Musnad Ahmad 2287
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حَدَّثَنَا عَفَّانُ حَدَّثَنَا خَالِدٌ حَدَّثَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ عَنْ مُجَاهِدٍ عَنِ ابْنِ عَبَّاسٍ قَالَ
قَدِمْنَا مَعَ رَسُولِ اللهِ ﷺ حُجَّاجًا، فَأَمَرَهُمْ فَجَعَلُوهَا عُمْرَةً. ثُمَّ قَالَ: لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَفَعَلْتُ كَمَا فَعَلُوا، وَلَكِنْ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ، ثُمَّ أَنْشَبَ أَصَابِعَهُ بَعْضَهَا فِي بَعْضٍ. فَحَلَّ النَّاسُ إِلَّا مَنْ كَانَ مَعَهُ هَدْيٌ، وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: بِمَ أَهْلَلْتَ ؟ قَالَ: أَهْلَلْتُ بِمَا أَهْلَلْتَ بِهِ. قَالَ: فَهَلْ مَعَكَ هَدْيٌ ؟ قَالَ: لَا. قَالَ: فَأَقِمْ كَمَا أَنْتَ وَلَكَ ثُلُثُ هَدْيِي. قَالَ: فَكَانَ مَعَ رَسُولِ اللهِ ﷺ مِائَةُ بَدَنَةٍ
Translation
Chain of narrators
- ʿAffān
- Khālid
- Yazīd b. Abū Ziyād
- Mujāhid
- Ibn ʿAbbās
✧ We arrived with the Messenger of Allah ﷺ as pilgrims, and he commanded them, and they made it an 'umrah. Then he said: 'If I had known beforehand what I came to know afterward, I would have done as they did, but the 'umrah has been incorporated into the hajj until the Day of Resurrection.' Then he interlaced his fingers. So the people exited ihram except those who had sacrificial animals with them. 'Ali arrived from Yemen, and the Messenger of Allah ﷺ said to him: 'With what did you enter ihram?' He said: 'I entered ihram with the same as you entered ihram with.' He said: 'Do you have a sacrificial animal with you?' He said: 'No.' He said: 'Then remain as you are, and you shall have a third of my sacrificial animals.' He said: 'And the Messenger of Allah ﷺ had one hundred camels with him.'
Grades by grader
| Shuayb al-Arnaut | Good Due to External Factors | hadithunlocked |
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Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- Weak (ḍaʿīf); he grew old and his memory changed, and he came to accept prompting (talqīn); he was a Shiite.d. 136 AH or 137 AHيَزِيدُ بْنُ أَبِي زِيَادٍضعيف ، كبر فتغير وصار يتلقن ، وكان شيعيا .حدثنا
- trustworthy (thiqah), firm (thabt).d. 179 AH, or 182 AH, also said: 183 AH.خَالِدٌثقة ثبت.حدثنا
- trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AHعَفَّانُثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.