِ، فَجَاءَتْ وَلِيدَةٌ تَخَلَّلُ الصُّفُوفَ، حَتَّى عَاذَتْ بِرَسُولِ اللهِ ﷺ، فَمَا أَعَادَ رَسُولُ اللهِ ﷺ صَلَاتَهُ، وَلَا نَهَاهَا عَمَّا صَنَعَتْ. وَلَقَدْ كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي فِي مَسْجِدٍ، فَخَرَجَ جَدْيٌ مِنْ بَعْضِ حُجُرَاتِ النَّبِيِّ ﷺ، فَذَهَبَ يَجْتَازُ بَيْنَ يَدَيْهِ، فَمَنَعَهُ رَسُولُ اللهِ ﷺ. قَالَ ابْنُ عَبَّاسٍ: أَفَلَا تَقُولُونَ: الْجَدْيُ يَقْطَعُ الصَّلَاةَ. ؟!

     ✧ It was mentioned in the presence of Ibn Abbas that the dog, the donkey, and the woman interrupt prayer. He said: How badly you have equated a Muslim woman with a dog and a donkey! I have seen myself coming on a donkey while the Messenger of God ﷺ was leading the people in prayer, until when I was near him, facing him, I dismounted, let it go, and joined the Messenger of God ﷺ in his prayer. The Messenger of God ﷺ did not repeat his prayer, nor did he forbid me from what I did. And the Messenger of God ﷺ was leading the people in prayer, and a slave girl came weaving through the rows until she sought refuge with the Messenger of God ﷺ, and the Messenger of God ﷺ did not repeat his prayer, nor did he forbid her from what she did. And the Messenger of God ﷺ was praying in a mosque, and a kid came out from one of the rooms of the Prophet ﷺ and went to pass in front of him, and the Messenger of God ﷺ prevented it. Ibn Abbas said: Will you not say: the kid interrupts prayer?!

386. Musnad Ahmad 2223No grade recorded

     مَنْ قَدِمَ حَاجًّا، وَطَافَ بِالْبَيْتِ، وَبَيْنَ الصَّفَا وَالْمَرْوَةِ - فَقَدِ انْقَضَتْ حَجَّتُهُ، وَصَارَتْ عُمْرَةً. كَذَلِكَ سُنَّةُ اللهِ عَزَّ وَجَلَّ وَسُنَّةُ رَسُولِهِ ﷺ

     ✧ Whoever comes as a pilgrim, circumambulates the House, and goes between Safa and Marwah, his Hajj is complete and it becomes an Umrah. Such is the Sunnah of God, Mighty and Majestic, and the Sunnah of His Messenger ﷺ.

387. Musnad Ahmad 2224Sahih

     - أَنَّ رَسُولَ اللهِ ﷺ قَضَى بِشَاهِدٍ وَيَمِينٍ

     ✧ That the Messenger of God ﷺ judged with a witness and an oath.

388. Musnad Ahmad 2225No grade recorded

     قَالَ أَبُو جَهْلٍ: لَئِنْ رَأَيْتُ رَسُولَ اللهِ يُصَلِّي عِنْدَ الْكَعْبَةِ لَآتِيَنَّهُ حَتَّى أَطَأَ عَلَى عُنُقِهِ ! قَالَ: فَقَالَ: لَوْ فَعَلَ لَأَخَذَتْهُ الْمَلَائِكَةُ عِيَانًا ! وَلَوْ أَنَّ الْيَهُودَ تَمَنَّوُا الْمَوْتَ لَمَاتُوا، وَرَأَوْا مَقَاعِدَهُمْ مِنَ النَّارِ ! وَلَوْ خَرَجَ الَّذِينَ يُبَاهِلُونَ رَسُولَ اللهِ ﷺ لَرَجَعُوا لَا يَجِدُونَ مَالًا وَلَا أَهْلًا.

     ✧ Abu Jahl said: If I see the Messenger of God praying at the Kaaba, I will come to him until I trample on his neck! He said: He said: If he did, the angels would seize him visibly! And if the Jews wished for death, they would die and see their seats in the Fire! And if those who would engage in mutual cursing with the Messenger of God ﷺ went out, they would return finding neither wealth nor family.

389. Musnad Ahmad 2226Sahih

     2243 2261 2226 - حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ الْمَلِكِ، حَدَّثَنَا عُبَيْدُ اللهِ، عَنْ عَبْدِ الْكَرِيمِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ أَبُو جَهْلٍ فَذَكَرَ مَعْنَاهُ

     ✧ Abu Jahl said... then he mentioned its meaning.

390. Musnad Ahmad 2227Hasan

     طَافَ رَسُولُ اللهِ ﷺ بِالْبَيْتِ، وَجَعَلَ يَسْتَلِمُ الْحَجَرَ بِمِحْجَنِهِ، ثُمَّ أَتَى السِّقَايَةَ بَعْدَ مَا فَرَغَ، وَبَنُو عَمِّهِ يَنْزِعُونَ مِنْهَا، فَقَالَ: نَاوِلُونِي ! فَرُفِعَ لَهُ الدَّلْوُ فَشَرِبَ، ثُمَّ قَالَ: لَوْلَا أَنَّ النَّاسَ يَتَّخِذُونَهُ نُسُكًا وَيَغْلِبُونَكُمْ عَلَيْهِ لَنَزَعْتُ مَعَكُمْ ! ثُمَّ خَرَجَ، فَطَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ

     ✧ The Messenger of God ﷺ circumambulated the House, touching the Stone with his hooked staff. Then he came to the water station after he had finished, while his paternal cousins were drawing water from it. He said: Hand me some! A bucket was lifted to him, and he drank. Then he said: Were it not that people would take it as a rite and overcome you over it, I would draw with you! Then he left and went between Safa and Marwah.

391. Musnad Ahmad 2228No grade recorded

     - أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ صَائِمًا مُحْرِمًا فَغُشِيَ عَلَيْهِ، قَالَ: فَلِذَلِكَ كَرِهَ الْحِجَامَةَ لِلصَّائِمِ

     ✧ That the Messenger of God ﷺ was cupped while fasting and in ihram, and he fainted. He said: For that reason he disliked cupping for the fasting person.

392. Musnad Ahmad 2229Hasan

     قَالَ رَسُولُ اللهِ ﷺ يَوْمَ الطَّائِفِ: مَنْ خَرَجَ إِلَيْنَا مِنَ الْعَبِيدِ فَهُوَ حُرٌّ ! فَخَرَجَ عَبِيدٌ مِنَ الْعَبِيدِ فِيهِمْ أَبُو بَكْرَةَ، فَأَعْتَقَهُمْ رَسُولُ اللهِ ﷺ

     ✧ The Messenger of God ﷺ said on the day of Taif: Whoever comes out to us from the slaves is free! Slaves among the slaves came out, including Abu Bakrah, and the Messenger of God ﷺ freed them.

393. Musnad Ahmad 2230No grade recorded

     قَتَلَ الْمُسْلِمُونَ يَوْمَ الْخَنْدَقِ رَجُلًا مِنَ الْمُشْرِكِينَ، فَأَعْطَوْا بِجِيفَتِهِ مَالًا، فَقَالَ رَسُولُ اللهِ ﷺ: ادْفَعُوا إِلَيْهِمْ جِيفَتَهُمْ؛ فَإِنَّهُ خَبِيثُ الْجِيفَةِ خَبِيثُ الدِّيَةِ ! فَلَمْ يَقْبَلْ مِنْهُمْ شَيْئًا

     ✧ On the day of the Trench, the Muslims killed a man from the polytheists, and they offered money for his corpse. The Messenger of God ﷺ said: Give them their corpse, for he is vile of carcass and vile of blood money! He did not accept anything from them.

394. Musnad Ahmad 2231Hasan

     رَمَى رَسُولُ اللهِ ﷺ الْجِمَارَ عِنْدَ زَوَالِ الشَّمْسِ، أَوْ بَعْدَ زَوَالِ الشَّمْسِ

     ✧ The Messenger of God ﷺ threw the pebbles at the time of the sun's decline, or after the sun's decline.

395. Musnad Ahmad 2232Weak

     إِنَّ أَهْلَ بَدْرٍ كَانُوا ثَلَاثَ مِائَةٍ وَثَلَاثَةَ عَشَرَ رَجُلًا، وَكَانَ الْمُهَاجِرُونَ سِتَّةً وَسَبْعِينَ، وَكَانَ هَزِيمَةُ أَهْلِ بَدْرٍ لِسَبْعَ عَشْرَةَ مَضَيْنَ يَوْمَ الْجُمُعَةِ فِي شَهْرِ رَمَضَانَ

     ✧ The people of Badr were three hundred and thirteen men. The Muhājirūn were seventy-six. The defeat of the people of Badr took place on the seventeenth of Ramadan, on a Friday.

396. Musnad Ahmad 2233Sahih

     اسْمَحْ يُسْمَحْ لَكَ

     ✧ Be lenient, and leniency will be shown to you.

397. Musnad Ahmad 2234Weak

     مَنْ أَكْثَرَ مِنَ الِاسْتِغْفَارِ جَعَلَ اللهُ لَهُ مِنْ كُلِّ هَمٍّ فَرَجًا، وَمِنْ كُلِّ ضِيقٍ مَخْرَجًا، وَرَزَقَهُ مِنْ حَيْثُ لَا يَحْتَسِبُ

     the Messenger of Allah said: "Whoever persists in asking for forgiveness, Allah will grant him relief from every worry, and a way out from every hardship, and will grant him provision from (sources) he could never imagine." (Using translation from Ibn Mājah 3819)

398. Musnad Ahmad 2235Sahih

     كَتَبَ نَجْدَةُ بْنُ عَامِرٍ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ عَنْ أَشْيَاءَ، فَشَهِدْتُ ابْنَ عَبَّاسٍ حِينَ قَرَأَ كِتَابَهُ، وَحِينَ كَتَبَ جَوَابَهُ، فَقَالَ ابْنُ عَبَّاسٍ: وَاللهِ لَوْلَا أَرُدَّهُ عَنْ شَرٍّ يَقَعُ فِيهِ مَا كَتَبْتُ إِلَيْهِ وَلَا نُعْمَةَ عَيْنٍ ! قَالَ: فَكَتَبَ إِلَيْهِ: إِنَّكَ سَأَلْتَنِي عَنْ سَهْمِ ذَوِي الْقُرْبَى الَّذِي ذَكَرَ اللهُ عَزَّ وَجَلَّ مَنْ هُمْ ؟ وَإِنَّا كُنَّا نَرَى أَنَّ قَرَابَةَ رَسُولِ اللهِ ﷺ هُمْ، فَأَبَى ذَلِكَ عَلَيْنَا قَوْمُنَا. وَسَأَلَهُ عَنِ الْيَتِيمِ مَتَى يَنْقَضِي يُتْمُهُ ؟ وَأَنَّهُ إِذَا بَلَغَ النِّكَاحَ وَأُونِسَ مِنْهُ رُشْدٌ دُفِعَ إِلَيْهِ مَالُهُ، وَقَدِ انْقَضَى يُتْمُهُ. وَسَأَلَهُ: هَلْ كَانَ رَسُولُ اللهِ ﷺ يَقْتُلُ مِنْ صِبْيَانِ الْمُشْرِكِينَ أَحَدًا ؟ فَقَالَ: إِنَّ رَسُولَ اللهِ ﷺ لَمْ يَقْتُلْ مِنْهُمْ أَحَدًا، وَأَنْتَ فَلَا تَقْتُلْ إِلَّا أَنْ تَكُونَ تَعْلَمُ مَا عَلِمَ الْخَضِرُ مِنَ الْغُلَامِ الَّذِي قَتَلَهُ. وَسَأَلَهُ عَنِ الْمَرْأَةِ وَالْعَبْدِ هَلْ كَانَ لَهُمَا سَهْمٌ مَعْلُومٌ إِذَا حَضَرُوا الْبَأْسَ ؟ وَأَنَّهُ لَمْ يَكُنْ لَهُمْ سَهْمٌ مَعْلُومٌ إِلَّا أَنْ يُحْذَيَا مِنْ غَنَائِمِ الْمُسْلِمِينَ

     ✧ Najdah b. ʿĀmir wrote to Ibn ʿAbbās asking him about several matters. I witnessed Ibn ʿAbbās when he read his letter and when he wrote his reply. Ibn ʿAbbās said: By Allah, were it not to turn him away from an evil he would fall into, I would not write to him, nor would he deserve any favor. He wrote to him: You asked me about the share of the near relatives which Allah, Mighty and Majestic, mentioned—who are they? We used to think that the relatives of the Messenger of Allah ﷺ were those meant, but our people refused that to us. He asked him about the orphan: when does his orphanhood end? When he reaches marriageable age and sound judgment is observed in him, his property is handed over to him, and his orphanhood has ended. He asked him: Did the Messenger of Allah ﷺ ever kill any of the children of the polytheists? He said: The Messenger of Allah ﷺ did not kill any of them, and you should not kill any, unless you know what al-Khaḍir knew about the boy he killed. He asked him about the woman and the slave: did they have a fixed share when they attended battle? There was no fixed share for them, except that they might be given something from the Muslims' spoils.

399. Musnad Ahmad 2236Sahih

     كَانَ يَخْطُبُ إِلَى جِذْعٍ قَبْلَ أَنْ يَتَّخِذَ الْمِنْبَرَ، فَلَمَّا اتَّخَذَ الْمِنْبَرَ وَتَحَوَّلَ إِلَيْهِ حَنَّ عَلَيْهِ، فَأَتَاهُ فَاحْتَضَنَهُ فَسَكَنَ. قَالَ: لَوْ لَمْ أَحْتَضِنْهُ لَحَنَّ إِلَى يَوْمِ الْقِيَامَةِ

     ✧ He used to deliver the sermon leaning on a palm trunk before he had the pulpit made. When the pulpit was made and he moved to it, the trunk yearned for him. He came to it and embraced it, and it became calm. He said: Had I not embraced it, it would have yearned until the Day of Resurrection.

400. Musnad Ahmad 2237Sahih

     2255 2273 2237 - حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ ﷺ - مِثْلَهُ

     ✧ 2255 2273 2237 - ʿAffān narrated to us, Ḥammād narrated to us, from Thābit, from Anas, from the Prophet ﷺ—the like of it.

401. Musnad Ahmad 2238Sahih

     دَخَلْتُ أَنَا وَفِتْيَةٌ مِنْ قُرَيْشٍ عَلَى ابْنِ عَبَّاسٍ، قَالَ: فَسَأَلُوهُ هَلْ كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ ؟ قَالَ: لَا. قَالَ: فَقَالُوا: فَلَعَلَّهُ كَانَ يَقْرَأُ فِي نَفْسِهِ، قَالَ: خَمْشًا ! هَذِهِ شَرٌّ؛ إِنَّ رَسُولَ اللهِ ﷺ كَانَ عَبْدًا مَأْمُورًا بَلَّغَ مَا أُرْسِلَ بِهِ، وَإِنَّهُ لَمْ يَخُصَّنَا دُونَ النَّاسِ إِلَّا بِثَلَاثٍ: أَمَرَنَا أَنْ نُسْبِغَ الْوُضُوءَ، وَلَا نَأْكُلَ الصَّدَقَةَ، وَلَا نُنْزِيَ حِمَارًا عَلَى فَرَسٍ

     ✧ They asked him, "Did the Messenger of Allah ﷺ recite in the Dhuhr and Asr prayers?" He said, "No." They said, "Maybe he used to recite inwardly?" He said, "That is evil. Surely the Messenger of Allah ﷺ was a servant obeying orders, conveying what he was sent with. And he did not differentiate between us and others except in three matters: he ordered us to perform ablution thoroughly, not to eat charity, and not to saddle a donkey on a horse."

402. Musnad Ahmad 2239Sahih

     - أَنَّ رَسُولَ اللهِ ﷺ رَحَّلَ نَاسًا مِنْ بَنِي هَاشِمٍ بِلَيْلٍ، قَالَ شُعْبَةُ: أَحْسِبُهُ قَالَ: ضَعَفَتَهُمْ، وَأَمَرَهُمْ أَنْ لَا يَرْمُوا الْجَمْرَةَ حَتَّى تَطْلُعَ الشَّمْسُ

     ✧ "That the Messenger of Allah ﷺ sent some people from the Bani Hashim at night. Shu'bah said, 'I think he said that he weakened them and ordered them not to throw pebbles at the Jamarat (three pillars) until the sun rises.' Shu'bah had doubts about their weakness."

403. Musnad Ahmad 2240No grade recorded

     وَقَّتَ رَسُولُ اللهِ ﷺ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلِأَهْلِ الشَّامِ الْجُحْفَةَ، وَلِأَهْلِ نَجْدٍ قَرْنًا، وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ. قَالَ: هُنَّ لَهُمْ، وَلِمَنْ أَتَى عَلَيْهِنَّ مِمَّنْ سِوَاهُمْ، لِمَنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ. مِنْ حَيْثُ بَدَأَ حَتَّى يَبْلُغَ ذَلِكَ أَهْلَ مَكَّةَ

     ✧ The Messenger of Allah ﷺ appointed Dhū al-Ḥulayfah for the people of Madinah, al-Juḥfah for the people of Syria, Qarn for the people of Najd, and Yalamlam for the people of Yemen. He said: These are for them, and for those who come to them from other than their people, for whoever intends the Ḥajj or the ʿUmrah. From wherever one begins, until that reaches the people of Makkah.

404. Musnad Ahmad 2241Sahih

     كَانَ يُصِيبُ مِنَ الرُّؤُوسِ وَهُوَ صَائِمٌ

     ✧ He used to touch the heads (i.e., kiss them) while fasting.

405. Musnad Ahmad 2242Sahih

     أُنْزِلَ عَلَى النَّبِيِّ ﷺ وَهُوَ ابْنُ أَرْبَعِينَ، وَكَانَ بِمَكَّةَ ثَلَاثَ عَشْرَةَ، وَبِالْمَدِينَةِ عَشْرًا، فَمَاتَ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ

     ✧ Revelation came down upon the Prophet ﷺ when he was forty years old. He remained in Makkah for thirteen years and in Madinah for ten. He died when he was sixty-three.

406. Musnad Ahmad 2243Sahih

     احْتَجَمَ رَسُولُ اللهِ ﷺ احْتِجَامَةً فِي رَأْسِهِ وَهُوَ مُحْرِمٌ

     ✧ The Messenger of Allah ﷺ had cupping done on his head while he was in iḥrām.

407. Musnad Ahmad 2244Sahih

     - أَنَّ رَسُولَ اللهِ ﷺ دَعَا بِشَرَابٍ. قَالَ: فَأَتَيْتُهُ بِدَلْوٍ مِنْ مَاءِ زَمْزَمَ، فَشَرِبَ قَائِمًا

     ✧ The Messenger of Allah ﷺ called for a drink. I brought him a bucket of Zamzam water, and he drank while standing.

408. Musnad Ahmad 2245Sahih

     - أَنَّهُ أَتَى خَالَتَهُ مَيْمُونَةَ زَوْجَ النَّبِيِّ ﷺ قَالَ: فَقَامَ رَسُولُ اللهِ ﷺ مِنَ اللَّيْلِ إِلَى سِقَايَةٍ، فَتَوَضَّأَ، ثُمَّ قَامَ فَصَلَّى. قَالَ: وَقُمْتُ فَتَوَضَّأْتُ، ثُمَّ قُمْتُ عَنْ يَسَارِهِ. قَالَ: فَأَخَذَ بِيَدِي، فَأَدَارَنِي مِنْ خَلْفِهِ حَتَّى أَقَامَنِي عَنْ يَمِينِهِ

     ✧ He came to his aunt, Maymuna, the wife of the Prophet Muhammad ﷺ. He said, "So the Messenger of Allah ﷺ got up at night to drink. He performed ablution and then stood to pray. I also got up and performed ablution, and then stood to his left. He took me by my hand and turned me around from behind until he made me stand to his right."

409. Musnad Ahmad 2246Sahih

     قَدْ حَفِظْتُ السُّنَّةَ كُلَّهَا غَيْرَ أَنِّي لَا أَدْرِي أَكَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ ؟ أَمْ لَا ؟ وَلَا أَدْرِي كَيْفَ كَانَ يَقْرَأُ هَذَا الْحَرْفَ وَقَدْ بَلَغْتُ مِنَ الْكِبَرِ عِتِيًّا أَوْ عُسِيًّا.

     ✧ I have memorized the entire Sunnah, except that I do not know whether the Messenger of Allah ﷺ used to recite in the Ẓuhr and ʿAṣr prayers or not. And I do not know how he used to recite this word—I have reached advanced age: ʿitiyyan or ʿusiyyan.

410. Musnad Ahmad 2247Sahih

     لَا يُبَاعُ الثَّمَرُ حَتَّى يُطْعَمَ

     ✧ Fruit is not to be sold until it is edible.

411. Musnad Ahmad 2248Hasan

     مَنِ اسْتَعَاذَ بِاللهِ فَأَعِيذُوهُ، وَمَنْ سَأَلَكُمْ بِوَجْهِ اللهِ فَأَعْطُوهُ.

     ✧ Whoever seeks refuge in God, grant him refuge; and whoever asks you by the Face of God, give him.

412. Musnad Ahmad 2249Sahih

     - أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ، وَأَعْطَى الْحَجَّامَ أَجْرَهُ

     ✧ The Messenger of God ﷺ had himself cupped and gave the cupper his wage.

413. Musnad Ahmad 2250No grade recorded

     الْعُمْرَى لِمَنْ أُعْمِرَهَا، وَالرُّقْبَى لِمَنْ أُرْقِبَهَا، وَالْعَائِدُ فِي هِبَتِهِ كَالْعَائِدِ فِي قَيْئِهِ

     ✧ The 'umra belongs to the one to whom it is given, and the ruqba belongs to the one to whom it is given; and the one who takes back his gift is like the one who returns to his vomit.

414. Musnad Ahmad 2251Sahih

     مَنْ أَعْمَرَ عُمْرَى فَهِيَ لِمَنْ أُعْمِرَهَا جَائِزَةٌ، وَمَنْ أَرْقَبَ رُقْبَى فَهِيَ لِمَنْ أُرْقِبَهَا جَائِزَةٌ. وَمَنْ وَهَبَ هِبَةً، ثُمَّ عَادَ فِيهَا - فَهُوَ كَالْعَائِدِ فِي قَيْئِهِ

     ✧ Whoever grants an 'umra, it is valid for the one to whom it is given; and whoever grants a ruqba, it is valid for the one to whom it is given. Whoever gives a gift and then takes it back is like the one who returns to his vomit.

415. Musnad Ahmad 2252Sahih

     صَلَّى رَسُولُ اللهِ ﷺ وَأَصْحَابُهُ إِلَى بَيْتِ الْمَقْدِسِ سِتَّةَ عَشَرَ شَهْرًا، ثُمَّ صُرِفَتِ الْقِبْلَةُ بَعْدُ

     ✧ The Messenger of Allah ﷺ and his companions prayed towards the House of Al-Masjid al-Aqsa for sixteen months, then the direction of prayer was changed.

416. Musnad Ahmad 2253Hasan

     رَمَى رَسُولُ اللهِ ﷺ جَمْرَةَ الْعَقَبَةِ، ثُمَّ ذَبَحَ، ثُمَّ حَلَقَ

     ✧ The Messenger of God ﷺ threw pebbles at the Jamrat al-'Aqaba, then sacrificed, then shaved his head.

417. Musnad Ahmad 2254Hasan

     أَنَّ ضِمَامَ بْنَ ثَعْلَبَةَ أَخَا بَنِي سَعْدِ بْنِ بَكْرٍ لَمَّا أَسْلَمَ سَأَلَ رَسُولَ اللهِ ﷺ عَنْ فَرَائِضِ الْإِسْلَامِ مِنَ الصَّلَاةِ وَغَيْرِهَا، فَعَدَّ عَلَيْهِ الصَّلَوَاتِ الْخَمْسَ لَمْ يَزِدْ عَلَيْهِنَّ. ثُمَّ الزَّكَاةَ، ثُمَّ صِيَامَ رَمَضَانَ، ثُمَّ حَجَّ الْبَيْتِ. ثُمَّ أَعْلَمَهُ مَا حَرَّمَ اللهُ عَلَيْهِ. فَلَمَّا فَرَغَ قَالَ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَشْهَدُ أَنَّكَ رَسُولُ اللهِ ! وَسَأَفْعَلُ مَا أَمَرْتَنِي بِهِ لَا أَزِيدُ وَلَا أَنْقُصُ. قَالَ: ثُمَّ وَلَّى، فَقَالَ رَسُولُ اللهِ ﷺ: إِنْ يَصْدُقْ ذُو الْعَقِيصَتَيْنِ يَدْخُلِ الْجَنَّةَ

     ✧ When Dimam b. Tha'laba, the brother of the Banu Sa'd b. Bakr, embraced Islam, he asked the Messenger of God ﷺ about the obligatory duties of Islam, including prayer and others. He enumerated for him the five prayers, adding nothing to them; then zakat, then fasting Ramadan, then the pilgrimage to the House. Then he informed him of what God had forbidden him. When he finished, he said: 'I bear witness that there is no god but God, and I bear witness that you are the Messenger of God! I will do what you have commanded me, neither adding nor subtracting.' He said: Then he turned away, and the Messenger of God ﷺ said: 'If the man with the two locks speaks the truth, he will enter Paradise.'

418. Musnad Ahmad 2255Hasan

     - أَنَّ رَسُولَ اللهِ ﷺ دَفَعَ خَيْبَرَ أَرْضَهَا وَنَخْلَهَا مُقَاسَمَةً عَلَى النِّصْفِ

     ✧ The Messenger of God ﷺ handed over Khaybar, its land and palm trees, as a sharecropping arrangement for half.

419. Musnad Ahmad 2256Hasan

     أُعْطِيتُ خَمْسًا لَمْ يُعْطَهُنَّ أَحَدٌ قَبْلِي، وَلَا أَقُولُهُ فَخْرًا: بُعِثْتُ إِلَى كُلِّ أَحْمَرَ وَأَسْوَدَ، فَلَيْسَ مِنْ أَحْمَرَ وَلَا أَسْوَدَ يَدْخُلُ فِي أُمَّتِي إِلَّا كَانَ مِنْهُمْ. وَجُعِلَتْ لِيَ الْأَرْضُ مَسْجِدًا

     ✧ I was given five things that no one before me was given, and I do not say this out of pride: I was sent to every red and black, and there is no red or black who enters my community but that he is of them. The earth was made a mosque for me.

420. Musnad Ahmad 2257Sahih

     صَلَّيْتُ خَلْفَ أَبِي هُرَيْرَةَ. قَالَ: فَكَانَ إِذَا رَكَعَ وَإِذَا سَجَدَ كَبَّرَ. قَالَ: فَذَكَرْتُ ذَلِكَ لِابْنِ عَبَّاسٍ، فَقَالَ: لَا أُمَّ لَكَ ! أَوَلَيْسَ تِلْكَ سُنَّةَ رَسُولِ اللهِ ﷺ.

     ✧ I prayed behind Abu Hurayra. He said: When he bowed and when he prostrated, he said the takbir. He said: I mentioned that to Ibn 'Abbas, and he said: 'May you be bereft of your mother! Is that not the sunna of the Messenger of God ﷺ?'

421. Musnad Ahmad 2258No grade recorded

     مَرَّتْ جَارِيَتَانِ مِنْ بَنِي هَاشِمٍ، فَجَاءَتَا إِلَى رَسُولِ اللهِ ﷺ وَهُوَ يُصَلِّي، فَأَخَذَتَا بِرُكْبَتَيْهِ، فَلَمْ يَنْصَرِفْ. قَالَ ابْنُ عَبَّاسٍ: وَمَرَرْتُ أَنَا وَرَجُلٌ مِنَ الْأَنْصَارِ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ يُصَلِّي، وَنَحْنُ عَلَى حِمَارٍ، فَجِئْنَا فَدَخَلْنَا فِي الصَّلَاةِ

     ✧ Two girls from Banu Hashim passed by and came to the Messenger of God ﷺ while he was praying. They took hold of his knees, and he did not turn away. Ibn 'Abbas said: A man from the Ansar and I passed by the Messenger of God ﷺ while he was praying, and we were on a donkey. We came and entered into the prayer.

422. Musnad Ahmad 2259Sahih

     حَمَلَ رَسُولُ اللهِ ﷺ بَعْضَ غِلْمَةِ بَنِي عَبْدِ الْمُطَّلِبِ وَاحِدًا خَلْفَهُ، وَوَاحِدًا بَيْنَ يَدَيْهِ

     ✧ The Messenger of God ﷺ carried some of the young boys of Banu 'Abd al-Muttalib, one behind him and one in front of him.

423. Musnad Ahmad 2260Hasan

     لَا نِكَاحَ إِلَّا بِوَلِيٍّ، وَالسُّلْطَانُ مَوْلَى مَنْ لَا مَوْلَى لَهُ

     ✧ There is no marriage without a guardian, and the ruler is the guardian of the one who has no guardian.

424. Musnad Ahmad 2261Hasan

     حَدَّثَنَا حَجَّاجٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ ﷺ - مِثْلَهُ

     ✧ Hajjaj narrated to us, from al-Zuhri, from Urwa b. al-Zubayr, from Aisha, from the Prophet ﷺ - the like of it.

425. Musnad Ahmad 2262Weak

     صَلَّى رَسُولُ اللهِ ﷺ حِينَ سَافَرَ رَكْعَتَيْنِ، وَحِينَ أَقَامَ أَرْبَعًا. قَالَ: قَالَ ابْنُ عَبَّاسٍ: فَمَنْ صَلَّى فِي السَّفَرِ أَرْبَعًا كَمَنْ صَلَّى فِي الْحَضَرِ رَكْعَتَيْنِ. قَالَ: وَقَالَ ابْنُ عَبَّاسٍ: لَمْ تُقْصَرِ الصَّلَاةُ إِلَّا مَرَّةً وَاحِدَةً، حَيْثُ صَلَّى رَسُولُ اللهِ ﷺ رَكْعَتَيْنِ، وَصَلَّى النَّاسُ رَكْعَةً رَكْعَةً

     ✧ The Messenger of Allah ﷺ prayed two rak’ahs when he traveled, and four when he resided. He said: Ibn Abbas said: ‘Whoever prays four rak’ahs while traveling is like one who prays two rak’ahs while resident.’ He said: And Ibn Abbas said: ‘The prayer was not shortened except once, when the Messenger of Allah ﷺ prayed two rak’ahs and the people prayed one rak’ah, one rak’ah.’

426. Musnad Ahmad 2263Sahih

     - أَنَّ رَسُولَ اللهِ ﷺ لَعَنَ الْوَاصِلَةَ وَالْمَوْصُولَةَ، وَالْمُتَشَبِّهِينَ مِنَ الرِّجَالِ بِالنِّسَاءِ، وَالْمُتَشَبِّهَاتِ مِنَ النِّسَاءِ بِالرِّجَالِ

     ✧ The Messenger of Allah ﷺ cursed the woman who attaches hair extensions and the one who asks for them, and the men who imitate women, and the women who imitate men.

427. Musnad Ahmad 2264Sahih

     لَمَّا أَفَاضَ رَسُولُ اللهِ ﷺ مِنْ عَرَفَاتٍ أَوْضَعَ النَّاسُ، فَأَمَرَ رَسُولُ اللهِ ﷺ مُنَادِيًا يُنَادِي: أَيُّهَا النَّاسُ، لَيْسَ الْبِرُّ بِإِيضَاعِ الْخَيْلِ وَلَا الرِّكَابِ ! قَالَ: فَمَا رَأَيْتُ مِنْ رَافِعَةٍ يَدَيْهَا عَادِيَةً حَتَّى نَزَلَ جَمْعًا

     ✧ When the Messenger of Allah ﷺ departed from Arafat, the people urged their mounts. The Messenger of Allah ﷺ ordered a crier to announce: ‘O people, piety is not in urging on horses or camels!’ He said: I saw no one raise their hands as if urging on until they reached Muzdalifah.

428. Musnad Ahmad 2265Hasan

     - أَنَّ أُسَامَةَ بْنَ زَيْدٍ كَانَ رِدْفَ رَسُولِ اللهِ ﷺ يَوْمَ عَرَفَةَ، فَدَخَلَ الشِّعْبَ، فَنَزَلَ، فَأَهَرَاقَ الْمَاءَ، ثُمَّ تَوَضَّأَ وَرَكِبَ، وَلَمْ يُصَلِّ

     ✧ Usama b. Zayd was riding behind the Messenger of Allah ﷺ on the day of Arafah. He entered the mountain pass, dismounted, relieved himself, then performed ablution and mounted, and he did not pray.

429. Musnad Ahmad 2266Sahih

     أَنَّ امْرَأَةً مِنْ خَثْعَمَ اسْتَفْتَتْ رَسُولَ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ، وَالْفَضْلُ بْنُ عَبَّاسٍ رَدِيفُ رَسُولِ اللهِ ﷺ. فَقَالَتْ: يَا رَسُولَ اللهِ، إِنَّ فَرِيضَةَ اللهِ فِي الْحَجِّ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لَا يَسْتَطِيعُ أَنْ يَسْتَوِيَ عَلَى الرَّاحِلَةِ، فَهَلْ يَقْضِي عَنْهُ أَنْ أَحُجَّ عَنْهُ ؟ فَقَالَ لَهَا رَسُولُ اللهِ ﷺ: نَعَمْ. فَأَخَذَ الْفَضْلُ بْنُ عَبَّاسٍ يَلْتَفِتُ إِلَيْهَا، وَكَانَتِ امْرَأَةً حَسْنَاءَ، فَأَخَذَ رَسُولُ اللهِ ﷺ الْفَضْلَ، فَحَوَّلَ وَجْهَهُ مِنَ الشِّقِّ الْآخَرِ

     ✧ A woman from Khath’am sought a ruling from the Messenger of Allah ﷺ during the Farewell Pilgrimage, with al-Fadl b. Abbas riding behind the Messenger of Allah ﷺ. She said: ‘O Messenger of Allah, Allah’s obligation of Hajj has come upon my father, an old man who cannot sit upright on a riding camel. Is it sufficient if I perform Hajj on his behalf?’ The Messenger of Allah ﷺ said to her: ‘Yes.’ Al-Fadl b. Abbas began to look at her, and she was a beautiful woman. The Messenger of Allah ﷺ took hold of al-Fadl and turned his face to the other side.

430. Musnad Ahmad 2267Hasan

     مَرَّ يَهُودِيٌّ بِرَسُولِ اللهِ ﷺ وَهُوَ جَالِسٌ، قَالَ: كَيْفَ تَقُولُ يَا أَبَا الْقَاسِمِ يَوْمَ يَجْعَلُ اللهُ السَّمَاءَ عَلَى ذِهِ، وَأَشَارَ بِالسَّبَّابَةِ، وَالْأَرْضَ عَلَى ذِهِ، وَالْمَاءَ عَلَى ذِهِ، وَالْجِبَالَ عَلَى ذِهِ، وَسَائِرَ الْخَلْقِ عَلَى ذِهِ ؟ كُلُّ ذَلِكَ يُشِيرُ بِأَصَابِعِهِ. قَالَ: فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ وَمَا قَدَرُوا اللهَ حَقَّ قَدْرِهِ

     ✧ A Jew passed by the Messenger of Allah ﷺ while he was sitting and said: ‘How do you say, O Abu al-Qasim, on the day when Allah places the sky on this,’ and he pointed with his index finger, ‘and the earth on this, and the water on this, and the mountains on this, and the rest of creation on this?’ All that he indicated with his fingers. He said: Then Allah, Mighty and Majestic, revealed: ‘They have not appraised Allah with true appraisal.’

431. Musnad Ahmad 2268Hasan

     أَصْبَحَ رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ، وَلَيْسَ فِي الْعَسْكَرِ مَاءٌ. فَأَتَاهُ رَجُلٌ، فَقَالَ: يَا رَسُولَ اللهِ، لَيْسَ فِي الْعَسْكَرِ مَاءٌ ! قَالَ: هَلْ عِنْدَكَ شَيْءٌ ؟ قَالَ: نَعَمْ. قَالَ: فَأْتِنِي بِهِ. قَالَ: فَأَتَاهُ بِإِنَاءٍ فِيهِ شَيْءٌ مِنْ مَاءٍ قَلِيلٍ. قَالَ: فَجَعَلَ رَسُولُ اللهِ ﷺ أَصَابِعَهُ عَلَى فَمِ الْإِنَاءِ، وَفَتَحَ أَصَابِعَهُ. قَالَ: فَانْفَجَرَتْ مِنْ بَيْنِ أَصَابِعِهِ عُيُونٌ. وَأَمَرَ بِلَالًا، فَقَالَ: نَادِ فِي النَّاسِ: الْوَضُوءَ الْمُبَارَكَ.

     ✧ One day the Messenger of Allah ﷺ woke up and there was no water in the camp. A man came to him and said: ‘O Messenger of Allah, there is no water in the camp!’ He said: ‘Do you have anything?’ He said: ‘Yes.’ He said: ‘Bring it to me.’ He said: He brought a vessel with a small amount of water. He said: The Messenger of Allah ﷺ placed his fingers on the mouth of the vessel and spread his fingers. He said: Springs gushed forth from between his fingers. He ordered Bilal, saying: ‘Call out to the people: the blessed water for ablution.’

432. Musnad Ahmad 2269Sahih

     خَطَبَنَا ابْنُ عَبَّاسٍ يَوْمًا بَعْدَ الْعَصْرِ حَتَّى غَرَبَتِ الشَّمْسُ وَبَدَتِ النُّجُومُ، وَعَلِقَ النَّاسُ يُنَادُونَهُ: الصَّلَاةَ ! وَفِي الْقَوْمِ رَجُلٌ مِنْ بَنِي تَمِيمٍ، فَجَعَلَ يَقُولُ: الصَّلَاةَ الصَّلَاةَ ! قَالَ: فَغَضِبَ، قَالَ: أَتُعَلِّمُنِي بِالسُّنَّةِ ؟ شَهِدْتُ رَسُولَ اللهِ ﷺ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ، وَالْمَغْرِبِ وَالْعِشَاءِ. قَالَ عَبْدُ اللهِ: فَوَجَدْتُ فِي نَفَسِي مِنْ ذَلِكَ شَيْئًا، فَلَقِيتُ أَبَا هُرَيْرَةَ، فَسَأَلْتُهُ، فَوَافَقَهُ

     ✧ Ibn Abbas addressed us one day after the afternoon prayer until the sun set and the stars appeared, and people began calling out to him: ‘The prayer!’ Among the people was a man from Banu Tamim, and he kept saying: ‘The prayer, the prayer!’ He said: He became angry and said: ‘Are you teaching me the Sunnah? I witnessed the Messenger of Allah ﷺ combine the noon and afternoon prayers, and the sunset and night prayers.’ Abdullah said: I felt something in myself about that, so I met Abu Hurayrah and asked him, and he agreed with him.

433. Musnad Ahmad 2270Hasan

     لَمَّا نَزَلَتْ آيَةُ الدَّيْنِ قَالَ رَسُولُ اللهِ ﷺ: إِنَّ أَوَّلَ مَنْ جَحَدَ آدَمُ عَلَيْهِ السَّلَامُ - أَوْ أَوَّلُ مَنْ جَحَدَ آدَمُ - إِنَّ اللهَ عَزَّ وَجَلَّ لَمَّا خَلَقَ آدَمَ مَسَحَ ظَهْرَهُ، فَأَخْرَجَ مِنْهُ مَا هُوَ [مِنْ ذَرَارِيَّ] إِلَى يَوْمِ الْقِيَامَةِ، فَجَعَلَ يَعْرِضُ ذُرِّيَّتَهُ عَلَيْهِ، فَرَأَى فِيهِمْ رَجُلًا يَزْهَرُ، فَقَالَ: أَيْ رَبِّ، مَنْ هَذَا ؟ قَالَ: هَذَا ابْنُكَ دَاوُدُ. قَالَ: أَيْ رَبِّ، كَمْ عُمُرُهُ ؟ قَالَ: سِتُّونَ عَامًا. قَالَ: رَبِّ، زِدْ فِي عُمُرِهِ ! قَالَ: لَا، إِلَّا أَنْ أَزِيدَهُ مِنْ عُمُرِكَ. وَكَانَ عُمُرُ آدَمَ أَلْفَ عَامٍ، فَزَادَهُ أَرْبَعِينَ عَامًا، فَكَتَبَ اللهُ عَزَّ وَجَلَّ عَلَيْهِ بِذَلِكَ كِتَابًا، وَأَشْهَدَ عَلَيْهِ الْمَلَائِكَةَ. فَلَمَّا احْتُضِرَ آدَمُ، وَأَتَتْهُ الْمَلَائِكَةُ لِتَقْبِضَهُ - قَالَ: إِنَّهُ قَدْ بَقِيَ مِنْ عُمُرِي أَرْبَعُونَ عَامًا ! فَقِيلَ: إِنَّكَ قَدْ وَهَبْتَهَا لِابْنِكَ دَاوُدَ ! قَالَ: مَا فَعَلْتُ ! وَأَبْرَزَ اللهُ عَزَّ وَجَلَّ عَلَيْهِ الْكِتَابَ، وَشَهِدَتْ عَلَيْهِ الْمَلَائِكَةُ

     ✧ When the verse of debt was revealed, the Messenger of Allah ﷺ said: ‘The first to deny was Adam ﷺ — or the first to deny was Adam — Indeed, when Allah, Mighty and Majestic, created Adam, He wiped his back and brought forth from it what is [of the descendants] until the Day of Resurrection, and He presented his offspring to him. He saw among them a man shining. He said: “My Lord, who is this?” He said: “This is your son Dawud.” He said: “My Lord, how long is his lifespan?” He said: “Sixty years.” He said: “My Lord, increase his lifespan!” He said: “No, except if I increase it from your lifespan.” Adam’s lifespan was one thousand years, so He increased it by forty years. Allah, Mighty and Majestic, wrote that for him in a book, and made the angels witnesses. When Adam was dying and the angels came to take his soul, he said: “There remain of my lifespan forty years!” It was said: “You have given them to your son Dawud!” He said: “I did not do that!” Allah, Mighty and Majestic, brought out the book and the angels testified against him.’

434. Musnad Ahmad 2271Sahih

     مَا قَرَأَ رَسُولُ اللهِ ﷺ عَلَى الْجِنِّ وَلَا رَآهُمْ. انْطَلَقَ رَسُولُ اللهِ ﷺ فِي طَائِفَةٍ مِنْ أَصْحَابِهِ عَامِدِينَ إِلَى سُوقِ عُكَاظٍ، وَقَدْ حِيلَ بَيْنَ الشَّيَاطِينِ وَبَيْنَ خَبَرِ السَّمَاءِ، وَأُرْسِلَتْ عَلَيْهِمُ الشُّهُبُ. قَالَ: فَرَجَعَتِ الشَّيَاطِينُ إِلَى قَوْمِهِمْ، فَقَالُوا: مَا لَكُمْ ؟ قَالُوا: حِيلَ بَيْنَنَا وَبَيْنَ خَبَرِ السَّمَاءِ، وَأُرْسِلَتْ عَلَيْنَا الشُّهُبُ. قَالَ: فَقَالُوا: مَا حَالَ بَيْنَكُمْ وَبَيْنَ خَبَرِ السَّمَاءِ إِلَّا شَيْءٌ حَدَثَ، فَاضْرِبُوا مَشَارِقَ الْأَرْضِ وَمَغَارِبَهَا، فَانْظُرُوا مَا هَذَا الَّذِي حَالَ بَيْنَكُمْ وَبَيْنَ خَبَرِ السَّمَاءِ ! قَالَ: فَانْطَلَقُوا يَضْرِبُونَ مَشَارِقَ الْأَرْضِ وَمَغَارِبَهَا يَبْتَغُونَ مَا هَذَا الَّذِي حَالَ بَيْنَهُمْ وَبَيْنَ خَبَرِ السَّمَاءِ ؟ قَالَ: فَانْصَرَفَ النَّفَرُ الَّذِينَ تَوَجَّهُوا نَحْوَ تِهَامَةَ إِلَى رَسُولِ اللهِ ﷺ وَهُوَ بِنَخْلَةَ عَامِدًا إِلَى سُوقِ عُكَاظٍ، وَهُوَ يُصَلِّي بِأَصْحَابِهِ صَلَاةَ الْفَجْرِ. قَالَ: فَلَمَّا سَمِعُوا الْقُرْآنَ اسْتَمَعُوا لَهُ، وَقَالُوا: هَذَا وَاللهِ الَّذِي حَالَ بَيْنَكُمْ وَبَيْنَ خَبَرِ السَّمَاءِ ! قَالَ: فَهُنَالِكَ حِينَ رَجَعُوا إِلَى قَوْمِهِمْ، فَقَالُوا: يَا قَوْمَنَا، إِنَّا سَمِعْنَا قُرْآنًا عَجَبًا يَهْدِي إِلَى الرُّشْدِ فَآمَنَّا بِهِ الْآيَةَ، فَأَنْزَلَ اللهُ عَلَى نَبِيِّهِ ﷺ قُلْ أُوحِيَ إِلَيَّ أَنَّهُ وَإِنَّمَا أُوحِيَ إِلَيْهِ قَوْلُ الْجِنِّ

     the Messenger of Allah did not recite for the jinns nor did he see them. The Messenger of Allah went out with a group of his Companions towards the Ukaz market. Something had been intervening between the Shayatin and the news from the heavens, and shooting stars has been sent upon them, so the Shayatin returned to their people and they said to them: ‘What is wrong with you?’ They replied: ‘Something has been intervening between us and the news of the heavens except that something has happened. So travel east and west in the earth and look for what is it that intervenes between you an between the news of the heavens.’” He said: “So they went traveling east and west on the earth, seeking whatever it was that had been intervening between them and the news of the heavens. A group of those who were traveling towards Tihamah headed in the direction of the Messenger of Allah, while he was at Nakhlah, enroute to the Ukaz market. He was performing Salat Al-Fajr with his Companions. When they heard the Quran they listened to it, and they said: ‘By Allah! This is what has been intervening between us and the news of the heavens.’” He said: “Then they returned to their people and said: ‘O our people! Verily we heard a wonderful Recitation! It guides to the Right Path, and we have believed therein, and we shall never join anything with our Lord.’ So Allah, Blessed is He and Most High, revealed to His Prophet: Say: ‘It has been revealed to me that a group of the jinn listened.’ So the saying of the jinns was only revealed to him.” [He said:] With this chain, from Ibn 'Abbas, who said: "The jinns said to their people: When the worshipper stood up invoking Him in prayer, they just made round him a dense crowd as if sticking one over the other." He said: "When they saw him performing Salat, and his Companions were performing Salãt, and they were prostrating along with his prostrations." He said: "They were amazed at how his Companions obeyed him so they said to their people: When the worshipper stood up invoking Him in prayer, they just made round Him a dense crowd as if sticking one over the other." (Using translation from Tirmidhī 3323)

435. Musnad Ahmad 2272Sahih

     - أَنَّ رَسُولَ اللهِ ﷺ وَقَّتَ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلِأَهْلِ الشَّامِ الْجُحْفَةَ، وَلِأَهْلِ نَجْدٍ قَرْنَ الْمَنَازِلِ، وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ، هُنَّ لَهُمْ وَلِكُلِّ آتٍ أَتَى عَلَيْهِنَّ مِنْ غَيْرِهِنَّ مِمَّنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ، فَمَنْ كَانَ دُونَ ذَلِكَ فَمِنْ حَيْثُ أَنْشَأَ حَتَّى أَهْلُ مَكَّةَ مِنْ مَكَّةَ

     ✧ The Messenger of Allah ﷺ appointed Dhul-Hulayfah as the miqat for the people of Madinah, al-Juhfah for the people of Syria, Qarn al-Manazil for the people of Najd, and Yalamlam for the people of Yemen. These are for them and for anyone who comes upon them from other than their own, intending Hajj or Umrah. Whoever is within that, then from wherever he sets out, even the people of Makkah from Makkah.

436. Musnad Ahmad 2273Sahih

     - أَنَّ رَسُولَ اللهِ ﷺ نَكَحَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ

     ✧ The Messenger of Allah ﷺ married Maymunah while he was in a state of ihram.

437. Musnad Ahmad 2274Sahih

     كَانُوا يَرَوْنَ الْعُمْرَةَ فِي أَشْهُرِ الْحَجِّ مِنْ أَفْجَرِ الْفُجُورِ فِي الْأَرْضِ، وَيَجْعَلُونَ الْمُحَرَّمَ صَفَرًا، وَيَقُولُونَ: إِذَا بَرَأَ الدَّبَرُ، وَعَفَا الْأَثَرْ، وَانْسَلَخَ صَفَرْ - حَلَّتِ الْعُمْرَةُ لِمَنِ اعْتَمَرَ [فَلَمَّا قَدِمَ] النَّبِيُّ ﷺ وَأَصْحَابُهُ لِصَبِيحَةِ رَابِعَةٍ مُهِلِّينَ بِالْحَجِّ، فَأَمَرَهُمْ أَنْ يَجْعَلُوهَا عُمْرَةً، فَتَعَاظَمَ ذَلِكَ عِنْدَهُمْ، فَقَالُوا: يَا رَسُولَ اللهِ، أَيُّ الْحِلِّ ؟ قَالَ: الْحِلُّ كُلُّهُ، وَفِي كِتَابِهِ: لِصُبْحٍ

     ✧ They used to consider performing ʿumrah during the months of the Hajj to be one of the most wicked acts on earth. They would treat Muḥarram as Ṣafar and say: When the sores on the camels' backs heal, and the tracks are effaced, and Ṣafar comes to an end, then ʿumrah becomes permissible for one who intends it. [When] the Prophet ﷺ and his companions arrived on the morning of the fourth day, announcing the intention for Hajj, he commanded them to make it an ʿumrah. That seemed grave to them, so they said: O Messenger of God, what kind of release from the state of consecration? He replied: Complete release. And in his book: for a morning.

438. Musnad Ahmad 2275Sahih

     نَهَى أَنْ يَبِيعَ الرَّجُلُ طَعَامًا حَتَّى يَسْتَوْفِيَهُ، قَالَ: فَقُلْتُ لَهُ: كَيْفَ ذَلِكَ ؟ قَالَ: ذَلِكَ دَرَاهِمُ بِدَرَاهِمَ، وَالطَّعَامُ مُرْجَأٌ

     ✧ He forbade a man from selling food before taking full possession of it. He said: I asked him: How is that? He said: That is dirhams for dirhams, while the food remains deferred.

439. Musnad Ahmad 2276Sahih

     - أَنَّ النَّبِيَّ ﷺ قَامَ مِنَ اللَّيْلِ يُصَلِّي، فَقُمْتُ فَتَوَضَّأْتُ، فَقُمْتُ عَنْ يَسَارِهِ. فَجَذَبَنِي فَجَرَّنِي، فَأَقَامَنِي عَنْ يَمِينِهِ، فَصَلَّى ثَلَاثَ عَشْرَةَ رَكْعَةً قِيَامُهُ فِيهِنَّ سَوَاءٌ

     ✧ The Prophet ﷺ got up at night to pray, so I got up and performed ablution and stood on his left. He pulled me and drew me over and placed me on his right. Then he prayed thirteen rakʿahs, his standing in them being of equal length.

440. Musnad Ahmad 2277Sahih

     قَالَ عُرْوَةُ لِابْنِ عَبَّاسٍ: حَتَّى مَتَى تُضِلُّ النَّاسَ يَا ابْنَ عَبَّاسٍ ؟! قَالَ: مَا ذَاكَ يَا عُرَيَّةُ ؟ قَالَ: تَأْمُرُنَا بِالْعُمْرَةِ فِي أَشْهُرِ الْحَجِّ، وَقَدْ نَهَى [عَنْهَا ] أَبُو بَكْرٍ، وَعُمَرُ ! فَقَالَ ابْنُ عَبَّاسٍ: قَدْ فَعَلَهَا رَسُولُ اللهِ ﷺ، فَقَالَ عُرْوَةُ: هُمَا كَانَا أَتْبَعَ لِرَسُولِ اللهِ ﷺ، وَأَعْلَمَ بِهِ مِنْكَ.

     ✧ ʿUrwah said to Ibn ʿAbbās: Until when will you mislead people, O Ibn ʿAbbās? He replied: What is that, O ʿUrayyah? ʿUrwah said: You command us to perform ʿumrah during the months of the Hajj, while Abū Bakr and ʿUmar forbade it. Ibn ʿAbbās said: The Messenger of God ﷺ did it. ʿUrwah said: Those two were more obedient to the Messenger of God ﷺ and more knowledgeable about him than you.

441. Musnad Ahmad 2278Sahih

     - أَنَّ عُقْبَةَ بْنَ عَامِرٍ أَتَى النَّبِيَّ ﷺ، فَقَالَ: إِنَّ أُخْتَهُ نَذَرَتْ أَنْ تَمْشِيَ إِلَى الْبَيْتِ، فَقَالَ: إِنَّ اللهَ عَزَّ وَجَلَّ لَغَنِيٌّ عَنْ نَذْرِ أُخْتِكَ، لِتَحُجَّ رَاكِبَةً وَلْتُهْدِ بَدَنَةً

     ✧ ʿUqbah b. ʿĀmir came to the Prophet ﷺ and said: My sister has vowed to walk to the House. He said: God, Mighty and Majestic, has no need of your sister's vow. Let her perform the Hajj riding, and let her offer a sacrificial camel.

442. Musnad Ahmad 2279Sahih

     إِنَّ اللهَ عَزَّ وَجَلَّ حَرَّمَ مَكَّةَ، فَلَمْ تَحِلَّ لِأَحَدٍ كَانَ قَبْلِي، وَلَا تَحِلُّ لِأَحَدٍ بَعْدِي، وَإِنَّمَا أُحِلَّتْ لِي سَاعَةً مِنْ نَهَارٍ لَا يُخْتَلَى خَلَاهَا، وَلَا يُعْضَدُ شَجَرُهَا، وَلَا يُنَفَّرُ صَيْدُهَا، وَلَا تُلْتَقَطُ لُقَطَتُهَا إِلَّا لِمُعَرِّفٍ. فَقَالَ الْعَبَّاسُ: إِلَّا الْإِذْخِرَ لِصَاغَتِنَا وَقُبُورِنَا ! قَالَ: إِلَّا الْإِذْخِرَ

     ✧ God, Mighty and Majestic, declared Makkah sacred. It was not made lawful to anyone before me, and it will not be made lawful to anyone after me. It was only made lawful to me for an hour of a day. Its fresh herbage shall not be cut, its trees shall not be cut down, its game shall not be disturbed, and its lost property shall not be picked up except by one who announces it. Al-ʿAbbās said: Except the sweet rush, for our goldsmiths and our graves. He said: Except the sweet rush.

443. Musnad Ahmad 2280Weak

     - أَنَّ رَجُلَيْنِ اخْتَصَمَا إِلَى النَّبِيِّ ﷺ، فَسَأَلَ النَّبِيُّ ﷺ الْمُدَّعِيَ الْبَيِّنَةَ، فَلَمْ يَكُنْ لَهُ بَيِّنَةٌ. فَاسْتَحْلَفَ الْمَطْلُوبَ، فَحَلَفَ بِاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ. فَقَالَ رَسُولُ اللهِ ﷺ: إِنَّكَ قَدْ فَعَلْتَ، وَلَكِنْ غُفِرَ لَكَ بِإِخْلَاصِكَ قَوْلَ: لَا إِلَهَ إِلَّا اللهُ

     ✧ Two men brought a dispute to the Prophet ﷺ. The Prophet ﷺ asked the claimant to produce evidence, but he had no evidence. Then he asked the defendant to take an oath, and he swore by God, besides whom there is no god. The Messenger of God ﷺ said: You have indeed done it, but you are forgiven because of your sincere saying: there is no god but God.

444. Musnad Ahmad 2281Sahih

     قَامَ فِينَا رَسُولُ اللهِ ﷺ بِمَوْعِظَةٍ، فَقَالَ: يَا أَيُّهَا النَّاسُ، إِنَّكُمْ مَحْشُورُونَ إِلَى اللهِ حُفَاةً عُرَاةً غُرْلًا كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ وَعْدًا عَلَيْنَا إِنَّا كُنَّا فَاعِلِينَ. أَلَا وَإِنَّ أَوَّلَ الْخَلْقِ يُكْسَى يَوْمَ الْقِيَامَةِ إِبْرَاهِيمُ. وَإِنَّهُ سَيُجَاءُ بِأُنَاسٍ مِنْ أُمَّتِي، فَيُؤْخَذُ بِهِمْ ذَاتَ الشِّمَالِ، فَلَأَقُولَنَّ: أَصْحَابِي ! فَلَيُقَالَنَّ لِي: إِنَّكَ لَا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ ! فَلَأَقُولَنَّ كَمَا قَالَ الْعَبْدُ الصَّالِحُ: وَكُنْتُ عَلَيْهِمْ شَهِيدًا مَا دُمْتُ فِيهِمْ فَلَمَّا تَوَفَّيْتَنِي كُنْتَ أَنْتَ الرَّقِيبَ عَلَيْهِمْ وَأَنْتَ عَلَى كُلِّ شَيْءٍ شَهِيدٌ [إِنْ تُعَذِّبْهُمْ] فَإِنَّهُمْ عِبَادُكَ وَإِنْ تَغْفِرْ لَهُمْ فَإِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ فَيُقَالُ: إِنَّ هَؤُلَاءِ لَمْ يَزَالُوا مُرْتَدِّينَ عَلَى أَعْقَابِهِمْ مُنْذُ فَارَقْتَهُمْ !

     ✧ The Messenger of God ﷺ stood among us delivering an admonition and said: O people, you will be gathered to God barefoot, naked, and uncircumcised. As We began the first creation, We will repeat it, a promise upon Us; indeed, We will do it. Indeed, the first of creation to be clothed on the Day of Resurrection will be Abraham. And some people from my community will be brought and taken to the left side, and I will say: My companions! It will be said to me: You do not know what they introduced after you. Then I will say as the righteous servant said: And I was a witness over them as long as I was among them; but when You took me up, You were the observer over them, and You are, over all things, Witness. If You punish them, they are Your servants; and if You forgive them, You are the Mighty, the Wise. It will be said: These people have not ceased turning back on their heels since you left them.

445. Musnad Ahmad 2282Sahih

     قَامَ فِينَا رَسُولُ اللهِ ﷺ بِمَوْعِظَةٍ

     ✧ The Messenger of God ﷺ stood among us delivering an admonition.

446. Musnad Ahmad 2283Sahih

     إِنَّ الَّذِي تَدْعُونَهُ الْمُفَصَّلَ هُوَ الْمُحْكَمُ، تُوُفِّيَ رَسُولُ اللهِ ﷺ وَأَنَا ابْنُ عَشْرِ سِنِينَ وَقَدْ قَرَأْتُ الْمُحْكَمَ

     ✧ Indeed, what you call al-mufaṣṣal (the detailed portion) is al-muḥkam (the unambiguous). The Messenger of God ﷺ passed away when I was ten years old, and I had already read al-muḥkam.

447. Musnad Ahmad 2284Hasan

     - أَنَّ رَسُولَ اللهِ ﷺ كُفِّنَ فِي ثَوْبَيْنِ أَبْيَضَيْنِ، وَفِي بُرْدٍ أَحْمَرَ

     ✧ The Messenger of God ﷺ was shrouded in two white garments and a red striped cloak.

448. Musnad Ahmad 2285Sahih

     أَنَّ إِبْرَاهِيمَ جَاءَ بِإِسْمَاعِيلَ عَلَيْهِمَا السَّلَامُ وَهَاجَرَ، فَوَضَعَهُمَا بِمَكَّةَ فِي مَوْضِعِ زَمْزَمَ، فَذَكَرَ الْحَدِيثَ. ثُمَّ جَاءَتْ مِنَ الْمَرْوَةِ إِلَى إِسْمَاعِيلَ، وَقَدْ نَبَعَتِ الْعَيْنُ، فَجَعَلَتْ تَفْحَصُ الْعَيْنَ بِيَدِهَا هَكَذَا حَتَّى اجْتَمَعَ الْمَاءُ مِنْ شَقِّهِ، ثُمَّ تَأْخُذُهُ بِقَدَحِهَا، فَتَجْعَلُهُ فِي سِقَائِهَا. فَقَالَ رَسُولُ اللهِ ﷺ: يَرْحَمُهَا اللهُ، لَوْ تَرَكَتْهَا لَكَانَتْ عَيْنًا سَائِحَةً تَجْرِي إِلَى يَوْمِ الْقِيَامَةِ

     ✧ Ibrahim came with Ismail, peace be upon them, and settled them in Makkah in the location of Zamzam. He mentioned the story and then they came from Marwah to Ismail, and the spring began to emerge. He used his hands to examine the water, like this, until the water came together from its source. Then she took it in her pot and put it in her water bag. The Messenger of Allah ﷺ said, "May Allah have mercy on her. If she had left it, it would have been a flowing spring until the Day of Judgment."

449. Musnad Ahmad 2286Sahih

     إِنَّ النَّبِيَّ ﷺ أَكَلَ إِمَّا ذِرَاعًا مَشْوِيًّا وَإِمَّا كَتِفًا، ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ وَلَمْ يَمَسَّ مَاءً

     ✧ The Prophet ﷺ ate either a roasted foreleg or a shoulder, then prayed without performing ablution and without touching water.

450. Musnad Ahmad 2287Hasan

     قَدِمْنَا مَعَ رَسُولِ اللهِ ﷺ حُجَّاجًا، فَأَمَرَهُمْ فَجَعَلُوهَا عُمْرَةً. ثُمَّ قَالَ: لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَفَعَلْتُ كَمَا فَعَلُوا، وَلَكِنْ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ، ثُمَّ أَنْشَبَ أَصَابِعَهُ بَعْضَهَا فِي بَعْضٍ. فَحَلَّ النَّاسُ إِلَّا مَنْ كَانَ مَعَهُ هَدْيٌ، وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: بِمَ أَهْلَلْتَ ؟ قَالَ: أَهْلَلْتُ بِمَا أَهْلَلْتَ بِهِ. قَالَ: فَهَلْ مَعَكَ هَدْيٌ ؟ قَالَ: لَا. قَالَ: فَأَقِمْ كَمَا أَنْتَ وَلَكَ ثُلُثُ هَدْيِي. قَالَ: فَكَانَ مَعَ رَسُولِ اللهِ ﷺ مِائَةُ بَدَنَةٍ

     ✧ We arrived with the Messenger of Allah ﷺ as pilgrims, and he commanded them, and they made it an 'umrah. Then he said: 'If I had known beforehand what I came to know afterward, I would have done as they did, but the 'umrah has been incorporated into the hajj until the Day of Resurrection.' Then he interlaced his fingers. So the people exited ihram except those who had sacrificial animals with them. 'Ali arrived from Yemen, and the Messenger of Allah ﷺ said to him: 'With what did you enter ihram?' He said: 'I entered ihram with the same as you entered ihram with.' He said: 'Do you have a sacrificial animal with you?' He said: 'No.' He said: 'Then remain as you are, and you shall have a third of my sacrificial animals.' He said: 'And the Messenger of Allah ﷺ had one hundred camels with him.'

451. Musnad Ahmad 2288Weak

     - أَنَّ امْرَأَةً جَاءَتْ بِابْنٍ لَهَا إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ: يَا رَسُولَ اللهِ، إِنَّ ابْنِي هَذَا بِهِ جُنُونٌ، وَإِنَّهُ يَأْخُذُهُ عِنْدَ غَدَائِنَا وَعَشَائِنَا فَيُفْسِدُ عَلَيْنَا ! فَمَسَحَ رَسُولُ اللهِ ﷺ صَدْرَهُ، وَدَعَا فَثَعَّ ثَعَّةً - قَالَ عَفَّانُ: فَسَأَلْتُ أَعْرَابِيًّا، فَقَالَ: بَعْضُهُ عَلَى أَثَرِ بَعْضٍ - وَخَرَجَ مِنْ جَوْفِهِ مِثْلُ الْجَرْوِ الْأَسْوَدِ وَسَعَى

     ✧ A woman brought her son to the Messenger of Allah ﷺ and said: 'O Messenger of Allah, my son here has madness, and it seizes him at our lunch and dinner and spoils things for us.' The Messenger of Allah ﷺ wiped his chest and supplicated. Then he vomited a vomit. 'Affan said: 'I asked a bedouin, and he said: 'Some of it followed some of it.' And there came out of his belly something like a black puppy, and it ran away.

452. Musnad Ahmad 2289Sahih

     - أَنَّ رَسُولَ اللهِ ﷺ انْتَشَلَ مِنْ قِدْرٍ عَظْمًا، فَصَلَّى وَلَمْ يَتَوَضَّأْ

     ✧ The Messenger of Allah ﷺ took a bone out of a cooking pot and prayed without performing ablution.

453. Musnad Ahmad 2290No grade recorded

     لَيَنْتَهِيَنَّ أَقْوَامٌ عَنْ وَدْعِهِمُ الْجُمُعَاتِ، أَوْ لَيَخْتِمَنَّ اللهُ عَلَى قُلُوبِهِمْ، ثُمَّ لَيُكْتَبُنَّ مِنَ الْغَافِلِينَ

     ✧ People must stop neglecting the Friday prayers, or Allah will seal their hearts, and then they will surely be recorded among the heedless.

454. Musnad Ahmad 2291Hasan

     لَعَنَ رَسُولُ اللهِ ﷺ الْمُخَنَّثِينَ مِنَ الرِّجَالِ، وَالْمُتَرَجِّلَاتِ مِنَ النِّسَاءِ، قَالَ: فَقُلْتُ: مَا الْمُتَرَجِّلَاتُ مِنَ النِّسَاءِ ؟ قَالَ: الْمُتَشَبِّهَاتُ مِنَ النِّسَاءِ بِالرِّجَالِ

     ✧ The Messenger of Allah ﷺ cursed the effeminate men and the women who imitate men. He said: 'I said: What are the women who imitate men?' He said: 'The women who make themselves resemble men.'

455. Musnad Ahmad 2292Sahih

     - أَنَّ رَسُولَ اللهِ ﷺ صَلَّى عَلَى النَّجَاشِيِّ

     ✧ The Messenger of Allah ﷺ prayed over the Negus.

456. Musnad Ahmad 2293Sahih

     فَرَضَ اللهُ الصَّلَاةَ عَلَى لِسَانِ نَبِيِّكُمْ فِي الْحَضَرِ أَرْبَعًا، وَفِي السَّفَرِ رَكْعَتَيْنِ، وَفِي الْخَوْفِ رَكْعَةً

     ✧ Allah prescribed the prayer on the tongue of your Prophet ﷺ: four rak'ahs when resident, two rak'ahs when traveling, and one rak'ah when in fear.

457. Musnad Ahmad 2294Weak

     مَا مِنْ أَحَدٍ مِنْ وَلَدِ آدَمَ إِلَّا قَدْ أَخْطَأَ، أَوْ هَمَّ بِخَطِيئَةٍ - لَيْسَ يَحْيَى بْنَ زَكَرِيَّا، وَمَا يَنْبَغِي لِأَحَدٍ أَنْ يَقُولَ: أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى [عَلَيْهِ السَّلَامُ. ]

     ✧ The following is the translation: "That the Messenger of Allah ﷺ said: Every son of Adam commits sins, and the best of those who commit sins are those who repent. And there is none among the children of Adam except that he has committed mistakes or intends to commit a mistake, except for Yahya son of Zakariyya. And it is not appropriate for anyone to say that he is better than Yunus son of Matta."

458. Musnad Ahmad 2295Sahih

     مَرَرْتُ أَنَا وَغُلَامٌ مِنْ بَنِي هَاشِمٍ عَلَى حِمَارٍ، وَتَرَكْنَاهُ يَأْكُلُ مِنْ بَقْلٍ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ، فَلَمْ يَنْصَرِفْ. وَجَاءَتْ جَارِيَتَانِ تَشْتَدَّانِ حَتَّى أَخَذَتَا بِرُكْبَتَيْ رَسُولِ اللهِ ﷺ، فَلَمْ يَنْصَرِفْ

     ✧ I passed by with a boy from Banu Hashim on a donkey, and we left it eating from some vegetables in front of the Messenger of Allah ﷺ, and he did not turn away. Then two slave girls came running until they took hold of the knees of the Messenger of Allah ﷺ, and he did not turn away.

459. Musnad Ahmad 2296Sahih

     أَنَّ النَّبِيَّ ﷺ صَلَّى الظُّهْرَ بِذِي الْحُلَيْفَةِ، ثُمَّ دَعَا بِبَدَنَتِهِ أَوْ أُتِيَ بِبَدَنَتِهِ، فَأَشْعَرَ صَفْحَةَ سَنَامِهَا الْأَيْمَنِ، ثُمَّ سَلَتَ الدَّمَ عَنْهَا، وَقَلَّدَهَا بِنَعْلَيْنِ. ثُمَّ أُتِيَ رَاحِلَتَهُ، فَلَمَّا قَعَدَ عَلَيْهَا وَاسْتَوَتْ بِهِ عَلَى الْبَيْدَاءِ أَهَلَّ بِالْحَجِّ

     ✧ The Prophet ﷺ prayed Zuhr at Dhu al-Hulayfah, then he called for his sacrificial camel, or a sacrificial camel was brought to him, and he marked the right side of its hump, then wiped the blood from it, and garlanded it with two sandals. Then his riding camel was brought to him, and when he mounted it and it stood upright with him on al-Bayda', he entered ihram for hajj.

460. Musnad Ahmad 2297Sahih

     كَانَ يَدْعُو بِهَذِهِ الدَّعَوَاتِ عِنْدَ الْكَرْبِ: لَا إِلَهَ إِلَّا اللهُ الْعَلِيمُ الْعَظِيمُ، لَا إِلَهَ إِلَّا اللهُ رَبُّ الْعَرْشِ الْعَظِيمِ، لَا إِلَهَ إِلَّا اللهُ رَبُّ السَّمَاوَاتِ السَّبْعِ وَرَبُّ الْعَرْشِ الْكَرِيمِ

     ✧ He used to supplicate with these supplications at times of distress: 'There is no god but Allah, the All-Knowing, the Magnificent. There is no god but Allah, Lord of the Mighty Throne. There is no god but Allah, Lord of the seven heavens and Lord of the Noble Throne.'

461. Musnad Ahmad 2298Sahih

     سَمِعْتُ أَبَا الْعَالِيَةِ قَالَ: سَمِعْتُ ابْنَ عَمِّ نَبِيِّكُمْ ﷺ ابْنَ عَبَّاسٍ، عَنِ النَّبِيِّ ﷺ

     ✧ I heard Abu al-'Aliyah say: I heard the cousin of your Prophet ﷺ, Ibn 'Abbas, from the Prophet ﷺ.

462. Musnad Ahmad 2299Sahih

     أَنَّ خَالَتَهُ أُمَّ حُفَيْدٍ أَهْدَتْ إِلَى رَسُولِ اللهِ ﷺ سَمْنًا وَأَضُبًّا وَأَقِطًا. قَالَ: فَأَكَلَ مِنَ السَّمْنِ، وَمِنَ الْأَقِطِ، وَتَرَكَ الْأَضُبَّ تَقَذُّرًا، فَأُكِلَ عَلَى مَائِدَةِ رَسُولِ اللهِ ﷺ. وَلَوْ كَانَ حَرَامًا لَمْ يُؤْكَلْ عَلَى مَائِدَةِ رَسُولِ اللهِ ﷺ. قُلْتُ: مَنْ قَالَ: لَوْ كَانَ حَرَامًا ؟ قَالَ: ابْنُ عَبَّاسٍ

     Ibn ‘Abbas said that his maternal aunt presented to the Messenger of Allah ﷺ clarified butter, lizards and cottage cheese. He ate from clarified butter and cheese, but left the lizard abominably. It was eaten on the food cloth of the Messenger of Allah ﷺ. Had it been unlawful, it would not have been eaten on the food cloth of the Messenger of Allah ﷺ. (Using translation from Abū Dāʾūd 3793)

463. Musnad Ahmad 2300Sahih

     أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةٍ، وَلَا أَكُفَّ شَعَرًا وَلَا ثَوْبًا. ثُمَّ قَالَ مَرَّةً أُخْرَى: أُمِرَ نَبِيُّكُمْ ﷺ أَنْ يَسْجُدَ عَلَى سَبْعٍ، وَلَا يَكُفَّ شَعَرًا وَلَا ثَوْبًا

     ✧ I was commanded to prostrate on seven (bones) and not to tuck up my hair or my garment. Then another time he said: 'Your Prophet ﷺ was commanded to prostrate on seven (bones) and not to tuck up his hair or his garment.'

464. Musnad Ahmad 2301Weak

     أَنَّ جِبْرِيلَ قَالَ لِلنَّبِيِّ ﷺ: إِنَّهُ قَدْ حُبِّبَ إِلَيْكَ الصَّلَاةُ، فَخُذْ مِنْهَا مَا شِئْتَ

     ✧ Jibril said to the Prophet ﷺ: Prayer has been made beloved to you, so take from it as much as you wish.

465. Musnad Ahmad 2302Hasan

     أُتِيتُ وَأَنَا نَائِمٌ فِي رَمَضَانَ، فَقِيلَ لِي: إِنَّ اللَّيْلَةَ لَيْلَةُ الْقَدْرِ. قَالَ: فَقُمْتُ وَأَنَا نَاعِسٌ، فَتَعَلَّقْتُ بِبَعْضِ أَطْنَابِ فُسْطَاطِ رَسُولِ اللهِ ﷺ، فَأَتَيْتُ رَسُولَ اللهِ ﷺ، فَإِذَا هُوَ يُصَلِّي. قَالَ: فَنَظَرْتُ فِي تِلْكَ اللَّيْلَةِ فَإِذَا هِيَ لَيْلَةُ ثَلَاثٍ وَعِشْرِينَ

     ✧ I was approached while I was asleep in Ramadan, and it was said to me: Tonight is the Night of Decree. He said: So I got up while drowsy, and I clung to some of the ropes of the tent of the Messenger of Allah ﷺ, then I came to the Messenger of Allah ﷺ, and there he was praying. He said: I looked on that night, and it was the twenty-third night.

466. Musnad Ahmad 2303Sahih

     كَانَ يَبِيتُ اللَّيَالِيَ الْمُتَتَابِعَةَ طَاوِيًا وَأَهْلُهُ لَا يَجِدُونَ عَشَاءً. قَالَ: وَكَانَ عَامَّةُ خُبْزِهِمْ خُبْزَ الشَّعِيرِ

     that the Prophet ﷺ used to spend ˹several˺ consecutive nights hungry, and his family could find no supper. He said that their usual bread was barley bread. (Using translation from Ṭabarānī 11900)

467. Musnad Ahmad 2304Sahih

     خَطَبَنَا، يَعْنِي رَسُولَ اللهِ ﷺ، فَقَالَ: يَا أَيُّهَا النَّاسُ، كُتِبَ عَلَيْكُمُ الْحَجُّ. قَالَ: فَقَامَ الْأَقْرَعُ بْنُ حَابِسٍ، فَقَالَ: أَفِي كُلِّ عَامٍ يَا رَسُولَ اللهِ ؟ قَالَ: لَوْ قُلْتُهَا لَوَجَبَتْ، وَلَوْ وَجَبَتْ لَمْ تَعْمَلُوا بِهَا، أَوْ لَمْ تَسْتَطِيعُوا أَنْ تَعْمَلُوا بِهَا ! الْحَجُّ مَرَّةً، فَمَنْ زَادَ فَهُوَ تَطَوُّعٌ

     ✧ He addressed us, meaning the Messenger of Allah ﷺ, and said: O people, the Hajj has been prescribed for you. He said: Al-Aqra‘ b. Habis stood up and said: Every year, O Messenger of Allah? He said: If I said it, it would become obligatory, and if it became obligatory, you would not act upon it, or you would not be able to act upon it! Hajj is once; whoever does more, it is voluntary.

468. Musnad Ahmad 2305Sahih

     - أَنَّ النَّبِيَّ ﷺ طَافَ سَبْعًا، وَطَافَ سَعْيًا، وَإِنَّمَا سَعَى أَحَبَّ أَنْ يُرِيَ النَّاسَ قُوَّتَهُ

     ✧ The Prophet ﷺ circumambulated seven times, and he walked briskly; he only walked briskly because he loved to show the people his strength.

469. Musnad Ahmad 2306Sahih

     صَلَّى رَسُولُ اللهِ ﷺ بِمِنًى يَوْمَ التَّرْوِيَةِ الظُّهْرَ

     ✧ The Messenger of Allah ﷺ prayed Zuhr at Mina on the Day of Tarwiyah.

470. Musnad Ahmad 2307Hasan

     لَا يَمْنَعْ أَحَدُكُمْ أَخَاهُ مِرْفَقَهُ أَنْ يَضَعَهُ عَلَى جِدَارِهِ

     ✧ None of you should prevent his brother from placing his beam on his wall.

471. Musnad Ahmad 2308Weak

     أَنَّهُ رَأَى ابْنَ الزُّبَيْرِ عَبْدَ اللهِ، وَصَلَّى بِهِمْ يُشِيرُ بِكَفَّيْهِ حِينَ يَقُومُ، وَحِينَ يَرْكَعُ، وَحِينَ يَسْجُدُ، وَحِينَ يَنْهَضُ لِلْقِيَامِ، فَيَقُومُ فَيُشِيرُ بِيَدَيْهِ. قَالَ: فَانْطَلَقْتُ إِلَى ابْنِ عَبَّاسٍ، فَقُلْتُ لَهُ: إِنِّي قَدْ رَأَيْتُ ابْنَ الزُّبَيْرِ صَلَّى صَلَاةً لَمْ أَرَ أَحَدًا يُصَلِّيهَا ! فَوَصَفَ لَهُ هَذِهِ الْإِشَارَةَ، فَقَالَ: إِنْ أَحْبَبْتَ أَنْ تَنْظُرَ إِلَى صَلَاةِ رَسُولِ اللهِ ﷺ فَاقْتَدِ بِصَلَاةِ ابْنِ الزُّبَيْرِ

     ✧ He saw Ibn al-Zubayr, ‘Abdullah, praying with them, gesturing with his palms when he stood, when he bowed, when he prostrated, and when he rose for standing; he would stand and gesture with his hands. He said: I went to Ibn ‘Abbas and said to him: I saw Ibn al-Zubayr pray a prayer I have never seen anyone pray! He described this gesture to him, and he said: If you would like to look at the prayer of the Messenger of Allah ﷺ, then follow the prayer of Ibn al-Zubayr.

472. Musnad Ahmad 2309Sahih

     قَالَتْ قُرَيْشٌ لِلْيَهُودِ: أَعْطُونَا شَيْئًا نَسْأَلُ عَنْهُ هَذَا الرَّجُلَ ! فَقَالُوا: سَلُوهُ عَنِ الرُّوحِ، فَسَأَلُوهُ، فَنَزَلَتْ: وَيَسْأَلُونَكَ عَنِ الرُّوحِ قُلِ الرُّوحُ مِنْ أَمْرِ رَبِّي وَمَا أُوتِيتُمْ مِنَ الْعِلْمِ إِلا قَلِيلا، قَالُوا: أُوتِينَا عِلْمًا كَثِيرًا، أُوتِينَا التَّوْرَاةَ، وَمَنْ أُوتِيَ التَّوْرَاةَ فَقَدْ أُوتِيَ خَيْرًا كَثِيرًا. قَالَ: فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ قُلْ لَوْ كَانَ الْبَحْرُ مِدَادًا لِكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ

     ✧ Quraysh said to the Jews: Give us something to ask this man about. They said: Ask him about the spirit. So they asked him, and it was revealed: "They ask you about the spirit. Say: The spirit is from the command of my Lord, and you have not been given of knowledge except a little." They said: We have been given abundant knowledge; we have been given the Torah, and whoever is given the Torah has been given abundant good. He said: So Allah, Mighty and Majestic, revealed: "Say: If the sea were ink for the words of my Lord, the sea would be exhausted."

473. Musnad Ahmad 2310Sahih

     قَالَ رَسُولُ اللهِ ﷺ لِلْأَسْلَمِيِّ: لَعَلَّكَ قَبَّلْتَ، أَوْ لَمَسْتَ، أَوْ نَظَرْتَ.

     ✧ The Messenger of Allah ﷺ said to the Aslami: Perhaps you kissed, or touched, or looked.

474. Musnad Ahmad 2311Hasan

     كَانَ رَسُولُ اللهِ ﷺ إِذَا أَرَادَ أَنْ يَخْرُجَ إِلَى سَفَرٍ قَالَ: اللَّهُمَّ، أَنْتَ الصَّاحِبُ فِي السَّفَرِ وَالْخَلِيفَةُ فِي الْأَهْلِ ! اللَّهُمَّ، إِنِّي أَعُوذُ بِكَ مِنَ الضُّبْنَةِ فِي السَّفَرِ، وَالْكَآبَةِ فِي الْمُنْقَلَبِ ! اللَّهُمَّ، اطْوِ لَنَا الْأَرْضَ وَهَوِّنْ عَلَيْنَا السَّفَرَ ! وَإِذَا أَرَادَ الرُّجُوعَ قَالَ: آيِبُونَ تَائِبُونَ عَابِدُونَ، لِرَبِّنَا حَامِدُونَ ! وَإِذَا دَخَلَ أَهْلَهُ قَالَ: تَوْبًا تَوْبًا لِرَبِّنَا أَوْبًا، لَا يُغَادِرُ عَلَيْنَا حَوْبًا

     ✧ When the Messenger of Allah ﷺ intended to set out on a journey, he would say: O Allah, You are the companion in travel and the deputy in the family. O Allah, I seek refuge in You from hardship in travel and sorrow upon return. O Allah, fold the earth for us and make the journey easy for us. When he intended to return, he would say: Returning, repentant, worshiping, praising our Lord. When he entered upon his family, he would say: Repentance, repentance to our Lord, a return that leaves no sin upon us.

475. Musnad Ahmad 2312Hasan

     لَيَقْرَأَنَّ الْقُرْآنَ أَقْوَامٌ مِنْ أُمَّتِي يَمْرُقُونَ مِنَ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ

     ✧ People from my community will recite the Quran and pass through Islam as the arrow passes through the target.

476. Musnad Ahmad 2313Hasan

     لَا تَسْتَقْبِلُوا، وَلَا تُحَفِّلُوا، وَلَا يُنَفِّقْ بَعْضُكُمْ لِبَعْضٍ

     ✧ Do not meet the caravans, do not keep back milk or urine to make the animal appear full of milk, and let none of you inflate prices against another.

477. Musnad Ahmad 2314Weak

     - أَنَّ النَّبِيَّ ﷺ صَدَّقَ أُمَيَّةَ فِي شَيْءٍ مِنْ شِعْرِهِ، فَقَالَ: رَجُلٌ وَثَوْرٌ تَحْتَ رِجْلِ يَمِينِهِ، وَالنَّسْرُ لِلْأُخْرَى، وَلَيْثٌ مُرْصَدُ، فَقَالَ النَّبِيُّ ﷺ: صَدَقَ، وَقَالَ: وَالشَّمْسُ تَطْلُعُ كُلَّ آخِرِ لَيْلَةٍ حَمْرَاءَ يُصْبِحُ لَوْنُهَا يَتَوَرَّدُ تَأْبَى، فَمَا تَطْلُعْ لَنَا فِي رِسْلِهَا إِلَّا مُعَذَّبَةً، وَإِلَّا تُجْلَدُ، فَقَالَ النَّبِيُّ ﷺ: صَدَقَ

     ✧ The Prophet ﷺ affirmed Umayyah in something of his poetry, saying: "A man and a bull beneath his right foot, and the vulture for the other, and a lion lying in wait." The Prophet ﷺ said: "He spoke the truth." And he said: "And the sun rises at the end of every night, red, its color becoming rosy. It refuses, so it does not rise for us in its gentleness except tormented or flogged." The Prophet ﷺ said: "He spoke the truth."

478. Musnad Ahmad 2315Weak

     لَيْسَ عَلَى مَنْ نَامَ سَاجِدًا وُضُوءٌ حَتَّى يَضْطَجِعَ، فَإِنَّهُ إِذَا اضْطَجَعَ اسْتَرْخَتْ مَفَاصِلُهُ

     ✧ There is no obligation of wudu upon one who sleeps while prostrating until he lies down, for when he lies down his joints relax.

479. Musnad Ahmad 2316Hasan

     أَنَّ رَجُلًا أَخَذَ امْرَأَةً أَوْ سَبَاهَا، فَنَازَعَتْهُ قَائِمَ سَيْفِهِ فَقَتَلَهَا، فَمَرَّ عَلَيْهَا النَّبِيُّ ﷺ فَأُخْبِرَ بِأَمْرِهَا، فَنَهَى عَنْ قَتْلِ النِّسَاءِ

     ✧ A man took a woman or captured her, and she struggled for the hilt of his sword, and he killed her. The Prophet ﷺ passed by her and was informed of her affair, and he forbade the killing of women.

480. Musnad Ahmad 2317Weak

     وَإِنَّ رَسُولَ اللهِ ﷺ بَعَثَ إِلَى مُؤْتَةَ، فَاسْتَعْمَلَ زَيْدًا، فَإِنْ قُتِلَ زَيْدٌ فَجَعْفَرٌ، فَإِنْ قُتِلَ جَعْفَرٌ فَابْنُ رَوَاحَةَ، فَتَخَلَّفَ ابْنُ رَوَاحَةَ، فَجَمَّعَ مَعَ رَسُولِ اللهِ ﷺ فَرَآهُ فَقَالَ: مَا خَلَّفَكَ ؟ قَالَ: أُجَمِّعُ مَعَكَ، قَالَ: لَغَدْوَةٌ أَوْ رَوْحَةٌ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا

     ✧ The Messenger of Allah ﷺ sent an expedition to Mu'tah and appointed Zayd as commander. If Zayd is killed, then Ja'far; if Ja'far is killed, then Ibn Rawahah. Ibn Rawahah stayed behind and attended the Friday prayer with the Messenger of Allah ﷺ. He saw him and said: "What kept you back?" He said: "I attended the Friday prayer with you." He said: "A morning or evening expedition is better than the world and all it contains."

481. Musnad Ahmad 2318Sahih

     لَيْسَ مِنَّا مَنْ وَطِئَ حُبْلَى

     ✧ He is not one of us who has intercourse with a pregnant woman.

482. Musnad Ahmad 2319Weak

     أُصِيبَ يَوْمَ الْخَنْدَقِ رَجُلٌ مِنَ الْمُشْرِكِينَ، وَطَلَبُوا إِلَى النَّبِيِّ ﷺ أَنْ يُجِنُّوهُ، فَقَالَ: لَا، وَلَا كَرَامَةَ لَكُمْ. قَالُوا: فَإِنَّا نَجْعَلُ لَكَ عَلَى ذَلِكَ جُعْلًا، قَالَ: وَذَلِكَ أَخْبَثُ وَأَخْبَثُ

     ✧ On the day of the Trench a man from the polytheists was killed, and they asked the Prophet ﷺ to allow them to bury him. He said: "No, and no honor for you." They said: "Then we will give you a payment for that." He said: "That is even more vile and more vile."

483. Musnad Ahmad 2320Hasan

     أَنَّ النَّبِيَّ ﷺ صَلَّى فِي ثَوْبٍ وَاحِدٍ مُتَوَشِّحًا بِهِ يَتَّقِي بِفُضُولِهِ حَرَّ الْأَرْضِ وَبَرْدَهَا

     ✧ The Prophet ﷺ prayed in a single garment, wrapping it around himself, using its excess to guard against the heat of the ground and its cold.

484. Musnad Ahmad 2321Accepted

     مَرَّ أَبُو جَهْلٍ، فَقَالَ: أَلَمْ أَنْهَكَ ؟ فَانْتَهَرَهُ النَّبِيُّ ﷺ، فَقَالَ لَهُ أَبُو جَهْلٍ: لِمَ تَنْتَهِرُنِي يَا مُحَمَّدُ ؟ فَوَاللهِ لَقَدْ عَلِمْتَ مَا بِهَا رَجُلٌ أَكْثَرَ نَادِيًا مِنِّي ؟ قَالَ: فَقَالَ جِبْرِيلُ عَلَيْهِ السَّلَامُ: فَلْيَدْعُ نَادِيَهُ قَالَ: فَقَالَ ابْنُ عَبَّاسٍ: وَاللهِ لَوْ دَعَا نَادِيَهُ لَأَخَذَتْهُ زَبَانِيَةُ الْعَذَابِ

     ✧ Abu Jahl passed by and said, "Hasn't Muhammad exhausted you?" Then the Prophet ﷺ reproached him. Abu Jahl said to him, "Why are you reproaching me, O Muhammad? By Allah, I know a man who is more eloquent in his calls than me." Then Jibrilﷺ revealed the verse, "So let him call his assembly [of helpers]." [Quran 96:17] Ibn Abbas said, "By Allah, if he had called his assembly, the angels of punishment would have seized him."

485. Musnad Ahmad 2322Hasan

     كَانَ يَخْطُبُ يَوْمَ الْجُمُعَةِ قَائِمًا، ثُمَّ يَقْعُدُ، ثُمَّ يَقُومُ فَيَخْطُبُ

     ✧ He used to deliver the Friday sermon standing, then sit, then stand and deliver the sermon.

486. Musnad Ahmad 2323Hasan

     لَيْسَ مِنْكُمْ مِنْ أَحَدٍ إِلَّا وَقَدْ وُكِّلَ بِهِ قَرِينُهُ مِنَ الشَّيَاطِينِ، قَالُوا: وَأَنْتَ يَا رَسُولَ اللهِ ؟ قَالَ: نَعَمْ، وَلَكِنَّ اللهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمَ

     There is none amongst you with whom is not an attache from amongst the jinn (devil). They (the Companions) said: Messenger of Allah, with you too? Thereupon he said: Yes, but Allah helps me against him and so I am safe from his hand and he does not command me but for good. (Using translation from Muslim 2814a)

487. Musnad Ahmad 2324Weak

     لَيْلَةَ أُسْرِيَ بِنَبِيِّ اللهِ ﷺ وَدَخَلَ الْجَنَّةَ، فَسَمِعَ فِي جَانِبِهَا وَجْسًا، قَالَ: يَا جِبْرِيلُ، مَا هَذَا ؟ قَالَ: هَذَا بِلَالٌ الْمُؤَذِّنُ، فَقَالَ نَبِيُّ اللهِ ﷺ حِينَ جَاءَ إِلَى النَّاسِ: قَدْ أَفْلَحَ بِلَالٌ رَأَيْتُ لَهُ كَذَا وَكَذَا، قَالَ: فَلَقِيَهُ مُوسَى، فَرَحَّبَ بِهِ وَقَالَ: مَرْحَبًا بِالنَّبِيِّ الْأُمِّيِّ، فَقَالَ: وَهُوَ رَجُلٌ آدَمُ طَوِيلٌ سَبْطٌ شَعَرُهُ مَعَ أُذُنَيْهِ أَوْ فَوْقَهُمَا، فَقَالَ: مَنْ هَذَا يَا جِبْرِيلُ ؟ قَالَ: هَذَا مُوسَى عَلَيْهِ السَّلَامُ، قَالَ: فَمَضَى، فَلَقِيَهُ عِيسَى، فَرَحَّبَ بِهِ وَقَالَ: مَنْ هَذَا يَا جِبْرِيلُ ؟ قَالَ: هَذَا عِيسَى، قَالَ: فَمَضَى، فَلَقِيَهُ شَيْخٌ جَلِيلٌ مَهِيبٌ، فَرَحَّبَ بِهِ وَسَلَّمَ عَلَيْهِ، وَكُلُّهُمْ يُسَلِّمُ عَلَيْهِ، قَالَ: مَنْ هَذَا يَا جِبْرِيلُ ؟ قَالَ: هَذَا أَبُوكَ إِبْرَاهِيمُ، قَالَ: فَنَظَرَ فِي النَّارِ، فَإِذَا قَوْمٌ يَأْكُلُونَ الْجِيَفَ، قَالَ: مَنْ هَؤُلَاءِ يَا جِبْرِيلُ ؟ قَالَ: هَؤُلَاءِ الَّذِينَ يَأْكُلُونَ لُحُومَ النَّاسِ، وَرَأَى رَجُلًا أَحْمَرَ أَزْرَقَ جَعْدًا شَعِثًا إِذَا رَأَيْتَهُ، قَالَ: مَنْ هَذَا يَا جِبْرِيلُ ؟ قَالَ: هَذَا عَاقِرُ النَّاقَةِ، قَالَ: فَلَمَّا دَخَلَ النَّبِيُّ ﷺ الْمَسْجِدَ الْأَقْصَى قَامَ يُصَلِّي، ثُمَّ الْتَفَتَ، فَإِذَا النَّبِيُّونَ أَجْمَعُونَ يُصَلُّونَ مَعَهُ، فَلَمَّا انْصَرَفَ جِيءَ بِقَدَحَيْنِ أَحَدُهُمَا عَنِ الْيَمِينِ وَالْآخَرُ عَنِ الشِّمَالِ، فِي أَحَدِهِمَا لَبَنٌ وَفِي الْآخَرِ عَسَلٌ، فَأَخَذَ اللَّبَنَ فَشَرِبَ مِنْهُ، فَقَالَ الَّذِي كَانَ مَعَهُ الْقَدَحُ: أَصَبْتَ الْفِطْرَةَ

     ✧ On the night the Prophet of Allah ﷺ was taken on the night journey and entered Paradise, he heard a faint sound in one of its sides. He said: "O Jibril, what is this?" He said: "This is Bilal, the muezzin." So the Prophet of Allah ﷺ said when he came to the people: "Bilal has succeeded; I saw for him such and such." He said: Then Musa met him and welcomed him, saying: "Welcome to the unlettered Prophet." He said: He was a dark, tall man with straight hair reaching his ears or above them. He said: "Who is this, O Jibril?" He said: "This is Musa ﷺ." He said: Then he went on, and 'Isa met him and welcomed him, and he said: "Who is this, O Jibril?" He said: "This is 'Isa." He said: Then he went on, and a venerable, awe-inspiring old man met him and welcomed him and greeted him—and all of them greeted him. He said: "Who is this, O Jibril?" He said: "This is your father Ibrahim." He said: Then he looked into the Fire, and there was a group eating carrion. He said: "Who are these, O Jibril?" He said: "These are those who eat the flesh of people." And he saw a red, blue-eyed man with curly, disheveled hair, when you see him—he said: "Who is this, O Jibril?" He said: "This is the one who hamstrung the she-camel." He said: When the Prophet ﷺ entered the farthest mosque, he stood to pray, then turned and found all the prophets praying with him. When he finished, two cups were brought, one on the right and the other on the left, in one of them milk and in the other honey. He took the milk and drank from it. The one who had the cup with him said: "You have chosen the natural disposition."

488. Musnad Ahmad 2325Sahih

     قُمْتُ مَعَ النَّبِيِّ ﷺ فِي الصَّلَاةِ عَنْ شِمَالِهِ، فَأَقَامَنِي عَنْ يَمِينِهِ

     ✧ I stood with the Prophet ﷺ in prayer on his left, and he moved me to his right.

489. Musnad Ahmad 2326Sahih

     2345 2363 2326 - حَدَّثَنَا عُثْمَانُ بْنُ مُحَمَّدٍ، حَدَّثَنَا جَرِيرٌ، عَنِ الْأَعْمَشِ، عَنْ سُمَيْعٍ الزَّيَّاتِ مَوْلَى ابْنِ عَبَّاسٍ، عَنِ ابْنِ عَبَّاسٍ مِثْلَ ذَلِكَ

     ✧ 2345 2363 2326 - Uthman b. Muhammad narrated to us, Jarir narrated to us, from al-A'mash, from Sumay' al-Zayyat, the client of Ibn 'Abbas, from Ibn 'Abbas, the like of that.

490. Musnad Ahmad 2327Sahih

     أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ، فَمَنْ وَرَدَ أَفْلَحَ، وَيُؤْتَى بِأَقْوَامٍ فَيُؤْخَذُ بِهِمْ ذَاتَ الشِّمَالِ، فَأَقُولُ أَيْ رَبِّ فَيُقَالُ: مَا زَالُوا بَعْدَكَ يَرْتَدُّونَ عَلَى أَعْقَابِهِمْ

     I heard the Prophet, saying, "I am your predecessor at the Lake-Fount. (Al-Kauthar). (Using translation from Bukhārī 6589)

491. Musnad Ahmad 2328Hasan

     كَانَ رَسُولُ اللهِ ﷺ يَتَفَاءَلُ، وَلَا يَتَطَيَّرُ، وَيُعْجِبُهُ الِاسْمُ الْحَسَنُ

     the Messenger of Allah ﷺ was optimistic. He did not see evil omens, and he liked the name 'al-Ḥasan' (goodness or he liked names with good meaning).

492. Musnad Ahmad 2329Sahih

     لَيْسَ مِنَّا مَنْ لَمْ يُوَقِّرِ الْكَبِيرَ، وَيَرْحَمِ الصَّغِيرَ، وَيَأْمُرْ بِالْمَعْرُوفِ، وَيَنْهَى عَنِ الْمُنْكَرِ

     ✧ Narrated by Ibn Abbas, who said that the Prophet ﷺ said: "He is not one of us who does not show respect to the elderly, have mercy towards the young, command what is right, and forbid what is wrong."

493. Musnad Ahmad 2330Sahih

     خَمْسٌ كُلُّهُنَّ فَاسِقَةٌ يَقْتُلُهُنَّ الْمُحْرِمُ وَيُقْتَلْنَ فِي الْحَرَمِ: الْفَأْرَةُ، وَالْعَقْرَبُ، وَالْحَيَّةُ، وَالْكَلْبُ الْعَقُورُ، وَالْغُرَابُ

     ✧ Five are all vicious and may be killed by the pilgrim in the state of ihram and within the sanctuary: the mouse, the scorpion, the snake, the rabid dog, and the crow.

494. Musnad Ahmad 2332Sahih

     مَا سَنَّ رَسُولُ اللهِ ﷺ شَيْئًا إِلَّا وَقَدْ عَلِمْتُهُ غَيْرَ ثَلَاثٍ: لَا أَدْرِي أَكَانَ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ أَمْ لَا ؟ وَلَا أَدْرِي كَيْفَ كَانَ يَقْرَأُ وَقَدْ بَلَغْتُ مِنَ الْكِبَرِ عِتِيًّا، أَوْ عِسِيًّا ؟ قَالَ حُصَيْنٌ: وَنَسِيتُ الثَّالِثَةَ

     ✧ The Messenger of God ﷺ did not institute anything except that I knew it, apart from three things: I do not know whether he used to recite in the Zuhr and Asr prayers or not, and I do not know how he used to recite when he had reached extreme old age, or hardiness? Husayn said: And I forgot the third.

495. Musnad Ahmad 2333Sahih

     سَأَلَ أَهْلُ مَكَّةَ النَّبِيَّ ﷺ أَنْ يَجْعَلَ لَهُمُ الصَّفَا ذَهَبًا، وَأَنْ يُنَحِّيَ الْجِبَالَ عَنْهُمْ فَيَزْرَعُوا، فَقِيلَ لَهُ: إِنْ شِئْتَ أَنْ تَسْتَأْنِيَ بِهِمْ، وَإِنْ شِئْتَ أَنْ تُؤْتِيَهُمُ الَّذِي سَأَلُوا، فَإِنْ كَفَرُوا أُهْلِكُوا كَمَا أَهْلَكْتُ مَنْ قَبْلَهُمْ، قَالَ: لَا بَلْ أَسْتَأْنِي بِهِمْ، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ هَذِهِ الْآيَةَ وَمَا مَنَعَنَا أَنْ نُرْسِلَ بِالآيَاتِ إِلا أَنْ كَذَّبَ بِهَا الأَوَّلُونَ وَآتَيْنَا ثَمُودَ النَّاقَةَ مُبْصِرَةً

     ✧ The people of Makkah asked the Prophet ﷺ to turn Safa into gold for them and to move the mountains away from them so they could cultivate the land. It was said to him: If you wish, you may give them respite, and if you wish, you may grant them what they asked, but if they disbelieve, they will be destroyed as I destroyed those before them. He said: No, rather I will give them respite. So God, Mighty and Majestic, revealed this verse: 'And nothing prevented Us from sending signs except that the former peoples denied them. And We gave Thamud the she-camel as a visible sign.'

496. Musnad Ahmad 2334Sahih

     كَانَ اسْمُ جُوَيْرِيَةَ بَرَّةَ، فَكَأَنَّ النَّبِيَّ ﷺ كَرِهَ ذَلِكَ، فَسَمَّاهَا جُوَيْرِيَةَ كَرَاهَةَ أَنْ يُقَالَ: خَرَجَ مِنْ عِنْدِ بَرَّةَ، قَالَ: وَخَرَجَ بَعْدَمَا صَلَّى فَجَاءَهَا، فَقَالَتْ: مَا زِلْتُ بَعْدَكَ يَا رَسُولَ اللهِ دَائِبَةً، قَالَ: فَقَالَ لَهَا: لَقَدْ قُلْتُ بَعْدَكِ كَلِمَاتٍ لَوْ وُزِنَّ لَرَجَحْنَ بِمَا قُلْتِ: سُبْحَانَ اللهِ عَدَدَ مَا خَلَقَ، سُبْحَانَ اللهِ رِضَا نَفْسِهِ، سُبْحَانَ اللهِ زِنَةَ عَرْشِهِ، سُبْحَانَ اللهِ مِدَادَ كَلِمَاتِهِ

     ✧ Juwayriyah's name was Barrah, and it was as if the Prophet ﷺ disliked that, so he named her Juwayriyah, out of dislike that it be said: 'He came out from Barrah's presence.' He said: And he came out after he had prayed and went to her. She said: 'I have not ceased, O Messenger of God, since you left, to be engaged in praising God.' He said: 'I have said after you words which, if weighed, would outweigh what you said: Glory be to God as many times as the number of His creation; Glory be to God as much as pleases Him; Glory be to God as the weight of His Throne; Glory be to God as the ink of His words.'

497. Musnad Ahmad 2335Hasan

     صُومُوا لِرُؤْيَتِهِ وَأَفْطِرُوا لِرُؤْيَتِهِ، فَإِنْ حَالَ دُونَهُ غَيَايَةٌ فَأَكْمِلُوا الْعِدَّةَ، وَالشَّهْرُ تِسْعٌ وَعِشْرُونَ

     ✧ Fast when you see it, and break your fast when you see it. If it is obscured by clouds, then complete the count, and the month is twenty-nine days.

498. Musnad Ahmad 2336Sahih

     جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ، فَقَالَ: يَا رَسُولَ اللهِ، إِنَّ أُمِّي مَاتَتْ، وَعَلَيْهَا صَوْمُ شَهْرٍ، أَفَأَقْضِيهِ عَنْهَا ؟ فَقَالَ: لَوْ كَانَ عَلَى أُمِّكَ دَيْنٌ أَكُنْتَ قَاضِيَهُ عَنْهَا ؟ قَالَ: نَعَمْ، قَالَ: فَدَيْنُ اللهِ أَحَقُّ أَنْ يُقْضَى

     ✧ A man came to the Prophet ﷺ and said: 'O Messenger of God, my mother has died and she owed a month of fasting. Should I make it up on her behalf?' He said: 'If your mother had a debt, would you pay it on her behalf?' He said: 'Yes.' He said: 'Then God's debt is more deserving of being paid.'

499. Musnad Ahmad 2337Sahih

     أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ، وَأَعْطَى الْحَجَّامَ أَجْرَهُ، وَاسْتَعَطَ

     ✧ The Messenger of God ﷺ was cupped, gave the cupper his fee, and used a nasal medication.

500. Musnad Ahmad 2338Sahih

     أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنِ الذَّبْحِ وَالرَّمْيِ وَالْحَلْقِ وَالتَّقْدِيمِ وَالتَّأْخِيرِ، فَقَالَ: لَا حَرَجَ

     ✧ The Prophet ﷺ was asked about slaughtering, throwing the pebbles, shaving the head, and doing things earlier or later. He said: 'There is no harm.'

Showing the first 500 hadith of this chapter.