MajelisNoteDalilدليل

Musnad Ahmad 2008

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حَدَّثَنَا يَحْيَى عَنْ سُفْيَانَ حَدَّثَنِي سُلَيْمَانُ يَعْنِي الْأَعْمَشَ عَنْ يَحْيَى بْنِ عُمَارَةَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

مَرِضَ أَبُو طَالِبٍ، فَأَتَتْهُ قُرَيْشٌ، وَأَتَاهُ رَسُولُ اللهِ ﷺ يَعُودُهُ، وَعِنْدَ رَأْسِهِ مَقْعَدُ رَجُلٍ، فَقَامَ أَبُو جَهْلٍ، فَقَعَدَ فِيهِ فَقَالُوا: إِنَّ ابْنَ أَخِيكَ يَقَعُ فِي آلِهَتِنَا، قَالَ: مَا شَأْنُ قَوْمِكَ يَشْكُونَكَ؟ قَالَ: يَا عَمِّ، أُرِيدُهُمْ عَلَى كَلِمَةٍ وَاحِدَةٍ تَدِينُ لَهُمْ بِهَا الْعَرَبُ، وَتُؤَدِّي الْعَجَمُ إِلَيْهِمُ الْجِزْيَةَ. قَالَ: مَا هِيَ؟ قَالَ: لَا إِلَهَ إِلَّا اللهُ، فَقَامُوا فَقَالُوا: أَجَعَلَ الْآلِهَةَ إِلَهًا وَاحِدًا، قَالَ: وَنَزَلَ: ص وَالْقُرْآنِ ذِي الذِّكْرِ، فَقَرَأَ حَتَّى بَلَغَ: إِنَّ هَذَا لَشَيْءٌ عُجَابٌ

Translation

Chain of narrators
  1. Yaḥyá
  2. Sufyān
  3. Sulaymān / al-Aʿmash
  4. Yaḥyá b. ʿUmārah
  5. Saʿīd b. Jubayr
  6. Ibn ʿAbbās

✧ Abu Talib fell ill, and the Quraysh came to him, and the Messenger of God ﷺ came to visit him. At his head was the seat of a man, so Abu Jahl stood up and sat in it. They said: "Your nephew reviles our gods." He said: "What is the matter with your people that they complain of you?" He said: "O uncle, I want them to say one word by which the Arabs will submit to them and the non-Arabs will pay the jizya to them." He said: "What is it?" He said: "There is no god but God." So they stood up and said: "Has he made the gods one God?" He said: And it was revealed: Sad. By the Quran, full of reminder. He recited until he reached: Indeed, this is a strange thing.

Grades by grader

Shuayb al-ArnautWeak Chainhadithunlocked

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AH
    سَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلة
    عن
  3. acceptable (maqbūl)
    يَحْيَى بْنِ عُمَارَةَمقبول .
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    سُلَيْمَانُ - يَعْنِي : الْأَعْمَشَ -ثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    حدثني
  5. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانَثقة حافظ , فقيه عابد ، إمام حجة
    عن
  6. trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
    يَحْيَىثقة متقن حافظ ، إمام قدوة
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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