Musnad Ahmad 1866
Show the chain
حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ عَنْ أَيُّوبَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللهِ ﷺ
مَنْ صَوَّرَ صُورَةً عُذِّبَ يَوْمَ الْقِيَامَةِ حَتَّى يَنْفُخَ فِيهَا، وَلَيْسَ بِنَافِخٍ، وَمَنْ تَحَلَّمَ عُذِّبَ يَوْمَ الْقِيَامَةِ حَتَّى يَعْقِدَ شَعِيرَتَيْنِ، وَلَيْسَ عَاقِدًا، وَمَنِ اسْتَمَعَ إِلَى حَدِيثِ قَوْمٍ يَفِرُّونَ بِهِ مِنْهُ صُبَّ فِي أُذُنَيْهِ يَوْمَ الْقِيَامَةِ عَذَابٌ
Translation
Chain of narrators
- ʿAbbād b. ʿAbbād
- Ayyūb
- ʿIkrimah
- Ibn ʿAbbās
- Rasūl Allāh ﷺ
✧ Whoever makes an image will be punished on the Day of Resurrection until he blows into it, but he will not be blowing. Whoever falsely claims to have seen a dream will be punished on the Day of Resurrection until he ties two grains of barley together, but he will not be tying. Whoever listens to the talk of people while they flee from him, molten punishment will be poured into his ears on the Day of Resurrection.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
اختلف فيه على عكرمة فرواه قتادة عن عكرمة عن أبي هريرة واختلف عنه في رفعه فرفعه همام والحكم بن عبد الملك عن قتادة ووقفه أبو عوانة عن قتادة ورواه أبو هاشم الرماني عن عكرمة عن أبي هريرة موقوفا ورواه أيوب السختياني عن عكرمة عن ابن عباس والقولان محفوظان
machine translationThere is disagreement about it concerning ʿIkrimah. Qatādah narrated it from ʿIkrimah from Abū Hurayrah, and there is disagreement from him about whether it was raised (marfūʿ): Hammām and al-Ḥakam b. ʿAbd al-Malik raised it from Qatādah, while Abū ʿAwānah made it a statement of the Companion (mawqūf) from Qatādah. Abū Hāshim al-Rummānī narrated it from ʿIkrimah from Abū Hurayrah as a statement of the Companion (mawqūf). Ayyūb al-Sakhtiyānī narrated it from ʿIkrimah from Ibn ʿAbbās. Both versions are preserved (maḥfūẓ).
in مسند أحمد, p. 1873
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AHأَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العبادعن
- trustworthy (thiqah), though he sometimes erred (rubbamā wahima)d. 177 AH, or: 179 AH, or: 180 AH, or: 181 AHعَبَّادُ بْنُ عَبَّادٍثقة ، ربما وهمحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.