Musnad Ahmad 2127
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حَدَّثَنَا يَزِيدُ أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ عَلِيِّ بْنِ زَيْدٍ عَنْ يُوسُفَ بْنِ مِهْرَانَ عَنِ ابْنِ عَبَّاسٍ قَالَ
لَمَّا مَاتَ عُثْمَانُ بْنُ مَظْعُونٍ قَالَتِ امْرَأَةٌ: هَنِيئًا لَكَ الْجَنَّةَ عُثْمَانَ بْنَ مَظْعُونٍ ! فَنَظَرَ [رَسُولُ اللهِ ﷺ إِلَيْهَا] نَظَرَ غَضْبَانَ، فَقَالَ: وَمَا يُدْرِيكِ ؟ قَالَتْ: يَا رَسُولَ اللهِ، فَارِسُكَ وَصَاحِبُكَ ! فَقَالَ رَسُولُ اللهِ ﷺ: وَاللهِ، إِنِّي لَرَسُولُ اللهِ وَمَا أَدْرِي مَا يُفْعَلُ بِي ! فَأَشْفَقَ النَّاسُ عَلَى عُثْمَانَ. فَلَمَّا مَاتَتْ زَيْنَبُ بْنَةُ رَسُولِ اللهِ ﷺ قَالَ رَسُولُ اللهِ ﷺ: الْحَقِي بِسَلَفِنَا [الصَّالِحِ ] الْخَيْرِ عُثْمَانَ بْنِ مَظْعُونٍ ! فَبَكَتِ النِّسَاءُ، فَجَعَلَ عُمَرُ يَضْرِبُهُنَّ بِسَوْطِهِ، فَأَخَذَ رَسُولُ اللهِ ﷺ بِيَدِهِ وَقَالَ: مَهْلًا يَا عُمَرُ ! ثُمَّ قَالَ: ابْكِينَ، وَإِيَّاكُنَّ وَنَعِيقَ الشَّيْطَانِ ! ثُمَّ قَالَ: إِنَّهُ مَهْمَا كَانَ مِنَ الْعَيْنِ وَالْقَلْبِ فَمِنَ اللهِ [عَزَّ وَجَلَّ] وَمِنَ الرَّحْمَةِ، وَمَا كَانَ مِنَ الْيَدِ وَاللِّسَانِ فَمِنَ الشَّيْطَانِ
Translation
Chain of narrators
- Yazīd
- Ḥammād b. Salamah
- ʿAlī b. Zayd
- Yūsuf b. Mihrān
- Ibn ʿAbbās
✧ A woman said, "Congratulations to you, O Uthman bin Maz'un, for Paradise." The Messenger of Allah ﷺ looked at her with anger and said, "And how do you know?" She said, "O Messenger of Allah, your horseman and companion told me." So the Messenger of Allah ﷺ said, "By Allah, I am the Messenger of Allah and I do not know what will be done to me." The people felt sorry for Uthman. When Zaynab, the daughter of the Messenger of Allah ﷺ, died, the Messenger of Allah ﷺ said, "Join me with my pious predecessors, Uthman bin Maz'un." So the women cried and Umar began to hit them with his whip. The Messenger of Allah ﷺ took his hand and said, "Wait, O Umar." Then he said, "Weep and beware of Satan's incitement." Then he said, "Indeed, whatever arises from the eye and the heart is from Allah and His Mercy, and whatever arises from the hand and the tongue is from Satan."
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Dhahabi
منكر
machine translationRejected (munkar)
in مسند أحمد, p. 2141 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه علي بن زيد وفيه كلام وهو موثق
in مسند أحمد, p. 2141 - Ibn Ḥajar al-ʿAsqalānī
سند فيه علي بن زيد بن جدعان وفيه ضعف
in مسند أحمد, p. 2141
Same hadith, other wordings
- Misykatul Mashabih 1748وَعَنِ ابْنِ عَبَّاسٍ قَالَ: مَاتَتْ زَيْنَبُ بِنْتُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَكَتِ النِّسَاء فَجعل عُمَرُ يَضْرِبُهُنَّ بِسَوْطِهِ فَأَخَّرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدِهِ وَقَالَ:
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- weak in ḥadīth (layyin al-ḥadīth)يُوسُفَ بْنِ مِهْرَانَلين الحديثعن
- weak (ḍaʿīf)d. 127 AH, or 129 AH, or 131 AHعَلِيِّ بْنِ زَيْدٍضعيفعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهأخبرنا
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يَزِيدُثقة متقن عابد .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
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