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العربية

Musnad Ahmad 1871

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حَدَّثَنَا إِسْمَاعِيلُ حَدَّثَنَا أَيُّوبُ عَنْ عِكْرِمَةَ أَنَّ عَلِيًّا حَرَّقَ نَاسًا ارْتَدُّوا عَنِ الْإِسْلامِ فَبَلَغَ ذَلِكَ ابْنَ عَبَّاسٍ فَقَالَ

أَنَّ عَلِيًّا حَرَّقَ نَاسًا ارْتَدُّوا عَنِ الْإِسْلَامِ، فَبَلَغَ ذَلِكَ ابْنَ عَبَّاسٍ، فَقَالَ: لَمْ أَكُنْ لِأُحَرِّقَهُمْ بِالنَّارِ، إِنَّ رَسُولَ اللهِ ﷺ قَالَ: لَا تُعَذِّبُوا بِعَذَابِ اللهِ، وَكُنْتُ قَاتِلَهُمْ لِقَوْلِ رَسُولِ اللهِ ﷺ: مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ، فَبَلَغَ ذَلِكَ عَلِيًّا كَرَّمَ اللهُ وَجْهَهُ، فَقَالَ: وَيْحَ ابْنِ أُمِّ عَبَّاسٍ

Translation

Chain of narrators
  1. Ismāʿīl
  2. Ayyūb
  3. ʿIkrimah
  4. ʿAlī Ḥarraq Nās Ārtaddūā
  5. al-Islām Fabalagh Dhalik Ibn ʿAbbās

✧ Ali burned some people who apostatized from Islam, and that reached Ibn Abbas. He said: I would not burn them with fire, for the Messenger of Allah ﷺ said: Do not punish with Allah's punishment. But I would have killed them, because the Messenger of Allah ﷺ said: Whoever changes his religion, kill him. That reached Ali, may Allah honor his face, and he said: Woe to the son of the mother of Abbas.

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    والصحيح فيه حديث ابن عباس رواه حماد بن زيد وابن علية عن أيوب عن عكرمة عن ابن عباس

    machine translationThe sound (ṣaḥīḥ) report on this matter is the hadith of Ibn ʿAbbās, which Ḥammād b. Zayd and Ibn ʿUlayyah narrated from Ayyūb, from ʿIkrimah, from Ibn ʿAbbās.

    in مسند أحمد, p. 1878

Other narrations of this report

Sunan Abi Dawud 4502Sunan an-Nasa'i 4019

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    فقال
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Ayyūb al-Sakhtiyānī
    Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
    أَيُّوبُثقة ثبت حجة ، من كبار الفقهاء العباد
    حدثنا
  4. Ismāʿīl
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AH
    إِسْمَاعِيلُثقة حافظ
    حدثنا
  5. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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