MajelisNoteDalilدليل

Musnad Ahmad 2260

Show the chain

حَدَّثَنَا مُعَمَّرُ بْنُ سُلَيْمَانَ يَعْنِي الرَّقِّيَّ عَنِ الْحَجَّاجِ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ قَالَ

لَا نِكَاحَ إِلَّا بِوَلِيٍّ، وَالسُّلْطَانُ مَوْلَى مَنْ لَا مَوْلَى لَهُ

Translation

Chain of narrators
  1. Muʿammar b. Sulaymān / al-Raqqī
  2. al-Ḥajjāj
  3. ʿIkrimah
  4. Ibn ʿAbbās
  5. al-Nabī ﷺ

✧ There is no marriage without a guardian, and the ruler is the guardian of the one who has no guardian.

Grades by grader

Shuayb al-ArnautGood Due to External Factorshadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • الزيلعى

    الحجاج ضعيف وفي سماعه من عكرمة نظر

    machine translationAl-Ḥajjāj is weak (ḍaʿīf), and there is doubt (naẓar) about his hearing from ʿIkrimah.

    in مسند أحمد, p. 2278
  • Ibn ʿAbd al-Barr

    حديث ابن عباس وحديث أبي هريرة وحديث ابن عمر في نقلة أسانيدهم ضعفا

    machine translationThe hadith of Ibn ʿAbbās, the hadith of Abū Hurayrah and the hadith of Ibn ʿUmar: there is weakness (ḍaʿf) among the transmitters of their chains.

    in مسند أحمد, p. 2278
  • Ibn Ḥajar al-ʿAsqalānī

    في إسناده الحجاج بن أرطاة وفيه مقال

    machine translationIn its chain of transmission is al-Ḥajjāj b. Arṭāh, and there is some criticism of him (fīhi maqāl).

    in مسند أحمد, p. 2278
  • Mubarakpūri

    في إسناده الحجاج بن أرطاة وفيه مقال

    machine translationIn its chain of transmission is al-Ḥajjāj b. Arṭāh, and there is some criticism of him (fīhi maqāl).

    in مسند أحمد, p. 2278
Show 1 more
  • Ibn Ḥajar al-ʿAsqalānī

    فيه الحجاج بن أرطاة وهو ضعيف ومداره عليه

    machine translationIn it is al-Ḥajjāj b. Arṭāh, who is weak (ḍaʿīf), and the hadith revolves around him.

    in مسند أحمد, p. 2278

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Truthful (ṣadūq), who made many errors and practiced much concealment (tadlīs)d. 145 AH, or before it, or 147 AH
    الْحَجَّاجِصدوق كثير الخطأ والتدليس
    عن
  4. trustworthy (thiqah), excellent (fāḍil)d. 191 AH
    مُعَمَّرُ بْنُ سُلَيْمَانَ ، يَعْنِي الرَّقِّيَّثقة فاضل
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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