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العربية

Musnad Ahmad 2025

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حَدَّثَنَا يَحْيَى عَنِ ابْنِ جُرَيْجٍ أَخْبَرَنَا عَطَاءٌ قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ قَالَ

قَالَ رَسُولُ اللهِ ﷺ لِامْرَأَةٍ مِنَ الْأَنْصَارِ سَمَّاهَا ابْنُ عَبَّاسٍ، فَنَسِيتُ اسْمَهَا: مَا مَنَعَكِ أَنْ تَحُجِّي مَعَنَا الْعَامَ؟ قَالَتْ: يَا نَبِيَّ اللهِ، إِنَّمَا كَانَ لَنَا نَاضِحَانِ، فَرَكِبَ أَبُو فُلَانٍ، وَابْنُهُ - لِزَوْجِهَا وَابْنِهَا نَاضِحًا - وَتَرَكَ نَاضِحًا نَنْضَحُ عَلَيْهِ، فَقَالَ النَّبِيُّ ﷺ: فَإِذَا كَانَ رَمَضَانُ فَاعْتَمِرِي فِيهِ؛ فَإِنَّ عُمْرَةً فِيهِ تَعْدِلُ حَجَّةً

Translation

Chain of narrators
  1. Yaḥyá
  2. Ibn Jurayj
  3. ʿAṭāʾ
  4. Ibn ʿAbbās

✧ The Messenger of Allah ﷺ said to a woman from the Ansar, whom Ibn 'Abbas named but I have forgotten her name: "What prevented you from performing Hajj with us this year?" She said: "O Prophet of Allah, we only had two camels for carrying water. Abu so-and-so and his son—meaning her husband and her son—rode one camel, and he left the other camel for us to water with." The Prophet ﷺ said: "When Ramadan comes, perform 'umrah in it, for an 'umrah in it equals a Hajj."

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked
أبو بكر ابن العربيSoundin مسند أحمد, p. 2035hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    ورواه حجاج وابن جريج وغير واحد عن عطاء عن ابن عباس عن النبي صلى الله عليه وسلم قال أبي أما حديث معقل فيدل أنه مرسل وقد قصر به ومن خالف ابن جريج في عطاء فقد وقع في شغل

    machine translationIt was narrated by Ḥajjāj, Ibn Jurayj, and more than one person, from ʿAṭāʾ, from Ibn ʿAbbās, from the Prophet ﷺ. My father said: As for the hadith of Maʿqil, it indicates that it is mursal (disconnected by omission of the Companion), and he fell short in narrating it; whoever contradicts Ibn Jurayj regarding ʿAṭāʾ has put himself in trouble.

    in مسند أحمد, p. 2035

Other narrations of this report

Sahih Muslim 1255b

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    سمعت
  2. ʿAṭāʾ b. Abī Rabāḥ
    Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءٌثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    أخبرنا
  3. Ibn Jurayj
    Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    عن
  4. Yaḥyā
    trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
    يَحْيَىثقة متقن حافظ ، إمام قدوة
    حدثنا
  5. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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