MajelisNoteDalilدليل

Musnad Ahmad 1944

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حَدَّثَنَا إِسْمَاعِيلُ أَخْبَرَنَا هِشَامٌ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

قَالَ رَسُولُ اللهِ ﷺ فِي الْمُكَاتَبِ: يَعْتِقُ مِنْهُ بِقَدْرِ مَا أَدَّى دِيَةَ الْحُرِّ، وَبِقَدْرِ مَا رَقَّ مِنْهُ دِيَةَ الْعَبْدِ

Translation

Chain of narrators
  1. Ismāʿīl
  2. Hishām
  3. Yaḥyá b. Abū Kathīr
  4. ʿIkrimah
  5. Ibn ʿAbbās

✧ The Messenger of Allah ﷺ said regarding the mukatab: 'He is freed from it in proportion to what he has paid toward the diyah of a free person, and in proportion to what remains of him, the diyah of a slave.'

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Zarqānī

    رجال إسناده ثقات لكن اختلف في إرساله ووصله

    machine translationThe men of its chain are trustworthy (thiqāt), but there is disagreement about whether it is mursal (broken, from a Successor) or connected (mawṣūl).

    in مسند أحمد, p. 1951
  • Ibn al-Qaṭṭān

    صح

    machine translationAuthentic (ṣaḥīḥ)

    in مسند أحمد, p. 1951
  • Ibn Ḥazm

    في غاية الصحة

    machine translationIt is of the utmost authenticity.

    in مسند أحمد, p. 1951

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AH
    يَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسل
    عن
  4. Trustworthy and firmly reliable (thiqah thabt), though he was accused of belief in free will (qadar)d. 151 AH, or 152 AH, or 153 AH, or 154 AH
    هِشَامٌثقة ثبت ، وقد رمي بالقدر
    أخبرنا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AH
    إِسْمَاعِيلُ [يَعْنِي ابْنَ إِبْرَاهِيمَ] [١]ثقة حافظ
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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