MajelisNoteDalilدليل

Musnad Ahmad 1853

Show the chain

حَدَّثَنَا هُشَيْمٌ أَخْبَرَنَا أَبُو بِشْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

نَزَلَتْ هَذِهِ الْآيَةُ وَرَسُولُ اللهِ ﷺ مُتَوَارٍ بِمَكَّةَ: وَلا تَجْهَرْ بِصَلاتِكَ وَلا تُخَافِتْ بِهَا. قَالَ: وَكَانَ النَّبِيُّ ﷺ إِذَا صَلَّى بِأَصْحَابِهِ رَفَعَ صَوْتَهُ بِالْقُرْآنِ، فَلَمَّا سَمِعَ ذَلِكَ الْمُشْرِكُونَ سَبُّوا الْقُرْآنَ، وَسَبُّوا مَنْ أَنْزَلَهُ، وَمَنْ جَاءَ بِهِ. قَالَ: فَقَالَ اللهُ عَزَّ وَجَلَّ لِنَبِيِّهِ: وَلا تَجْهَرْ بِصَلاتِكَ، أَيْ: بِقِرَاءَتِكَ، فَيَسْمَعَ الْمُشْرِكُونَ، فَيَسُبُّوا الْقُرْآنَ، وَلا تُخَافِتْ بِهَا عَنْ أَصْحَابِكَ، فَلَا تُسْمِعُهُمُ الْقُرْآنَ حَتَّى يَأْخُذُوهُ عَنْكَ، وَابْتَغِ بَيْنَ ذَلِكَ سَبِيلا

Translation

Chain of narrators
  1. Hushaym
  2. Abū Bishr
  3. Saʿīd b. Jubayr
  4. Ibn ʿAbbās

✧ This verse was revealed while the Messenger of God ﷺ was hiding in Makkah: "And do not recite [too] loudly in your prayer or [too] quietly but seek between that a way" [Q 17:110]. He said: When the Prophet ﷺ prayed with his companions, he raised his voice in recitation of the Qur'an. When the polytheists heard that, they reviled the Qur'an, the One who sent it down, and the one who brought it. He said: Then God, Mighty and Majestic, said to His Prophet: "Do not recite [too] loudly in your prayer," that is, in your recitation, lest the polytheists hear and revile the Qur'an; "and do not recite [too] quietly," away from your companions, so that they do not hear the Qur'an from you until they learn it from you. "But seek between that a way."

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ṭabarī

    رجح حديث ابن عباس قال لأنه أصح إسنادا

    machine translationHe preferred the hadith of Ibn ʿAbbās, saying that it is sounder (aṣaḥḥ) in its chain of transmission.

    in مسند أحمد, p. 1860
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    رجح حديث ابن عباس قال لأنه أصح إسنادا

    machine translationHe preferred the hadith of Ibn ʿAbbās, saying that it is sounder (aṣaḥḥ) in its chain of transmission.

    in مسند أحمد, p. 1860

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AH
    سَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلة
    عن
  3. Trustworthy (thiqah), among the most reliable of people in narrating from Saʿīd b. Jubayrd. 123 AH or 124 AH or 125 AH or 126 AH, also said: 131 AH
    أَبُو بِشْرٍثقة ، من أثبت الناس في سعيد بن جبير
    أخبرنا
  4. Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AH
    هُشَيْمٌثقة ثبت كثير التدليس والإرسال الخفي
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us