Musnad Ahmad 1879
Show the chain
حَدَّثَنَا مَرْوَانُ حَدَّثَنَا خُصَيْفٌ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ
إِنَّمَا نَهَى رَسُولُ اللهِ ﷺ عَنِ الثَّوْبِ الْمُصْمَتِ مِنْ قَزٍّ، قَالَ ابْنُ عَبَّاسٍ: أَمَّا السَّدَى، وَالْعَلَمُ، فَلَا نَرَى بِهِ بَأْسًا
Translation
Chain of narrators
- Marwān
- Khuṣayf
- ʿIkrimah
- Ibn ʿAbbās
✧ The Messenger of Allah ﷺ prohibited wearing a silent (plain) garment made of qazz (a specific type of material). Ibn Abbas said: As for the black and the colored garments, we do not see any harm in them.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ʿAbd al-ʿAẓīm al-Mudhirī
في إسناده خصيف بن عبد الرحمن وقد ضعفه غير واحد
machine translationIn its chain is Khuṣayf b. ʿAbd al-Raḥmān, whom more than one scholar has declared weak (ḍaʿīf).
in مسند أحمد, p. 1886 - العظيم آبادي محمد بن علي
خصيف بن عبد الرحمن صدوق سيئ الحفظ خلط بآخره ورمي بالإرجاء ضعفه أحمد ووثقه ابن معين وأبو زرعة وقال ابن عدي إذا حدث عنه ثقة فلا بأس به
machine translationKhuṣayf b. ʿAbd al-Raḥmān is truthful (ṣadūq) but poor in memorisation (sayyiʾ al-ḥifẓ); he became confused towards the end of his life and was accused of Irjāʾ. Aḥmad declared him weak (ḍaʿīf), while Ibn Maʿīn and Abū Zurʿah considered him trustworthy (thiqah). Ibn ʿAdī said: "If a trustworthy narrator narrates from him, there is no harm in it."
in مسند أحمد, p. 1886 - الزيلعى
خصيف بن عبد الرحمن ضعفه غير واحد
machine translationKhuṣayf b. ʿAbd al-Raḥmān was declared weak (ḍaʿīf) by more than one scholar.
in مسند أحمد, p. 1886
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ), his memory became confused at the end, and accused of Irjāʾd. 136 AH, or: 137 AH, or: 138 AH, or: 139 AH, also said 132 AH, or: 133 AHخُصَيْفٌصدوق سيئ الحفظ ، خلط بآخره ، ورمي بالإرجاءحدثنا
- Truthful (ṣadūq) with some errors (awhām)d. 184 AHمَرْوَانُصدوق له أوهامحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.