Musnad Ahmad 2261
Show the chain
حَدَّثَنَا مُعَمَّرُ بْنُ سُلَيْمَانَ الرَّقِّيُّ قَالَ
حَدَّثَنَا حَجَّاجٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ ﷺ - مِثْلَهُ
Translation
Chain of narrators
- Muʿammar b. Sulaymān al-Raqqī
✧ Hajjaj narrated to us, from al-Zuhri, from Urwa b. al-Zubayr, from Aisha, from the Prophet ﷺ - the like of it.
Grades by grader
| Shuayb al-Arnaut | Good | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
أعل بالإرسال
machine translationIt was declared defective (muʿall) due to being mursal.
in مسند أحمد, p. 2279 - الزيلعى
الحجاج ضعيف
machine translationAl-Ḥajjāj is weak (ḍaʿīf).
in مسند أحمد, p. 2279 - Ibn Ḥajar al-ʿAsqalānī
حديث صحيح
machine translationAn authentic (ṣaḥīḥ) hadith.
in مسند أحمد, p. 2279 - Ibn ʿAbd al-Barr
الحجاج بن أرطاة ليس في الزهري بحجة وأجمعوا على أنه كان يدلس ويحدث عن الثقات بما لم يسمع عنهم إذا سمعه منهم
machine translational-Ḥajjāj b. Arṭāh is not a proof (ḥujjah) in his narrations from al-Zuhrī. They agreed that he used to practice concealment (tadlīs), and would narrate from trustworthy narrators what he had not heard from them, if he had heard it from them.
in مسند أحمد, p. 2279
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- Dāraquṭnī
يرويه علي بن الحسين بن واقد عن هشام بن سعد عن الزهري عن عروة عن المسور بن مخرمة ولا يصح عن المسور في هذا شيء والصحيح عن الزهري عن عروة عن عائشة أيما امرأة نكحت بغير إذن وليها فنكاحها باطل
machine translationʿAlī b. al-Ḥusayn b. Wāqid narrates it from Hishām b. Saʿd, from al-Zuhrī, from ʿUrwah, from al-Miswar b. Makhramah. Nothing on this topic is authentic from al-Miswar. The authentic report is from al-Zuhrī, from ʿUrwah, from ʿĀʾishah: "Any woman who marries without the permission of her guardian, her marriage is invalid."
in مسند أحمد, p. 2279
Other narrations of this report
Sunan Abi Dawud 2083Sunan Abi Dawud 2084Jami' at-Tirmidhi 1102Sunan Ibn Majah 1879
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعروة بن الزبيرثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزهريالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Truthful (ṣadūq), who made many errors and practiced much concealment (tadlīs)d. 145 AH, or before it, or 147 AHحجاج بن أرطاةصدوق كثير الخطأ والتدليسحدثنا
- trustworthy (thiqah), excellent (fāḍil)d. 191 AHمُعَمَّرُ بْنُ سُلَيْمَانَ الرَّقِّيُّثقة فاضلحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.