Musnad Ahmad 1949
Show the chain
حَدَّثَنَا جَرِيرٌ عَنْ قَابُوسَ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللهِ ﷺ
لَا تَصْلُحُ قِبْلَتَانِ فِي أَرْضٍ، وَلَيْسَ عَلَى مُسْلِمٍ جِزْيَةٌ
Translation
Chain of narrators
- Jarīr
- Qābūs
- his father
- Ibn ʿAbbās
- Rasūl Allāh ﷺ
✧ Two qiblahs are not valid in one land, and no jizyah is due from a Muslim.
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- العظيم آبادي محمد بن علي
قابوس بن أبي ظبيان لا يحتج بحديثه
machine translationQābūs b. Abī Ẓabyān: his hadith is not to be used as evidence.
in مسند أحمد, p. 1956 - Ibn al-Qaṭṭān
قابوس عندهم ضعيف وربما ترك بعضهم حديثه وكان قد افترى على رجل فحد فترك لذلك
machine translationQābūs is weak (ḍaʿīf) according to them, and some of them may have abandoned his hadith. He had slandered a man and was given the prescribed punishment (ḥadd), so he was abandoned for that reason.
in مسند أحمد, p. 1956 - Ibn al-Qaṭṭān
أعل حديث السنن بقابوس فقال وقابوس عندهم ضعيف وربما ترك بعضهم حديثه وكان قد افترى على رجل فحد فترك لذلك
machine translationHe found the hadith of the Sunan to be defective because of Qābūs, saying: Qābūs is weak (ḍaʿīf) according to them, and some of them may have abandoned his hadith. He had slandered a man and was given the prescribed punishment (ḥadd), so he was abandoned for that reason.
in مسند أحمد, p. 1956 - ابن عدي
هذا من حديث الثوري عن قابوس لا أعلم رواه غير علي بن قادم
machine translationThis is from the hadith of al-Thawrī from Qābūs. I do not know of anyone who narrated it other than ʿAlī b. Qādim.
in مسند أحمد, p. 1956
Show 1 more
- Abū Ḥatim al-Rāzī
رواه زهير عن قابوس عن أبيه أن النبي صلى الله عليه وسلم خرج مرسل قال أبي هذا من قابوس لم يكن قابوس بالقوي فيحتمل أن يكون مرة قال هكذا ومرة قال هكذا
machine translationZuhayr narrated it from Qābūs, from his father, that the Prophet ﷺ went out, as a mursal report. My father said: This is from Qābūs; Qābūs was not strong, so it is possible that he said it this way once and that way another time.
in مسند أحمد, p. 1956
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah)d. 89 AH, or 90 AH, or 95 AH, or 96 or thereaboutsأَبِيهِثقةعن
- He has some leniency (layyin)d. it is said he died in the caliphate of Marwān b. Muḥammad, also said: in Abū al-ʿAbbās's caliphateقَابُوسَفيه لينعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.