Musnad Ahmad 2324
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حَدَّثَنَا عُثْمَانُ بْنُ مُحَمَّدٍ وَسَمِعْتُهُ أَنَا مِنْهُ حَدَّثَنَا جَرِيرٌ عَنْ قَابُوسَ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ قَالَ
لَيْلَةَ أُسْرِيَ بِنَبِيِّ اللهِ ﷺ وَدَخَلَ الْجَنَّةَ، فَسَمِعَ فِي جَانِبِهَا وَجْسًا، قَالَ: يَا جِبْرِيلُ، مَا هَذَا ؟ قَالَ: هَذَا بِلَالٌ الْمُؤَذِّنُ، فَقَالَ نَبِيُّ اللهِ ﷺ حِينَ جَاءَ إِلَى النَّاسِ: قَدْ أَفْلَحَ بِلَالٌ رَأَيْتُ لَهُ كَذَا وَكَذَا، قَالَ: فَلَقِيَهُ مُوسَى، فَرَحَّبَ بِهِ وَقَالَ: مَرْحَبًا بِالنَّبِيِّ الْأُمِّيِّ، فَقَالَ: وَهُوَ رَجُلٌ آدَمُ طَوِيلٌ سَبْطٌ شَعَرُهُ مَعَ أُذُنَيْهِ أَوْ فَوْقَهُمَا، فَقَالَ: مَنْ هَذَا يَا جِبْرِيلُ ؟ قَالَ: هَذَا مُوسَى عَلَيْهِ السَّلَامُ، قَالَ: فَمَضَى، فَلَقِيَهُ عِيسَى، فَرَحَّبَ بِهِ وَقَالَ: مَنْ هَذَا يَا جِبْرِيلُ ؟ قَالَ: هَذَا عِيسَى، قَالَ: فَمَضَى، فَلَقِيَهُ شَيْخٌ جَلِيلٌ مَهِيبٌ، فَرَحَّبَ بِهِ وَسَلَّمَ عَلَيْهِ، وَكُلُّهُمْ يُسَلِّمُ عَلَيْهِ، قَالَ: مَنْ هَذَا يَا جِبْرِيلُ ؟ قَالَ: هَذَا أَبُوكَ إِبْرَاهِيمُ، قَالَ: فَنَظَرَ فِي النَّارِ، فَإِذَا قَوْمٌ يَأْكُلُونَ الْجِيَفَ، قَالَ: مَنْ هَؤُلَاءِ يَا جِبْرِيلُ ؟ قَالَ: هَؤُلَاءِ الَّذِينَ يَأْكُلُونَ لُحُومَ النَّاسِ، وَرَأَى رَجُلًا أَحْمَرَ أَزْرَقَ جَعْدًا شَعِثًا إِذَا رَأَيْتَهُ، قَالَ: مَنْ هَذَا يَا جِبْرِيلُ ؟ قَالَ: هَذَا عَاقِرُ النَّاقَةِ، قَالَ: فَلَمَّا دَخَلَ النَّبِيُّ ﷺ الْمَسْجِدَ الْأَقْصَى قَامَ يُصَلِّي، ثُمَّ الْتَفَتَ، فَإِذَا النَّبِيُّونَ أَجْمَعُونَ يُصَلُّونَ مَعَهُ، فَلَمَّا انْصَرَفَ جِيءَ بِقَدَحَيْنِ أَحَدُهُمَا عَنِ الْيَمِينِ وَالْآخَرُ عَنِ الشِّمَالِ، فِي أَحَدِهِمَا لَبَنٌ وَفِي الْآخَرِ عَسَلٌ، فَأَخَذَ اللَّبَنَ فَشَرِبَ مِنْهُ، فَقَالَ الَّذِي كَانَ مَعَهُ الْقَدَحُ: أَصَبْتَ الْفِطْرَةَ
Translation
Chain of narrators
- ʿUthmān b. Muḥammad and Samiʿtuh
- Minh
- Jarīr
- Qābūs
- his father
- Ibn ʿAbbās
✧ On the night the Prophet of Allah ﷺ was taken on the night journey and entered Paradise, he heard a faint sound in one of its sides. He said: "O Jibril, what is this?" He said: "This is Bilal, the muezzin." So the Prophet of Allah ﷺ said when he came to the people: "Bilal has succeeded; I saw for him such and such." He said: Then Musa met him and welcomed him, saying: "Welcome to the unlettered Prophet." He said: He was a dark, tall man with straight hair reaching his ears or above them. He said: "Who is this, O Jibril?" He said: "This is Musa ﷺ." He said: Then he went on, and 'Isa met him and welcomed him, and he said: "Who is this, O Jibril?" He said: "This is 'Isa." He said: Then he went on, and a venerable, awe-inspiring old man met him and welcomed him and greeted him—and all of them greeted him. He said: "Who is this, O Jibril?" He said: "This is your father Ibrahim." He said: Then he looked into the Fire, and there was a group eating carrion. He said: "Who are these, O Jibril?" He said: "These are those who eat the flesh of people." And he saw a red, blue-eyed man with curly, disheveled hair, when you see him—he said: "Who is this, O Jibril?" He said: "This is the one who hamstrung the she-camel." He said: When the Prophet ﷺ entered the farthest mosque, he stood to pray, then turned and found all the prophets praying with him. When he finished, two cups were brought, one on the right and the other on the left, in one of them milk and in the other honey. He took the milk and drank from it. The one who had the cup with him said: "You have chosen the natural disposition."
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه قابوس وهو ثقة وفيه ضعف وبقية رجاله رجال الصحيح
machine translationIt contains Qābūs, who is trustworthy (thiqah) but has some weakness (ḍaʿf); the rest of its narrators are narrators of the Ṣaḥīḥ.
in مسند أحمد, p. 2343
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةحدثنا
- trustworthy (thiqah)d. 89 AH, or 90 AH, or 95 AH, or 96 or thereaboutsأَبِيهِثقةعن
- He has some leniency (layyin)d. it is said he died in the caliphate of Marwān b. Muḥammad, also said: in Abū al-ʿAbbās's caliphateقَابُوسَفيه لينعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AHعُثْمَانَ بْنِ مُحَمَّدٍ]ثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآنحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.