Musnad Ahmad 2295
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حَدَّثَنَا عَفَّانُ حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ يَحْيَى بْنِ الْجَزَّارِ أَنَّ ابْنَ عَبَّاسٍ قَالَ
مَرَرْتُ أَنَا وَغُلَامٌ مِنْ بَنِي هَاشِمٍ عَلَى حِمَارٍ، وَتَرَكْنَاهُ يَأْكُلُ مِنْ بَقْلٍ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ، فَلَمْ يَنْصَرِفْ. وَجَاءَتْ جَارِيَتَانِ تَشْتَدَّانِ حَتَّى أَخَذَتَا بِرُكْبَتَيْ رَسُولِ اللهِ ﷺ، فَلَمْ يَنْصَرِفْ
Translation
Chain of narrators
- ʿAffān
- Shuʿbah
- ʿAmr b. Murrah
- Yaḥyá b. al-Jazzār
- Ibn ʿAbbās
✧ I passed by with a boy from Banu Hashim on a donkey, and we left it eating from some vegetables in front of the Messenger of Allah ﷺ, and he did not turn away. Then two slave girls came running until they took hold of the knees of the Messenger of Allah ﷺ, and he did not turn away.
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Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةأن
- truthful (ṣadūq), accused of extremism in Shīʿismd. between 81 and 90 AHيَحْيَى بْنِ الْجَزَّارِصدوق ، رمي بالغلو في التشيععن
- Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before itعَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاءعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AHعَفَّانُثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.