2. Purification

1. Sunan ad-Darimi 676Sahih

   «إِنْ صَدَقَ الْأَعْرَابِيُّ دَخَلَ الْجَنَّةَ»

   ✧ “If the Bedouin is truthful, he will enter Paradise.”

2. Sunan ad-Darimi 677Weak

   جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ ﷺ فَقَالَ السَّلَامُ عَلَيْكَ يَا غُلَامَ بَنِي عَبْدِ الْمُطَّلِبِ فَقَالَ «وَعَلَيْكَ» قَالَ إِنِّي رَجُلٌ مِنْ أَخْوَالِكَ مِنْ بَنِي سَعْدِ بْنِ بَكْرٍ وَأَنَا رَسُولُ قَوْمِي إِلَيْكَ وَوَافِدُهُمْ وَإِنِّي سَائِلُكَ فَمُشَدِّدٌ مَسْأَلَتِي عَلَيْكَ وَمُنَاشِدُكَ فَمُشَدِّدٌ مُنَاشَدَتِي إِيَّاكَ قَالَ «خُذْ عَنْكَ يَا أَخَا بَنِي سَعْدٍ» قَالَ مَنْ خَلَقَكَ وَخَلَقَ مَنْ قَبْلَكَ وَمَنْ هُوَ خَالِقُ مَنْ بَعْدَكَ؟ قَالَ «اللَّهُ» قَالَ فَنَشَدْتُكَ بِذَلِكَ أَهُوَ أَرْسَلَكَ؟ قَالَ «نَعَمْ» قَالَ مَنْ خَلَقَ السَّمَاوَاتِ السَّبْعَ وَالْأَرَضِينَ السَّبْعَ وَأَجْرَى بَيْنَهُنَّ الرِّزْقَ؟ قَالَ «اللَّهُ» قَالَ فَنَشَدْتُكَ بِذَلِكَ أَهُوَ أَرْسَلَكَ؟ قَالَ «نَعَمْ» قَالَ إِنَّا وَجَدْنَا فِي كِتَابِكَ وَأَمَرَتْنَا رُسُلُكَ أَنْ نُصَلِّيَ فِي الْيَوْمِ وَاللَّيْلَةِ خَمْسَ صَلَوَاتٍ لِمَوَاقِيتِهَا فَنَشَدْتُكَ بِذَلِكَ أَهُوَ أَمَرَكَ؟ قَالَ «نَعَمْ» قَالَ فَإِنَّا وَجَدْنَا فِي كِتَابِكَ وَأَمَرَتْنَا رُسُلُكَ أَنْ نَأْخُذَ مِنْ حَوَاشِي أَمْوَالِنَا فَنَرُدَّهَا عَلَى فُقَرَائِنَا فَنَشَدْتُكَ بِذَلِكَ أَهُوَ أَمَرَكَ بِذَلِكَ؟ قَالَ «نَعَمْ» ثُمَّ قَالَ أَمَا الْخَامِسَةُ فَلَسْتُ بِسَائِلِكَ عَنْهَا وَلَا إربَ لِي فِيهَا ثُمَّ قَالَ أَمَّا وَالَّذِي بَعَثَكَ بِالْحَقِّ لَأَعْمَلَنَّ بِهَا وَمَنْ أَطَاعَنِي مِنْ قَوْمِي ثُمَّ رَجَعَ فَضَحِكَ النَّبِيُّ ﷺ حَتَّى بَدَتْ نَوَاجِذُهُ ثُمَّ قَالَ «وَالَّذِي نَفْسِي بِيَدِهِ لَئِنْ صَدَقَ لَيَدْخُلَنَّ الْجَنَّةَ»

   ✧ A Bedouin came to the Prophet ﷺ and said: Peace be upon you, O youth of Banu Abd al-Muttalib. He said: “And upon you.” He said: I am a man from your maternal uncles, from Banu Sa'd b. Bakr, and I am the messenger of my people to you and their delegate. I will ask you and press my question upon you, and I will adjure you and press my adjuration of you. He said: “Ask, O brother of Banu Sa'd.” He said: Who created you and created those before you, and who is the Creator of those after you? He said: “Allah.” He said: Then I adjure you by that—is it He who sent you? He said: “Yes.” He said: Who created the seven heavens and the seven earths and made provision flow between them? He said: “Allah.” He said: Then I adjure you by that—is it He who sent you? He said: “Yes.” He said: We found in your book, and your messengers commanded us, that we should pray five prayers in the day and night at their times, so I adjure you by that—is it He who commanded you? He said: “Yes.” He said: Then we found in your book, and your messengers commanded us, that we should take from the surplus of our wealth and return it to our poor, so I adjure you by that—is it He who commanded you with that? He said: “Yes.” Then he said: As for the fifth, I will not ask you about it, and I have no need of it. Then he said: By the One who sent you with the truth, I will act upon them and whoever obeys me from my people. Then he turned back, and the Prophet ﷺ laughed until his molars appeared, then said: “By the One in whose hand is my soul, if he is truthful he will surely enter Paradise.”

3. Sunan ad-Darimi 678Sahih

   بَعَثَ بَنُو سَعْدِ بْنِ بَكْرٍ ضِمَامَ بْنَ ثَعْلَبَةَ إِلَى رَسُولُ اللَّهِ ﷺ فَقَدِمَ عَلَيْهِ فَأَنَاخَ بَعِيرَهُ عَلَى بَابِ الْمَسْجِدِ ثُمَّ عَقَلَهُ ثُمَّ دَخَلَ الْمَسْجِدَ وَرَسُولُ اللَّهِ ﷺ جَالِسٌ فِي أَصْحَابِهِ وَكَانَ ضِمَامٌ رَجُلًا جَلْدًا أَشْعَرَ ذَا غَدِيرَتَيْنِ حَتَّى وَقَفَ عَلَى رَسُولِ اللَّهِ ﷺ فَقَالَ أَيُّكُمُ ابْنُ عَبْدِ الْمُطَّلِبِ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَنَا ابْنُ عَبْدِ الْمُطَّلِبِ» قَالَ مُحَمَّدٌ؟ قَالَ «نَعَمْ» قَالَ يَا ابْنَ عَبْدِ الْمُطَّلِبِ إِنِّي سَائِلُكَ وَمُغَلِّظٌ فِي الْمَسْأَلَةِ فَلَا تَجِدَنَّ عَلَيَّ فِي نَفْسِكَ قَالَ «لَا أَجِدُ فِي نَفْسِي فَسَلْ عَمَّا بَدَا لَكَ» قَالَ إِنِّي أَنْشُدُكَ بِاللَّهِ إِلَهِكَ وَإِلَهِ مَنْ كَانَ قَبْلَكَ وَإِلَهِ مَنْ هُوَ كَائِنٌ بَعْدَكَ آللَّهُ بَعَثَكَ إِلَيْنَا رَسُولًا؟ قَالَ «اللَّهُمَّ نَعَمْ» قَالَ فَأَنْشُدُكَ بِاللَّهِ إِلَهِكَ وَإِلَهِ مَنْ كَانَ قَبْلَكَ وَإِلَهِ مَنْ كَائِنٌ بَعْدَكَ آللَّهُ أَمَرَكَ أَنْ نَعْبُدَهُ وَحْدَهُ لَا نُشْرِكُ بِهِ شَيْئًا وَأَنْ نَخْلَعَ هَذِهِ الْأَنْدَادَ الَّتِي كَانَتْ آبَاؤُنَا تَعْبُدُهَا مِنْ دُونِهِ؟ قَالَ «اللَّهُمَّ نَعَمْ» قَالَ فَأَنْشُدُكَ بِاللَّهِ إِلَهِكَ وَإِلَهِ مَنْ كَانَ قَبْلَكَ وَإِلَهِ مَنْ هُوَ كَائِنٌ بَعْدَكَ آللَّهُ أَمَرَكَ أَنْ نُصَلِّيَ هَذِهِ الصَّلَوَاتِ الْخَمْسَ؟ قَالَ «اللَّهُمَّ نَعَمْ» قَالَ ثُمَّ جَعَلَ يَذْكُرُ فَرَائِضَ الْإِسْلَامِ فَرِيضَةً فَرِيضَةً الزَّكَاةَ وَالصِّيَامَ وَالْحَجَّ وَشَرَائِعَ الْإِسْلَامِ كُلَّهَا وَيُنَاشِدُهُ عِنْدَ كُلِّ فَرِيضَةٍ كَمَا نَاشَدَهُ فِي الَّتِي قَبْلَهَا حَتَّى إِذَا فَرَغَ قَالَ فَإِنِّي أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَسَأُؤَدِّي هَذِهِ الْفَرِيضَةَ وَأَجْتَنِبُ مَا نَهَيْتَنِي عَنْهُ ثُمَّ قَالَ لَا أَزِيدُ وَلَا أُنْقِصُ ثُمَّ انْصَرَفَ إِلَى بَعِيرِهِ فَقَالَ رَسُولِ اللَّهِ ﷺ حِينَ وَلَّى «إِنْ يَصْدُقْ ذُو الْعَقِيصَتَيْنِ يَدْخُلِ الْجَنَّةَ» فَأَتَى إِلَى بَعِيرِهِ فَأَطْلَقَ عِقَالَهُ ثُمَّ خَرَجَ حَتَّى قَدِمَ عَلَى قَوْمِهِ فَاجْتَمَعُوا إِلَيْهِ فَكَانَ أَوَّلَ مَا تَكَلَّمَ أَنْ قَالَ بِئسْتِ اللَّاتُ وَالْعُزَّى قَالُوا مَهْ يَا ضِمَامُ اتَّقِ الْبَرَصَ وَاتَّقِ الْجُنُونَ وَاتَّقِ الْجُذَامَ قَالَ وَيْلَكُمْ إِنَّهُمَا وَاللَّهِ لَا تَضُرَّانِ وَلَا تَنْفَعَانِ إِنَّ اللَّهَ قَدْ بَعَثَ رَسُولًا وَأَنْزَلَ عَلَيْهِ كِتَابًا اسْتَنْقَذَكُمْ بِهِ مِمَّا كُنْتُمْ فِيهِ وَإِنِّي أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَقَدْ جِئْتُكُمْ مِنْ عِنْدِهِ بِمَا أَمَرَكُمْ بِهِ وَنَهَاكُمْ عنْهُ قَالَ فَوَاللَّهِ مَا أَمْسَى مِنْ ذَلِكَ الْيَوْمِ وَفِي حَاضِرِهِ رَجُلٌ وَلَا امْرَأَةٌ إِلَّا مُسْلِمًا قَالَ يَقُولُ ابْنُ عَبَّاسٍ فَمَا سَمِعْنَا بِوَافِدِ قَوْمٍ كَانَ أَفْضَلَ مِنْ ضِمَامِ بْنِ ثَعْلَبَةَ

   ✧ Banu Sa'd b. Bakr sent Dimam b. Tha'labah to the Messenger of Allah ﷺ. He came to him, made his camel kneel at the door of the mosque, then hobbled it, then entered the mosque while the Messenger of Allah ﷺ was sitting among his companions. Dimam was a tough man with shaggy hair and two locks. He stood before the Messenger of Allah ﷺ and said: Which of you is the son of Abd al-Muttalib? The Messenger of Allah ﷺ said: “I am the son of Abd al-Muttalib.” He said: Muhammad? He said: “Yes.” He said: O son of Abd al-Muttalib, I will ask you and be stern in questioning, so do not feel anger in yourself against me. He said: “I will not feel anger in myself, so ask whatever appears to you.” He said: I adjure you by Allah, your God and the God of those before you and the God of those who will be after you—did Allah send you to us as a messenger? He said: “O Allah, yes.” He said: Then I adjure you by Allah, your God and the God of those before you and the God of those who will be after you—did Allah command you that we worship Him alone, associating nothing with Him, and that we cast off these rivals which our fathers used to worship besides Him? He said: “O Allah, yes.” He said: Then I adjure you by Allah, your God and the God of those before you and the God of those who will be after you—did Allah command you that we pray these five prayers? He said: “O Allah, yes.” He said: Then he began mentioning the obligations of Islam one by one—zakah, fasting, Hajj, and all the rites of Islam—adjuring him at each obligation as he had adjured him for the one before it. When he finished, he said: I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and Messenger, and I will perform these obligations and avoid what you have forbidden me. Then he said: I will not add nor detract. Then he turned to his camel, and the Messenger of Allah ﷺ said when he turned away: “If the one with the two locks is truthful, he will enter Paradise.” He went to his camel, released its hobble, then left until he came to his people. They gathered around him, and the first thing he said was: Evil be to al-Lat and al-Uzza! They said: Stop, O Dimam! Beware of leprosy, beware of madness, beware of elephantiasis. He said: Woe to you! By Allah, they neither harm nor benefit. Allah has sent a Messenger and revealed to him a Book by which He has rescued you from what you were in. And I bear witness that there is no god but Allah and that Muhammad is His servant and Messenger. I have come to you from him with what he has commanded you and forbidden you. By Allah, by the evening of that day there was not a man or woman in his settlement except as a Muslim. Ibn Abbas said: We have not heard of a delegate of a people better than Dimam b. Tha'labah.

4. Sunan ad-Darimi 679Sahih

   الطُّهُورُ شَطْرُ الْإِيمَانِ وَالْحَمْدُ لِلَّهِ يَمْلَأُ الْمِيزَانَ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ يَمْلَآَنِ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ وَالصَّلَاةُ نُورٌ وَالصَّدَقَةُ بُرْهَانٌ وَالْوُضُوءُ ضِيَاءٌ وَالْقُرْآنُ حُجَّةٌ لَكَ أَوْ عَلَيْكَ وَكُلُّ النَّاسِ يَغْدُو فَبَائِعٌ نَفْسَهُ فَمُعْتِقُهَا أَوْ مُوبِقُهَا

   ✧ Purification is half of faith, and al-hamdu lillah fills the scale, and la ilaha illallah and Allahu akbar fill what is between the heaven and the earth, and prayer is light, and charity is proof, and wudu is radiance, and the Quran is an argument for you or against you, and all people go out and sell themselves, either freeing themselves or destroying themselves.

5. Sunan ad-Darimi 680Accepted

   عَقَدَهُنَّ رَسُولُ اللَّهِ ﷺ فِي يَدِي أَوْ قَالَ عَقَدَهُنَّ فِي يَدِهِ وَيَدُهُ فِي يَدِي «سُبْحَانَ اللَّهِ نِصْفُ الْمِيزَانَ وَالْحَمْدُ لِلَّهِ يَمْلَأُ الميزانَ وَاللَّهُ أَكْبَرُ يَمْلَأُ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ وَالْوُضُوءُ نِصْفُ الْإِيمَانِ وَالصَّوْمُ نِصْفُ الصَّبْرِ»

   ✧ The Messenger of Allah ﷺ counted them on my hand—or he said: he counted them on his hand while his hand was in mine: “Subhan Allah is half of the scale, al-hamdu lillah fills the scale, Allahu akbar fills what is between the heaven and the earth, wudu is half of faith, and fasting is half of patience.”

6. Sunan ad-Darimi 681Sahih

   «اسْتَقِيمُوا وَلَنْ تُحْصُوا وَاعْلَمُوا أَنَّ خَيْرَ أَعْمَالِكُمُ الصَّلَاةُ»

   ✧ From Thawban, the servant of the Messenger of Allah, may Allah bless him and grant him peace, who said that the Messenger of Allah, may Allah bless him and grant him peace, said: "Stay steadfast and you will not be able to count [the rewards] and know that the best of your deeds is prayer." Another narration states, "Indeed, prayer is among the best of your deeds." And another narration states, "No one will maintain their ablution except a believer."

7. Sunan ad-Darimi 682No grade recorded

   «سَدِّدُوا وَقَارِبُوا وَخَيْرُ أَعْمَالِكُمُ الصَّلَاةُ وَلَا يُحَافِظُ عَلَى الْوُضُوءِ إِلَّا مُؤْمِنٌ»

   ✧ He (Thawban, servant of the Messenger of Allah) heard that the Messenger of Allah ﷺ said, "Be sincere and approach (good deeds) closely, and the best of your deeds is prayer. No one remains constant in ablution (wudu) except a believer."

8. Sunan ad-Darimi 683No grade recorded

   أَنَّ سَعْدًا كَانَ «يُصَلِّي الصَّلَوَاتِ كُلَّهَا بِوُضُوءٍ وَاحِدٍ»

   ✧ Sa'd used to pray all the prayers with one wudu.

9. Sunan ad-Darimi 684Sahih

   أَنَّ رَسُولَ اللَّهِ ﷺ «أُمِرَ بِالْوُضُوءِ لِكُلِّ صَلَاةٍ طَاهِرًا أَوْ غَيْرَ طَاهِرٍ فَلَمَّا شَقَّ ذَلِكَ عَلَيْهِ أُمِرَ بِالسِّوَاكِ لِكُلِّ صَلَاةٍ» وَكَانَ ابْنُ عُمَرَ يَرَى أَنَّ بِهِ عَلَى ذَلِكَ قُوَّةً فَكَانَ لَا يَدَعُ الْوُضُوءَ لِكُلِّ صَلَاةٍ

   ✧ The Messenger of Allah ﷺ was commanded to perform wudu for every prayer, whether he was pure or not. When that became difficult for him, he was commanded to use the siwak for every prayer. Ibn Umar believed he had strength for that, so he did not abandon wudu for every prayer.

10. Sunan ad-Darimi 685Sahih

    كَانَ رَسُولُ اللَّهِ ﷺ يَتَوَضَّأُ لِكُلِّ صَلَاةٍ حَتَّى كَانَ يَوْمُ فَتْحِ مَكَّةَ صَلَّى الصَّلَوَاتِ بِوُضُوءٍ وَاحِدٍ وَمَسَحَ عَلَى خُفَّيْهِ فَقَالَ لَهُ عُمَرُ رَأَيْتُكَ صَنَعْتَ شَيْئًا لَمْ تَكُنْ تَصْنَعُهُ؟ قَالَ «إِنِّي عَمْدًا صَنَعْتُ يَا عُمَرُ»

    ✧ The Messenger of Allah ﷺ used to perform wudu for every prayer until the day of the conquest of Makkah, when he prayed the prayers with one wudu and wiped over his leather socks. Umar said to him: I saw you do something you did not used to do. He said: “I did it deliberately, O Umar.”

11. Sunan ad-Darimi 686Hasan

    «كُنْتُ مَعَ رَسُولِ اللَّهِ ﷺ فِي بَعْضِ أَسْفَارِهِ وَكَانَ رَسُولُ اللَّهِ ﷺ إِذَا ذَهَبَ إِلَى الْحَاجَةِ أَبْعَدَ»

    ✧ “I was with the Messenger of Allah ﷺ on one of his journeys, and when the Messenger of Allah ﷺ went to relieve himself, he would go far away.”

12. Sunan ad-Darimi 687Sahih

    «كَانَ النَّبِيُّ ﷺ إِذَا تَبَرَّزَ تَبَاعَدَ»

    ✧ “When the Prophet ﷺ went to relieve himself, he would go far away.”

13. Sunan ad-Darimi 688No grade recorded

    لا أوجد

    ✧ I did not find it

14. Sunan ad-Darimi 689No grade recorded

    «مَنِ اكْتَحَلَ فَلْيُوتِرْ مَنْ فَعَلَ فَقَدْ أَحْسَنَ وَمَنْ لَا فَلَا حَرَجَ مَنِ اسْتَجْمَرَ فَلْيُوتِرْ مَنْ فَعَلَ فَقَدْ أَحْسَنَ وَمَنْ لَا فَلَا حَرَجَ مَنْ أَكَلَ فَلْيَتَخَلَّلْ فَمَا تَخَلَّلَ فَلْيَلْفِظْ وَمَا لَاكَ بِلِسَانِهِ فَلْيَبْتَلِعْ من فعل ذلك فقد أحسن ومن لا فلا حرج مَنْ أَتَى الْغَائِطَ فَلْيَسْتَتِرْ فَإِنْ لَمْ يَجِدْ إِلَّا كَثِيبَ رَمْلٍ فَلْيَسْتَدْبِرْهُ فَإِنَّ الشَّيَاطِينَ يَتَلَاعَبُونَ بِمَقَاعِدِ بَنِي آدَمَ مَنْ فَعَلَ فَقَدْ أَحْسَنَ وَمَنْ لَا فَلَا حَرَجَ»

    ✧ Whoever applies kohl, let him apply it an odd number of times. Whoever does so has done well, and whoever does not, there is no blame. Whoever cleans himself with stones, let him use an odd number. Whoever does so has done well, and whoever does not, there is no blame. Whoever eats, let him pick his teeth. What he removes with the toothpick, let him spit out, and what he works loose with his tongue, let him swallow. Whoever does so has done well, and whoever does not, there is no blame. Whoever goes to relieve himself, let him conceal himself. If he finds nothing but a heap of sand, let him turn his back to it, for the devils play with the posteriors of the children of Adam. Whoever does so has done well, and whoever does not, there is no blame.

15. Sunan ad-Darimi 690Sahih

    «كَانَ أَحَبَّ مَا اسْتَتَرَ بِهِ النَّبِيُّ ﷺ لِحَاجَةٍ هَدَفٌ أَوْ حَائِشُ نَخْلٍ»

    ✧ The most beloved thing with which the Prophet ﷺ would conceal himself for relieving himself was a target or a thicket of palm trees.

16. Sunan ad-Darimi 691Sahih

    أَنَّ النَّبِيَّ ﷺ قَالَ لَهُ أَنْتَ رَسُولِي إِلَى أَهْلِ مَكَّةَ فَقُلْ إِنَّ رَسُولَ اللَّهِ ﷺ يَقْرَأُ عَلَيْكُمُ السَّلَامَ وَيَأْمُرُكُمْ إِذَا خَرَجْتُمْ فَلَا تَسْتَقْبِلُوا الْقِبْلَةَ وَلَا تَسْتَدْبِرُوهَا

    ✧ The Prophet ﷺ said to him: "You are my messenger to the people of Makkah. Say: The Messenger of Allah ﷺ sends you greetings of peace and commands you that when you go out, do not face the qiblah nor turn your backs to it."

17. Sunan ad-Darimi 692Sahih

    «إِذَا أَتَيْتُمُ الْغَائِطَ فَلَا تَسْتَقْبِلُوا الْقِبْلَةَ بِغَائِطٍ وَلَا بَوْلٍ وَلَا تَسْتَدْبِرُوهَا» قَالَ ثُمَّ قَالَ أَبُو أَيُّوبَ فَقَدِمْنَا الشَّامَ فَوَجَدْنَا مَرَاحِيضَ قَدْ بُنِيَتْ عِنْدَ الْقِبْلَةِ فَنَنْحَرِفُ وَنَسْتَغْفِرُ اللَّهَ

    ✧ When you go to relieve yourselves, do not face the qiblah with feces or urine, and do not turn your backs to it." He said: Then Abu Ayyub said: "We came to Syria and found latrines built facing the qiblah, so we would turn aside and seek Allah's forgiveness."

18. Sunan ad-Darimi 693No grade recorded

    كَانَ «لَا يَرْفَعُ ثَوْبَهُ حَتَّى يَدْنُوَ مِنَ الْأَرْضِ»

    ✧ He would not raise his garment until he drew close to the ground.

19. Sunan ad-Darimi 694Sahih

    رَقَيْتُ عَََلَى ظَهْرِ بَيْتِنَا فَرَأَيْتُ النَّبِيَّ ﷺ عَلَى ظَهْرِ بَيْتِنَا فَرَأَيْتُ النَّبِيَّ ﷺ جَالِسًا عَلَى لَبِنَتَيْنِ مُسْتَقْبِلَ بَيْتِ الْمَقْدِسِ

    ✧ I climbed onto the roof of our house and saw the Prophet ﷺ sitting on two bricks facing Jerusalem.

20. Sunan ad-Darimi 695Sahih

    «جَاءَ رَسُولُ اللَّهِ ﷺ إِلَى سُبَاطَةِ قَوْمٍ فَبَالَ وَهُوَ قَائِمٌ»

    ✧ The Messenger of Allah ﷺ came to a people's garbage dump and urinated while standing.

21. Sunan ad-Darimi 696Sahih

    كَانَ رَسُولُ اللَّهِ ﷺ إِذَا دَخَلَ الْخَلَاءَ قَالَ «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْخُبْثِ وَالْخَبَائِثِ»

    ✧ When the Messenger of Allah ﷺ entered the lavatory, he would say: "O Allah, I seek refuge with You from male and female devils."

22. Sunan ad-Darimi 697Accepted

    «إِذَا ذَهَبَ أَحَدُكُمْ إِلَى الْغَائِطِ فَلْيَذْهَبْ مَعَهُ بِثَلَاثَةِ أَحْجَارٍ يَسْتَطِيبُ بِهِنَّ فَإِنَّهَا تُجْزِئُ عَنْهُ»

    ✧ When one of you goes to relieve himself, let him take three stones with him to clean himself with, for they will suffice him.

23. Sunan ad-Darimi 698Accepted

    «ثَلَاثَةُ أَحْجَارٍ لَيْسَ فِيهنَّ رَجِيعٌ» يَعْنِي للِاسْتِطَابَةَ

    ✧ Three stones, none of which is dung," meaning for cleaning oneself.

24. Sunan ad-Darimi 699No grade recorded

    لا أوجد

    ✧ I did not find it

25. Sunan ad-Darimi 700Sahih

    «لَا يَمَسَّ أَحَدُكُمْ ذَكَرَهُ بِيَمِينِهِ وَلَا يَتَمَسَّحْ بِيَمِينِهِ»

    ✧ «None of you should touch his private part with his right hand, nor wipe himself with his right hand.»

26. Sunan ad-Darimi 701Hasan

    «إِنَّمَا أَنَا لَكُمْ مِثْلُ الْوَالِدِ لِلْوَلَدِ أُعَلِّمُكُمْ فَلَا تَسْتَقْبِلُوا الْقِبْلَةَ وَلَا تَسْتَدْبِرُوهَا وَإِذَا اسْتَطَبْتَ فَلَا تَسْتَطِبْ بِيَمِينِكَ»

    ✧ «I am to you only like a father to his child: I teach you. So do not face the qiblah, nor turn your backs to it; and when you cleanse yourself, do not cleanse yourself with your right hand.»

27. Sunan ad-Darimi 702Sahih

    كَانَ «إِذَا ذَهَبَ لِحَاجَتِهِ أَتَيْتُهُ أَنَا وَغُلَامٌ بِعَنَزَةٍ وَإِدَاوَةٍ فَيَتَوَضَّأُ»

    ✧ He ﷺ, «when he went to relieve himself, I and a boy would bring him a small spear and a water vessel, and he would perform ablution.»

28. Sunan ad-Darimi 703Sahih

    كَانَ «إِذَا خَرَجَ مِنَ الْخَلَاءِ جَاءَ الْغُلَامُ بِإِدَاوَةٍ مِنْ مَاءٍ كَانَ يَسْتَنْجِي بِهِ»

    ✧ He ﷺ, «when he came out of the privy, the boy would bring a vessel of water with which he used to clean himself.»

29. Sunan ad-Darimi 704Weak

    أَنَّ حُذَيْفَةَ كَانَ «يَسْتَنْجِي بِالْمَاءِ»

    ✧ Hudhayfah used to «clean himself with water.»

30. Sunan ad-Darimi 705Weak

    «ائْتِنِي بِوَضُوءٍ» ثُمَّ دَخَلَ غَيْضَةً فَأَتَيْتُهُ بِمَاءٍ فَاسْتَنْجَى ثُمَّ مَسَحَ يَدَهُ بِالتُّرَابِ ثُمَّ غَسَلَ يَدَيْهِ

    ✧ The Messenger of Allah ﷺ said, "Bring me water for purification." Then, he entered the bathroom, so I brought him water. He performed istinja (cleaning after using the toilet), then rubbed his hand with soil, and then washed his hands.

31. Sunan ad-Darimi 706No grade recorded

    أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ حَدَّثَنَا أَبَانُ بْنُ عَبْدِ اللَّهِ حَدَّثَنِي إِبْرَاهِيمُ بْنُ جَرِيرِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ مِثْلَهُ

    ✧ Muhammad b. Yusuf informed us; Aban b. Abdullah narrated to us; Ibrahim b. Jarir b. Abdullah narrated to me from his father, from the Prophet ﷺ, the like of it.

32. Sunan ad-Darimi 707Sahih

    كَانَ إِذَا خَرَجَ مِنَ الْخَلَاءِ قَالَ «غُفْرَانَكَ»

    ✧ When he ﷺ came out of the privy, he would say: «Your forgiveness.»

33. Sunan ad-Darimi 708Sahih

    «أَكْثَرْتُ عَلَيْكُمْ فِي السِّوَاكِ»

    ✧ «I have emphasized the siwak to you much.»

34. Sunan ad-Darimi 709Sahih

    «أَكْثَرْتُ عَلَيْكُمْ فِي السِّوَاكِ»

    ✧ «I have emphasized the siwak to you much.»

35. Sunan ad-Darimi 710Sahih

    «لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِهِ عِنْدَ كُلِّ صَلَاةٍ»

    ✧ «Were it not that I would burden my community, I would have commanded them with it at every prayer.»

36. Sunan ad-Darimi 711Sahih

    «السِّوَاكُ مَطْهَرَةٌ لِلْفَمِ مَرْضَاةٌ لِلرَّبِّ»

    ✧ «The siwak is a purifier for the mouth, a means of pleasure to the Lord.»

37. Sunan ad-Darimi 712Sahih

    كَانَ رَسُولُ اللَّهِ ﷺ «إِذَا قَامَ إِلَى التَّهَجُّدِ يَشُوصُ فَاهُ بِالسِّوَاكِ»

    ✧ The Messenger of Allah ﷺ, «when he stood for the night prayer, he would rub his mouth with the siwak.»

38. Sunan ad-Darimi 713Sahih

    «لَا يَقْبَلُ اللَّهُ صَلَاةً بِغَيْرِ طُهُورٍ وَلَا صَدَقَةً مِنْ غُلُولٍ»

    ✧ Allah does not accept prayer without purification, nor charity from treachery.

39. Sunan ad-Darimi 714Hasan

    «مِفْتَاحُ الصَّلَاةِ الطُّهُورُ وَتَحْرِيمُهَا التَّكْبِيرُ وَتَحْلِيلُهَا التَّسْلِيمُ»

    ✧ The key to prayer is purification; its prohibition is the takbir, and its release is the taslim.

40. Sunan ad-Darimi 715Sahih

    كَانَ النَّبِيُّ ﷺ «يَتَوَضَّأُ بِالْمُدِّ وَيَغْتَسِلُ بِالصَّاعِ»

    ✧ The Prophet ﷺ used to perform ablution with a mudd and bathe with a sa‘.

41. Sunan ad-Darimi 716Sahih

    كَانَ رَسُولُ اللَّهِ ﷺ «يَتَوَضَّأُ بِالْمَكُّوكِ وَيَغْتَسِلُ بِخَمْسِ مَكَاكِيكَ»

    ✧ The Messenger of Allah ﷺ used to perform ablution with a makkuk and bathe with five makakik.

42. Sunan ad-Darimi 717Hasan

    كَانَ رَسُولُ اللَّهِ ﷺ يَأْتِينَا فِي مَنْزِلِنَا «فَآخُذُ مِيضَأَةً لَنَا تَكُونُ مُدًّا وَثُلُثَ مُدٍّ أَوْ رُبُعَ مُدٍّ فَأَسْكُبُ عَلَيْهِ فَيَتَوَضَّأُ ثَلَاثًا ثَلَاثًا»

    ✧ The Messenger of Allah ﷺ used to come to us in our home. I would take a vessel of ours, which held a mudd and a third, or a quarter of a mudd, and pour water for him, and he would perform ablution washing each part three times.

43. Sunan ad-Darimi 718Hasan

    «لَا وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اسْمَ اللَّهِ عَلَيْهِ»

    The Messenger of Allah said: "There is no ablution for one who does not mention the Name of Allah (before doing it)." (Using translation from Ibn Mājah 397)

44. Sunan ad-Darimi 719Sahih

    أَنَّهُ رَأَى رَسُولَ اللَّهِ ﷺ «تَوَضَّأَ فَاسْتَوْكَفَ ثَلَاثًا» فَقُلْتُ أَنَا لَهُ أَيُّ شَيْءٍ اسْتَوْكَفَ ثَلَاثًا؟ قَالَ «غَسَلَ يَدَيْهِ ثَلَاثًا»

    ✧ He saw the Messenger of Allah ﷺ perform ablution and he cupped water and washed his hands three times. I said to him, "What is 'cupped water and washed three times'?" He said, "He washed his hands three times."

45. Sunan ad-Darimi 720Sahih

    أَنَّ عُثْمَانَ تَوَضَّأَ فَمَضْمَضَ وَاسْتَنْشَقَ وَغَسَلَ وَجْهَهُ ثَلَاثًا وَيَدَيْهِ ثَلَاثًا وَمَسَحَ بِرَأْسِهِ وَغَسَلَ رِجْلَيْهِ ثَلَاثًا ثُمَّ قَالَ رَأَيْتُ رَسُولَ اللَّهِ ﷺ تَوَضَّأَ كَمَا تَوَضَّأْتُ ثُمَّ قَالَ «مَنْ تَوَضَّأَ وُضُوئِي هَذَا ثُمَّ صَلَّى رَكْعَتَيْنِ لَا يُحَدِّثُ فِيهِمَا نَفْسَهُ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ»

    ✧ Uthman performed ablution: he rinsed his mouth, sniffed water into his nose, washed his face three times, his hands three times, wiped his head, and washed his feet three times. Then he said, "I saw the Messenger of Allah ﷺ perform ablution as I have performed ablution." Then he said, "Whoever performs ablution like this ablution of mine, then prays two rak‘ahs without letting his mind wander in them, his previous sins will be forgiven."

46. Sunan ad-Darimi 721Sahih

    أَنَّ عَبْدَ اللَّهِ بْنَ زَيْدٍ دَعَا بِتَوْرٍ مِنْ مَاءٍ فَأَكْفَأَه عَلَى يَدَيْهِ فَغَسَلَهُمَا ثَلَاثَ مَرَّاتٍ وَغَسَلَ وَجْهَهُ ثَلَاثًا وَيَدَيْهِ إِلَى الْمِرْفَقَيْنِ مَرَّتَيْنِ مَرَّتَيْنِ ثُمَّ قَالَ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَتَوَضَّأُ

    ✧ Abdullah b. Zayd called for a vessel of water and poured it over his hands, washing them three times. He washed his face three times and his hands up to the elbows twice each. Then he said, "This is how I saw the Messenger of Allah ﷺ perform ablution."

47. Sunan ad-Darimi 722Sahih

    أَخْبَرَنَا يَحْيَى حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ عَنْ عمْرو بْنِ يَحْيَى عَنْ أَبِيهِ عَنْ عبْدِ اللَّهِ بْنِ زَيْدٍ عَنِ النَّبِيِّ ﷺ نَحْوًا مِنْهُ

    ✧ Yahya informed us; Abdul Aziz b. Abi Salamah narrated to us from Amr b. Yahya, from his father, from Abdullah b. Zayd, from the Prophet ﷺ, something similar.

48. Sunan ad-Darimi 723Sahih

    أَلَا أُنَبِّئُكُمْ أَوْ أَلَا أُخْبِرُكُمْ بِوُضُوءِ رَسُولِ اللَّهِ ﷺ؟ فَتَوَضَّأَ مَرَّةً مَرَّةً أَوْ قَالَ مَرَّةً مَرَّةً

    ✧ Shall I not tell you, or shall I not inform you, of the ablution of the Messenger of Allah ﷺ? He performed ablution washing each part once, or he said once each.

49. Sunan ad-Darimi 724Sahih

    «تَوَضَّأَ مَرَّةً مَرَّةً وجَمَعَ بَيْنَ الْمَضْمَضَةِ وَالِاسْتِنْشَاقِ»

    ✧ He performed ablution washing each part once, and he combined the rinsing of the mouth and sniffing of water into the nose.

50. Sunan ad-Darimi 725Sahih

    «أَلَا أَدُلُّكُمْ عَلَى مَا يُكَفِّرُ اللَّهُ بِهِ الْخَطَايَا وَيَزِيدُ بِهِ فِي الْحَسَنَاتِ؟» قَالُوا بَلَى قَالَ «إِسْبَاغُ الْوُضُوءِ عَلَى الْمَكْرُوهَاتِ وَكَثْرَةُ الْخُطَا إِلَى الْمَسَاجِدِ وَانْتِظَارُ الصَّلَاةِ بَعْدَ الصَّلَاةِ»

    ✧ Shall I not guide you to what Allah erases sins by and increases good deeds by?" They said, "Yes." He said, "Performing ablution thoroughly despite difficulties, taking many steps to the mosques, and waiting for the next prayer after the prayer.

51. Sunan ad-Darimi 726Hasan

    حَدَّثَنَا مُوسَى بْنُ مَسْعُودٍ حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ عَنْ عَبْدِ اللَّهِ هُوَ ابْنُ مُحَمَّدِ بْنِ عَقِيلٍ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ فَذَكَرَ بِنَحْوِهِ

    ✧ Musa b. Mas'ud narrated to us, Zuhayr b. Muhammad narrated to us, from Abdullah, who is Ibn Muhammad b. Aqil, from Sa'id b. al-Musayyib, from Abu Sa'id al-Khudri that he heard the Messenger of Allah ﷺ, then he mentioned something similar.

52. Sunan ad-Darimi 727Sahih

    «أُمِرْنَا بِإِسْبَاغِ الْوُضُوءِ»

    ✧ “We were commanded to perform the ablution thoroughly.”

53. Sunan ad-Darimi 728Sahih

    دَخَلَ عَلِيٌّ الرَّحَبَةِ بَعْدَمَا صَلَّى الْفَجْرَ قَالَ فَجَلَسَ فِي الرَّحَبَةَ ثُمَّ قَالَ لِغُلَامٍ لَهُ «ائْتِنِي بِطَهُورٍ» قَالَ فَأَتَاهُ الْغُلَامُ بِإِنَاءٍ فِيهِ مَاءٌ وَطَسْتٍ قَالَ عَبْدُ خَيْرٍ وَنَحْنُ جُلُوسٌ نَنْظُرُ إِلَيْهِ فَأَدْخَلَ يَدَهُ الْيُمْنَى فَمَلَأَ فَمَهُ فَمَضْمَضَ وَاسْتَنْشَقَ وَنَثَرَ بِيَدِهِ الْيُسْرَى فَعَلَ هَذَا ثَلَاثَ مَرَّاتٍ ثُمَّ قَالَ «مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى طُهُورِ رَسُولِ اللَّهِ ﷺ فَهَذَا طُهُورُهُ»

    ✧ Ali entered the courtyard after he had prayed Fajr. He sat in the courtyard, then said to a servant of his, “Bring me water for purification.” The servant brought him a vessel containing water and a basin. Abd Khayr said: We were sitting watching him. He put his right hand into it, filled his mouth, rinsed his mouth, inhaled water into his nose, and blew it out with his left hand. He did this three times, then he said, “Whoever would like to see the purification of the Messenger of Allah ﷺ, this is his purification.”

54. Sunan ad-Darimi 729Sahih

    أَخْبَرَنَا أَبُو نُعَيْمٍ حَدَّثَنَا حَسَنُ بْنُ عُقْبَةَ الْمُرَادِيُّ أَخْبَرَنِي عَبْدُ خَيْرٍ بِإِسْنَادِهِ نَحْوَهُ

    ✧ Abu Nu'aym reported to us, Hasan b. Uqbah al-Muradi narrated to us, Abd Khayr reported to me with his chain of transmission something similar.

55. Sunan ad-Darimi 730Sahih

    «مَنِ اسْتَنْشَقَ فَلْيَسْتَنْثِرْ وَمَنْ اسْتَجْمَرَ فَلْيُوتِرْ»

    ✧ “Whoever inhales water into the nose should expel it, and whoever cleans himself with stones should use an odd number.”

56. Sunan ad-Darimi 731Hasan

    رَأَيْتُ عُثْمَانَ يَتَوَضَّأُ فَخَلَّلَ لِحْيَتَهُ وَقَالَ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ ﷺ تَوَضَّأَ

    ✧ I saw Uthman performing ablution and he ran his fingers through his beard, and he said, “This is how I saw the Messenger of Allah ﷺ perform ablution.”

57. Sunan ad-Darimi 732Sahih

    «إِذَا تَوَضَّأْتَ فَأَسْبِغْ وُضُوءَكَ وَخَلِّلْ بَيْنَ أَصَابِعِكَ»

    ✧ “When you perform ablution, perform it thoroughly and run your fingers between your fingers.”

58. Sunan ad-Darimi 733Hasan

    «وَيْلٌ لِلْأَعْقَابِ مِنَ النَّارِ أَسْبِغُوا الْوُضُوءَ»

    ✧ “Woe to the heels from the Fire. Perform the ablution thoroughly.”

59. Sunan ad-Darimi 734Sahih

    كَانَ يَمُرُّ بِنَا وَالنَّاسُ يَتَوَضَّئُونَ مِنَ الْمِطْهَرَةِ وَيَقُولُ «أَسْبِغُوا الْوُضُوءَ» قَالَ أَبُو الْقَاسِمِ ﷺ «وَيْلٌ لِلْعَقِبِ مِنَ النَّارِ»

    ✧ He used to pass by us while the people were performing ablution from the water container, and he would say, “Perform the ablution thoroughly.” Abu al-Qasim ﷺ said, “Woe to the heel from the Fire.”

60. Sunan ad-Darimi 735Hasan

    رَأَيْتُ عُثْمَانَ تَوَضَّأَ فَمَسَحَ بِرَأْسِهِ وَأُذُنَيْهِ ظَاهِرِهِمَا وَبَاطِنِهِمَا ثُمَّ قَالَ «رَأَيْتُ رَسُولَ اللَّهِ ﷺ صَنَعَ كَمَا صَنَعْتُ أَوْ كَالَّذِي صَنَعْتُ»

    ✧ I saw Uthman perform ablution and wipe his head and his ears, their outer and inner parts, then he said, “I saw the Messenger of Allah ﷺ do as I did, or like what I did.”

61. Sunan ad-Darimi 736Weak

    رَأَيْتُ رَسُولَ اللَّهِ ﷺ «يَتَوَضَّأُ بِالْجُحْفَةِ فَمَضْمَضَ وَاسْتَنْشَقَ ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا ثُمَّ غَسَلَ يَدَيْهِ ثَلَاثًا ثُمَّ مَسَحَ رَأْسَهُ وَغَسَلَ رِجْلَيْهِ حَتَّى أَنْقَاهُمَا ثُمَّ مَسَحَ رَأْسَهُ بِمَاءٍ غَيْرِ فَضْلِ يَدَيْهِ»

    ✧ I saw the Messenger of Allah ﷺ perform ablution at al-Juhfah. He rinsed his mouth and inhaled water into his nose, then washed his face three times, then washed his hands three times, then wiped his head, and washed his feet until he cleaned them, then he wiped his head with water other than the leftover from his hands.

62. Sunan ad-Darimi 737Sahih

    رَأَى رَسُولَ اللَّهِ ﷺ «مَسَحَ عَلَى الْخُفَّيْنِ وَالْعِمَامَةِ»

    ✧ He saw the Messenger of Allah ﷺ wipe over the leather socks and the turban.

63. Sunan ad-Darimi 738Sahih

    أَنَّ النَّبِيَّ ﷺ «تَوَضَّأَ مَرَّةً مَرَّةً وَنَضَحَ فَرْجَهُ»

    ✧ The Prophet ﷺ performed ablution once (washing each part) once and sprinkled water over his private parts.

64. Sunan ad-Darimi 739Weak

    سَأَلْتُ مَيْمُونَةَ خَالَتِي عَنْ غُسْلِ النَّبِيِّ ﷺ مِنَ الْجَنَابَةِ فَقَالَتْ كَانَ «يُؤْتَى بِالْإِنَاءِ فَيُفْرِغُ بِيَمِينِهِ عَلَى شِمَالِهِ فَيَغْسِلُ فَرْجَهُ وَمَا أَصَابَهُ ثُمَّ يَتَوَضَّأُ وُضُوءَهُ لِلصَّلَاةِ ثُمَّ يَغْسِلُ رَأْسَهُ وَسَائِرَ جَسَدِهِ ثُمَّ يَتَحَوَّلُ فَيَغْسِلُ رِجْلَيْهِ ثُمَّ يُؤْتَى بِالْمِنْدِيلِ فَيَضَعُهُ بَيْنَ يَدَيْهِ فَيَنْفُضُ أَصَابِعَهُ وَلَا يَمَسُّهُ»

    ✧ I asked Maymunah, my maternal aunt, about the ghusl of the Prophet ﷺ from janabah. She said: A vessel would be brought to him, and he would pour with his right hand over his left, washing his private parts and whatever had been affected. Then he would perform the ablution he performs for prayer. Then he would wash his head and the rest of his body. Then he would move and wash his feet. Then a towel would be brought to him, and he would place it in front of him and shake off his fingers, but he would not touch it.

65. Sunan ad-Darimi 740Sahih

    كُنْتُ مَعَ رَسُولِ اللَّهِ ﷺ ذَاتَ لَيْلَةٍ فِي سَفَرٍ فَقَالَ «أَمَعَكَ مَاءٌ»؟ فَقُلْتُ نَعَمْ فَنَزَلَ عَنْ رَاحِلَتِهِ فَمَشَى حَتَّى تَوَارَى عَنِّي فِي سَوَادِ اللَّيْلِ ثُمَّ جَاءَ فَأَفْرَغْتُ عَلَيْهِ مِنَ الْإِدَاوَةِ فَغَسَلَ يَدَيْهِ وَوَجْهَهُ وَعَلَيْهِ جُبَّةٌ مِنْ صُوفٍ فَلَمْ يَسْتَطِعْ أَنْ يُخْرِجَ ذِرَاعَيْهِ مِنْهَا حَتَّى أَخْرَجَهُمَا مِنْ أَسْفَلِ الْجُبَّةِ فَغَسَلَ ذِرَاعَيْهِ وَمَسَحَ بِرَأْسِهِ ثُمَّ أَهْوَيْتُ لِأَنْزِعَ خُفَّيْهِ فَقَالَ «دَعْهُمَا فَإِنِّي أَدْخَلْتُهُمَا طَاهِرَتَيْنِ» فَمَسَحَ عَلَيْهِمَا

    One night I was with the Prophet ﷺ on a journey. He asked (me), "Have you got water with you?" I replied, "Yes" So he got down from his she-camel and went away till he disappeared in the darkness of the night. Then he came back and I poured water for him from the pot (for the ablution). He washed his face and hands while he was wearing a woollen cloak (the sleeves of which were narrow), so he could not take his arms out of it. So he took them out from underneath the cloak. Then he washed his forearms and passed his wet hands over his head. Then I tried to take off his Khuffs (socks made from thick fabric or leather), but he said, "Leave them, for I have performed ablution before putting them on." And so he passed his wet hands over them. (Using translation from Bukhārī 5799)

66. Sunan ad-Darimi 741Sahih

    «جَعَلَ رَسُولُ اللَّهِ ﷺ ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ لِلْمُسَافِرِ وَيَوْمًا وَلَيْلَةً لِلْمُقِيمِ»

    ✧ The Messenger of Allah ﷺ set three days and their nights for the traveler, and a day and a night for the resident.

67. Sunan ad-Darimi 742Sahih

    رَأَيْتُ عَلِيًّا تَوَضَّأَ وَمَسَحَ عَلَى النَّعْلَيْنِ فَوَسَّعَ ثُمَّ قَالَ «لَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللَّهِ ﷺ فَعَلَ كَمَا رَأَيْتُمُونِي فَعَلْتُ لَرَأَيْتُ أَنَّ بَاطِنَ الْقَدَمَيْنِ أَحَقُّ بِالْمَسْحِ مِنْ ظَاهِرِهِمَا»

    ✧ I saw Ali perform ablution and wipe over his two sandals, and he extended (the wiping). Then he said: Were it not that I saw the Messenger of Allah ﷺ do as you saw me do, I would think that the bottoms of the feet are more deserving of wiping than their tops.

68. Sunan ad-Darimi 743Weak

    أَنَّهُ خَرَجَ مَعَ رَسُولِ اللَّهِ ﷺ فِي غَزْوَةِ تَبُوكَ فَجَلَسَ رَسُولُ اللَّهِ ﷺ يَوْمًا يُحَدِّثُ أَصْحَابَهُ فَقَالَ «مَنْ قَامَ إِذَا اسْتَقَلَّتِ الشَّمْسُ فَتَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ صَلَّى رَكْعَتَيْنِ خَرَجَ مِنْ ذُنُوبِهِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ» فَقَالَ عُقْبَةُ فَقُلْتُ الْحَمْدُ لِلَّهِ الَّذِي رَزَقَنِي أَنْ أَسْمَعَ هَذَا مِنْ رَسُولِ اللَّهِ ﷺ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ وَكَانَ تُجَاهِي جَالِسًا أَتَعْجَبُ مِنْ هَذَا؟ فَقَدْ قَالَ رَسُولُ اللَّهِ ﷺ أَعْجَبَ مِنْ هَذَا قَبْلَ أَنْ تَأْتِيَ فَقُلْتُ وَمَا ذَلِكَ بِأَبِي أَنْتَ وَأُمِّي؟ فَقَالَ عُمَرُ قَالَ رَسُولُ اللَّهِ ﷺ مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ رَفَعَ بَصَرَهُ إِلَى السَّمَاءِ أَوْ قَالَ نَظَرَهُ إِلَى السَّمَاءِ فَقَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فُتِحَتْ لَهُ ثَمَانِيَةُ أَبْوَابِ الْجَنَّةِ يَدْخُلُ مِنْ أَيِّهِنَّ شَاءَ

    ✧ He went out with the Messenger of Allah ﷺ on the expedition of Tabuk. One day the Messenger of Allah ﷺ sat talking to his companions and said: Whoever stands when the sun has risen, performs ablution and does it well, then prays two rak'ahs, comes out of his sins as on the day his mother gave birth to him. Uqbah said: I said, Praise be to Allah who granted me to hear this from the Messenger of Allah ﷺ. Umar b. al-Khattab, who was sitting facing me, said: Are you amazed at this? The Messenger of Allah ﷺ said something more amazing than this before you came. I said: What is that, may my father and mother be your ransom? Umar said: The Messenger of Allah ﷺ said: Whoever performs ablution and does it well, then raises his gaze to the sky — or he said: directs his gaze to the sky — and says: I bear witness that there is no god but Allah alone, with no partner, and I bear witness that Muhammad is His servant and His messenger, the eight gates of Paradise are opened for him, and he may enter through whichever of them he wishes.

69. Sunan ad-Darimi 744Accepted

    سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ تَوَضَّأَ كَمَا أُمِرَ وَصَلَّى كَمَا أُمِرَ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ عَمَلٍ» أَكَذَاكَ يَا عُقْبَةُ؟ قَالَ نَعَمْ

    ✧ I heard the Messenger of Allah ﷺ say: Whoever performs ablution as he was commanded and prays as he was commanded, his previous deeds are forgiven. Is that so, O Uqbah? He said: Yes.

70. Sunan ad-Darimi 745Sahih

    «إِذَا تَوَضَّأَ الْعَبْدُ الْمُسْلِمُ أَوِ الْمُؤْمِنُ فَغَسَلَ وَجْهَهُ خَرَجَتْ مِنْ وَجْهِهِ كُلُّ خَطِيئَةٍ نَظَرَ إِلَيْهَا بِعَيْنِهِ مَعَ الْمَاءِ أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ فَإِذَا غَسَلَ يَدَيْهِ خَرَجَتْ مِنْ يَدَيْهِ كُلُّ خَطِيئَةٍ بَطَشَتْهَا يَدَاهُ مَعَ الْمَاءِ أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ حَتَّى يَخْرُجَ نَقِيًّا مِنَ الذُّنُوبِ»

    Messenger of Allah said: "When a Muslim, or believer, performs Wudu', washing his face, every evil that he looked at with his eyes leaves with the water - or with the last drop of water, or an expression similar to that - and when he washes his hands, every evil he did with his hands leaves with the water - or with the last drop of water - until he becomes free of sin." (Using translation from Tirmidhī 2)

71. Sunan ad-Darimi 746Weak

    كُنْتُ مَعَ سَلْمَانَ تَحْتَ شَجَرَةٍ فَأَخَذَ مِنْهَا غُصْنًا يَابِسًا فَهَزَّهُ حَتَّى تَحَاتَّ وَرَقُهُ قَالَ أَمَا تَسْأَلُنِي لِمَ أَفْعَلُ هَذَا؟ قُلْتُ لَهُ لِمَ فَعَلْتَهُ؟ قَالَ هَكَذَا فَعَلَ بِي رَسُولُ اللَّهِ ﷺ ثُمَّ قَالَ «إِنَّ الْمُسْلِمَ إِذَا تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ وَصَلَّى الْخَمْسَ تَحَاتَّتْ ذُنُوبُهُ كَمَا تَحَاتَّ هَذَا الْوَرَقُ» ثُمَّ قَالَ {وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ} [هود 114] إِلَى قَوْلِهِ {ذَلِكَ ذِكْرَى لِلذَّاكِرِينَ} [هود 114]

    ✧ I was with Salman under a tree. He took a dry branch from it and shook it until its leaves fell off. He said: Will you not ask me why I do this? I said to him: Why did you do it? He said: The Messenger of Allah ﷺ did this with me, then said: When a Muslim performs ablution and does it well, and prays the five prayers, his sins fall away as these leaves fell away. Then he said: {And establish prayer at the two ends of the day and at the approaches of the night} [Hud 114] up to His saying {That is a reminder for those who remember} [Hud 114].

72. Sunan ad-Darimi 747Sahih

    كَانَ رَسُولُ اللَّهِ ﷺ «يَتَوَضَّأُ لِكُلِّ صَلَاةٍ وَكَانَ أَحَدُنَا يَكْفِيهِ الْوُضُوءُ مَا لَمْ يُحْدِثْ»

    ✧ The Messenger of Allah ﷺ used to perform ablution for every prayer, and it was sufficient for any of us to keep his ablution as long as he had not broken it.

73. Sunan ad-Darimi 748Sahih

    «إِذَا وَجَدَ أَحَدُكُمْ فِي صَلَاتِهِ حَرَكَةً فِي دُبُرِهِ فَأَشْكَلَ عَلَيْهِ أَحْدَثَ أَوْ لَمْ يُحْدِثْ فَلَا يَنْصَرِفَنَّ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا»

    The Messenger of Allah ﷺ said: If any one of you offers prayer and feels a movement between his paddocks, but is doubtful whether or not his ablution broke, he should not cease praying unless he hears a sound or perceives a smell. (Using translation from Abū Dāʾūd 177)

74. Sunan ad-Darimi 749Weak

    «إِنَّمَا الْعَيْنَانِ وِكَاءُ السَّهِ فَإِذَا نَامَتِ الْعَيْنُ اسْتَطْلَقَ الْوِكَاءُ»

    ✧ The Prophet ﷺ said, "Indeed, the eyes are the ropes of the mind. So when the eye sleeps, the mind is free." It was asked to Abu Muhammad Abdullah, do you say this? He said, "No, when one sleeps while standing, ablution is not required for him."

75. Sunan ad-Darimi 750Sahih

    كُنْتُ أَلْقَى مِنَ الْمَذْيِ شِدَّةً فَكُنْتُ أُكْثِرُ الْغُسْلَ مِنْهُ فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ ﷺ وَسَأَلْتُهُ عنْهُ فَقَالَ «إِنَّمَا يُجْزِئُكَ مِنْ ذَلِكَ الْوُضُوءُ» قَالَ قُلْتُ فَكَيْفَ بِمَا يُصِيبُ ثَوْبِي مِنْهُ؟ قَالَ «خُذْ كَفًّا مِنْ مَاءٍ فَانْضَحْهُ حَيْثُ تَرَى أَنَّهُ أَصَابَهُ»

    ✧ I used to suffer greatly from madhi, so I would wash excessively because of it. I mentioned that to the Prophet ﷺ and asked him about it. He said: Ablution is sufficient for you in that case. He said: I said: What about what gets on my garment from it? He said: Take a handful of water and sprinkle it where you see that it has touched.

76. Sunan ad-Darimi 751Sahih

    «يَتَوَضَّأُ الرَّجُلُ مِنْ مَسِّ الذَّكَرِ»

    ✧ A man should perform ablution from touching the penis.

77. Sunan ad-Darimi 752Sahih

    «مَنْ مَسَّ فَرْجَهُ فَلْيَتَوَضَّأْ»

    ✧ Whoever touches his private parts should perform ablution.

78. Sunan ad-Darimi 753Weak

    «الْوُضُوءُ مِمَّا مَسَّتِ النَّارُ»

    ✧ Ablution is required from what the fire has touched.

79. Sunan ad-Darimi 754Sahih

    أَنَّهُ رَأَى رَسُولَ اللَّهِ ﷺ «يَحْتَزُّ مِنْ كَتِفِ شَاةٍ فِي يَدِهِ ثُمَّ دُعِيَ إِلَى الصَّلَاةِ فَأَلْقَى السِّكِّينَ الَّتِي كَانَ يَحْتَزُّ بِهَا ثُمَّ قَامَ فَصَلَّى وَلَمْ يَتَوَضَّأْ»

    ✧ He saw the Messenger of Allah ﷺ cutting meat from a sheep's shoulder in his hand. Then he was called to prayer, so he threw away the knife with which he was cutting, then stood and prayed without performing ablution.

80. Sunan ad-Darimi 755No grade recorded

    أَتَى رِجَالٌ مِنْ بَنِي مُدْلِجٍ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّا أَصْحَابُ هَذَا الْبَحْرِ نُعَالِجُ الصَّيْدَ عَلَى رَمَثٍ فَنَعْزُبُ فِيهِ اللَّيْلَةَ وَاللَّيْلَتَيْنِ وَالثَّلَاثَ وَالْأَرْبَعَ وَنَحْمِلُ مَعَنَا مِنَ الْعَذْبِ لِشِفَاهِنَا فَإِنْ نَحْنُ تَوَضَّأْنَا بِهِ خَشِينَا عَلَى أَنْفُسِنَا وَإِنْ نَحْنُ آثَرْنَا بِأَنْفُسِنَا وَتَوَضَّأْنَا مِنَ الْبَحْرِ وَجَدْنَا فِي أَنْفُسِنَا مِنْ ذَلِكَ فَخَشِينَا أَنْ لَا يَكُونَ طَهُورًا فَقَالَ رَسُولُ اللَّهِ ﷺ «تَوَضَّئُوا مِنْهُ فَإِنَّهُ الطَّاهِرُ مَاؤُهُ الْحَلَالُ مَيْتَتُهُ»

    ✧ Some men from Banu Mudlij came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, we are people of this sea, fishing on rafts, so we stay out on it for a night, two nights, three, and four, and we carry fresh water with us for our lips. If we perform ablution with it, we fear for our lives, but if we prefer ourselves and perform ablution from the sea, we find within ourselves something from that, so we fear it may not be purifying." The Messenger of Allah ﷺ said, "Perform ablution from it, for its water is pure and its dead is lawful."

81. Sunan ad-Darimi 756Sahih

    سَأَلَ رَجُلٌ رَسُولَ اللَّهِ ﷺ فَقَالَ إِنَّا نَرْكَبُ الْبَحْرَ وَمَعَنَا الْقَلِيلُ مِنَ الْمَاءِ فَإِنْ تَوَضَّأْنَا بِهِ عَطِشْنَا أَفَنَتَوَضَّأُ مِنْ مَاءِ الْبَحْرِ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ»

    ✧ A man asked the Messenger of Allah ﷺ, saying, "We travel by sea and with us is a little water. If we perform ablution with it, we become thirsty. May we perform ablution from seawater?" The Messenger of Allah ﷺ said, "It is the purifier; its water is purifying and its dead is lawful."

82. Sunan ad-Darimi 757Sahih

    «لَا يَبُولُ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ ثُمَّ يَغْتَسِلُ مِنْهُ»

    ✧ None of you should urinate in stagnant water and then bathe in it.

83. Sunan ad-Darimi 758Sahih

    سَمِعْتُ رَسُولَ اللَّهِ ﷺ وَهُوَ يُسْأَلُ عَنِ الْمَاءِ يَكُونُ بِالْفَلَاةِ مِنَ الْأَرْضِ وَمَا يَنُوبُهُ مِنَ الدَّوَابِّ وَالسِّبَاعِ؟ فَقَالَ «إِذَا بَلَغَ الْمَاءُ قُلَّتَيْنِ لَمْ يُنَجِّسْهُ شَيْءٌ»

    ✧ I heard the Messenger of Allah ﷺ when he was asked about water in the open land and what comes to it from animals and beasts of prey. He said, "When water reaches two qullahs, nothing makes it impure."

84. Sunan ad-Darimi 759Sahih

    أَنَّ رَسُولَ اللَّهِ ﷺ سُئِلَ عَنِ الْمَاءِ وَمَا يَنُوبُهُ مِنَ الدَّوَابِّ وَالسِّبَاعِ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يَحْمِلِ الْخَبَثَ»

    ✧ The Messenger of Allah ﷺ was asked about water and what comes to it from animals and beasts of prey. The Messenger of Allah ﷺ said, "When water is two qullahs, it does not carry impurity."

85. Sunan ad-Darimi 760Sahih

    جَاءَنِي النَّبِيُّ ﷺ يَعُودُنِي وَأَنَا مَرِيضٌ لَا أَعْقِلُ «فَتَوَضَّأَ وَصَبَّ مِنْ وَضُوئِهِ عَلَيَّ فَعَقَلْتُ»

    ✧ The Prophet ﷺ came to visit me while I was ill and not conscious. He performed ablution and poured some of his ablution water on me, and I regained consciousness.

86. Sunan ad-Darimi 761Sahih

    قَامَتِ امْرَأَةٌ مِنْ نِسَاءِ النَّبِيِّ ﷺ فَاغْتَسَلَتْ فِي جَفْنَةٍ مِنْ جَنَابَةٍ فَقَامَ النَّبِيُّ ﷺ إِلَى فَضْلِهَا يَسْتَحِمُّ فَقَالَتْ إِنِّي قَدِ اغْتَسَلْتُ فِيهِ قَبْلَكَ؟ فَقَالَ النَّبِيُّ ﷺ «إِنَّهُ لَيْسَ عَلَى الْمَاءِ جَنَابَةٌ»

    ✧ A woman from among the wives of the Prophet ﷺ got up and bathed from janabah in a large basin. The Prophet ﷺ came to the leftover water to bathe, and she said, "I bathed in it before you." The Prophet ﷺ said, "Water does not become junub."

87. Sunan ad-Darimi 762Weak

    عَنِ النَّبِيِّ ﷺ نَحْوَه

    ✧ From the Prophet ﷺ similarly.

88. Sunan ad-Darimi 763Accepted

    أَنَّ أَبَا قَتَادَةَ دَخَلَ عَلَيْهَا فَسَكَبَتْ لَهُ وَضُوءًا فَجَاءَتْ هِرَّةٌ تَشْرَبُ مِنْهُ فَأَصْغَى لَهَا أَبُو قَتَادَةَ الْإِنَاءَ حَتَّى شَرِبَتْ قَالَتْ كَبْشَةُ فَرَآنِي أَنْظُرُ فَقَالَ أَتَعْجَبِينَ يَا بِنْتَ أَخِي؟ قُلْتُ نَعَمْ قَالَ إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَّهَا لَيْسَتْ بِنَجَسٍ إِنَّمَا هِيَ مِنَ الطَّوَّافِينَ عَلَيْكُمْ وَالطَّوَّافَاتِ»

    ✧ Abu Qatadah entered upon her, and she poured ablution water for him. A cat came to drink from it, so Abu Qatadah tilted the vessel for it until it drank. Kabshah said, "He saw me looking, and said, 'Are you surprised, O daughter of my brother?' I said, 'Yes.' He said, 'The Messenger of Allah ﷺ said, "It is not impure; it is only one of those who go around among you, male and female."'"

89. Sunan ad-Darimi 764Sahih

    «إِذَا وَلَغَ الْكَلْبُ فِي الْإِنَاءِ فَاغْسِلُوهُ سَبْعَ مِرَارٍ وَالثَّامِنَةَ عَفِّرُوهُ فِي التُّرَابِ»

    ✧ If a dog laps in a vessel, wash it seven times, and the eighth time rub it with dust.

90. Sunan ad-Darimi 765Sahih

    أَنَّ فَأْرَةً وَقَعَتْ فِي سَمْنٍ فَمَاتَتْ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَلْقُوهَا وَمَا حَوْلَهَا وَكُلُوهُ»

    ✧ A mouse fell into some clarified butter and died. The Messenger of Allah ﷺ said, "Throw it away and what is around it, and eat the rest."

91. Sunan ad-Darimi 766Sahih

    مَرَّ رَسُولُ اللَّهِ ﷺ بِقَبْرَيْنِ فَقَالَ إِنَّهُمَا لَيُعَذَّبَانِ فِي قُبُورِهِمَا وَمَا يُعَذَّبَانِ فِي كَبِيرٍ كَانَ أَحَدُهُمَا يَمْشِي بِالنَّمِيمَةِ وَكَانَ الْآخَرُ لَا يَسْتَنْزِهُ عَنِ الْبَوْلِ أَوْ مِنَ الْبَوْلِ قَالَ ثُمَّ أَخَذَ جَرِيدَةً رَطْبَةً فَكَسَرَهَا فَغَرَزَ عِنْدَ رَأْسِ كُلِّ قَبْرٍ مِنْهُمَا قِطْعَةً ثُمَّ قَالَ «عَسَى أَنْ يُخَفَّفَ عنْهما حَتَّى تَيْبَسَا»

    ✧ The Messenger of Allah ﷺ passed by two graves and said, “They are both being punished in their graves, and they are not being punished for something major. One of them used to go about with malicious gossip, and the other used not to protect himself from urine—or from urine.” He said: Then he took a fresh palm branch, broke it, and stuck a piece at the head of each grave. Then he said, “Perhaps it will be lightened for them as long as they do not dry out.”

92. Sunan ad-Darimi 767Sahih

    جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ ﷺ فَلَمَّا قَامَ بَالَ فِي نَاحِيَةِ الْمَسْجِدِ قَالَ فَصَاحَ بِهِ أَصْحَابِ رَسُولِ اللَّهِ ﷺ فَكَفَّهُمْ عنْهُ ثُمَّ «دَعَا بِدَلْوٍ مِنْ مَاءٍ فَصَبَّهُ عَلَى بَوْلِهِ»

    ✧ A bedouin came to the Prophet ﷺ, and when he stood, he urinated in a corner of the mosque. He said: The companions of the Messenger of Allah ﷺ shouted at him, but he restrained them from him. Then he called for a bucket of water and poured it over his urine.

93. Sunan ad-Darimi 768Sahih

    أَنَّهَا أَتَتِ النَّبِيَّ ﷺ بِابْنٍ لَهَا لَمْ يَبْلُغْ أَنْ يَأْكُلَ الطَّعَامَ فَأَجْلَسَهُ فِي حِجْرِهِ فَبَالَ عَلَيْهِ «فَدَعَا بِمَاءٍ فَنَضَحَهُ وَلَمْ يَغْسِلْهُ»

    ✧ She brought a son of hers to the Prophet ﷺ who had not reached the age of eating food. He seated him in his lap, and the child urinated on him. He called for water and sprinkled it, but did not wash it.

94. Sunan ad-Darimi 769Sahih

    إِنِّي امْرَأَةٌ أُطِيلُ ذَيْلِي فَأَمْشِي فِي الْمَكَانِ الْقَذِرِ؟ قَالَتْ أُمَّ سَلَمَةَ قَالَ رَسُولُ اللَّهِ ﷺ «يُطَهِّرُهُ مَا بَعْدَهُ»

    ✧ I am a woman who lets her garment trail, and I walk in a filthy place? Umm Salamah said: The Messenger of Allah ﷺ said, “What comes after it purifies it.”

95. Sunan ad-Darimi 770Sahih

    كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ فِي سَفَرٍ ثُمَّ نَزَلَ فَدَعَا بِوَضُوءٍ فَتَوَضَّأَ ثُمَّ نُودِيَ بِالصَّلَاةِ فَصَلَّى بِالنَّاسِ فَلَمَّا انْفَتَلَ مِنْ صَلَاتِهِ إِذَا هُوَ بِرَجُلٍ مُعْتَزِلٍ لَمْ يُصَلِّ فِي الْقَوْمِ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «مَا مَنَعَكَ يَا فُلَانُ أَنْ تُصَلِّيَ فِي الْقَوْمِ؟» فَقَالَ يَا رَسُولَ اللَّهِ أَصَابَتْنِي الجَنَابَةُ وَلَا مَاءَ فَقَالَ رَسُولُ اللَّهِ ﷺ «عَلَيْكَ بِالصَّعِيدِ فَإِنَّهُ يَكْفِيكَ»

    ✧ We were with the Messenger of Allah ﷺ on a journey. Then he stopped and called for water for ablution and performed ablution. Then the call to prayer was given, and he prayed with the people. When he turned away from his prayer, he saw a man who had stayed apart and had not prayed with the people. The Messenger of Allah ﷺ said to him, “What prevented you, O so-and-so, from praying with the people?” He said, “O Messenger of Allah, I became junub and there is no water.” The Messenger of Allah ﷺ said, “Use clean earth, for it is sufficient for you.”

96. Sunan ad-Darimi 771Hasan

    خَرَجَ رَجُلَانِ فِي سَفَرٍ فَحَضَرَتْهُمَا الصَّلَاةُ وَلَيْسَ مَعَهُمَا مَاءٌ فَتَيَمَّمَا صَعِيدًا طَيِّبًا فَصَلَّيَا ثُمَّ وَجَدَا الْمَاءَ بَعْدُ فِي الْوَقْتِ فَأَعَادَ أَحَدُهُمَا الصَّلَاةَ بِوُضُوءٍ وَلَمْ يُعِدِ الْآخَرُ ثُمَّ أَتَيَا رَسُولَ اللَّهِ ﷺ فَذَكَرَا ذَلِكَ فَقَالَ لِلَّذِي لَمْ يُعِدْ «أَصَبْتَ السُّنَّةَ وَأَجْزَأتْكَ صَلَاتُكَ» وَقَالَ لِلَّذِي تَوَضَّأَ وَأَعَادَ «لَكَ الْأَجْرُ مَرَّتَيْنِ»

    ✧ Two men went out on a journey, and the prayer time came while they had no water with them. They performed tayammum with clean earth and prayed. Then they found water afterward within the time, so one of them repeated the prayer with ablution and the other did not repeat. Then they came to the Messenger of Allah ﷺ and mentioned that. He said to the one who did not repeat, “You have followed the Sunnah and your prayer is sufficient for you.” And he said to the one who performed ablution and repeated, “You have the reward twice.”

97. Sunan ad-Darimi 772Sahih

    كَانَ يَقُولُ فِي التَّيَمُّمِ «ضَرْبَةٌ لِلْوَجْهِ وَالْكَفَّيْنِ»

    ✧ He used to say about tayammum: “A single strike for the face and the hands.”

98. Sunan ad-Darimi 773Sahih

    أَنَّهَا اسْتَعَارَتْ قِلَادَةً مِنْ أَسْمَاءَ فَهَلَكَتْ فَأَرْسَلَ رَسُولُ اللَّهِ ﷺ نَاسًا مِنْ أَصْحَابِهِ فِي طَلَبِهَا فَأَدْرَكَتْهُمُ الصَّلَاةُ فَصَلَّوْا مِنْ غَيْرِ وُضُوءٍ فَلَمَّا أَتَوْا النَّبِيَّ ﷺ شَكَوْا ذَلِكَ إِلَيْهِ فَنَزَلَتْ «آيَةُ التَّيَمُّمِ» فَقَالَ أُسَيْدُ بْنُ حُضَيْرٍ جَزَاكِ اللَّهُ خَيْرًا فَوَاللَّهِ مَا نَزَلَ بِكِ أَمْرٌ قَطُّ إِلَّا جَعَلَ اللَّهُ لَكِ مِنْهُ مَخْرَجًا وَجَعَلَ لِلْمُسْلِمِينَ فِيهِ بَرَكَةً

    ✧ She borrowed a necklace from Asma’, and it was lost. The Messenger of Allah ﷺ sent some of his companions to search for it. The prayer time overtook them, and they prayed without ablution. When they came to the Prophet ﷺ, they complained to him about that, and the verse of tayammum was revealed. Usayd b. Hudayr said, “May Allah reward you with good. By Allah, no matter ever befalls you but Allah makes for you a way out of it and makes in it a blessing for the Muslims.”

99. Sunan ad-Darimi 774Sahih

    وَضَعْتُ لِلنَّبِيِّ ﷺ مَاءً فَأَفْرَغَ عَلَى يَدَيْهِ فَجَعَلَ يَغْسِلُ بِهَا فَرْجَهُ فَلَمَّا فَرَغَ مَسَحَهَا بِالْأَرْضِ أَوْ بِحَائِطٍ شَكَّ سُلَيْمَانُ ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ فَغَسَلَ وَجْهَهُ وَذِرَاعَيْهِ وَصَبَّ عَلَى رَأْسِهِ وَجَسَدِهِ فَلَمَّا فَرَغَ تَنَحَّى فَغَسَلَ رِجْلَيْهِ فَأَعْطَيْتُهُ مِلْحَفَةً فَأَبَى وَجَعَلَ يَنْفُضُ بِيَدِهِ قَالَتْ فَسَتَرْتُهُ حَتَّى اغْتَسَلَ

    ✧ I placed water for the Prophet ﷺ. He poured it over his hands and began washing his private part with them. When he finished, he wiped them on the ground or on a wall—Sulayman was uncertain—then he rinsed his mouth and sniffed water, washed his face and forearms, and poured water over his head and body. When he finished, he moved aside and washed his feet. I handed him a wrap, but he refused and began shaking off with his hand. She said: So I screened him until he had washed.

100. Sunan ad-Darimi 775Sahih

     كَانَ رَسُولُ اللَّهِ ﷺ «يَبْدَأُ فَيَغْسِلُ يَدَيْهِ ثُمَّ يَتَوَضَّأُ وُضُوءَهُ لِلصَّلَاةِ ثُمَّ يُدْخِلُ كَفَّهُ فِي الْمَاءِ فَيُخَلِّلُ بِهَا أُصُولَ شَعْرِهِ حَتَّى إِذَا خُيِّلَ إِلَيْهِ أَنَّهُ قَدِ اسْتَبْرَأَ الْبَشَرَةَ غَرَفَ بِيَدِهِ ثَلَاثَ غَرَفَاتٍ فَصَبَّهَا عَلَى رَأْسِهِ ثُمَّ اغْتَسَلَ»

     ✧ The Messenger of Allah ﷺ used to begin by washing his hands, then perform the ablution for prayer, then insert his palm into the water and run it through the roots of his hair. When he thought that he had reached the skin, he scooped with his hand three scoops and poured them over his head, then washed.

101. Sunan ad-Darimi 776Sahih

     كُنْتُ «أَغْتَسِلُ أَنَا وَرَسُولُ اللَّهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ مِنَ الْجَنَابَةِ»

     ✧ I used to wash from janabah, I and the Messenger of Allah ﷺ, from a single vessel.

102. Sunan ad-Darimi 777Sahih

     كُنْتُ «أَغْتَسِلُ أَنَا وَرَسُولُ اللَّهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ وَهُوَ الْفَرَقُ»

     ✧ I used to wash from janabah, I and the Messenger of Allah ﷺ, from a single vessel, and it was the faraq.

103. Sunan ad-Darimi 778No grade recorded

     «مَنْ تَرَكَ مَوْضِعَ شَعْرَةٍ مِنْ جَنَابَةٍ لَمْ يُصِبْهَا الْمَاءُ فُعِلَ بِهَا كَذَا وَكَذَا مِنَ النَّارِ» قَالَ عَلِيٌّ فَمِنْ ثَمَّ عَادَيْتُ رَأْسِي وَكَانَ يَجُزُّ شَعْرَهُ

     ✧ Whoever leaves a spot the size of a hair of janabah that the water does not reach, such and such will be done to it in the Fire. Ali said: It is for this reason that I treated my head as an enemy, and he used to shave his hair.

104. Sunan ad-Darimi 779Sahih

     أَنَّ رَجُلًا أَصَابَهُ جُرْحٌ فِي عَهْدِ النَّبِيِّ ﷺ ثُمَّ أَصَابَهُ احْتِلَامٌ فَأُمِرَ بِالِاغْتِسَالِ فَمَاتَ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَالَ «قَتَلُوهُ قَتَلَهُمُ اللَّهُ أَلَمْ يَكُنْ شِفَاءَ الْعِيِّ السُّؤَالُ؟» قَالَ عَطَاءٌ بَلَغَنِي أَنَّ النَّبِيَّ ﷺ سُئِلَ بَعْدَ ذَلِكَ فَقَالَ «لَوْ غَسَلَ جَسَدَهُ وَتَرَكَ رَأْسَهُ حَيْثُ أَصَابَهُ الْجُرْحُ»

     "I heard Ibn 'Abbas saying that a man was injured in the head at the time of the Messenger of Allah, then he had a wet dream. He was told to have a bath, so he took the bath, became rigid and stiff, and died. News of that reached the Messenger of Allah and he said: 'They have killed him, may Allah kill them! Is not the cure for a lack of knowledge to ask questions?'"'Ata' said: "We heard that the Messenger of Allah said: 'If only he had washed his body and left his head alone where the wound was.'" (Using translation from Ibn Mājah 572)

105. Sunan ad-Darimi 780Sahih

     أَنَّ رَسُولَ اللَّهِ ﷺ «طَافَ عَلَى نِسَائِهِ فِي يَوْمٍ وَاحِدٍ»

     ✧ The Messenger of Allah ﷺ went around to his wives in a single day.

106. Sunan ad-Darimi 781Sahih

     أَنَّ رَسُولَ اللَّهِ ﷺ «طَافَ عَلَى نِسَائِهِ فِي لَيْلَةٍ وَاحِدَةٍ جُمَعَ»

     ✧ The Messenger of Allah ﷺ went around to his wives in a single night, all together.

107. Sunan ad-Darimi 782Sahih

     أَرْدَفَنِي رَسُولُ اللَّهِ ﷺ ذَاتَ يَوْمٍ خَلْفَهُ فَأَسَرَّ إِلَيَّ حَدِيثًا لَا أُحَدِّثُ بِهِ أَحَدًا مِنَ النَّاسِ وَكَانَ «أَحَبَّ مَا اسْتَتَرَ النَّبِيُّ ﷺ لِحَاجَتِهِ هَدَفٌ أَوْ حَائِشُ نَخْلٍ»

     ✧ The Messenger of Allah ﷺ took me up behind him one day, and he confided a secret to me that I will not tell anyone among the people. The most beloved thing for the Prophet ﷺ to shield himself with when relieving himself was a target or a palm enclosure.

108. Sunan ad-Darimi 783Sahih

     سَأَلَ عُمَرُ رِضْوَانُ اللَّهِ عَلَيْهِ رَسُولَ اللَّهِ ﷺ فَقَالَ تُصِيبُنِي الْجَنَابَةُ مِنَ اللَّيْلِ؟ فَأَمَرَهُ أَنْ «يَغْسِلَ ذَكَرَهُ وَيَتَوَضَّأَ ثُمَّ يَرْقُدَ»

     ✧ Umar, ؓ, asked the Messenger of Allah ﷺ: Janabah befalls me at night. So he commanded him to wash his private part and perform wudu, then sleep.

109. Sunan ad-Darimi 784Sahih

     سَأَلْتُ عَائِشَةَ كَيْفَ كَانَ رَسُولُ اللَّهِ ﷺ يَصْنَعُ إِذَا أَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ؟ فَقَالَتْ كَانَ «يَتَوَضَّأُ وُضُوءَهُ لِلصَّلَاةِ ثُمَّ يَنَامُ»

     ✧ I asked Aishah: How did the Messenger of Allah ﷺ do when he wanted to sleep while he was junub? She said: He used to perform wudu as for prayer, then sleep.

110. Sunan ad-Darimi 785Sahih

     «الْمَاءُ مِنَ الْمَاءِ»

     "Water is for Water." [1] [1] That is, water for peforming Ghusl is obligatory when the ejaculation of water (semen) occurs. (Using translation from Nasāʾī 199)

111. Sunan ad-Darimi 786Sahih

     أَنَّ الْفُتْيَا الَّتِي كَانُوا يُفْتَوْنَ بِهَا فِي قَوْلِهِ «الْمَاءُ مِنَ الْمَاءِ» رُخْصَةٌ كَانَ رَسُولُ اللَّهِ ﷺ رَخَّصَ فِيهَا فِي أَوَّلِ الْإِسْلَامِ ثُمَّ أَمَرَ بِالِاغْتِسَالِ بَعْدُ

     ✧ The legal ruling that they used to give regarding his saying, 'Water is from water,' was a concession that the Messenger of Allah ﷺ granted in the beginning of Islam, then he commanded ghusl afterward.

112. Sunan ad-Darimi 787Sahih

     أَنَّ الْفُتْيَا الَّتِي كَانُوا يُفْتَوْنَ بِهَا «الْمَاءُ مِنَ الْمَاءِ» كَانَتْ رُخْصَةً رَخَّصَهَا رَسُولُ اللَّهِ ﷺ فِي أَوَّلِ الْإِسْلَامِ أَوِ الزَّمَانِ ثُمَّ اغْتَسَلَ بَعْدُ

     ✧ The legal ruling that they used to give, 'Water is from water,' was a concession that the Messenger of Allah ﷺ granted in the beginning of Islam, or the time, then he performed ghusl afterward.

113. Sunan ad-Darimi 788Sahih

     «إِذَا جَلَسَ بَيْنَ شُعَبِهَا الْأَرْبَعِ ثُمَّ جَهَدَهَا فَقَدْ وَجَبَ الْغُسْلُ»

     ✧ When he sits between her four branches and then exerts himself, ghusl becomes obligatory.

114. Sunan ad-Darimi 789Sahih

     سَمِعْتُ سَعِيدَ بْنَ الْمُسَيِّبِ يَقُولُ سَأَلَتْ خَالَتِي خَوْلَةُ بِنْتُ حَكِيمٍ الْسُلَمِيَّةُ رَسُولَ اللَّهِ ﷺ عَنِ الْمَرْأَةِ تَحْتَلِمُ «فَأَمَرَهَا أَنْ تَغْتَسِلَ»

     ✧ I heard Said b. al-Musayyab say: My maternal aunt Khawlah bt. Hakim al-Sulamiyyah asked the Messenger of Allah ﷺ about a woman who has a wet dream, and he commanded her to perform ghusl.

115. Sunan ad-Darimi 790Sahih

     أَنَّ أُمَّ سُلَيْمٍ أُمَّ بَنِي أَبِي طَلْحَةَ دَخَلَتْ عَلَى رَسُولِ اللَّهِ ﷺ فَقَالَتْ يَا رَسُولَ اللَّهَ إِنَّ اللَّهِ لَا يَسْتَحْيِي مِنَ الْحَقِّ أَرَأَيْتَ الْمَرْأَةَ تَرَى فِي النَّوْمِ مَا يَرَى الرَّجُلُ أَتَغْتَسِلُ؟ قَالَ «نَعَمْ» فَقَالَتْ عَائِشَةُ فَقُلْتُ أُفٍّ لَكِ أَتَرَى الْمَرْأَةُ ذَلِكَ؟ فَالْتَفَتَ إِلَيْهَا رَسُولُ اللَّهِ ﷺ فَقَالَ «تَرِبَتْ يَمِينُكِ فَمِنْ أَيْنَ يَكُونُ الشَّبَهُ»

     ✧ Umm Sulaym, the mother of the sons of Abu Talhah, entered upon the Messenger of Allah ﷺ and said: O Messenger of Allah, Allah is not shy of the truth. What do you think about a woman who sees in a dream what a man sees? Should she perform ghusl? He said: Yes. Aishah said: I said, Uff to you! Does a woman see that? The Messenger of Allah ﷺ turned to her and said: May your right hand be dusty. From where then does resemblance come?

116. Sunan ad-Darimi 791Sahih

     دَخَلَتْ عَلَى رَسُولِ اللَّهِ ﷺ أُمُّ سُلَيْمٍ وَعِنْدَهُ أُمُّ سَلَمَةَ فَقَالَتْ الْمَرْأَةُ تَرَى فِي مَنَامِهَا مَا يَرَى الرَّجُلُ؟ فَقَالَتْ أُمُّ سَلَمَةَ تَرِبَتْ يَدَاكِ يَا أُمَّ سُلَيْمٍ فَضَحْتِ النِّسَاءَ فَقَالَ النَّبِيُّ ﷺ مُنْتَصِرًا لِأُمِّ سُلَيْمٍ «بَلْ أَنْتِ تَرِبَتْ يَدَاكِ إِنَّ خَيْرَكُنَّ الَّتِي تَسْأَلُ عَمَّا يَعْنِيهَا إِذَا رَأَتِ الْمَاءَ فَلْتَغْتَسِلْ» قَالَتْ أُمُّ سَلَمَةَ وَلِلنِّسَاءِ مَاءٌ؟ قَالَ «نَعَمْ فَأَنَّى يُشْبِهُهُنَّ الْوَلَدُ؟ إِنَّمَا هُنَّ شَقَائِقُ الرِّجَالِ»

     ✧ Umm Sulaym entered upon the Messenger of Allah ﷺ while Umm Salamah was with him, and she said: A woman sees in her dream what a man sees? Umm Salamah said: May your hands be dusty, O Umm Sulaym! You have disgraced women. The Prophet ﷺ said, defending Umm Sulaym: Rather, may your hands be dusty. The best of you is the one who asks about what concerns her. When she sees the water, let her perform ghusl. Umm Salamah said: Do women have water? He said: Yes, so how would the child resemble them? They are but the counterparts of men.

117. Sunan ad-Darimi 792Hasan

     فِي الرَّجُلِ يَسْتَيْقِظُ فَيَرَى بَلَلًا وَلَمْ يَذْكُرِ احْتِلَامًا قَالَ «لِيَغْتَسِلْ فَإِنْ رَأَى احْتِلَامًا وَلَمْ يَرَ بَلَلًا فَلَا غُسْلَ عَلَيْهِ»

     ✧ About a man who wakes up and sees wetness but does not remember a wet dream, he said: “He should perform ghusl. But if he remembers a wet dream and does not see wetness, then no ghusl is required of him.”

118. Sunan ad-Darimi 793Sahih

     «إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ نَوْمِهِ فَلَا يَغْمِسْ يَدَهُ فِي الْوَضُوءِ حَتَّى يَغْسِلَهَا ثَلَاثًا»

     ✧ “If one of you wakes up from his sleep, let him not dip his hand into the ablution water until he has washed it three times.”

119. Sunan ad-Darimi 794Sahih

     كُنَّا عِنْدَ النَّبِيِّ ﷺ فَدَخَلَ الْغَائِطَ ثُمَّ خَرَجَ فَأُتِيَ بِطَعَامٍ فَقِيلَ أَلَا تَتَوَضَّأُ؟ فَقَالَ «أُصَلِّي فَأَتَوَضَّأُ؟»

     ✧ We were with the Prophet ﷺ when he entered the privy and then came out. Food was brought to him, and it was said, “Will you not perform ablution?” He said, “Am I going to pray, so that I should perform ablution?”

120. Sunan ad-Darimi 795Sahih

     اسْتُحِيضَتْ أُمُّ حَبِيبَةَ بِنْتُ جَحْشٍ وَهِيَ تَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ سَبْعَ سِنِينَ فَشَكَتْ ذَلِكَ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ النَّبِيُّ ﷺ «إِنَّ هَذِهِ لَيْسَتْ بِالْحَيْضَةِ وَإِنَّمَا هُوَ عِرْقٌ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْتَسِلِي ثُمَّ صَلِّي» قَالَتْ عَائِشَةُ فَكَانَتْ تَغْتَسِلُ لِكُلِّ صَلَاةٍ ثُمَّ تُصَلِّي وَكَانَتْ تَقْعُدُ فِي مِرْكَنٍ لِأُخْتِهَا زَيْنَبَ بِنْتِ جَحْشٍ حَتَّى إِنَّ حُمْرَةَ الدَّمِ لَتَعْلُو الْمَاءَ

     'Aishah the wife of the Prophet said: "Umm Habibah Jahsh experienced prolonged non-menstrual bleeding for seven years when she was married to 'Abdur-Rahman bin 'Awf. She complained about that to the Prophet and the Prophet said: 'That is not menstruation, rather it is a vein, so when the time of your period comes, leave the prayer, and when it is over, take a bath and perform prayer.'" 'Aishah said: "She used to bathe for every prayer and then perform the prayer. She used to sit in a washtub belonging to her sister Zainab bint Jahsh and the blood would turn the water red." (Using translation from Ibn Mājah 626)

121. Sunan ad-Darimi 796Sahih

     كَانَ النَّبِيُّ ﷺ «يُبَاشِرُ وَهُوَ صَائِمٌ»

     ✧ The Prophet ﷺ used to “kiss and embrace while fasting.”

122. Sunan ad-Darimi 797Sahih

     كَانَ «يُبَاشِرُ وَهُوَ صَائِمٌ»

     ✧ He used to “kiss and embrace while fasting.”

123. Sunan ad-Darimi 798Sahih

     «نَاوِلِينِي الْخُمْرَةَ» قَالَتْ إِنِّي حَائِضٌ قَالَ «إِنَّهَا لَيْسَتْ فِي يَدِكِ»

     ✧ “Hand me the prayer mat.” She said, “I am menstruating.” He said, “It is not in your hand.”

124. Sunan ad-Darimi 799Sahih

     سَمِعْتُ امْرَأَةً وَهِيَ تَسْأَلُ رَسُولَ اللَّهِ ﷺ كَيْفَ تصْنعُ بِثوْبها إِذَا طَهُرَتْ مَنْ مَحِيضِهَا؟ قَالَ «إِنْ رَأَيْتِ فِيهِ دمًا فَحُكِّيهِ ثُمَّ اقْرُصِيهِ ثُمَّ انْضَحِي فِي سَائِرِ ثَوْبِكِ ثُمَّ صَلِّي فِيهِ»

     ✧ I heard a woman asking the Messenger of Allah ﷺ: How should she treat her garment when she becomes pure from her menses? He said: “If you see blood on it, rub it, then scratch it, then sprinkle water on the rest of your garment, then pray in it.”

125. Sunan ad-Darimi 800Sahih

     سَأَلَتِ امْرَأَةٌ مِنَ الْأَنْصَارِ رَسُولَ اللَّهِ ﷺ عَنِ الْحَيْضِ؟ قَالَ «خُذِي مَاءَكِ وَسِدْرَكِ ثُمَّ اغْتَسِلِي وَأَنْقِي ثُمَّ صُبِّي عَلَى رَأْسِكِ حَتَّى تَبْلُغِي شُؤُونَ الرَّأْسِ ثُمَّ خُذِي فِرْصَةً مُمَسَّكَةً» قَالَتْ كَيْفَ أَصْنَعُ بِهَا يَا رَسُولَ اللَّهِ؟ فَسَكَتَ قَالَتْ فَكَيْفَ أَصْنَعُ يَا رَسُولَ اللَّهِ؟ فَسَكَتَ فَقَالَتْ عَائِشَةُ خُذِي فِرْصَةً مُمَسَّكَةً فَتَتَبَّعِي بِهَا آثَارَ الدَّمِ وَرَسُولُ اللَّهِ ﷺ يَسْمَعُ فَمَا أَنْكَرَ عَلَيْهَا

     ✧ A woman from the Ansar asked the Messenger of Allah ﷺ about menstruation. He said: “Take your water and your lote-tree leaves, then wash and cleanse yourself thoroughly. Then pour water over your head until you reach the roots of the hair. Then take a piece of cloth perfumed with musk.” She said, “How should I use it, O Messenger of Allah?” He remained silent. She said, “Then how should I use it, O Messenger of Allah?” He remained silent. Aisha said, “Take a piece of cloth perfumed with musk and follow the traces of blood with it,” while the Messenger of Allah ﷺ listened and did not disapprove of what she said.

126. Sunan ad-Darimi 801Sahih

     جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلَا أَطْهُرُ أَفَأَدَعُ الصَّلَاةَ؟ قَالَ «لَا إِنَّمَا ذَلِكِ عِرْقٌ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ وَصَلِّي»

     ✧ Fatimah bt. Abi Hubaysh came to the Messenger of Allah ﷺ and said, “O Messenger of Allah, I am a woman who has prolonged bleeding and never becomes pure. Should I abandon the prayer?” He said, “No, that is only a vein. When the menses comes, then leave the prayer; and when it departs, wash the blood from yourself and pray.”

127. Sunan ad-Darimi 802Weak

     أَنَّ ابْنَةَ جَحْشٍ «اسْتُحِيضَتْ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَأَمَرَهَا رَسُولُ اللَّهِ ﷺ بِالْغُسْلِ لِكُلِّ صَلَاةٍ فَإِنْ كَانَتْ لَتَدْخُلُ الْمِرْكَنَ وَإِنَّهُ لَمَمْلُوءٌ مَاءً فَتَنْغَمِسُ فِيهِ ثُمَّ تَخْرُجُ مِنْهُ وَإِنَّ الدَّمَ فَوْقَهُ لَغَالبُهُ فَتُصَلِّي»

     ✧ It is reported that the daughter of Ja'hsh informed the Prophet Muhammad ﷺ that she used to have irregular bleeding during her period. The Prophet ﷺ instructed her to perform a ritual purification (ghusl) for every prayer. If she noticed that blood was entering her vagina while inside the mosque, and she found water inside the mosque, she should submerge herself in it and then exit. If the blood was on top of the water, she should pray without repeating the purification.

128. Sunan ad-Darimi 803Weak

     إِنَّمَا هِيَ فُلَانَةُ إِنَّ رَسُولَ اللَّهِ ﷺ كَانَ «أَمَرَهَا بِالْغُسْلِ لِكُلِّ صَلَاةٍ فَلَمَّا شَقَّ ذَلِكَ عَلَيْهَا أَمَرَهَا أَنْ تَجْمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ بِغُسْلٍ وَاحِدٍ وَبَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِغُسْلٍ وَاحِدٍ وَتَغْتَسِلَ لِلْفَجْرِ»

     ✧ She is only so-and-so. The Messenger of Allah ﷺ had “commanded her to perform ghusl for every prayer, but when that became difficult for her, he commanded her to combine Zuhr and Asr with one ghusl, and Maghrib and Isha with one ghusl, and to perform ghusl for Fajr.”

129. Sunan ad-Darimi 804Sahih

     أَنَّ امْرَأَةً اسْتُحِيضَتْ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَأُمِرَتْ قَالَ قُلْتُ لِعَبْدِ الرَّحْمَنِ النَّبِيُّ ﷺ أَمَرَهَا؟ قَالَ لَا أُحَدِّثُكَ عَنِ النَّبِيِّ ﷺ شَيْئًا قَالَ فَأُمِرَتْ أَنْ «تُؤَخِّرَ الظُّهْرَ وَتُعَجِّلَ الْعَصْرَ وَتَغْتَسِلَ لَهُمَا غُسْلًا وَتُؤَخِّرَ الْمَغْرِبَ وَتُعَجِّلَ الْعِشَاءَ وَتَغْتَسِلَ لَهُمَا غُسْلًا وَتَغْتَسِلَ لِلصُّبْحِ غُسْلًا»

     ✧ A woman had prolonged bleeding during the time of the Messenger of Allah ﷺ and was given instructions. He said: I said to Abd al-Rahman, “Did the Prophet ﷺ instruct her?” He said, “I do not narrate anything to you from the Prophet ﷺ.” He said: So she was instructed to “delay Zuhr and hasten Asr and perform one ghusl for both, delay Maghrib and hasten Isha and perform one ghusl for both, and perform one ghusl for Subh.”

130. Sunan ad-Darimi 805Sahih

     اسْتُحِيضَتْ أُمُّ حَبِيبَةَ بِنْتُ جَحْشٍ سَبْعَ سِنِينَ وَهِيَ تَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ فَاشْتَكَتْ ذَلِكَ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ لَهَا رَسُولُ اللَّهِ ﷺ «إِنَّهَا لَيْسَتْ بِحِيضَةٍ إِنَّمَا هُوَ عِرْقٌ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْتَسِلِي وَصَلِّي» قَالَتْ عَائِشَةُ فَكَانَتْ تَغْتَسِلُ لِكُلِّ صَلَاةٍ ثُمَّ تُصَلِّي قَالَتْ وَكَانَتْ تَقْعُدُ فِي مِرْكَنٍ لِأُخْتِهَا زَيْنَبَ بِنْتِ جَحْشٍ حَتَّى إِنَّ حُمْرَةَ الدَّمِ لَتَعْلُو الْمَاءَ

     'Aishah the wife of the Prophet said: "Umm Habibah Jahsh experienced prolonged non-menstrual bleeding for seven years when she was married to 'Abdur-Rahman bin 'Awf. She complained about that to the Prophet and the Prophet said: 'That is not menstruation, rather it is a vein, so when the time of your period comes, leave the prayer, and when it is over, take a bath and perform prayer.'" 'Aishah said: "She used to bathe for every prayer and then perform the prayer. She used to sit in a washtub belonging to her sister Zainab bint Jahsh and the blood would turn the water red." (Using translation from Ibn Mājah 626)

131. Sunan ad-Darimi 806Sahih

     أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ قَالَتْ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ أَفَأَتْرُكُ الصَّلَاةَ؟ قَالَ «لَا إِنَّمَا ذَلِكِ عِرْقٌ وَلَيْسَتْ بِالْحِيضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَاتْرُكِي الصَّلَاةَ فَإِذَا ذَهَبَ قَدْرُهَا فَاغْسِلِي عَنْكِ الدَّمَ وَتَوَضَّئِي وَصَلِّي»

     ✧ Fatimah bt. Abi Hubaysh said, “O Messenger of Allah, I am a woman who has prolonged bleeding. Should I abandon the prayer?” He said, “No, that is only a vein and not the menses. When the menses comes, then leave the prayer. When its usual duration has passed, wash the blood from yourself, perform ablution, and pray.”

132. Sunan ad-Darimi 807Sahih

     أَنَّ امْرَأَةً كَانَتْ تُهَرَاقُ الدَّمَ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَاسْتَفْتَتْ أُمُّ سَلَمَةَ لَهَا رَسُولَ اللَّهِ ﷺ فَقَالَ لَهَا رَسُولُ اللَّهِ ﷺ «لِتَنْظُرْ عَدَدَ اللَّيَالِي وَالْأَيَّامِ الَّتِي كَانَتْ تَحِيضُهُنَّ قَبْلَ أَنْ يَكُونَ بِهَا الَّذِي كَانَ وَقَدْرَهُنَّ مِنَ الشَّهْرِ فَتَتْرُكِ الصَّلَاةَ لِذَلِكَ فَإِذَا خَلَفَتْ ذَلِكَ وَحَضَرَتِ الصَّلَاةُ فَلْتَغْتَسِلْ وَلْتَسْتَثْفِرْ بِثَوْبٍ ثُمَّ تُصَلِّي»

     ✧ A woman was flowing with blood in the time of the Messenger of Allah ﷺ, so Umm Salamah sought a ruling for her from the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said to her: 'Let her note the number of nights and days that she used to menstruate before this happened to her, and their portion of the month, and let her abandon the prayer for that. When that passes and the prayer time comes, let her bathe, wrap a cloth, and then pray.'

133. Sunan ad-Darimi 808Sahih

     يَا رَسُولَ اللَّهِ غَلَبَنِي الدَّمُ؟ قَالَ «اغْتَسِلِي وَصَلِّي»

     ✧ O Messenger of Allah, the blood has overcome me. He said: 'Bathe and pray.'

134. Sunan ad-Darimi 809Sahih

     جَاءَتْ أُمُّ حَبِيبَةَ بِنْتُ جَحْشٍ إِلَى رَسُولِ اللَّهِ ﷺ وَكَانَتْ اسْتُحِيضَتْ سَبْعَ سِنِينَ فَاشْتَكَتْ ذَلِكَ إِلَيْهِ وَاسْتَفْتَتْهُ فِيهِ فَقَالَ لَهَا «إِنَّ هَذَا لَيْسَ بِالْحَيْضَةِ إِنَّمَا هَذَا عِرْقٌ فَاغْتَسِلِي ثُمَّ صَلِّي» قَالَتْ عَائِشَةُ وَكَانَتْ أُمُّ حَبِيبَةَ تَغْتَسِلُ لِكُلِّ صَلَاةٍ وَتُصَلِّي وَكَانَتْ تَجْلِسُ فِي الْمِرْكَنِ فَتَعْلُو حُمْرَةُ الدَّمِ الْمَاءَ ثُمَّ تُصَلِّي

     ✧ Umm Habibah bt. Jahsh came to the Messenger of Allah ﷺ, and she had been suffering from prolonged bleeding for seven years. She complained to him about that and sought his ruling about it. He said to her: 'This is not menstruation; it is only a vein. So bathe and then pray.' Aishah said: Umm Habibah used to bathe for every prayer and pray. She would sit in a large tub, and the redness of the blood would rise over the water, then she would pray.

135. Sunan ad-Darimi 810Weak

     أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ كَانَتْ اسْتُحِيضَتْ فِي عَهْدِ رَسُولِ اللَّهِ ﷺ «فَأَمَرَهَا رَسُولُ اللَّهِ ﷺ بِالْغُسْلِ لِكُلِّ صَلَاةٍ فَإِنْ كَانَتْ لَتَنْغَمِسُ فِي الْمِرْكَنِ وَإِنَّهُ لَمَمْلُوءٌ مَاءً ثُمَّ تَخْرُجُ مِنْهُ وَإِنَّ الدَّمَ لَعَالِيهِ فَتُصَلِّي»

     ✧ Umm Habibah bt. Jahsh suffered from prolonged bleeding in the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ commanded her to bathe for every prayer. She would immerse herself in a large tub filled with water and then come out with the blood floating on top of it, then she would pray.

136. Sunan ad-Darimi 811Weak

     أَنَّهَا كَانَتْ بَادِيَةَ بِنْتَ غَيْلَانَ الثَّقَفِيَّةَ

     ✧ She was Badiyah bt. Ghaylan al-Thaqafiyyah.

137. Sunan ad-Darimi 812Sahih

     إِنَّمَا هِيَ سَهْلةُ بِنْتُ سُهيْلِ بْنِ عَمْرٍو اسْتحَاضَتْ وَأَنَّ رَسُولَ اللَّهِ ﷺ كَانَ «أَمَرَهَا بِالْغُسْلِ عِنْدَ كُلِّ صَلَاةٍ فَلَمَّا جَهَدَهَا ذَلِكَ أَمَرَ أَنْ تَجْمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ فِي غُسْلٍ وَاحِدٍ وَالْمَغْرِبِ وَالْعِشَاءِ فِي غُسْلٍ وَاحِدٍ وَتَغْتَسِلَ لِلصُّبْحِ»

     ✧ She is Sahlah bt. Suhayl b. Amr, who suffered from prolonged bleeding. The Messenger of Allah ﷺ commanded her to bathe for every prayer, but when that became burdensome for her, he commanded her to combine Zuhr and Asr with one bath, Maghrib and Isha with one bath, and to bathe for Subh.

138. Sunan ad-Darimi 813Sahih

     إِنَّمَا جَاءَ اخْتِلَافُهُمْ أَنَّهُنَّ ثَلَاثَتَهُنَّ عِنْدَ عَبْدِ الرَّحْمَنِ بْنِ عوْفٍ فَقَالَ بَعْضُهُمْ هِيَ أُمُّ حبيبةَ وَقَالَ بَعْضُهُمْ هِيَ بَادِيَةٌ وَقَالَ بَعْضُهُمْ هِيَ سَهْلةُ بِنْتُ سُهيْلٍ

     ✧ The disagreement arose only because the three of them were with Abd al-Rahman b. Awf. Some said she is Umm Habibah, some said she is Badiyah, and some said she is Sahlah bt. Suhayl.

139. Sunan ad-Darimi 814Sahih

     أَنَّهُ سَأَلَ سَعِيدًا عَنِ الْمُسْتَحَاضَةِ فَقَالَ يَا ابْنَ أَخِي مَا بَقِيَ أَحَدٌ أَعْلَمُ بِهَذَا مِنِّي «إِذَا أَقْبَلَتِ الْحَيْضَةُ فَلْتَدَعِ الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَلْتَغْتَسِلْ وَلْتُصَلِّ»

     ✧ He asked Saeed about the woman with prolonged bleeding. He said: 'O son of my brother, no one remains more knowledgeable about this than I. When menstruation begins, let her leave the prayer; when it ends, let her bathe and pray.'

140. Sunan ad-Darimi 815Sahih

     فِي الْمُسْتَحَاضَةِ «تَدَعُ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ ثُمَّ تَحْتَشِي وَتَسْتَثْفِرُ ثُمَّ تُصَلِّي» فَقَالَ الرَّجُلُ وَإِنْ كَانَتْ تَسِيلُ؟ قَالَ «وَإِنْ كَانَتْ تَسِيلُ مِثْلَ هَذَا الْمَثْعَبِ»

     ✧ Regarding the woman with prolonged bleeding: 'She leaves the prayer for the days of her menstrual cycles, then she bathes, then she uses a pad and wraps a cloth, then she prays.' The man said: 'Even if it flows?' He said: 'Even if it flows like this spout.'

141. Sunan ad-Darimi 816Sahih

     «نَعَمْ وَإِنْ كُنْتِ تَثُجِّينَهُ ثَجًّا اسْتَدْخِلِي ثُمَّ اسْتَثْفِرِي ثُمَّ ادْخُلِي»

     ✧ Yes, even if you gush it abundantly, insert (a pad), then wrap a cloth, then enter.

142. Sunan ad-Darimi 817Weak

     سَأَلْتُهَا عَنِ الْمُسْتَحَاضَةِ قَالَتْ «تَنْتَظِرُ أَقْرَاءَهَا الَّتِي كَانَتْ تَتْرُكُ فِيهَا الصَّلَاةَ قَبْلَ ذَلِكَ فَإِذَا كَانَ يَوْمُ طُهْرِهَا الَّذِي كَانَتْ تَطْهُرُ فِيهِ اغْتَسَلَتْ ثُمَّ تَوَضَّأَتْ عِنْدَ كُلِّ صَلَاةٍ وَصَلَّتْ»

     ✧ I asked her about the woman with prolonged bleeding. She said: 'She waits for her menstrual cycles, during which she used to leave the prayer before that. When the day of her purity comes, on which she used to become pure, she bathes, then performs wudu for every prayer and prays.'

143. Sunan ad-Darimi 818Weak

     أَخْبَرَنَا مُوسَى بْنُ خَالِدٍ عَنْ مُعْتَمِرٍ عَنْ إِسْمَاعِيلَ عَنْ رَجُلٍ مِنْ حَيِّهِ عَنْ أَبِي جَعْفَرٍ مِثْلَ مَا قَالَتْ عَائِشَةُ ؓ

     ✧ Musa b. Khalid reported to us from Mutamir from Ismail from a man of his clan from Abu Jafar, similar to what Aishah ؓ said.

144. Sunan ad-Darimi 819Sahih

     فِي الْمُسْتَحَاضَةِ «تَنْتَظِرُ أَيَّامَهَا الَّتِي كَانَتْ تَتْرُكُ الصَّلَاةَ فِيهَا فَإِذَا كَانَ يَوْمُ طُهْرِهَا الَّذِي كَانَتْ تَطْهُرُ فِيهِ اغْتَسَلَتْ ثُمَّ تَوَضَّأَتْ عِنْدَ كُلِّ صَلَاةٍ وَصَلَّتْ»

     ✧ About the woman with prolonged non-menstrual bleeding: “She should wait for the days during which she used to abstain from prayer; when the day of her purity comes, the day on which she used to become pure, she should perform ghusl, then perform wudu for each prayer and pray.”

145. Sunan ad-Darimi 820Sahih

     «الْمُسْتَحَاضَةُ تَدَعُ الصَّلَاةَ أَيَّامَ حَيْضِهَا فِي كُلِّ شَهْرٍ فَإِذَا كَانَ عِنْدَ انْقِضَائِهَا اغْتَسَلَتْ وَصَلَّتْ وَصَامَتْ وَتَوَضَّأَتْ عِنْدَ كُلِّ صَلَاةٍ»

     ✧ “The woman with prolonged non-menstrual bleeding should refrain from prayer during the days of her menstrual period in each month; when it comes to its end, she should perform ghusl, pray, fast, and perform wudu for each prayer.”

146. Sunan ad-Darimi 821Sahih

     «فِي الْمُسْتَحَاضَةِ الَّتِي تَعْرِفُ أَيَّامَ حَيْضَتِهَا إِذَا طُلِّقَتْ فَيَطُولُ بِهَا الدَّمُ فَإِنَّهَا تَعْتَدُّ قَدْرَ أَقْرَائِهَا ثَلَاثَ حِيَضٍ وَفِي الصَّلَاةِ إِذَا جَاءَ وَقْتُ الْحَيْضِ فِي كُلِّ شَهْرٍ أَمْسَكَتْ عَنِ الصَّلَاةِ»

     ✧ “Concerning the woman with prolonged non-menstrual bleeding who knows the days of her menstrual period: if she is divorced and the bleeding continues for a long time, she should observe a waiting period equivalent to the length of her menstrual cycles, three periods. As for prayer, when the time of menstruation comes in each month, she should refrain from prayer.”

147. Sunan ad-Darimi 822Sahih

     قُلْتُ لِقَتَادَةَ امْرَأَةٌ كَانَ حَيْضُهَا مَعْلُومًا فَزَادَتْ عَلَيْهِ خَمْسَةَ أَيَّامٍ أَوْ أَرْبَعَةَ أَيَّامٍ أَوْ ثَلَاثَةَ أَيَّامٍ قَالَ «تُصَلِّي» قُلْتُ يَوْمَيْنِ؟ قَالَ «ذَلكَ مِنْ حَيْضِهَا» وَسَأَلْتُ ابْنَ سِيرِينَ قَالَ النِّسَاءُ أَعْلَمُ بِذَلِكَ

     ✧ I said to Qatada, “A woman whose menstruation was known, but it increased by five days, or four days, or three days?” He said, “She should pray.” I said, “Two days?” He said, “That is part of her menstruation.” And I asked Ibn Sirin, who said, “Women know better about that.”

148. Sunan ad-Darimi 823Sahih

     فِي الْمَرْأَةِ تَرَى الدَّمَ أَيَّامَ طُهْرِهَا قَالَ «أَرَى أَنْ تَغْتَسِلَ وَتُصَلِّيَ»

     ✧ Concerning a woman who sees blood during the days of her purity, he said, “I think she should perform ghusl and pray.”

149. Sunan ad-Darimi 824Hasan

     سُئِلَ ابْنُ عَبَّاسٍ عَنِ الْمَرْأَةِ تُسْتَحَاضُ؟ قَالَ «تَنْتَظِرُ قَدْرَ مَا كَانَتْ تَحِيضُ فَلْتُحَرِّمِ الصَّلَاةَ ثُمَّ لِتَغْتَسِلْ وَلْتُصَلِّ حَتَّى إِذَا كَانَ أَوَانُهَا الَّذِي تَحِيضُ فِيهِ فَلْتُحَرِّمِ الصَّلَاةَ ثُمَّ لِتَغْتَسِلْ فَإِنَّمَا ذَاكَ مِنَ الشَّيْطَانِ يُرِيدُ أَنْ يُكْفِرَ إِحْدَاهُنَّ»

     ✧ Ibn Abbas was asked about a woman who has prolonged non-menstrual bleeding. He said, “She should wait for the extent of her previous menstrual period and refrain from prayer, then perform ghusl and pray until the time of her usual period comes, then refrain from prayer, then perform ghusl. That is only from Satan, who wants to make one of them disbelieve.”

150. Sunan ad-Darimi 825Sahih

     فِي الْمُسْتَحَاضَةِ تَدَعُ الصَّلَاةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ وَتَحْتَشِي كُرْسُفًا وَتَوَضَّأُ عِنْدَ كُلِّ صَلَاةٍ

     ✧ Regarding the woman with prolonged non-menstrual bleeding: she should abstain from prayer during the days of her menstrual periods, then perform ghusl, use a piece of cotton as a barrier, and perform wudu for each prayer.

151. Sunan ad-Darimi 826Sahih

     «الْمُسْتَحَاضَةُ تَجْلِسُ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ غُسْلًا وَاحِدًا وَتَتَوَضَّأُ لِكُلِّ صَلَاةٍ»

     ✧ “The woman with prolonged non-menstrual bleeding should sit out the days of her menstrual periods, then perform one ghusl, and perform wudu for each prayer.”

152. Sunan ad-Darimi 827Sahih

     اسْتُحِيضَتْ امْرَأَةٌ مِنْ آلِ أَنَسٍ فَأَمَرُونِي فَسَأَلْتُ ابْنَ عَبَّاسٍ فَقَالَ «أَمَّا مَا رَأَتِ الدَّمَ الْبَحْرَانِيَّ فَلَا تُصَلِّي فَإِذَا رَأَتِ الطُّهْرَ وَلَوْ سَاعَةً مِنْ نَهَارٍ فَلْتَغْتَسِلْ وَلْتُصَلِّ»

     ✧ A woman from the family of Anas experienced prolonged non-menstrual bleeding. They sent me to ask Ibn Abbas, so I asked him. He said, “As long as she sees the abundant dark blood, she should not pray. When she sees purity, even for an hour of the day, she should perform ghusl and pray.”

153. Sunan ad-Darimi 828Sahih

     «إِذَا رَأَتِ الدَّمَ الْبَحْرَانِيَّ فَلَا تُصَلِّي فَإِذَا رَأَتِ الطُّهْرَ فَلْتَغْتَسِلْ وَلْتُصَلِّ»

     ✧ “When she sees the abundant dark blood, she should not pray. When she sees purity, she should perform ghusl and pray.”

154. Sunan ad-Darimi 829Weak

     أَنَّ امْرَأَةً سَأَلَتْهُ فَقَالَتْ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَقَالَ «إِذَا رَأَيْتِ دَمًا عَبِيطًا فَأَمْسِكِي أَيَّامَ أَقْرَائِكِ»

     ✧ A woman asked him, saying, “I am a woman who has prolonged non-menstrual bleeding.” He said, “When you see fresh red blood, then refrain for the days of your menstrual periods.”

155. Sunan ad-Darimi 830Sahih

     الْمُسْتَحَاضَةُ «تَجْلِسُ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ لِلظُّهْرِ وَالْعَصْرِ غُسْلًا وَاحِدًا وَتُؤَخِّرُ الْمَغْرِبَ وَتُعَجِّلُ الْعِشَاءَ وَذَلِكَ فِي وَقْتِ الْعِشَاءِ وَلِلْفَجْرِ غُسْلًا وَاحِدًا وَلَا تَصُومُ وَلَا يَأْتِيهَا زَوْجُهَا وَلَا تَمَسُّ الْمُصْحَفَ»

     ✧ The woman with prolonged non-menstrual bleeding “should sit out the days of her menstrual periods, then perform a single ghusl for Zuhr and Asr, delay Maghrib and hasten Isha, and that is at the time of Isha, and perform a single ghusl for Fajr. She should not fast, her husband should not have intercourse with her, and she should not touch the mushaf.”

156. Sunan ad-Darimi 831Sahih

     فِي الْمُسْتَحَاضَةِ تَغْتَسِلُ غُسْلًا وَاحِدًا لِلظُّهْرِ وَالْعَصْرِ وَغُسْلًا لِلْمَغْرِبِ وَالْعِشَاءِ وَكَانَ يَقُولُ تُؤَخِّرُ الظُّهْرَ وَتُعَجِّلُ الْعَصْرَ وَتُؤَخِّرُ الْمَغْرِبَ وَتُعَجِّلُ الْعِشَاءَ

     ✧ Regarding the woman with istihada, she performs one ghusl for Zuhr and Asr, and one ghusl for Maghrib and Isha. He used to say: she delays Zuhr and hastens Asr, and delays Maghrib and hastens Isha.

157. Sunan ad-Darimi 832Sahih

     فِي الْمُسْتَحَاضَةِ «إِذَا خَلَفَتْ قُرُوءَهَا فَإِذَا كَانَ عِنْدَ الْعَصْرِ تَوَضَّأَتْ وُضُوءًا سَابِغًا ثُمَّ لِتَأْخُذْ ثَوْبًا فَلْتَسْتَثْفِرْ بِهِ ثُمَّ لِتُصَلِّ الظُّهْرَ وَالْعَصْرَ جَمِيعًا ثُمَّ لِتَفْعَلْ مِثْلَ ذَلِكَ ثُمَّ لِتُصَلِّ الْمَغْرِبَ وَالْعِشَاءَ جَمِيعًا ثُمَّ لِتَفْعَلْ مِثْلَ ذَلِكَ ثُمَّ لِتُصَلِّ الصُّبْحَ»

     ✧ Regarding the woman with istihada: "When she has passed her menstrual periods, then when it is time for Asr, she performs a complete wudu, then takes a cloth and binds it as a loincloth, then prays Zuhr and Asr together. Then she does the same and prays Maghrib and Isha together. Then she does the same and prays Fajr."

158. Sunan ad-Darimi 833Sahih

     فِي الْمُسْتَحَاضَةِ «تَغْتَسِلُ كُلَّ يَوْمٍ لِصَلَاةِ الْأُولَى وَالْعَصْرِ فَتُصَلِّيهِمَا وَتَغْتَسِلُ لِلْمَغْرِبِ وَالْعِشَاءِ فَتُصَلِّيهِمَا وَتَغْتَسِلُ لِصَلَاةِ الْغَدَاةِ»

     ✧ Regarding the woman with istihada: "She performs ghusl every day for the first prayer and Asr, and prays them, and she performs ghusl for Maghrib and Isha, and prays them, and she performs ghusl for the dawn prayer."

159. Sunan ad-Darimi 834Sahih

     «الْمُسْتَحَاضَةُ تَغْتَسِلُ ثُمَّ تَجْمَعُ بَيْنَ الظُّهْرِ وَالْعَصْرِ فَإِنْ رَأَتْ شَيْئًا اغْتَسَلَتْ وَجَمَعَتْ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ»

     ✧ "The woman with istihada performs ghusl, then combines Zuhr and Asr. If she sees anything, she performs ghusl and combines Maghrib and Isha."

160. Sunan ad-Darimi 835Sahih

     سَأَلْتُ سَعِيدَ بْنَ الْمُسَيِّبِ عَنِ الْمُسْتَحَاضَةِ فَقَالَ «تَجْلِسُ أَيَّامَ أَقْرَائِهَا وَتَغْتَسِلُ مِنَ الظُّهْرِ إِلَى الظُّهْرِ وَتَسْتَذْفِرُ بِثَوْبٍ وَيَأْتِيهَا زَوْجُهَا وَتَصُومُ» فَقُلْتُ عَمَّنْ هَذَا؟ «فَأَخَذَ الْحَصَا»

     ✧ I asked Sa'id b. al-Musayyab about the woman with istihada. He said: "She sits for the days of her menstrual periods, performs ghusl from Zuhr to Zuhr, binds a cloth, her husband may have intercourse with her, and she may fast." I asked, "From whom is this?" He took up pebbles.

161. Sunan ad-Darimi 836Sahih

     «تَغْتَسِلُ مِنْ ظُهْرٍ إِلَى ظُهْرٍ وَتَتَوَضَّأُ لِكُلِّ صَلَاةٍ فَإِنْ غَلَبَهَا الدَّمُ اسْتَثْفَرَتْ» وَكَانَ الْحَسَنُ يَقُولُ ذَلِكَ

     ✧ "She performs ghusl from Zuhr to Zuhr, and performs wudu for every prayer. If the blood overcomes her, she binds a cloth." Al-Hasan used to say that.

162. Sunan ad-Darimi 837Sahih

     أَنَّ الْقَعْقَاعَ بْنَ حَكِيمٍ وَزَيْدَ بْنَ أَسْلَمَ أَرْسَلَاهُ إِلَى سَعِيدِ بْنِ الْمُسَيِّبِ يَسْأَلُهُ كَيْفَ تَغْتَسِلُ الْمُسْتَحَاضَةُ فَقَالَ سَعِيدٌ «تَغْتَسِلُ مِنَ الظُّهْرِ إِلَى مِثْلِهَا مِنَ الْغَدِ لِصَلَاةِ الظُّهْرِ فَإِنْ غَلَبَهَا الدَّمُ اسْتَثْفَرَتْ وَتَوَضَّأَتْ لِكُلِّ صَلَاةٍ وَصَلَّتْ»

     ✧ Sa'id (a boy's name) "she washes herself from noon until the same time tomorrow for the Dhuhr prayer. If menstruation overcomes her, she seeks forgiveness and performs ablution for every prayer and prays."

163. Sunan ad-Darimi 838Accepted

     فِي الْمُسْتَحَاضَةِ «تَغْتَسِلُ مِنْ صَلَاةِ الظُّهْرِ إِلَى صَلَاةِ الظُّهْرِ مِنَ الْغَدِ»

     ✧ Regarding the woman with istihada: "She performs ghusl from the Zuhr prayer to the Zuhr prayer of the next day."

164. Sunan ad-Darimi 839Sahih

     «الْمُسْتَحَاضَةُ تَدَعُ الصَّلَاةَ أَيَّامَ حَيْضِهَا مِنَ الشَّهْرِ ثُمَّ تَغْتَسِلُ مِنَ الظُّهْرِ إِلَى الظُّهْرِ وَتَوَضَّأُ عِنْدَ كُلِّ صَلَاةٍ وَتَصُومُ وَتُصَلِّي وَيَأْتِيهَا زَوْجُهَا»

     ✧ "The woman with istihada leaves prayer during the days of her menstruation in the month, then performs ghusl from Zuhr to Zuhr, performs wudu at every prayer, fasts, prays, and her husband may have intercourse with her."

165. Sunan ad-Darimi 840Weak

     حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ حَدَّثَنَا حَمَّادٌ عَنْ عَبَّادِ بْنِ مَنْصُورٍ عَنِ الْحَسَنِ وَعَطَاءٍ مِثْلَ ذَلِكَ

     ✧ Hajjaj b. Minhal narrated to us: Hammad narrated to us from Abbad b. Mansur from al-Hasan and Ata something similar.

166. Sunan ad-Darimi 841Sahih

     فِي «الْمُسْتَحَاضَةِ تَغْتَسِلُ كُلَّ يَوْمٍ مَرَّةً»

     ✧ Regarding "the woman with istihada, she performs ghusl once every day."

167. Sunan ad-Darimi 842Hasan

     أَنَّهُ كَانَ يَقُولُ الْمُسْتَحَاضَةُ تَغْتَسِلُ مِنْ ظُهْرٍ إِلَى ظُهْرٍ قَالَ مَرْوَانُ وَهُوَ قَوْلُ الْأَوْزَاعِيِّ

     ✧ He used to say: The woman with istihada performs ghusl from Zuhr to Zuhr. Marwan said: And that is the statement of al-Awza'i.

168. Sunan ad-Darimi 843Sahih

     «الْمُسْتَحَاضَةُ تَغْتَسِلُ كُلَّ يَوْمٍ عِنْدَ صَلَاةِ الْأُولَى»

     ✧ "The woman with istihada performs ghusl every day at the time of the first prayer."

169. Sunan ad-Darimi 844Sahih

     فِي «الْمُسْتَحَاضَةِ لَمْ يَرَ بَأْسًا أَنْ يَأْتِيَهَا زَوْجُهَا»

     ✧ Regarding the woman experiencing istihaadah: he did not see any harm in her husband having intercourse with her.

170. Sunan ad-Darimi 845Sahih

     سُئِلَ سَعِيدُ بْنُ جُبَيْرٍ أَتُجَامَعُ الْمُسْتَحَاضَةُ؟ فَقَالَ «الصَّلَاةُ أَعْظَمُ مِنَ الْجِمَاعِ»

     ✧ Sa'id b. Jubayr was asked, 'May one have intercourse with a woman experiencing istihaadah?' He replied, 'Prayer is greater than intercourse.'

171. Sunan ad-Darimi 846Sahih

     «يَأْتِيهَا زَوْجُهَا»

     ✧ "Her husband comes to her."

172. Sunan ad-Darimi 847Sahih

     فِي الْمُسْتَحَاضَةِ قَالَ «يَغْشَاهَا زَوْجُهَا»

     ✧ Her husband covers her.

173. Sunan ad-Darimi 848Weak

     فِي الْمُسْتَحَاضَةِ يَغْشَاهَا زَوْجُهَا وَإِنْ قَطَرَ الدَّمُ عَلَى الْحَصِيرِ

     ✧ Regarding the woman experiencing istihaadah: her husband may have intercourse with her, even if the blood drips onto the mat.

174. Sunan ad-Darimi 849Weak

     قِيلَ لِبَكْرِ بْنِ عَبْدِ اللَّهِ إِنَّ الْحَجَّاجَ بْنَ يُوسُفَ يَقُولُ إِنَّ الْمُسْتَحَاضَةَ لَا يَغْشَاهَا زَوْجُهَا قَالَ بَكْرُ بْنُ عَبْدِ اللَّهِ الْمُزَنِيُّ «الصَّلَاةُ أَعْظَمُ حُرْمَةً يَغْشَاهَا زَوْجُهَا»

     ✧ It was said to Bakr b. 'Abdullah that al-Hajjaj b. Yusuf says that a woman experiencing istihaadah should not be approached by her husband. Bakr b. 'Abdullah al-Muzani said, 'Prayer is of greater sanctity, and her husband may approach her.'

175. Sunan ad-Darimi 850Sahih

     «يَأْتِيهَا زَوْجُهَا»

     ✧ Her husband may come to her.

176. Sunan ad-Darimi 851Weak

     فِي الْمُسْتَحَاضَةِ يُجَامِعُهَا زَوْجُهَا تَدَعُ الصَّلَاةَ أَيَّامَ حَيْضِهَا فَإِذَا حَلَّتْ لَهَا الصَّلَاةُ فَلْيَطَأْهَا

     ✧ Regarding the woman experiencing istihaadah: her husband may have intercourse with her. She should leave off prayer during the days of her menstruation, and when prayer becomes lawful for her, then he may have intercourse with her.

177. Sunan ad-Darimi 852Weak

     «الْمُسْتَحَاضَةُ يُجَامِعُهَا زَوْجُهَا»

     ✧ A woman experiencing istihaadah: her husband may have intercourse with her.

178. Sunan ad-Darimi 853Sahih

     فِي الْمُسْتَحَاضَةِ تَغْتَسِلُ وَتُصَلِّي وَتَصُومُ رَمَضَانَ وَيَغْشَاهَا زَوْجُهَا

     ✧ Regarding the woman experiencing istihaadah: she performs ghusl, prays, fasts Ramadan, and her husband may have intercourse with her.

179. Sunan ad-Darimi 854Sahih

     «الْمُسْتَحَاضَةُ لَا يَغْشَاهَا زَوْجُهَا»

     ✧ A woman experiencing istihaadah: her husband should not have intercourse with her.

180. Sunan ad-Darimi 855Sahih

     كَانَ مُحَمَّدٌ «يَكْرَهُ أَنْ يَغْشَى الرَّجُلُ امْرَأَتَهُ وَهِيَ مُسْتَحَاضَةٌ»

     ✧ Muhammad used to dislike a man having intercourse with his wife while she was experiencing istihaadah.

181. Sunan ad-Darimi 856Sahih

     «الْمُسْتَحَاضَةُ لَا يَأْتِيهَا زَوْجُهَا وَلَا تَصُومُ وَلَا تَمَسُّ الْمُصْحَفَ»

     ✧ A woman experiencing istihaadah: her husband should not come to her, she should not fast, and she should not touch the mushaf.

182. Sunan ad-Darimi 857Sahih

     «الْمُسْتَحَاضَةُ لَا يَأْتِيهَا زَوْجُهَا»

     ✧ A woman experiencing istihaadah: her husband should not come to her.

183. Sunan ad-Darimi 858Hasan

     «الْمُسْتَحَاضَةُ لَا تُجَامَعُ وَلَا تَصُومُ وَلَا تَمَسُّ الْمُصْحَفَ إِنَّمَا رُخِّصَ لَهَا فِي الصَّلَاةِ» قَالَ يَزِيدُ يُجَامِعُهَا زَوْجُهَا وَيَحِلُّ لَهَا مَا يَحِلُّ لِلطَّاهِرِ

     ✧ The woman suffering from irregular bleeding (mustahada) is not to be sexually approached, nor is she to fast, nor to touch the mushaf; only prayer has been permitted for her. Yazid said: her husband may have intercourse with her, and what is lawful for a pure woman is lawful for her.

184. Sunan ad-Darimi 859Sahih

     «تُمْسِكُ الْمَرْأَةُ عَنِ الصَّلَاةِ فِي حَيْضِهَا سَبْعًا فَإِنْ طَهُرَتْ فَذَاكَ وَإِلَّا أَمْسَكَتْ مَا بَيْنَهَا وَبَيْنَ الْعَشْرِ فَإِنْ طَهُرَتْ فَذَاكَ وَإِلَّا اغْتَسَلَتْ وَصَلَّتْ وَهِيَ مُسْتَحَاضَةٌ»

     ✧ Regarding prayer during menstruation, if a woman becomes clean before the seventh day, then she may perform the prayer, otherwise, she should refrain from praying until she becomes clean. However, if she becomes clean before the tenth day, then she may perform the prayer. If not, she should wash herself, perform ablution, and then pray while in a state of istihadah (minor ritual impurity).

185. Sunan ad-Darimi 860Hasan

     «الْحَيْضُ عَشْرٌ فَمَا زَادَ فَهِيَ مُسْتَحَاضَةٌ»

     ✧ Menstruation is ten days; anything beyond that is irregular bleeding (istihada).

186. Sunan ad-Darimi 861No grade recorded

     «الْحَيْضُ خَمْسَةَ عَشْرَ»

     ✧ Menstruation is fifteen days.

187. Sunan ad-Darimi 862Weak

     «الْحَيْضُ عَشْرَةٌ فَمَا زَادَ فَهِيَ مُسْتَحَاضَةٌ»

     ✧ Menstruation is ten days; anything beyond that is irregular bleeding.

188. Sunan ad-Darimi 863Sahih

     «الْحَيْضُ إِلَى ثَلَاثَ عَشْرَةَ فَمَا زَادَ فَهِيَ مُسْتَحَاضَةٌ»

     ✧ Menstruation is up to thirteen days; anything beyond that is irregular bleeding.

189. Sunan ad-Darimi 864Weak

     «الْحَيْضُ عَشْرَةُ أَيَّامٍ ثُمَّ هِيَ مُسْتَحَاضَةٌ»

     ✧ "The menstruation lasts for ten days, then she is considered clean."

190. Sunan ad-Darimi 865Sahih

     «الْحَيْضُ إِلَى ثَلَاثَةَ عَشَرَ يَوْمًا فَمَا سِوَى ذَلِكَ فَهِيَ مُسْتَحَاضَةٌ»

     ✧ Menstruation is up to thirteen days; anything other than that is irregular bleeding.

191. Sunan ad-Darimi 866Sahih

     «إِذَا رَأَتِ الدَّمَ فَإِنَّهَا تُمْسِكُ عَنِ الصَّلَاةِ تَعُدُّ أَيَّامَ حَيْضِهَا يَوْمًا أَوْ يَوْمَيْنِ ثُمَّ هِيَ بَعْدَ ذَلِكَ مُسْتَحَاضَةٌ»

     ✧ When she sees blood, she should refrain from prayer and count the days of her menstruation—a day or two—then after that she is considered as having irregular bleeding.

192. Sunan ad-Darimi 867Weak

     «الْمُسْتَحَاضَةُ تَنْتَظِرُ ثَلَاثًا أَرْبَعًا خَمْسًا سِتًّا سَبْعًا ثَمَانِيًا تِسْعًا عَشْرًا»

     ✧ The woman with irregular bleeding waits three, four, five, six, seven, eight, nine, ten days.

193. Sunan ad-Darimi 868Weak

     أَنَّ «الْمُسْتَحَاضَةَ تَنْتَظِرُ أَعْلَى أَقْرَائِهَا بِيَوْمٍ»

     ✧ The woman with irregular bleeding waits the maximum of her usual menstrual cycles plus one day.

194. Sunan ad-Darimi 869Weak

     «مَا زَادَ عَلَى الْعَشْرَةِ فَهِيَ مُسْتَحَاضَةٌ»

     ✧ What exceeds ten days is irregular bleeding.

195. Sunan ad-Darimi 870Weak

     «أَقْصَى الْحَيْضِ خَمْسَ عَشْرَةَ»

     ✧ The maximum of menstruation is fifteen days.

196. Sunan ad-Darimi 871Weak

     «أَدْنَى الْحَيْضِ ثَلَاثَةُ أَيَّامٍ»

     ✧ The minimum of menstruation is three days.

197. Sunan ad-Darimi 872Weak

     «أَدْنَى الْحَيْضِ ثَلَاثٌ»

     ✧ The minimum of menstruation is three (days).

198. Sunan ad-Darimi 873Sahih

     «أَدْنَى الْحَيْضِ يَوْمٌ»

     ✧ The minimum of menstruation is a day.

199. Sunan ad-Darimi 874Sahih

     «إِذَا رَأَتِ الدَّمَ قَبْلَ حَيْضِهَا يَوْمًا أَوْ يَوْمَيْنِ فَهُوَ مِنَ الْحَيْضِ»

     ✧ If she sees the blood before her menstruation by a day or two, then it is from the menstruation.

200. Sunan ad-Darimi 875Sahih

     فِي الْبِكْرِ إِذَا نَفِسَتْ فَاسْتُحِيضَتْ قَالَا «تُمْسِكُ عَنِ الصَّلَاةِ مِثْلَ مَا تُمْسِكُ الْمَرْأَةُ مِنْ نِسَائِهَا»

     ✧ Regarding the virgin, when she has postpartum bleeding and then becomes mustahada (experiencing irregular bleeding), they both said: "She refrains from prayer the same as a woman from among her womenfolk refrains."

201. Sunan ad-Darimi 876Sahih

     «إِذَا كَانَتِ الْمَرْأَةُ أَوَّلَ مَا تَحِيضُ تَجْلِسُ فِي الْحَيْضِ مِنْ نَحْوِ نِسَائِهَا»

     ✧ When a woman menstruates for the first time, she sits during the menstruation according to what is customary among her womenfolk.

202. Sunan ad-Darimi 877Weak

     فِي الْكَبِيرَةِ تَرَى الدَّمَ؟ قَالَ لَا نَرَاهُ حَيْضًا

     ✧ Regarding the elderly woman who sees blood? He said: "We do not consider it menstruation."

203. Sunan ad-Darimi 878Weak

     فِي «امْرَأَةٍ تَرَكَهَا الْحَيْضُ ثَلَاثِينَ سَنَةً ثُمَّ رَأَتِ الدَّمَ فَأَمَرَ فِيهَا بِشَأْنِ الْمُسْتَحَاضَةِ»

     ✧ Regarding a woman whom menstruation left for thirty years, then she saw blood; he commanded concerning her the matter of the mustahada.

204. Sunan ad-Darimi 879Weak

     فِي الْكَبِيرَةِ تَرَى الدَّمَ؟ قَالَ «هِيَ بِمَنْزِلَةِ الْمُسْتَحَاضَةِ تَفْعَلُ كَمَا تَفْعَلُ الْمُسْتَحَاضَةُ»

     ✧ Regarding the elderly woman who sees blood? He said: "She has the status of a mustahada; she does as the mustahada does."

205. Sunan ad-Darimi 880Weak

     فِي «الَّتِي قَعَدَتْ مِنَ الْمَحِيضِ إِذَا رَأَتِ الدَّمَ تَوَضَّأَتْ وَصَلَّتْ وَلَا تَغْتَسِلُ» سُئِلَ عَبْدُ اللَّهِ عَنِ الْكَبِيرَةِ قَالَ تَوَضَّأُ وَتُصَلِّي وَإِذَا طُلِّقَتْ تَعْتَدُّ بِالْأَشْهُرِ

     ✧ Regarding the one who has ceased from menstruation, when she sees blood, she performs wudu and prays, and she does not perform ghusl. Abdullah was asked about the elderly woman; he said: "She performs wudu and prays, and if she is divorced, she observes the waiting period with months."

206. Sunan ad-Darimi 881Sahih

     «الطُّهْرُ خَمْسُ عَشْرَةَ»

     ✧ Purity is fifteen (days).

207. Sunan ad-Darimi 882Sahih

     إِذَا حَاضَتِ الْمَرْأَةُ فِي شَهْرٍ أَوْ فِي أَرْبَعِينَ لَيْلَةً ثَلَاثَ حِيَضٍ قَالَ فَإِذَا شَهِدَ لَهَا الشُّهُودُ الْعُدُولُ مِنَ النِّسَاءِ أَنَّهَا رَأَتْ مَا يُحَرِّمُ عَلَيْهَا الصَّلَاةَ مِنْ طُمُوثِ النِّسَاءِ الَّذِي هُوَ الطَّمْثُ الْمَعْرُوفُ فَقَدْ خَلَا أَجَلُهَا

     ✧ If a woman menstruates in a month or in forty nights three menstruations, he said: "So if trustworthy women witnesses testify for her that she saw that which makes prayer forbidden for her, from the menstrual blood of women, which is the known menstruation, then her term has elapsed."

208. Sunan ad-Darimi 883Sahih

     جَاءَتِ امْرَأَةٌ إِلَى عَلِيٍّ تُخَاصِمُ زَوْجَهَا طَلَّقَهَا فَقَالَتْ قَدْ حِضْتُ فِي شَهْرٍ ثَلَاثَ حِيَضٍ فَقَالَ عَلِيٌّ لِشُرَيْحٍ «اقْضِ بَيْنَهُمَا» قَالَ يَا أَمِيرَ الْمُؤْمِنِينَ وَأَنْتَ هَاهُنَا؟ قَالَ «اقْضِ بَيْنَهُمَا» قَالَ يَا أَمِيرَ الْمُؤْمِنِينَ وَأَنْتَ هَاهُنَا؟ قَالَ «اقْضِ بَيْنَهُمَا» فَقَالَ إِنْ جَاءَتْ مِنْ بِطَانَةِ أَهْلِهَا مِمَّنْ يُرْضَى دِينُهُ وَأَمَانَتُهُ تَزْعُمُ أَنَّهَا حَاضَتْ ثَلَاثَ حِيَضٍ تَطْهُرُ عِنْدَ كُلِّ قُرْءٍ وَتُصَلِّي جَازَ لَهَا وَإِلَّا فَلَا فَقَالَ عَلِيٌّ قَالُونُ

     ✧ A woman came to Ali disputing with her husband who had divorced her, and she said: "I have menstruated three menstruations in a month." Ali said to Shurayh: "Judge between them." He said: "O Commander of the Faithful, while you are here?" He said: "Judge between them." He said: "O Commander of the Faithful, while you are here?" He said: "Judge between them." Then he said: "If she brings from the inner circle of her family someone whose religion and trustworthiness are acceptable, claiming that she menstruated three menstruations, becoming pure at each period and praying, then it is permissible for her; otherwise, no." Ali said: "Qalun."

209. Sunan ad-Darimi 884Sahih

     أَنْ يَكْتُمْنَ مَا خَلَقَ اللَّهُ فِي أَرْحَامِهِنَّ} [البقرة 228] قَالَ «الْحَيْضُ» قِيلَ لِأَبِي مُحَمَّدٍ أَتَقُولُ بِهَذَا؟ قَالَ لَا وَسُئِلَ عَبْدُ اللَّهِ عَنْ حَدِيثِ شُرَيْحٍ تَقُولُ بِهِ قَالَ لَا وَقَالَ ثَلَاثُ حِيَضٍ فِي الشَّهْرِ كَيْفَ يَكُونُ؟

     ✧ That they should conceal what Allah has created in their wombs [al-Baqarah:228]. He said: "Menstruation." It was said to Abu Muhammad: Do you hold this view? He said: No. Abdullah was asked about the hadith of Shurayh: Do you hold this view? He said: No, and he said: Three menstrual periods in a month, how can that be?

210. Sunan ad-Darimi 885Sahih

     أَنْ يَنْظُرْنَ لَيْلًا فِي الْمَحِيضِ وَتَقُولُ إِنَّهُ قَدْ يَكُونُ الصُّفْرَةَ وَالْكُدْرَةَ

     ✧ That they should look at night at the menstrual discharge, and she says that it may be yellowness or duskiness.

211. Sunan ad-Darimi 886Weak

     كَانَتْ عَمْرَةُ «تَأْمُرُ النِّسَاءَ أَنْ لَا يَغْتَسِلْنَ حَتَّى تَخْرُجَ الْقُطْنَةُ بَيْضَاءَ»

     ✧ Amrah used to command women not to perform ghusl until the cotton came out white.

212. Sunan ad-Darimi 887Sahih

     «الْكُدْرَةُ وَالصُّفْرَةُ فِي أَيَّامِ الْحَيْضِ حَيْضٌ وَكُلُّ شَيْءٍ رَأَتْهُ بَعْدَ أَيَّامِ الْحَيْضِ مِنْ دَمٍ أَوْ كُدْرَةٍ أَوْ صُفْرَةٍ فَهِيَ مُسْتَحَاضَةٌ»

     ✧ Duskiness and yellowness during the days of menstruation are menstruation, and anything she sees after the days of menstruation of blood or duskiness or yellowness is istihadah.

213. Sunan ad-Darimi 888Weak

     أَرْسَلَتِ امْرَأَةٌ مِنْ قُرَيْشٍ إِلَى عَمْرَةَ بِكُرْسُفَةِ قُطْنٍ فِيهَا كَالصُّفْرَةِ تَسْأَلُهَا هَلْ تَرَى إِذَا لَمْ تَرَ الْمَرْأَةُ مِنَ الْحِيضَةِ إِلَّا هَذَا أَنْ قَدْ طَهُرَتْ؟ فَقَالَتْ «لَا حَتَّى تَرَى الْبَيَاضَ خَالِصًا»

     ✧ A woman of Quraysh sent to Amrah a piece of cotton containing something like yellowness, asking her whether she considered that if a woman saw nothing of her menses except this, she had become pure. She said: "No, not until she sees pure whiteness."

214. Sunan ad-Darimi 889Sahih

     كُنَّا نَكُونُ فِي حِجْرِهَا فَكَانَتْ إِحْدَانَا تَحِيضُ ثُمَّ تَطْهُرُ فَتَغْتَسِلُ وَتُصَلِّي ثُمَّ تَنْكُسُهَا الصُّفْرَةُ الْيَسِيرَةُ «فَتَأْمُرُنَا أَنْ نَعْتَزِلَ الصَّلَاةَ حَتَّى لَا نَرَى إِلَّا الْبَيَاضَ خَالِصًا»

     ✧ We used to be under her care, and one of us would menstruate, then become pure and perform ghusl and pray, then slight yellowness would return to her, and she would command us to abstain from prayer until we saw nothing but pure whiteness.

215. Sunan ad-Darimi 890Weak

     «الْكُدْرَةُ وَالصُّفْرَةُ فِي أَيَّامِ الْحَيْضِ بِمَنْزِلَةِ الْحَيْضِ»

     ✧ Duskiness and yellowness during the days of menstruation have the status of menstruation.

216. Sunan ad-Darimi 891Hasan

     «إِذَا رَأَتِ الدَّمَ فَلْتُمْسِكْ عَنِ الصَّلَاةِ حَتَّى تَرَى الطُّهْرَ أَبْيَضَ كَالْقَصَّةِ ثُمَّ تَغْتَسِلْ وَتُصَلِّي»

     ✧ When she sees blood, she should refrain from prayer until she sees purity white like plaster, then she should perform ghusl and pray.

217. Sunan ad-Darimi 892Sahih

     كَانَ الْحَسَنُ «لَا يَعُدُّ الصُّفْرَةَ وَالْكُدْرَةَ وَلَا مِثْلَ غُسَالَةِ اللَّحْمِ شَيْئًا»

     ✧ Al-Hasan did not consider yellowness and duskiness, nor anything like the washing of meat, as anything.

218. Sunan ad-Darimi 893Sahih

     «كُنَّا لَا نَعُدُّ الصُّفْرَةَ وَالْكُدْرَةَ شَيْئًا»

     ✧ We used not to consider yellowness and duskiness as anything.

219. Sunan ad-Darimi 894Sahih

     فِي الْمَرْأَةِ تَرَى الدَّمَ فِي أَيَّامِ طُهْرِهَا قَالَ أَرَى أَنْ تَغْتَسِلَ وَتُصَلِّيَ

     ✧ About a woman who sees blood during the days of her purity, he said: I think she should perform ghusl and pray.

220. Sunan ad-Darimi 895No grade recorded

     «لمْ يَكُونُوا يَرَوْنَ بِالْكُدْرَةِ وَالصُّفْرَةِ بَأْسًا»

     ✧ Ibn Sirin said, "They did not consider seeing black or yellow to be a problem."

221. Sunan ad-Darimi 896Weak

     فِي الْمَرْأَةِ تَرَى الصُّفْرَةَ بَعْدَ الطُّهْرِ؟ قَالَ تِلْكَ التَّرِيَّةُ تَغْسِلُهُ وَتَوَضَّأُ وَتُصَلِّي

     ✧ About a woman who sees yellowness after purity? He said: That is the tarryah; she should wash it, perform wudu, and pray.

222. Sunan ad-Darimi 897Sahih

     «لَيْسَ فِي التَّرِيَّةِ شَيْءٌ بَعْدَ الْغُسْلِ إِلَّا الطُّهُورُ»

     ✧ There is nothing in the yellowish discharge after the ritual bath except purification.

223. Sunan ad-Darimi 898Weak

     «إِذَا رَأَتِ الْمَرْأَةُ التَّرِيَّةَ بَعْدَ الْغُسْلِ بِيَوْمٍ أَوْ يَوْمَيْنِ فَإِنَّهَا تَطَهَّرُ وَتُصَلِّي»

     ✧ When a woman sees yellowish discharge a day or two after the ritual bath, she should purify herself and pray.

224. Sunan ad-Darimi 899Sahih

     «لَيْسَ فِي التَّرِيَّةِ بَعْدَ الْغُسْلِ إِلَّا الطُّهُورُ»

     ✧ There is nothing in the yellowish discharge after the ritual bath except purification.

225. Sunan ad-Darimi 900Sahih

     «كُنَّا لَا نَعْتَدُّ بِالْكُدْرَةِ وَالصُّفْرَةِ بَعْدَ الْغُسْلِ شَيْئًا»

     ✧ We did not count the dark discharge and yellowish discharge after the ritual bath as anything.

226. Sunan ad-Darimi 901Sahih

     «إِذَا رَأَتِ الْحَائِضُ دَمًا عَبِيطًا بَعْدَ الْغُسْلِ بِيَوْمٍ أَوْ يَوْمَيْنِ فَإِنَّهَا تُمْسِكُ عَنِ الصَّلَاةِ يَوْمًا ثُمَّ هِيَ بَعْدَ ذَلِكَ مُسْتَحَاضَةٌ»

     ✧ When a menstruating woman sees fresh blood a day or two after the ritual bath, she should refrain from prayer for a day, then after that she is a woman with istihadah.

227. Sunan ad-Darimi 902Hasan

     «إِذَا تَطَهَّرَتِ الْمَرْأَةُ مِنَ الْمَحِيضِ ثُمَّ رَأَتْ بَعْدَ الطُّهْرِ مَا يَرِيبُهَا فَإِنَّمَا هِيَ رَكْضَةٌ مِنَ الشَّيْطَانِ فِي الرَّحِمِ فَإِذَا رَأَتْ مِثْلَ الرُّعَافِ أَوْ قَطْرَةِ الدَّمِ أَوْ غُسَالَةِ اللَّحْمِ تَوَضَّأَتْ وُضُوءَهَا لِلصَّلَاةِ ثُمَّ تُصَلِّي فَإِنْ كَانَ الدَمُ عَبِيطًا الَّذِي لَا خَفَاءَ بِهِ فَلْتَدَعِ الصَّلَاةَ»

     ✧ When a woman purifies herself from menstruation and then sees something that disturbs her after the purification, it is only a kick from Satan in the womb. If she sees something like a nosebleed, or a drop of blood, or the wash water of meat, she should perform her ablution for prayer and then pray. If the blood is fresh and unmistakable, she should abandon prayer.

228. Sunan ad-Darimi 903Weak

     فِي «الْمَرْأَةِ يَكُونُ حَيْضُهَا سِتَّةَ أَيَّامٍ أَوْ سَبْعَةَ أَيَّامٍ ثُمَّ تَرَى كُدْرَةً أَوْ صُفْرَةً أَوْ تَرَى الْقَطْرَةَ أَوِ الْقَطْرَتَيْنِ مِنَ الدَّمِ أَنَّ ذَلِكَ بَاطِلٌ وَلَا يَضُرُّهَا شَيْءٌ»

     ✧ Regarding a woman whose menstruation lasts six or seven days, and then she sees dark discharge or yellowish discharge, or sees a drop or two of blood: that is invalid, and nothing harms her.

229. Sunan ad-Darimi 904Hasan

     سَأَلْتُ عَطَاءً عَنْ الْمَرْأَةِ تَغْتَسِلُ مِنَ الْحَيْضِ ثُمَّ تَرَى الصُّفْرَةَ قَالَ تَوَضَّأُ وَتَنْضَحُ

     ✧ I asked Ata about a woman who performs the ritual bath after menstruation and then sees yellowish discharge. He said: She performs ablution and sprinkles water.

230. Sunan ad-Darimi 905Sahih

     فِي الْمُسْتَحَاضَةِ قَالَ «تَدَعُ الصَّلَاةَ فِي قُرُوئِهَا ذَلِكَ يَوْمًا أَوْ يَوْمَيْنِ ثُمَّ تَغْتَسِلُ فَإِذَا كَانَ عِنْدَ الْأُولَى نَظَرَتْ فَإِنْ كَانَتْ تَرِيَّةً تَوَضَّأَتْ وَصَلَّتْ وَإِنْ كَانَ دَمًا أَخَّرَتِ الظُّهْرَ وَعَجَّلَتِ الْعَصْرَ ثُمَّ صَلَّتْهُمَا بِغُسْلٍ وَاحِدٍ فَإِذَا غَابَتِ الشَّمْسُ نَظَرَتْ فَإِنْ كَانَتْ تَرِيَّةً تَوَضَّأَتْ وَصَلَّتْ وَإِنْ كَانَ دَمًا أَخَّرَتِ الْمَغْرِبَ وَعَجَّلَتِ الْعِشَاءَ ثُمَّ صَلَّتْهُمَا بِغُسْلٍ وَاحِدٍ فَإِذَا طَلَعَ الْفَجْرُ نَظَرَتْ فَإِنْ كَانَتْ تَرِيَّةً تَوَضَّأَتْ وَصَلَّتْ وَإِنْ كَانَ دَمًا اغْتَسَلَتْ وَصَلَّتِ الْغَدَاةَ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ ثَلَاثَ مَرَّاتٍ»

     ✧ Regarding the woman with istihadah, he said: She abandons prayer during her menstrual cycles for that day or two, then performs the ritual bath. Then when the first prayer time comes, she looks: if it is a yellowish discharge, she performs ablution and prays; but if it is blood, she delays the noon prayer and advances the afternoon prayer, then prays both with one ritual bath. When the sun sets, she looks: if it is a yellowish discharge, she performs ablution and prays; but if it is blood, she delays the sunset prayer and advances the night prayer, then prays both with one ritual bath. When dawn breaks, she looks: if it is a yellowish discharge, she performs ablution and prays; but if it is blood, she performs the ritual bath and prays the morning prayer. This is three times every day and night.

231. Sunan ad-Darimi 906Sahih

     أَنَّ النَّبِيَّ ﷺ «اعْتَكَفَ وَاعْتَكَفَ مَعَهُ بَعْضُ نِسَائِهِ وَهِيَ مُسْتَحَاضَةٌ تَرَى الدَّمَ» فَرُبَّمَا وَضَعَتِ الطَّسْتَ تَحْتَهَا مِنَ الدَّمِ وَزَعَمَ أَنَّ عَائِشَةَ رَأَتْ مَاءَ الْعُصْفُرِ فَقَالَتْ كَانَ هَذَا شَيْئًا كَانَتْ فُلَانَةُ تَجِدُهُ

     ✧ The Prophet ﷺ observed seclusion in the mosque, and some of his wives observed seclusion with him while she was a woman with istihadah seeing blood. Sometimes she would place a basin beneath her because of the blood. And he claimed that Aishah saw the water of safflower and said: This was something that so-and-so used to experience.

232. Sunan ad-Darimi 907Sahih

     سَأَلْتُ عَطَاءً عَنِ الْمَرْأَةِ تَطْهُرُ مِنَ الْمَحِيضِ ثُمَّ تَرَى الصُّفْرَةَ قَالَ «تَوَضَّأُ»

     ✧ I asked Ata about a woman who becomes pure from menstruation and then sees yellowish discharge. He said: She performs ablution.

233. Sunan ad-Darimi 908No grade recorded

     سَأَلْتُهُ عَنِ الْمَرْأَةِ كَانَ حَيْضُهَا سَبْعَةَ أَيَّامٍ فَزَادَتْ حَيْضَتُهَا قَالَ «تَسْتَظْهِرُ بِثَلَاثَةِ أَيَّامٍ»

     ✧ I asked him about a woman whose menstruation was seven days and then her menstruation increased. He said: She should extend by waiting three extra days.

234. Sunan ad-Darimi 909Sahih

     «إِذَا طَهُرَتِ الْمَرْأَةُ فِي وَقْتِ صَلَاةٍ فَلَمْ تَغْتَسِلْ وَهِيَ قَادِرَةٌ عَلَى أَنْ تَغْتَسِلَ قَضَتْ تِلْكَ الصَّلَاةَ»

     ✧ When a woman becomes pure at the time of a prayer and does not perform ghusl while she is able to perform ghusl, she must make up that prayer.

235. Sunan ad-Darimi 910Sahih

     «إِذَا صَلَّتِ الْمَرْأَةُ رَكْعَتَيْنِ ثُمَّ حَاضَتْ فَلَا تَقْضِي إِذَا طَهُرَتْ»

     ✧ When a woman prays two rakʿahs and then menstruates, she does not make them up when she becomes pure.

236. Sunan ad-Darimi 911No grade recorded

     أَخْبَرَنَا مُحَمَّدُ بْنُ عِيسَى حَدَّثَنَا الْمَعْمَرِيُّ أَبُو سُفْيَانَ مُحَمَّدُ بْنُ حُمَيْدٍ عَنْ مَعْمَرٍ عَنْ قَتَادَةَ

     ✧ Muhammad b. ʿĪsā narrated to us: al-Maʿmarī Abū Sufyān Muhammad b. Ḥumayd narrated to us, from Maʿmar, from Qatādah.

237. Sunan ad-Darimi 912Sahih

     فِي الْمَرْأَةِ تَطْهُرُ عِنْدَ الظُّهْرِ فَتُؤَخِّرُ غُسْلَهَا حَتَّى يَدْخُلَ وَقْتُ الْعَصْرِ قَالَا «تَقْضِي الظُّهْرَ»

     ✧ Regarding a woman who becomes pure at ẓuhr and delays her ghusl until the time of ʿaṣr enters, they both said: “She makes up ẓuhr.”

238. Sunan ad-Darimi 913Weak

     أَخْبَرَنَا مُحَمَّدُ بْنُ عِيسَى حَدَّثَنَا هُشَيْمٌ أَنبأَنَا يُونُسُ عَنِ الْحَسَنِ

     ✧ Muhammad b. ʿĪsā narrated to us: Hushaym narrated to us: Yūnus informed us, from al-Ḥasan.

239. Sunan ad-Darimi 914Sahih

     وَمُغِيرَةُ عَنْ عَامِرٍ

     ✧ And Mughīrah, from ʿĀmir.

240. Sunan ad-Darimi 915Sahih

     فِي الْمَرْأَةِ تُفَرِّطُ فِي الصَّلَاةِ حَتَّى يُدْرِكَهَا الْحَيْضُ قَالُوا «تُعِيدُ تِلْكَ الصَّلَاةَ»

     ✧ Regarding a woman who neglects the prayer until menstruation overtakes her, they said: “She repeats that prayer.”

241. Sunan ad-Darimi 916Sahih

     فِي امْرَأَةٍ حَضَرَتِ الصَّلَاةُ فَفَرَّطَتْ حَتَّى حَاضَتْ قَالَا «تَقْضِي تِلْكَ الصَّلَاةَ إِذَا اغْتَسَلَتْ»

     ✧ Regarding Al-Hasan's opinion about a woman who attended the prayer but missed it until she menstruated, he said, "You can make up for that prayer once you have performed ablution."

242. Sunan ad-Darimi 917Sahih

     «إِذَا ضَيَّعَتِ الْمَرْأَةُ الصَّلَاةَ حَتَّى تَحِيضَ فَعَلَيْهَا الْقَضَاءُ إِذَا طَهُرَتْ»

     ✧ When a woman wastes the prayer until she menstruates, she must make it up when she becomes pure.

243. Sunan ad-Darimi 918Sahih

     «إِذَا فَرَّطَتْ ثُمَّ حَاضَتْ قَضَتْ»

     ✧ When she neglects it and then menstruates, she makes it up.

244. Sunan ad-Darimi 919Accepted

     «إِذَا حَاضَتِ الْمَرْأَةُ فِي وَقْتِ الصَّلَاةِ فَلَيْسَ عَلَيْهَا الْقَضَاءُ»

     ✧ When a woman menstruates at the time of a prayer, she is not required to make it up.

245. Sunan ad-Darimi 920Sahih

     «إِذَا طَهُرَتْ قَبْلَ الْمَغْرِبِ صَلَّتِ الظُّهْرَ وَالْعَصْرَ وَإِذَا طَهُرَتْ قَبْلَ الْفَجْرِ صَلَّتِ الْمَغْرِبَ وَالْعِشَاءَ»

     ✧ When she becomes pure before maghrib, she prays ẓuhr and ʿaṣr; and when she becomes pure before fajr, she prays maghrib and ʿishāʾ.

246. Sunan ad-Darimi 921Weak

     أَخْبَرَنَا حَجَّاجٌ حَدَّثَنَا حَمَّادٌ عَنْ عَلِيِّ بْنِ زَيْدٍ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ مِثْلَهُ

     ✧ Ḥajjāj narrated to us: Ḥammād narrated to us, from ʿAlī b. Zayd, from Saʿīd b. al-Musayyib, the like of it.

247. Sunan ad-Darimi 922Weak

     أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ عَنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ مِثْلَهُ

     ✧ Abdullah b. Muhammad informed us from Abu Bakr b. Ayyash from Yazid b. Abi Ziyad from Miqsam from Ibn Abbas something similar.

248. Sunan ad-Darimi 923Sahih

     فِي «الْحَائِضِ تُصَلِّي الصَّلَاةَ الَّتِي طَهُرَتْ فِي وَقْتِهَا»

     ✧ Regarding the menstruating woman who becomes pure during the time of a prayer, she prays that prayer.

249. Sunan ad-Darimi 924Sahih

     «إِذَا طَهُرَتِ الْحَائِضُ قَبْلَ الْفَجْرِ صَلَّتِ الْمَغْرِبَ وَالْعِشَاءَ وَإِذَا طَهُرَتْ قَبْلَ غُرُوبِ الشَّمْسِ صَلَّتِ الظُّهْرَ وَالْعَصْرَ»

     ✧ When the menstruating woman becomes pure before dawn, she prays Maghrib and Isha; and when she becomes pure before sunset, she prays Zuhr and Asr.

250. Sunan ad-Darimi 925Sahih

     فِي «الْحَائِضِ إِذَا رَأَتِ الطُّهْرَ آخِرَ النَّهَارِ صَلَّتِ الظُّهْرَ وَالْعَصْرَ وَإِذَا طَهُرَتْ آخِرَ اللَّيْلِ صَلَّتِ الْمَغْرِبَ وَالْعِشَاءَ»

     ✧ Regarding the menstruating woman, if she sees purity at the end of the day, she prays Zuhr and Asr; and if she becomes pure at the end of the night, she prays Maghrib and Isha.

251. Sunan ad-Darimi 926Weak

     أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ عَنْ سُفْيَانَ عَنْ لَيْثٍ عَنْ طَاوُسٍ مِثْلَهُ

     ✧ Muhammad b. Yusuf informed us from Sufyan from Layth from Tawus something similar.

252. Sunan ad-Darimi 927Sahih

     «إِذَا طَهُرَتْ عِنْدَ الْعَصْرِ صَلَّتِ الظُّهْرَ وَالْعَصْرَ»

     ✧ When she becomes pure at the time of Asr, she prays Zuhr and Asr.

253. Sunan ad-Darimi 928Sahih

     «إِذَا طَهُرَتْ فِي وَقْتِ صَلَاةٍ صَلَّتْ»

     ✧ When she becomes pure during the time of a prayer, she prays it.

254. Sunan ad-Darimi 929Sahih

     «إِذَا طَهُرَتْ فِي وَقْتِ صَلَاةٍ صَلَّتْ تِلْكَ الصَّلَاةَ وَلَا تُصَلِّي غَيْرَهَا»

     ✧ When she becomes pure during the time of a prayer, she prays that prayer and does not pray any other.

255. Sunan ad-Darimi 930No grade recorded

     سَأَلْتُهُ عَنِ الْمَرْأَةِ تَطْهُرُ بَعْدَ الْعَصْرِ قَالَ «تُصَلِّي الظُّهْرَ وَالْعَصْرَ» قُلْتُ فَإِنْ كَانَ طُهْرُهَا قَرِيبًا مِنْ مَغِيبِ الشَّمْسِ قَالَ «تُصَلِّي الْعَصْرَ وَلَا تُصَلِّي الظُّهْرَ وَلَوْ أَنَّهَا لَمْ تَطْهُرْ حَتَّى تَغِيبَ الشَّمْسُ لَمْ يَكُنْ عَلَيْهَا شَيْءٌ»

     ✧ I asked him about a woman who becomes pure after Asr. He said: She prays Zuhr and Asr. I said: What if her purity occurs close to sunset? He said: She prays Asr and does not pray Zuhr. And if she does not become pure until the sun has set, nothing is required of her.

256. Sunan ad-Darimi 931Sahih

     كَتَبَتْ إِلَيْهِ امْرَأَةٌ إِنِّي قَدِ اسْتُحِضْتُ مُنْذُ كَذَا وَكَذَا فَبَلَغَنِي أَنَّ عَلِيًّا قَالَ «تَغْتَسِلُ عِنْدَ كُلِّ صَلَاةٍ» قَالَ ابْنُ عَبَّاسٍ مَا نَجِدُ لَهَا غَيْرَ مَا قَالَ عَلِيٌّ

     ✧ A woman wrote to him: I have been suffering from istihada for such and such a time, and it has reached me that Ali said: She performs ghusl for every prayer. Ibn Abbas said: We find nothing for her other than what Ali said.

257. Sunan ad-Darimi 932Weak

     كَانَتْ زَيْنَبُ تَعْتَكِفُ مَعَ النَّبِيِّ ﷺ وَهِيَ تُرِيقُ الدَّمَ «فَأَمَرَهَا أَنْ تَغْتَسِلَ عِنْدَ كُلِّ صَلَاةٍ»

     ✧ Zaynab used to observe I'tikaf with the Prophet ﷺ while she was shedding blood, so he ordered her to perform ghusl for every prayer.

258. Sunan ad-Darimi 933Weak

     «الْمُسْتَحَاضَةُ تَغْتَسِلُ عِنْدَ كُلِّ صَلَاةٍ»

     ✧ The woman with istihada performs ghusl for every prayer.

259. Sunan ad-Darimi 934Sahih

     الْأَوْزَاعِيُّ وَكَانَ الزُّهْرِيُّ وَمَكْحُولٌ يَقُولَانِ تَغْتَسِلُ عِنْدَ كُلِّ صَلَاةٍ

     ✧ Al-Awza'i, and al-Zuhri and Makhul used to say: She should perform ghusl for every prayer.

260. Sunan ad-Darimi 935Weak

     أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ كَانَتْ تُهَرَاقُ الدَّمَ وَإِنَّهَا سَأَلَتِ النَّبِيَّ ﷺ عَنْ ذَاكَ «فَأَمَرَهَا أَنْ تَغْتَسِلَ عِنْدَ كُلِّ صَلَاةٍ وَتُصَلِّيَ»

     ✧ Umm Habiba bt. Jahsh was experiencing non-menstrual bleeding, and she asked the Prophet ﷺ about that. He commanded her to perform ghusl for every prayer and to pray.

261. Sunan ad-Darimi 936Sahih

     عَنْ ذَلِكَ فَقَالُوا كَانَ عَلِيٌّ يَقُولُ «تَغْتَسِلُ لِكُلِّ صَلَاةٍ» فَقَرَأْتُ وَكَتَبْتُ الْجَوَابَ بِيَدِي مَا أَجِدُ لَهَا إِلَّا مَا قَالَ عَلِيٌّ فَقِيلَ إِنَّ الْكُوفَةَ أَرْضٌ بَارِدَةٌ فَقَالَ لَوْ شَاءَ اللَّهُ لَابْتَلَاهَا بِأَشَدَّ مِنْ ذَلِكَ

     ✧ About that, they said: Ali used to say, 'She should perform ghusl for every prayer.' So I read and wrote the answer with my own hand: I find nothing for her except what Ali said. It was said, 'Kufa is a cold land.' He replied, 'If Allah willed, He could have tested her with something more severe than that.'

262. Sunan ad-Darimi 937Sahih

     قِيلَ لِابْنِ عبَّاسٍ إِنَّ أرْضها أرْضٌ باردةٌ فقالَ «تُؤخِّرُ الظُّهْرَ وتعجِّلُ العصْرَ وتغْتسلُ غُسْلًا وتؤخِّرُ المغْربَ وتعجِّلُ العشاءَ وتغْتسلُ غُسْلًا وتغْتسلُ لِلفجْرِ غُسْلًا»

     ✧ It was said to Ibn Abbas, 'Her land is a cold land.' He said, 'She delays Zuhr and advances Asr, and performs one ghusl; she delays Maghrib and advances Isha, and performs one ghusl; and she performs one ghusl for Fajr.'

263. Sunan ad-Darimi 938Sahih

     أَنَّ ابْنَةَ جَحْشٍ كَانَتْ تَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ «وَكَانَتْ تُسْتَحَاضُ فَكَانَتْ تَخْرُجُ مِنْ مِرْكَنِهَا وَإِنَّهُ لَعَالِيهِ الدَّمُ فَتُصَلِّي»

     ✧ The daughter of Jahsh was married to Abd al-Rahman b. Awf and experienced istihada. She would come out of her washtub with blood still upon it and then pray.

264. Sunan ad-Darimi 939Sahih

     «تُفْرِدُ لِكُلِّ صَلَاةٍ اغْتِسَالَةً»

     ✧ "She should have a separate ghusl for every prayer."

265. Sunan ad-Darimi 940Sahih

     «لِكُلِّ صَلَاتَيْنِ اغْتِسَالَةٌ وَتُفْرِدُ لِصَلَاةِ الصُّبْحِ اغْتِسَالَةً»

     ✧ "For every two prayers one ghusl, and she should have a separate ghusl for the Fajr prayer."

266. Sunan ad-Darimi 941Sahih

     أَنَّ امْرَأَةً سَأَلَتْ إِبْرَاهِيمَ فَقَالَتْ إِنِّي أُسْتَحَاضُ؟ فَقَالَ «عَلَيْكِ بِالْمَاءِ فَانْضَحِيهِ فَإِنَّهُ يَقْطَعُ الدَّمَ عَنْكِ»

     ✧ A woman asked Ibrahim, 'I am experiencing istihada.' He replied, 'Use water and sprinkle it, for it will stop the blood from you.'

267. Sunan ad-Darimi 942Hasan

     فِي الْمُطَلَّقَةِ الَّتِي ارْتِيبَ بِهَا «تَرَبَّصُ سَنَةً فَإِنْ حَاضَتْ وَإِلَّا تَرَبَّصَتْ بَعْدَ انْقِضَاءِ السَّنَةِ ثَلَاثَةَ أَشْهُرٍ فَإِنْ حَاضَتْ وَإِلَّا فَقَدِ انْقَضَتْ عِدَّتُهَا»

     ✧ Regarding a divorced woman about whom there is doubt: 'She should wait a year. If she menstruates, then so be it; otherwise she should wait after the completion of the year for three months. If she menstruates, then so be it; otherwise her waiting period has ended.'

268. Sunan ad-Darimi 943Sahih

     عَنْ عِدَّةِ الْمُسْتَحَاضَةِ إِذَا طُلِّقَتْ فَحَدَّثَنَا مَالِكٌ عَنِ ابْنِ شِهَابٍ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ أَنَّهُ قَالَ «عِدَّتُهَا سَنَةٌ»

     ✧ "Abu Muhammad is the statement of Malik."

269. Sunan ad-Darimi 944Sahih

     سُئِلَ جَابِرُ بْنُ زَيْدٍ عَنِ الْمَرْأَةِ تُطَلَّقُ وَهِيَ شَابَّةٌ فَتَرْتَفِعُ حِيضَتُهَا مِنْ غَيْرِ كِبَرٍ؟ قَالَ «مِنْ غَيْرِ حَيْضٍ تَحَيَّضُ؟» وَقَالَ طَاوُسٌ ثَلَاثَةَ أَشْهُرٍ

     ✧ Jabir b. Zayd was asked about a woman who is divorced while she is young and her menstruation ceases without old age. He said, 'Without menstruation, should she consider herself menstruating?' Tawus said, 'Three months.'

270. Sunan ad-Darimi 945Sahih

     «إِذَا طَلَّقَ الرَّجُلُ امْرَأَتَهُ فَحَاضَتْ حَيْضَةً أَوْ حَيْضَتَيْنِ ثُمَّ ارْتَفَعَتْ حَيْضَتُهَا إِنْ كَانَ ذَلِكَ مِنْ كِبَرٍ اعْتَدَّتْ ثَلَاثَةَ أَشْهُرٍ وَإِنْ كَانَتْ شَابَّةً وَارْتَابَتْ اعْتَدَّتْ سَنَةً بَعْدَ الرِّيبَةِ»

     ✧ "When a man divorces his wife and she menstruates once or twice, then her menstruation ceases: if that is due to old age, she observes an iddah of three months; and if she is young and doubtful, she observes an iddah of a year after the doubt."

271. Sunan ad-Darimi 946Sahih

     «الْمُسْتَحَاضَةُ وَالَّتِي لَا يَسْتَقِيمُ لَهَا حَيْضٌ فَتَحِيضُ فِي شَهْرٍ مَرَّةً وَفِي الشَّهْرِ مَرَّتَيْنِ عِدَّتُهَا ثَلَاثَةُ أَشْهُرٍ»

     ✧ "The mustahada and the woman whose menstruation is irregular: she menstruates once in a month and twice in another month. Her waiting period is three months."

272. Sunan ad-Darimi 947Sahih

     «تَعْتَدُّ بِالْأَقْرَاءِ»

     ✧ She should reckon her waiting period by menstrual cycles.

273. Sunan ad-Darimi 948Sahih

     «عِدَّةُ الْمُسْتَحَاضَةِ سَنَةٌ»

     ✧ The waiting period of the mustahadah is one year.

274. Sunan ad-Darimi 949Weak

     «الْمُسْتَحَاضَةُ تَعْتَدُّ بِالْأَقْرَاءِ»

     ✧ The mustahadah should reckon her waiting period by menstrual cycles.

275. Sunan ad-Darimi 950Sahih

     أَبُو مُحَمَّدٍ أَهْلُ الْحِجَازِ يَقُولُونَ الْأَقْرَاءُ الْأَطْهَارُ وَقَالَ أَهْلُ الْعِرَاقِ هُوَ الْحَيْضُ قَالَ عَبْدُ اللَّهِ وَأَنَا أَقُولُ هُوَ الْحَيْضُ

     ✧ Abu Muhammad said: The people of the Hijaz say that “al-aqra’” means the periods of purity, while the people of Iraq said it means menstruation. Abdullah said: I say it means menstruation.

276. Sunan ad-Darimi 951Sahih

     «الْمُسْتَحَاضَةُ تَعْتَدُّ بِالْأَقْرَاءِ»

     ✧ The mustahadah should reckon her waiting period by menstrual cycles.

277. Sunan ad-Darimi 952Accepted

     سَأَلْتُ الزُّهْرِيَّ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ وَهِيَ شَابَّةٌ تَحِيضُ فَانْقَطَعَ عَنْهَا الْمَحِيضُ حِينَ طَلَّقَهَا فَلَمْ تَرَ دَمًا كَمْ تَعْتَدُّ؟ قَالَ «ثَلَاثَةَ أَشْهُرٍ»

     ✧ I asked al-Zuhri about a man who divorced his wife while she was a young woman who menstruated, but her menstruation ceased when he divorced her and she saw no blood. How long should she wait? He said: “Three months.”

278. Sunan ad-Darimi 953No grade recorded

     وَسَأَلْتُ الزُّهْريَّ عَنْ رَجُلٍ طلَّقَ امْرَأَتَهُ فَحَاضَتْ حَيْضَتَيْنِ ثُمَّ ارْتَفَعَتْ حَيْضَتُهَا كَمْ تَرَبَّصُ؟ قَالَ «عِدَّتُهَا سَنَةٌ»

     ✧ And I asked al-Zuhri about a man who divorced his wife and she menstruated twice, then her menstruation stopped. How long should she wait? He said: “Her waiting period is one year.”

279. Sunan ad-Darimi 954No grade recorded

     عَنْ رَجُلٍ طلَّقَ امْرَأَتَهُ وَهِيَ تَحِيضُ تَمْكُثُ ثَلَاثَةَ أَشْهُرٍ ثُمَّ تَحِيضُ حَيْضَةً ثُمَّ يَتَأَخَّرُ عَنْهَا الْحَيْضُ ثُمَّ تَمْكُثُ السَّبْعَةَ الْأَشْهُرَ وَالثَّمَانِيَةَ ثُمَّ تَحِيضُ أُخْرَى تَسْتَعْجِلُ إِليْهَا مَرَّةً وَتَسْتَأْخِرُ أُخْرى كَيْفَ تَعْتَدُّ؟ قَالَ «إِذا اخْتَلَفَتْ حَيْضَتُهَا عَنْ أَقْرَائِهَا فَعِدَّتُهَا سَنَةٌ»

     ✧ About a man who divorced his wife while she was menstruating, she stayed for three months then had another period, then her period was delayed, and she stayed for seven months and eight days, then she had another period that came earlier than expected and another one that was delayed. How should she count her waiting period? He said, "If her period differs from her regular cycle, then her waiting period shall be one year."

280. Sunan ad-Darimi 955No grade recorded

     أَنْ تَعْتَدَّ أَقْرَاءَهَا»

     ✧ "To recite it"

281. Sunan ad-Darimi 956Sahih

     سَأَلْتُ الزُّهْرِيَّ عَنِ الرَّجُلِ يَبْتَاعُ الْجَارِيَةَ لَمْ تَبْلُغِ الْمَحِيضَ وَلَا تَحْمِلُ مِثْلُهَا بِكَمْ يَسْتَبْرِئُهَا؟ قَالَ «بِثَلَاثَةِ أَشْهُرٍ»

     ✧ About the man who buys a young girl who has not yet reached puberty or become pregnant, for how long can he keep her? He said, "For three months."

282. Sunan ad-Darimi 957No grade recorded

     «بِخَمْسَةٍ وَأَرْبَعِينَ يَوْمًا»

     ✧ “Forty-five days.”

283. Sunan ad-Darimi 958No grade recorded

     أَنَّهُ كَانَ يَقُولُ فِي الْمُسْتَحَاضَةِ تَغْتَسِلُ عِنْدَ كُلِّ صَلَاةٍ وَتُصَلِّي

     ✧ That he used to say concerning the mustahadah: She should perform ghusl for every prayer and pray.

284. Sunan ad-Darimi 959No grade recorded

     لا أوجد

     ✧ I did not find it.

285. Sunan ad-Darimi 960No grade recorded

     أَنَّ «مُسْتَحَاضَةً جَهِلَتْ فَتَرَكَتِ الصَّلَاةَ أَشْهُرًا فَإِنَّهَا تَقْضِي تِلْكَ الصَّلَوَاتِ؟» قِيلَ لهُ وَكَيْفَ تَقْضِيهَا؟ قَالَ «تَقْضِيهَا فِي يَوْمٍ وَاحِدٍ إِنِ اسْتَطَاعَتْ» قِيلَ لِعبْدِ اللَّهِ تَقُولُ بِهِ؟ قَالَ إِيْ وَاللَّهِ

     ✧ That a mustahadah was ignorant and abandoned prayer for months—should she make up those prayers? It was said to him: How should she make them up? He said: “She should make them up in one day if she is able.” It was said to Abdullah: Do you adhere to this? He said: Yes, by Allah.

286. Sunan ad-Darimi 961Sahih

     سَأَلْتُ الزُّهْرِيَّ عَنِ الْحَامِلِ تَرَى الدَّمَ فَقَالَ «تَدَعُ الصَّلَاةَ»

     ✧ I asked al-Zuhri about a pregnant woman who sees blood. He said: “She should abandon prayer.”

287. Sunan ad-Darimi 962Sahih

     عَنْ امْرَأَتِي رَأَتْ دَمًا وَأَنَا أُرَاهَا حَامِلًا؟ قَالَ ذَلِكَ غَيْضُ الْأَرْحَامِ {اللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنْثَى وَمَا تَغِيضُ الْأَرْحَامُ وَمَا تَزْدَادُ} [الرعد 8] فَمَا غَاضَتْ مِنْ شَيْءٍ زَادَتْ مِثْلَهُ فِي الْحَمْلِ

     ✧ From my wife: she saw blood while I consider her pregnant. He said: That is the waning of the wombs. {Allah knows what every female carries and what the wombs wane and increase} [Al-Ra'd 8]. Whatever they wane of anything, they increase the like of it in pregnancy.

288. Sunan ad-Darimi 963Sahih

     عَنْ عِكْرِمَةَ فِي هَذِهِ الْآيَةِ {اللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنْثَى وَمَا تَغِيضُ الْأَرْحَامُ وَمَا تَزْدَادُ وَكُلُّ شَيْءٍ عِنْدَهُ بِمِقْدَارٍ} [الرعد 8] قَالَ «ذَلِكَ الْحَيْضُ عَلَى الْحَبَلِ لَا تَحِيضُ يَوْمًا فِي الْحَبَلِ إِلَّا زَادَتْهُ طَاهِرًا فِي حَبَلِهَا»

     ✧ From 'Ikrimah regarding this verse: {Allah knows what every female carries and what the wombs wane and increase, and everything with Him is in measure} [Al-Ra'd 8]. He said: "That is menstruation during pregnancy. She does not menstruate a day during pregnancy except that it adds a pure day to her pregnancy."

289. Sunan ad-Darimi 964Weak

     عَنْ عَائِشَةَ «الْمَرْأَةُ الْحُبْلَى إِذَا رَأَتِ الدَّمَ أَنَّهَا لَا تُصَلِّي حَتَّى تَطْهُرَ»

     ✧ From 'A'ishah: "The pregnant woman, when she sees blood, she should not pray until she becomes pure."

290. Sunan ad-Darimi 965Sahih

     عَنْ عِكْرِمَةَ {وَمَا تَغِيضُ الْأَرْحَامُ} [الرعد 8] قَالَ «هُوَ الْحَيْضُ عَلَى الْحَبَلِ» {وَمَا تَزْدَادُ} [الرعد 8] قَالَ «فَلَهَا بِكُلِّ يَوْمٍ حَاضَتْ فِي حَمْلِهَا يَوْمًا تَزْدَادُ فِي طُهْرِهَا حَتَّى تَسْتَكْمِلَ تِسْعَةَ أَشْهُرٍ طَاهِرًا»

     ✧ From 'Ikrimah: {And what the wombs wane} [Al-Ra'd 8]. He said: "It is menstruation during pregnancy." {And what they increase} [Al-Ra'd 8]. He said: "For each day she menstruates during her pregnancy, she adds a day to her purity until she completes nine months pure."

291. Sunan ad-Darimi 966Sahih

     عَنْ مُجَاهِدٍ {وَمَا تَغِيضُ الْأَرْحَامُ} [الرعد 8] قَالَ «إِذَا حَاضَتِ الْمَرْأَةُ وَهِيَ حَامِلٌ» قَالَ «يَكُونُ ذَلِكَ نُقْصَانًا مِنَ الْوَلَدِ فَإِذَا زَادَتْ عَلَى تِسْعَةِ أَشْهُرٍ كَانَ تَمَامًا لِمَا نَقَصَ مِنْ وَلَدِهَا»

     ✧ From Mujahid: {And what the wombs wane} [Al-Ra'd 8]. He said: "When a woman menstruates while she is pregnant." He said: "That is a decrease from the child. So if it increases beyond nine months, it is a completion for what decreased from her child."

292. Sunan ad-Darimi 967Sahih

     «امْرَأَتِي تَحِيضُ وَهِيَ حُبْلَى»

     ✧ "My wife menstruates while she is pregnant."

293. Sunan ad-Darimi 968Weak

     «إِذَا رَأَتِ الْحُبْلَى الدَّمَ فَلْتُمْسِكْ عَنِ الصَّلَاةِ فَإِنَّهُ حَيْضٌ»

     ✧ "When the pregnant woman sees blood, let her refrain from prayer, for it is menstruation."

294. Sunan ad-Darimi 969Weak

     عَنْ عَائِشَةَ مِثْلُ ذَلِكَ

     ✧ From 'A'ishah the like of that.

295. Sunan ad-Darimi 970Weak

     فِي الْحَامِلِ تَرَى الدَّمَ «إِنْ كَانَ عَبِيطًا اغْتَسَلَتْ وَصَلَّتْ وَإِنْ كَانَتْ تَرِيَّةً تَوَضَّأَتْ وَصَلَّتْ»

     ✧ Regarding the pregnant woman who sees blood: "If it is fresh blood, she performs ghusl and prays; and if it is yellowish discharge, she performs wudu' and prays."

296. Sunan ad-Darimi 971No grade recorded

     أَخْبَرَنَا أَبُو الْمُغِيرَةِ عَنِ الْأَوْزَاعِيِّ مِثْلَهُ

     ✧ Abu al-Mughirah informed us from al-Awza'i the like of it.

297. Sunan ad-Darimi 972Sahih

     «إِنْ كَانَتْ تَرَاهُ كَمَا كَانَتْ تَرَاهُ قَبْلَ ذَلِكَ فِي أَقْرَائِهَا تَرَكَتِ الصَّلَاةَ وَإِنْ كَانَ إِنَّمَا هُوَ فِي الْيَوْمِ والْيَوْمَيْنِ لَمْ تَدَعِ الصَّلَاةَ»

     ✧ "If she sees it as she used to see it before that in her cycles, she leaves prayer; and if it is only for a day or two, she does not leave prayer."

298. Sunan ad-Darimi 973No grade recorded

     فِي الْحَامِلِ تَرَى الدَّمَ قَالَتْ «لَا يَمْنَعُهَا ذَلِكَ مِنْ صَلَاةٍ»

     ✧ Regarding the pregnant woman who sees blood, she said: "That does not prevent her from prayer."

299. Sunan ad-Darimi 974Weak

     عَبْدُ اللَّهِ أَقُولُ بِقَوْلِ يَزِيدَ

     ✧ Abdullah, I say according to the saying of Yazid.

300. Sunan ad-Darimi 975Sahih

     فِي الْحَامِلِ تَرَى الدَّمَ قَالَ «هِيَ بِمَنْزِلَةِ الْمُسْتَحَاضَةِ غَيْرَ أَنَّهَا لَا تَدَعُ الصَّلَاةَ»

     ✧ Regarding a pregnant woman who sees blood, he said: "She is in the position of a mustahada, except that she does not abandon the prayer."

301. Sunan ad-Darimi 976Sahih

     فِي الْحَامِلِ تَرَى الدَّمَ قَالَ «تَغْسِلُ عَنْهَا الدَّمَ وَتَتَوَضَّأُ وَتُصَلِّي»

     ✧ Regarding a pregnant woman who sees blood, he said: "She washes the blood from herself, performs wudu, and prays."

302. Sunan ad-Darimi 977Weak

     «إِذَا رَأَتِ الْحَامِلُ الدَّمَ تَوَضَّأَتْ وَصَلَّتْ»

     ✧ "When a pregnant woman sees blood, she performs wudu and prays."

303. Sunan ad-Darimi 978Sahih

     فِي الْحَامِلِ تَرَى الدَّمَ قَالَ «تَوَضَّأُ وَتُصَلِّي»

     ✧ Regarding a pregnant woman who sees blood, he said: "She performs wudu and prays."

304. Sunan ad-Darimi 979Sahih

     «هِيَ بِمَنْزِلَةِ الْمُسْتَحَاضَةِ»

     ✧ She is in the state of menstruation.

305. Sunan ad-Darimi 980Sahih

     «لَا يَكُونُ حَيْضٌ عَلَى حَمْلٍ»

     ✧ "There is no menstruation with pregnancy."

306. Sunan ad-Darimi 981Sahih

     فِي الْحَامِلِ تَرَى الدَّمَ قَالَ «هِيَ بِمَنْزِلَةِ الْمُسْتَحَاضَةِ»

     ✧ Regarding a pregnant woman who sees blood, he said: "She is in the position of a mustahada."

307. Sunan ad-Darimi 982Sahih

     «إِذَا رَأَتِ الْحَامِلُ الدَّمَ لَمْ تَدَعِ الصَّلَاةَ»

     ✧ "When a pregnant woman sees blood, she does not abandon the prayer."

308. Sunan ad-Darimi 983Weak

     فِي الْحُبْلَى وَالَّتِي قَعَدَتْ عَنِ الْمَحِيضِ «إِذَا رَأَتَا الدَّمَ تَوَضَّأَتَا وَصَلَّتَا وَلَا تَغْتَسِلَانِ»

     ✧ Regarding a pregnant woman and one who has ceased menstruating: "If they see blood, they perform wudu and pray, and they do not perform ghusl."

309. Sunan ad-Darimi 984Weak

     «تَغْتَسِلَانِ وَتُصَلِّيَانِ»

     ✧ "They both perform ghusl and pray."

310. Sunan ad-Darimi 985Hasan

     «إِنَّ الْحُبْلَى لَا تَحِيضُ فَإِذَا رَأَتِ الدَّمَ فَلْتَغْتَسِلْ وَلْتُصَلِّي»

     ✧ "Indeed, a pregnant woman does not menstruate. So if she sees blood, let her perform ghusl and pray."

311. Sunan ad-Darimi 986Accepted

     فِي الْمَرْأَةِ إِذَا رَأَتِ الدَّمَ وَهِيَ تَمَخَّضُ؟ قَالَ «هُوَ حَيْضٌ تَتْرُكُ الصَّلَاةَ»

     ✧ Regarding a woman when she sees blood while she is in labor? He said: "It is menstruation. She leaves the prayer."

312. Sunan ad-Darimi 987Sahih

     فِي الْمَرْأَةِ الْحَامِلِ «إِذَا ضَرَبَهَا الطَّلْقُ وَرَأَتِ الدَّمَ عَلَى الْوَلَدِ فَلْتُمْسِكْ عَنِ الصَّلَاةِ»

     ✧ Regarding a pregnant woman: "When labor strikes her and she sees blood upon delivery, let her refrain from prayer."

313. Sunan ad-Darimi 988Sahih

     فِي «النُّفَسَاءِ كَطُهْرِ امْرَأَةٍ مِنْ نِسَائِهَا»

     ✧ Regarding "the postpartum woman is like the purification of a woman among her women."

314. Sunan ad-Darimi 989Weak

     فِي النُّفَسَاءِ «تُمْسِكُ عَنِ الصَّلَاةِ أَرْبَعِينَ يَوْمًا فَإِنْ رَأَتِ الطُّهْرَ فَذَاكَ وَإِنْ لَمْ تَرَ الطُّهْرَ أَمْسَكَتْ عَنِ الصَّلَاةِ أَيَّامًا خَمْسًا سِتًّا فَإِنْ طَهُرَتْ فَذَاكَ وَإِلَّا أَمْسَكَتْ عَنِ الصَّلَاةِ مَا بَيْنَهَا وَبَيْنَ الْخَمْسِينَ فَإِنْ طَهُرَتْ فَذَاكَ وَإِلَّا فَهِيَ مُسْتَحَاضَةٌ»

     ✧ Regarding the postpartum woman: "She refrains from prayer for forty days. If she sees purity, then that is it; and if she does not see purity, she refrains from prayer for some days, five or six. If she becomes pure, then that is it; otherwise she refrains from prayer for what is between her and fifty. If she becomes pure, then that is it; otherwise she is mustahadah (a woman with prolonged bleeding)."

315. Sunan ad-Darimi 990Weak

     أَنَّهُ كَانَ «لَا يَقْرَبُ النُّفَسَاءَ أَرْبَعِينَ يَوْمًا»

     ✧ That he would "not approach postpartum women for forty days."

316. Sunan ad-Darimi 991Weak

     «وَقْتُ النُّفَسَاءِ أَرْبَعِينَ يَوْمًا فَإِنْ طَهُرَتْ وَإِلَّا فَلَا تُجَاوِزْهُ حَتَّى تُصَلِّيَ»

     ✧ "The time of postpartum bleeding is forty days. If she becomes pure, then it is so; otherwise do not exceed it until she prays."

317. Sunan ad-Darimi 992Sahih

     «إِنْ كَانَ لِلنُّفَسَاءِ عَادَةٌ وَإِلَّا جَلَسَتْ أَرْبَعِينَ لَيْلَةً»

     ✧ "If the postpartum woman has a customary period, then it is so; otherwise she sits for forty nights."

318. Sunan ad-Darimi 993Weak

     «النِّفَاسُ حَيْضٌ»

     ✧ "Postpartum bleeding is menstruation."

319. Sunan ad-Darimi 994Sahih

     «تَنْتَظِرُ النُّفَسَاءُ أَرْبَعِينَ يَوْمًا أَوْ نَحْوَهَا»

     ✧ "The postpartum woman waits forty days or so."

320. Sunan ad-Darimi 995Accepted

     «كَانَتِ النُّفَسَاءُ تَجْلِسُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ أَرْبَعِينَ يَوْمًا أَوْ أَرْبَعِينَ لَيْلَةً فَكَانَتْ إِحْدَانَا تَطْلِي الْوَرْسَ عَلَى وَجْهِهَا مِنَ الْكَلَفِ»

     ✧ "The postpartum woman would sit during the time of the Messenger of Allah ﷺ for forty days or forty nights. One of us would apply wars (a yellow dye) to her face due to the dark spots."

321. Sunan ad-Darimi 996Weak

     أَنَا فُلَانَةُ إِنِّي قَدْ طَهَّرْتُ فَرَكَضَهَا بِرِجْلِهِ فَقَالَ «لَا تُغَرِّينِي عَنْ دِينِي حَتَّى تَمْضِيَ أَرْبَعُونَ لَيْلَةً»

     ✧ I am so-and-so, I have become pure. He kicked her with his foot and said, "Do not deceive me regarding my religion until forty nights have passed."

322. Sunan ad-Darimi 997Sahih

     «النُّفَسَاءُ تَجْلِسُ نَحْوًا مِنْ أَرْبَعِينَ يَوْمًا»

     ✧ "The postpartum woman sits for about forty days."

323. Sunan ad-Darimi 998No grade recorded

     «النُّفَسَاءُ تَنْتَظِرُ نَحْوًا مِنْ أَرْبَعِينَ»

     ✧ "The postpartum woman waits for about forty."

324. Sunan ad-Darimi 999Accepted

     فِي النُّفَسَاءِ الَّتِي تَرَى الدَّمَ «تَرَبَّصُ أَرْبَعِينَ لَيْلَةً ثُمَّ تُصَلِّي»

     ✧ Regarding the woman in postnatal bleeding who sees blood: "She should wait forty nights, then pray."

325. Sunan ad-Darimi 1000Sahih

     الْمَرْأَةُ تَنْتَظِرُ مِنَ الْغُلَامِ ثَلَاثِينَ يَوْمًا وَمِنَ الْجَارِيَةِ أَرْبَعِينَ يَوْمًا يَعْنِي النُّفَسَاءَ قَالَ مَرْوَانُ هُوَ قَوْلُ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ وقالَ الْأَوْزَاعِيُّ هُمَا سَوَاءٌ

     ✧ The woman waits thirty days for a boy and forty days for a girl—meaning the one in postnatal bleeding. Marwan said: This is the view of Sa'id b. 'Abd al-'Aziz. Al-Awza'i said: They are equal.

326. Sunan ad-Darimi 1001Sahih

     «إِذَا رَأَتِ الدَّمَ عِنْدَ الطَّلْقِ يَوْمًا أَوْ يَوْمَيْنِ فَهُوَ مِنَ النِّفَاسِ»

     ✧ "If she sees blood at the time of labor for a day or two, it is part of postnatal bleeding."

327. Sunan ad-Darimi 1002Weak

     فِي الْحَامِلِ تَرَى الدَّمَ وَهِيَ تَطْلُقُ؟ قَالَ «تَصْنَعُ مَا تَصْنَعُ الْمُسْتَحَاضَةُ»

     ✧ Regarding the pregnant woman who sees blood while she is in labor? He said: "She does what the woman with istihadah does."

328. Sunan ad-Darimi 1003Sahih

     فِي الْمَرْأَةِ تُجْنِبُ ثُمَّ تَحِيضُ قَالَ «تَغْتَسِلُ»

     ✧ Regarding the woman who becomes junub then menstruates: He said, "She should perform ghusl."

329. Sunan ad-Darimi 1004Sahih

     أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ حَدَّثَنَا سُفْيَانُ عَنْ هِشَامٍ عَنِ الْحَسَنِ مِثْلَهُ

     ✧ Muhammad b. Yusuf informed us; Sufyan narrated to us; from Hisham; from al-Hasan: the like of it.

330. Sunan ad-Darimi 1005Sahih

     «الْحَيْضُ أَكْبَرُ»

     ✧ "Menstruation is greater."

331. Sunan ad-Darimi 1006Sahih

     فِي رَجُلٍ غَشِيَ امْرَأَتَهُ فَحَاضَتْ فَقَالَ «تَغْتَسِلُ أَحَبُّ إِلَيَّ»

     ✧ Regarding a man who has intercourse with his wife and then she menstruates: He said, "She performing ghusl is more beloved to me."

332. Sunan ad-Darimi 1007Weak

     «لِتَغْتَسِلْ مِنَ الْجَنَابَةِ»

     ✧ "She should perform ghusl from janabah."

333. Sunan ad-Darimi 1008Sahih

     حَدَّثَنَا حَجَّاجٌ عَنْ حَمَّادٍ عَنْ عَامِرٍ الْأَحْوَلِ عَنِ الْحَسَنِ مِثْلَ ذَلِكَ

     ✧ Hajjaj narrated to us; from Hammad; from 'Amir al-Ahwal; from al-Hasan: the like of that.

334. Sunan ad-Darimi 1009Sahih

     قَالَ إِبْرَاهِيمُ «تَغْتَسِلُ»

     ✧ Ibrahim said: "She should perform ghusl."

335. Sunan ad-Darimi 1010Weak

     «تَغْتَسِلُ»

     ✧ "She should perform ghusl."

336. Sunan ad-Darimi 1011Sahih

     «كَانَ يُعْجِبُهُمْ فِي الْمَرْأَةِ الْحَائِضِ أَنْ تتَوَضَّأَ وُضُوءَهَا لِلصَّلَاةِ ثُمَّ تُسَبِّحَ اللَّهَ وَتُكَبِّرَهُ فِي وَقْتِ الصَّلَاةِ»

     ✧ "To perform ablution for prayer, then glorify and magnify Allah at the time of prayer."

337. Sunan ad-Darimi 1012Sahih

     الْحَائِضُ تَتَوَضَّأُ عِنْدَ وَقْتِ كُلِّ صَلَاةٍ وَتَذْكُرُ اللَّهَ؟ فَقَالَ «مَا وَجَدْتُ لِهَذَا أَصْلًا»

     ✧ A menstruating woman performs ablution at the time of every prayer and remembers Allah? He said: �I do not find any basis for this.�

338. Sunan ad-Darimi 1013No grade recorded

     أَنَّهُ كَانَ «يَأْمُرُ الْمَرْأَةَ الْحَائِضَ عِنْدَ أَوَانِ الصَّلَاةِ أَنْ تَوَضَّأَ وَتَجْلِسَ بِفِنَاءِ مَسْجِدِهَا فَتَذْكُرَ اللَّهَ وَتُسَبِّحَ»

     ✧ He used to �command the menstruating woman at the time of prayer to perform ablution and sit in the courtyard of her mosque, remembering Allah and glorifying Him.�

339. Sunan ad-Darimi 1014Sahih

     فِي الْمَرْأَةِ الْحَائِضِ أَتَقْرَأُ؟ قَالَ «لَا إِلَّا طَرَفَ الْآيَةِ وَلَكِنْ تَوَضَّأُ عِنْدَ وَقْتِ كُلِّ صَلَاةٍ ثُمَّ تَسْتَقْبِلُ الْقِبْلَةَ وَتُسَبِّحُ وَتُكَبِّرُ وَتَدْعُو اللَّهَ ﷻ»

     ✧ "There is no deity but the edge of the verse, but rather, cleanse yourself at the time of every prayer, then face the qibla, and glorify and magnify, and invoke Almighty God."

340. Sunan ad-Darimi 1015Sahih

     «تُؤْمَرُ الْحَائِضُ تَتَوَضَّأُ عِنْدَ مَوَاقِيتِ الصَّلَاةِ وَتَسْتَقْبِلُ الْقِبْلَةَ وَتَذْكُرُ اللَّهَ تَعَالَى»

     ✧ �The menstruating woman is commanded to perform ablution at the times of prayer, face the qiblah, and remember Allah, Exalted is He.�

341. Sunan ad-Darimi 1016Sahih

     «إِذَا سَمِعَ الْحَائِضُ وَالْجُنُبُ السَّجْدَةَ يَغْتَسِلُ الْجُنُبُ وَيَسْجُدُ وَلَا تَقْضِي الْحَائِضُ لِأَنَّهَا لَا تُصَلِّي»

     ✧ �When the menstruating woman or the ritually impure person hears the prostration verse, the ritually impure person takes a bath and prostrates, but the menstruating woman does not make it up because she does not pray.�

342. Sunan ad-Darimi 1017Sahih

     فِي الْحَائِضِ تَسْمَعُ السَّجْدَةَ قَالَ «لَا تَقْضِي»

     ✧ Regarding a menstruating woman who hears the prostration verse, he said: �She does not make it up.�

343. Sunan ad-Darimi 1018No grade recorded

     «لَيْسَ عَلَيْهَا شَيْءٌ»

     ✧ �There is nothing upon her.�

344. Sunan ad-Darimi 1019Weak

     «كُنَّا نَحِيضُ عِنْدَ رَسُولِ اللَّهِ ﷺ فَمَا يَأْمُرُ امْرَأَةً مِنَّا بِرَدِّ الصَّلَاةِ»

     ✧ �We used to menstruate in the presence of the Messenger of Allah ﷺ and he would not command any woman among us to make up the prayers.�

345. Sunan ad-Darimi 1020Sahih

     أَنَّ امْرَأَةً سَأَلَتْ عَائِشَةَ أَتَقْضِي إِحْدَانَا صَلَاةَ أَيَّامِ حَيْضِهَا؟ فَقَالَتْ أَحَرُورِيَّةٌ أَنْتِ؟ قَدْ «كَانَتْ إِحْدَانَا تَحِيضُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَلَا تُؤْمَرُ بِقَضَاءٍ»

     ✧ A woman asked Aishah: Does one of us make up the prayers of the days of her menstruation? She said: Are you a Haruriyyah? �One of us used to menstruate during the time of the Messenger of Allah ﷺ and she was not commanded to make up.�

346. Sunan ad-Darimi 1021No grade recorded

     أَخْبَرَنَا أَبُو النُّعْمَانِ حَدَّثَنَا حَمَّادٌ عَنْ يَزِيدَ الرِّشْكِ عَنْ مُعَاذَةَ قَالَ أَبُو النُّعْمَانِ كَأَنَّ حَمَّادًا فَرِقَ حَدِيثَ أَيُّوبَ فَجَاءَ بِهَذَا

     ✧ Abu al-Nu'man informed us, Hammad narrated to us, from Yazid al-Rishk, from Mu'adhah. Abu al-Nu'man said: It is as if Hammad was wary of the hadith of Ayyub, so he came with this.

347. Sunan ad-Darimi 1022Weak

     «إِذَا سَمِعَتِ الْحَائِضُ السَّجْدَةَ فَلَا تَسْجُدْ»

     ✧ �When the menstruating woman hears the prostration verse, she should not prostrate.�

348. Sunan ad-Darimi 1023Sahih

     «لَا تَسْجُدُ الْمَرْأَةُ الْحَائِضُ إِذَا سَمِعَتِ السَّجْدَةَ»

     ✧ �A menstruating woman does not prostrate when she hears the prostration verse.�

349. Sunan ad-Darimi 1024Sahih

     أَنَّهُ كَانَ «يَكْرَهُ لِلْحَائِضِ أَنْ تَسْجُدَ إِذَا سَمِعَتِ السَّجْدَةَ»

     ✧ He used to �dislike for the menstruating woman to prostrate when she hears the prostration verse.�

350. Sunan ad-Darimi 1025Accepted

     عَنِ النُّفَسَاءِ وَالْحَائِضِ هَلْ تَقْضِيَانِ الصَّلَاةَ إِذَا تَطَهَّرْنَ؟ قَالَ هُوَ ذَا أَزْوَاجُ النَّبِيِّ ﷺ فَلَوْ فَعَلْنَ ذَلِكَ أَمَرْنَا نِسَاءَنَا بِذَلِكَ

     ✧ About women in postnatal bleeding and menstruation: do they make up the prayers when they become pure? He said: Here are the wives of the Prophet ﷺ; if they had done that, we would have commanded our women to do it.

351. Sunan ad-Darimi 1026Weak

     أَتَتِ امْرَأَةٌ إِلَى عَائِشَةَ فَقَالَتْ أَقْضِي مَا تَرَكْتُ مِنْ صَلََاتِي فِي الْحَيْضِ عِنْدَ الطُّهْرِ؟ فَقَالَتْ عَائِشَةُ أَحَرُورِيَّةٌ أَنْتِ؟ «كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ كَانَتْ إِحْدَانَا تَحِيضُ وَتَطْهُرُ فَلَا يَأْمُرُنَا بِالْقَضَاءِ»

     ✧ A woman came to Aisha and said: Do I make up the prayers I missed during menstruation when I become pure? Aisha said: Are you a Haruri? “We were with the Messenger of Allah ﷺ; one of us would menstruate and become pure, and he did not command us to make them up.”

352. Sunan ad-Darimi 1027Weak

     قُلْتُ لِفَاطِمَةَ يَعْنِي بِنْتَ عَلِيٍّ أَتَقْضِينَ صَلَاةَ أَيَّامِ حَيْضِكِ؟ قَالَتْ «لَا»

     ✧ I said to Fatimah, meaning the daughter of Ali: Do you make up the prayers of the days of your menstruation? She said: “No.”

353. Sunan ad-Darimi 1028Sahih

     سَأَلَتْهَا امْرَأَةٌ أَتَقْضِي الْحَائِضُ الصَّلَاةَ؟ قَالَتْ أَحَرُورِيَّةٌ أَنْتِ «قَدْ حِضْنَ نِسَاءُ رَسُولِ اللَّهِ ﷺ فَأَمَرَهُنَّ يَجْزِينَ»

     ✧ A woman asked her: Does a menstruating woman make up the prayer? She said: Are you a Haruri? “The wives of the Messenger of Allah ﷺ menstruated, and he commanded them to make up [fasting].”

354. Sunan ad-Darimi 1029Sahih

     «الْحَائِضُ وَالْجُنُبُ يَذْكُرَانِ اللَّهَ وَيُسَمِّيَانِ»

     ✧ “The menstruating woman and the one in major ritual impurity remember Allah and say His name.”

355. Sunan ad-Darimi 1030Weak

     «لَا يَقْرَأِ الْجُنُبُ وَالْحَائِضُ آيَةً تَامَّةً يَقْرَآنِ الْحَرْفَ»

     ✧ “The one in major ritual impurity and the menstruating woman do not read a complete verse; they may read a letter.”

356. Sunan ad-Darimi 1031Hasan

     «الْجُنُبُ وَالْحَائِضُ لَا يَقْرَآنِ الْقُرْآنَ»

     ✧ “The one in major ritual impurity and the menstruating woman do not read the Quran.”

357. Sunan ad-Darimi 1032Sahih

     كَانَ عُمَرُ «يَكْرَهُ أَوْ يَنْهَى أَنْ يَقْرَأَ الْجُنُبُ» قَالَ شُعْبَةُ وَجَدْتُ فِي الْكِتَابِ وَالْحَائِضُ

     ✧ Umar “disliked or forbade the one in major ritual impurity from reciting.” Shuʿbah said: I found in the book: and the menstruating woman.

358. Sunan ad-Darimi 1033Sahih

     أَرْبَعَةٌ لَا يَقْرَءُونَ الْقُرْآنَ عِنْدَ الْخَلَاءِ وَفِي الْحَمَّامِ وَالْجُنُبُ وَالْحَائِضُ إِلَّا الْآيَةَ وَنَحْوَهَا لِلْجُنُبِ وَالْحَائِضِ

     ✧ Four do not read the Quran: at the toilet, in the bathhouse, the one in major ritual impurity, and the menstruating woman, except a verse and the like for the one in major ritual impurity and the menstruating woman.

359. Sunan ad-Darimi 1034Weak

     «الْحَائِضُ وَالْجُنُبُ يَسْتَفْتِحُونَ الْآيَةَ وَلَا يُتِمُّونَ آخِرَهَا»

     ✧ “The menstruating woman and the one in major ritual impurity may begin a verse but do not complete its end.”

360. Sunan ad-Darimi 1035Sahih

     فِي الْحَائِضِ قَالَ «لَا تَقْرَأُ الْقُرْآنَ»

     ✧ About the menstruating woman, he said: “She does not read the Quran.”

361. Sunan ad-Darimi 1036Sahih

     أَنَّ عَائِشَةَ كَانَتْ «تَرْقِي أَسْمَاءَ وَهِيَ عَارِكٌ»

     ✧ Aisha used to “perform ruqyah on Asma while she was menstruating.”

362. Sunan ad-Darimi 1037Sahih

     «الْجُنُبُ يَذْكُرُ اسْمَ اللَّهِ تَعَالَى»

     ✧ "The person in a state of sexual impurity remembers the name of Allah the Almighty."

363. Sunan ad-Darimi 1038Sahih

     كَانَ يُقَالُ لَا يَقْرَأُ الْجُنُبُ وَلَا الْحَائِضُ وَلَا يُقْرَأُ فِي الْحَمَّامِ وَحَالَانِ لَا يَذْكُرُ الْعَبْدُ فِيهِمَا اللَّهَ عِنْدَ الْخَلَاءِ وَعِنْدَ الْجِمَاعِ إِلَّا أَنَّ الرَّجُلَ إِذَا أَتَى أَهْلَهُ بَدَأَ فَسَمَّى اللَّهَ

     ✧ It used to be said: The junub and the menstruating woman do not recite, and recitation is not done in the bathhouse. And there are two states in which the servant does not remember Allah: at the toilet and during intercourse, except that when a man goes to his wife, he begins and mentions Allah's name.

364. Sunan ad-Darimi 1039Sahih

     فِي الْمَرْأَةِ الْحَائِضِ تَقْرَأُ قَالَ «لَا إِلَّا طَرَفَ الْآيَةِ»

     ✧ About a menstruating woman reciting, he said: "No, except the edge of a verse."

365. Sunan ad-Darimi 1040Accepted

     أَرْبَعٌ لَا يَحْرُمْنَ عَلَى جُنُبٍ وَلَا حَائِضٍ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ

     ✧ Four phrases that can be said by someone in a state of ritual impurity (junub) or menstruation (haidh): "SubhanAllah" (Glory be to Allah), "Alhamdulillah" (All praise is due to Allah), "La ilaha illallah" (There is no deity but Allah), and "Allahu Akbar" (Allah is the Greatest).

366. Sunan ad-Darimi 1041Sahih

     أَنَّهُ سُئِلَ عَنِ الْحَائِضِ تَسْمَعُ السَّجْدَةَ قَالَ «لَا تَسْجُدُ لِأَنَّهَا صَلَاةٌ»

     ✧ He was asked about a menstruating woman who hears a verse of prostration, and he said: “She should not prostrate, because it is a prayer.”

367. Sunan ad-Darimi 1042Sahih

     «لَا تَسْجُدُ»

     ✧ Ibrahim and Abu al-Dhuhay said, "Do not prostrate."

368. Sunan ad-Darimi 1043Weak

     «لَيْسَ عَلَيْهَا ذَاكَ الصَّلَاةُ أَكْبَرُ مِنْ ذَلِكَ»

     ✧ Ibrahim and Saeed bin Jubair said, "She does not have a greater prayer than that."

369. Sunan ad-Darimi 1044Weak

     مُنِعَتْ خَيْرًا مِنْ ذَلِكَ الصَّلَاةَ الْمَكْتُوبَةَ

     ✧ She has been prevented from something better than that: the obligatory prayer.

370. Sunan ad-Darimi 1045Sahih

     «لَا تَسْجُدُ»

     ✧ "She does not prostrate."

371. Sunan ad-Darimi 1046Sahih

     فِي الْمَرْأَةِ تَرَى الطُّهْرَ فَتَسْمَعُ السَّجْدَةَ قَالَ «لَا تَسْجُدُ حَتَّى تَغْتَسِلَ»

     regarding a woman who notices purity ˹in her self after her menstrual period˺, and then she hears the sajdah ˹of Recitation˺. He said: “Do not prostrate until you have performed the ritual bath.”

372. Sunan ad-Darimi 1047Hasan

     قَالَ لِلنِّسَاءِ «تَصَدَّقْنَ فَإِنَّكُنَّ أَكْثَرُ أَهْلِ النَّارِ» فَقَالَتِ امْرَأَةٌ لَيْسَتْ مِنْ عِلْيَةِ النِّسَاءِ لِمَ أَوْ بِمَ أَوْ فِيمَ؟ قَالَ «إِنَّكُنَّ تُكْثِرْنَ اللَّعْنَ وَتَكْفُرْنَ الْعَشِيرَ»

     ✧ From the Prophet ﷺ, he said to the women, "Give in charity, for you are the majority of the inhabitants of Hell." So a woman who was not from the elite women asked, "Why? For what reason or with what?" He said, "Because you frequently curse and are ungrateful to your husbands."

373. Sunan ad-Darimi 1048Sahih

     «إِذَا طَهُرَتِ الْمَرْأَةُ مِنَ الْحَيْضِ فَلْتَتَّبِعْ ثَوْبَهَا الَّذِي يَلِي جِلْدَهَا فَلْتَغْسِلْ مَا أَصَابَهُ مِنَ الْأَذَى ثُمَّ تُصَلِّي فِيهِ»

     ✧ "When a woman becomes pure from menstruation, let her attend to the garment that touches her skin, wash whatever impurity has touched it, then pray in it."

374. Sunan ad-Darimi 1049Sahih

     كَانَ «يَكُونُ لِإِحْدَانَا الدِّرْعُ فِيهِ تَحِيضُ وَفِيهِ تُجْنِبُ ثُمَّ تَرَى فِيهِ الْقَطْرَةَ مِنْ دَمِ حَيْضَتِهَا فَتَقْصَعُهُ بِرِيقِهَا»

     ✧ One of us would have a shift in which she menstruated and in which she became junub, then she would see a drop of menstrual blood in it and scrape it off with her saliva.

375. Sunan ad-Darimi 1050No grade recorded

     «إِنَّ إِحْدَاكُنَّ تَسْبِقُهَا الْقَطْرَةُ مِنَ الدَّمِ فَإِذَا أَصَابَتْ إِحْدَاكُنَّ ذَلِكَ فَلْتَقْصَعْهُ بِرِيقِهَا»

     ✧ "A drop of blood may get ahead of one of you. When that happens to one of you, let her scrape it off with her saliva."

376. Sunan ad-Darimi 1051Sahih

     «إِذَا غَسَلَتِ الْمَرْأَةُ الدَّمَ فَلَمْ يَذْهَبْ فَلْتُغَيِّرْهُ بِصُفْرَةِ وَرْسٍ أَوْ زَعْفَرَانٍ»

     ✧ "When a woman washes the blood but it does not go away, let her change it with the yellowness of wars or saffron."

377. Sunan ad-Darimi 1052Sahih

     قَالَتْ لَهَا امْرَأَةٌ الدَّمُ يَكُونُ فِي الثَّوْبِ فَأَغْسِلُهُ فَلَا يَذْهَبُ فَأُقَطِّعُهُ؟ قَالَتْ «الْمَاءُ طَهُورٌ»

     ✧ A woman said to her: "Blood may be on a garment, and I wash it but it does not go away, so should I cut it off?" She said: "Water is purifying."

378. Sunan ad-Darimi 1053Sahih

     كَانَ رَسُولُ اللَّهِ ﷺ أَبُو الْقَاسِمِ يَكُونُ مَعِي فِي الشِّعَارِ الْوَاحِدِ وَأَنَا حَائِضٌ طَامِثٌ إِنْ أَصَابَهُ مِنِّي شَيْءٌ غَسَلَ مَا أَصَابَهُ لَمْ يَعْدُهُ إِلَى غَيْرِهِ وَصَلَّى فِيهِ ثُمَّ يَعُودُ وَإِنْ أَصَابَهُ مِنِّي شَيْءٌ فَعَلَ مِثْلَ ذَلِكَ غَسَلَ مَكَانَهُ لَمْ يَعْدُهُ إِلَى غَيْرِهِ وَصَلَّى فِيهِ

     ✧ The Messenger of Allah ﷺ, Abu al-Qasim, would be with me under a single inner garment while I was menstruating, powerfully bleeding. If anything of me touched him, he washed what had touched him and did not go beyond it to other parts, then prayed in it. Then he would return, and if anything of me touched him, he did the same: he washed that spot and did not go beyond it to other parts, then prayed in it.

379. Sunan ad-Darimi 1054Sahih

     «فِيمَا تَلْبَسُ الْمَرْأَةُ مِنَ الثِّيَابِ وَهِيَ حَائِضٌ إِنْ أَصَابَهُ دَمٌ غَسَلَتْهُ وَإِلَّا فَلَيْسَ عَلَيْهَا غَسْلُهُ وَإِنْ عَرِقَتْ فِيهِ فَإِنَّهُ يُجْزِئُهَا أَنْ تَنْضَحَهُ»

     ✧ "Regarding the clothes a woman wears while menstruating: if blood touches them, she washes them; otherwise she does not have to wash them. And if she sweats in them, it suffices her to sprinkle them."

380. Sunan ad-Darimi 1055Sahih

     الْمَرْأَةُ «الْحَائِضُ تُصَلِّي فِي ثِيَابِهَا الَّتِي تَحِيضُ فِيهَا إِلَّا أَنْ يُصِيبَ شَيْئًا مِنْهَا دَمٌ فَتَغْسِلَ مَوْضِعَ الدَّمِ»

     ✧ The menstruating woman "prays in the clothes in which she menstruated, unless something of them is touched by blood, in which case she washes the place of the blood."

381. Sunan ad-Darimi 1056Sahih

     سَأَلْتُ رَسُولَ اللَّهِ ﷺ عَنْ دَمِ الْحَيْضِ يُصِيبُ الثَّوْبَ قَالَ «حُتِّيهِ ثُمَّ رُشِّيهِ بِالْمَاءِ»

     ✧ I asked the Messenger of Allah ﷺ about menstrual blood that gets on a garment. He said: "Scrape it off, then sprinkle it with water."

382. Sunan ad-Darimi 1057Sahih

     «الْحَائِضُ لَا تَغْسِلُ ثَوْبَهَا إِذَا لَمْ يَكُنْ فِيهِ دَمٌ»

     ✧ A menstruating woman does not wash her garment if there is no blood on it.

383. Sunan ad-Darimi 1058Sahih

     سَمِعْتُ امْرَأَةً تَسْأَلُ رَسُولَ اللَّهِ ﷺ عَنْ ثَوْبِهَا إِذَا طَهُرَتْ مِنْ مَحِيضِهَا كَيْفَ تَصْنَعُ بِهِ؟ قَالَ «إِنْ رَأَيْتِ فِيهِ دَمًا فَحُكِّيهِ ثُمَّ اقْرُصِيهِ بِمَاءٍ ثُمَّ انْضَحِي فِي سَائِرِهِ فَصَلِّي فِيهِ»

     ✧ I heard a woman asking the Messenger of Allah ﷺ about her garment when she becomes pure from her menstruation: what should she do with it? He said: "If you see blood on it, rub it, then pinch it with water, then sprinkle water over the rest of it, and pray in it."

384. Sunan ad-Darimi 1059Sahih

     سَأَلْتُ النَّبِيَّ ﷺ عَنْ دَمِ الْحِيضَ يَكُونُ فِي الثَّوْبِ قَالَ «اغْسِلِيهِ بِمَاءٍ وَسِدْرٍ وَحُكِّيهِ بِضِلَعٍ»

     ✧ I asked the Prophet ﷺ about menstrual blood that is on a garment. He said: "Wash it with water and lote-tree leaves, and rub it with a rib."

385. Sunan ad-Darimi 1060Hasan

     فَقَالَتِ الْمَرْأَةُ يُصِيبُ ثَوْبَهَا مِنْ دَمِ حِيضَتِهَا؟ قَالَتْ «لِتَغْسِلْهُ بِالْمَاءِ» قَالَتْ فَإِنَّا نَغْسِلُهُ فَيَبْقَى أَثَرُهُ؟ قَالَتْ «إِنَّما الْمَاءَ طَهُورٌ»

     ✧ The woman said: "Menstrual blood gets on her garment." She said: "She should wash it with water." She said: "But we wash it and its trace remains." She said: "Water is a purifier."

386. Sunan ad-Darimi 1061Sahih

     كَانَتْ عَائِشَةُ «تَرَى الشَّيْءَ مِنَ الْمَحِيضِ فِي ثَوْبِهَا فَتَحُتُّهُ بِالْحَجَرِ أَوْ بِالْعُودِ أَوْ بِالْقَرْنِ ثُمَّ تَرُشُّهُ»

     ✧ Aisha ؓ would see something of menstruation on her garment, and she would rub it off with a stone, a stick, or a horn, then sprinkle it with water.

387. Sunan ad-Darimi 1062Sahih

     سَأَلْتُ سَعِيدَ بْنَ جُبَيْرٍ عَنِ الْجُنُبِ يَعْرَقُ فِي الثَّوْبِ ثُمَّ يَمْسَحُهُ بِهِ قَالَ «لَا بَأْسَ بِهِ»

     ✧ I asked Sa'id b. Jubayr about a junub person who sweats in a garment and then wipes himself with it. He said: "There is no harm in that."

388. Sunan ad-Darimi 1063Sahih

     أَنَّهُ كَانَ «لَا يَرَى بِعَرَقِ الْجُنُبِ فِي الثَّوْبِ بَأْسًا»

     ✧ He used to see no harm in the sweat of a junub person on a garment.

389. Sunan ad-Darimi 1064Sahih

     أَنَّهُ كَانَ «لَا يَرَى بِهِ بَأْسًا»

     ✧ He used to see no harm in it.

390. Sunan ad-Darimi 1065Sahih

     مَا كُلُّ أَصْحَابِ النَّبِيِّ ﷺ كَانُوا يَجِدُونَ ثَوْبَيْنِ وقَالَ إِذَا اغْتَسَلْتَ أَلَسْتَ تَلْبَسُهُ؟ فَذَاكَ بِذَاكَ

     ✧ Not all of the Companions of the Prophet ﷺ used to find two garments. He said: "When you perform ghusl, do you not wear it? So that is for that."

391. Sunan ad-Darimi 1066Sahih

     عَنْ «الرَّجُلِ يُصِيبُ الْمَرْأَةَ ثُمَّ يَلْبَسُ الثَّوْبَ فَيَعْرَقُ فِيهِ فَلَمْ تَرَ بِهِ بَأْسًا»

     ✧ Regarding a man who has intercourse with a woman, then wears the garment and sweats in it, she saw no harm in it.

392. Sunan ad-Darimi 1067Weak

     «لَا بَأْسَ أَنْ يَعْرَقَ الْجُنُبُ وَالْحَائِضُ فِي الثَّوْبِ يُصَلَّى فِيهِ»

     ✧ There is no harm in a junub person or a menstruating woman sweating in a garment that is prayed in.

393. Sunan ad-Darimi 1068Weak

     فِي الْجُنُبِ يَعْرَقُ فِي ثَوْبِهِ قَالَ «لَا يَضُرُّهُ وَلَا يَنْضَحُهُ بِالْمَاءِ»

     ✧ Concerning the junub who sweats in his garment, he said: “It does not harm him, and he need not sprinkle it with water.”

394. Sunan ad-Darimi 1069Sahih

     فِي الْحَائِضِ إِذَا عَرِقَتْ فِي ثِيَابِهَا فَإِنَّهُ «يُجْزِئُهَا أَنْ تَنْضَحَهُ بِالْمَاءِ»

     ✧ Concerning the menstruating woman when she sweats in her clothes: “It suffices her to sprinkle it with water.”

395. Sunan ad-Darimi 1070Sahih

     كَانَ «يَعْرَقُ فِي الثَّوْبِ وَهُوَ جُنُبٌ ثُمَّ يُصَلِّي فِيهِ»

     ✧ He used to sweat in the garment while junub, then pray in it.

396. Sunan ad-Darimi 1071Sahih

     أَنَّهُ «لَمْ يَكُنْ يَرَى بَأْسًا بِعَرَقِ الْحَائِضِ وَالْجُنُبِ»

     ✧ He did not see any harm in the sweat of the menstruating woman or the junub.

397. Sunan ad-Darimi 1072Weak

     سَأَلَ رَجُلٌ رَسُولَ اللَّهِ ﷺ فَقَالَ مَا يَحِلُّ لِي مِنَ امْرَأَتِي وَهِيَ حَائِضٌ؟ قَالَ «لِتَشُدَّ عَلَيْهَا إِزَارَهَا ثُمَّ شَأْنَكَ بِأَعْلَاهَا»

     ✧ A man asked the Messenger of Allah ﷺ: “What is lawful for me from my wife while she is menstruating?” He said: “She should tie her waist-wrapper tightly, then you may do what you wish with her upper body.”

398. Sunan ad-Darimi 1073No grade recorded

     «لِتَشُدَّ إِزَارَهَا عَلَى أَسْفَلِهَا ثُمَّ يُبَاشِرُهَا»

     ✧ “She should tie her waist-wrapper tightly upon her lower part, then he may touch her.”

399. Sunan ad-Darimi 1074Sahih

     «الْحَائِضُ يَأْتِيهَا زَوْجُهَا فِي مَرَاقِّهَا وَبَيْنَ فَخِذَيْهَا فَإِذَا دَفَقَ غَسَلَتْ مَا أَصَابَهَا وَاغْتَسَلَ هُوَ»

     ✧ “The menstruating woman: her husband may come to her upon her lower belly and between her thighs; if he ejaculates, she washes what touched her and he performs ghusl.”

400. Sunan ad-Darimi 1075Sahih

     سَأَلْتُ عَبْدَ الْكَرِيمِ عَنِ الْحَائِضِ فَقَالَ قَالَ إِبْرَاهِيمُ لَقَدْ عَلِمَتْ أُمُّ عِمْرَانَ أَنِّي أَطْعَنُ فِي أَلْيَتِهَا

     ✧ I asked Abd al-Karim about the menstruating woman, and he said: Ibrahim said: “Indeed Umm Imran knew that I would thrust into her buttocks.”

401. Sunan ad-Darimi 1076Weak

     سَأَلَ رَجُلٌ عَطَاءً عَنِ الْحَائِضِ «فَلَمْ يَرَ بِمَا دُونَ الدَّمِ بَأْسًا»

     ✧ A man asked Ata about the menstruating woman, and he saw no harm in what is short of the blood.

402. Sunan ad-Darimi 1077Sahih

     «كُنْتُ إِذَا حِضْتُ أَمَرَنِي النَّبِيُّ ﷺ فَأَتَّزِرُ وَكَانَ يُبَاشِرُنِي»

     ✧ “When I menstruated, the Prophet ﷺ would order me to wrap a waist-wrapper, and he would touch me.”

403. Sunan ad-Darimi 1078Sahih

     سُئِلَتْ عَائِشَةُ مَا يَحِلُّ لِلرَّجُلِ مِنَ امْرَأَتِهِ وَهِيَ حَائِضٌ قَالَتْ «مَا فَوْقَ الْإِزَارِ»

     ✧ Aisha was asked what is permissible for a man from his wife while she is menstruating. She said, "Anything above the waistcloth."

404. Sunan ad-Darimi 1079Sahih

     قُلْتُ لِعَائِشَةَ مَا يَحِلُّ لِلرَّجُلِ مِنَ امْرَأَتِهِ إِذَا كَانَتْ حَائِضًا؟ قَالَتْ «كُلُّ شَيْءٍ غَيْرُ الْجِمَاعِ» قَالَ قَلْتُ فَمَا يَحْرُمُ عَلَيْهِ مِنْهَا إِذَا كَانَا مُحْرِمَيْنِ؟ قَالَ «كُلُّ شَيْءٍ غَيْرُ كَلَامِهَا»

     ✧ I said to Aisha: “What is lawful for a man from his wife when she is menstruating?” She said: “Everything except intercourse.” He said: I said: “And what is forbidden to him from her when they are both in ihram?” She said: “Everything except talking with her.”

405. Sunan ad-Darimi 1080Weak

     قَالَتْ لِإِنْسَانٍ «اجْتَنِبْ شِعَارَ الدَّمِ»

     ✧ She said to a person: “Avoid the place where the blood flows.”

406. Sunan ad-Darimi 1081Sahih

     «إِذَا كَفَّت الْأَذَى يَعْنِي الدَّمَ»

     ✧ When the harm—meaning the blood—ceases.

407. Sunan ad-Darimi 1082Weak

     «لَا بَأْسَ أَنْ تُؤْتَى الْحَائِضُ بَيْنَ فَخِذَيْهَا وَفِي سُرَّتِهَا»

     ✧ There is no harm in approaching a menstruating woman between her thighs and in her navel area.

408. Sunan ad-Darimi 1083Weak

     «تُقْبِلُ وَتُدْبِرُ إِلَّا الدُّبُرَ وَالْمَحِيضَ»

     ✧ She may face you or turn away, except for the anus and the place of menstruation.

409. Sunan ad-Darimi 1084Hasan

     كُنْتُ مَعَ رَسُولِ اللَّهِ ﷺ فِي لِحَافٍ فَوَجَدْتُ مَا تَجِدُ النِّسَاءُ فَقُمْتُ فَقَالَ رَسُولُ اللَّهِ ﷺ «مَا لَكِ أَنَفِسْتِ؟» قُلْتُ وَجَدْتُ مَا تَجِدُ النِّسَاءُ قَالَ «ذَاكَ مَا كَتَبَ اللَّهُ عَلَى بَنَاتِ آدَمَ» قَالَتْ فَقُمْتُ فَأَصْلَحْتُ مِنْ شَأْنِي ثُمَّ رَجَعْتُ قَالَ رَسُولُ اللَّهِ ﷺ «ادْخُلِي فِي اللِّحَافِ» فَدَخَلْتُ

     ✧ I was with the Messenger of Allah ﷺ under a blanket, and I experienced what women experience, so I got up. The Messenger of Allah ﷺ said, "What is the matter with you? Have you started menstruating?" I said, "I have experienced what women experience." He said, "That is what Allah has decreed for the daughters of Adam." So I got up, attended to my state, then returned. The Messenger of Allah ﷺ said, "Enter under the blanket," so I entered.

410. Sunan ad-Darimi 1085Sahih

     بَيْنَا أَنَا مَعَ رَسُولِ اللَّهِ ﷺ مُضْطَجِعَةٌ فِي الْخَمِيلَةِ إِذْ حِضْتُ فَانْسَلَلْتُ فَأَخَذْتُ ثِيَابَ حِيضَتِي فَقَالَ «أَنَفِسْتِ؟» قُلْتُ نَعَمْ قَالَتْ «فدَعَانِي فَاضْطَجَعْتُ مَعَهُ فِي الْخَمِيلَةِ»

     ✧ While I was lying with the Messenger of Allah ﷺ in a velvet cloth, my menstruation started, so I slipped away and took my menstrual garments. He said, "Have you started menstruating?" I said, "Yes." She said, "He called me, and I lay with him in the velvet cloth."

411. Sunan ad-Darimi 1086Sahih

     «كَانَ رَسُولُ اللَّهِ ﷺ يُبَاشِرُ الْمَرْأَةَ مِنْ نِسَائِهِ فَوْقَ الْإِزَارِ وَهِيَ حَائِضٌ»

     ✧ The Messenger of Allah ﷺ used to have intimate contact with one of his wives over the waist-wrapper while she was menstruating.

412. Sunan ad-Darimi 1087Sahih

     كَانَ رَسُولُ اللَّهِ ﷺ «يَأْمُرُ إِحْدَانَا إِذَا كَانَتْ حَائِضًا أَنْ تَشُدَّ عَلَيْهَا إِزَارَهَا ثُمَّ يُبَاشِرُهَا»

     ✧ The Messenger of Allah ﷺ used to command one of us, when she was menstruating, to tie her waist-wrapper firmly, then he would have intimate contact with her.

413. Sunan ad-Darimi 1088Sahih

     «كُنْتُ أَتَّزِرُ وَأَنَا حَائِضٌ ثُمَّ أَدْخُلُ مَعَ رَسُولِ اللَّهِ ﷺ فِي لِحَافِهِ»

     ✧ I used to put on a waist-wrapper while I was menstruating, then I would enter with the Messenger of Allah ﷺ under his blanket.

414. Sunan ad-Darimi 1089Weak

     سُئِلَ ابْنُ جُبَيْرٍ مَا لِلرَّجُلِ مِنَ امْرَأَتِهِ إِذَا كَانَتْ حَائِضًا قَالَ «مَا فَوْقَ الْإِزَارِ»

     ✧ Ibn Jubayr was asked: What may a man have from his wife when she is menstruating? He said, "Whatever is above the waist-wrapper."

415. Sunan ad-Darimi 1090Sahih

     فِي الْحَائِضِ قَالَ «الْفِرَاشُ وَاحِدٌ وَاللُّحُفُ شَتَّى فَإِنْ كَانُوا لَا يَجِدُونَ رَدَّ عَلَيْهَا مِنْ لِحَافِهِ»

     ✧ About the menstruating woman, he said: "The bedding is one, but the blankets are separate. If they do not find any, he should throw part of his blanket over her."

416. Sunan ad-Darimi 1091Sahih

     «لَهُ مَا فَوْقَ السَّرَرِ أَوِ السُّرَّةِ»

     ✧ He may have what is above the navel—or the navel.

417. Sunan ad-Darimi 1092Sahih

     «كَانَ رَسُولُ اللَّهِ ﷺ يَتَوَشَّحُنِي وَأَنَا حَائِضٌ وَيُصِيبُ مِنْ رَأْسِي وَبَيْنِي وَبَيْنَهُ ثَوْبٌ»

     ✧ The Messenger of Allah ﷺ used to wrap me when I was menstruating, and he would touch my head while there was a cloth between me and him.

418. Sunan ad-Darimi 1093Sahih

     أَنَّ الْيَهُودُ كَانُوا إِذَا حَاضَتِ الْمَرْأَةُ فِيهِمْ لَمْ يُؤَاكِلُوهَا وَلَمْ يُشَارِبُوهَا وَأَخْرَجُوهَا مِنَ الْبَيْتِ وَلَمْ تَكُنْ مَعَهُمْ فِي الْبُيُوتِ فَسُئِلَ النَّبِيُّ ﷺ عَنْ ذَلِكَ فَأَنْزَلَ اللَّهُ تَعَالَى {وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى} [البقرة 222] «فَأَمَرَهُمْ رَسُولُ اللَّهِ ﷺ أَنَّ يُؤَاكِلُوهُنَّ وَأَنْ يُشَارِبُوهُنَّ وَأَنْ يَكُنَّ مَعَهُمْ فِي الْبُيُوتِ وَأَنْ يَفْعَلُوا كُلَّ شَيْءٍ مَا خَلَا النِّكَاحَ» فَقَالَتِ الْيَهُودَ مَا يُرِيدُ هَذَا أَنْ يَدَعَ شَيْئًا مِنْ أَمْرِنَا إِلَّا خَالَفَنَا فِيهِ فَجَاءَ عَبَّادُ بْنُ بِشْرٍ وَأُسَيْدُ بْنُ حُضَيْرٍ إِلَى رَسُولِ اللَّهُ ﷺ فَأَخْبَرَاهُ بِذَلِكَ وَقَالَا يَا رَسُولَ اللَّهِ أَفَلَا نَنْكِحُهُنَّ فِي الْمَحِيضِ؟ فَتَمَعَّرَ وَجْهُ رَسُولِ اللَّهِ ﷺ تَمَعُّرًا شَدِيدًا حَتَّى ظَنَنَّا أَنَّهُ قد وَجَدَ عَلَيْهِمَا فَقَامَا فَخَرَجَا فَاسْتَقْبَلَتْهُمَا هَدِيَّةُ لَبَنٍ فَبَعَثَ رَسُولُ اللَّهِ ﷺ فِي آثَارِهِمَا فَرَدَّهُمَا فَسَقَاهُمَا فَعَلِمْنَا أَنَّهُ لَمْ يَغْضَبْ عَلَيْهِمَا

     ✧ The Jews, when a woman among them menstruated, would not eat with her or drink with her, and they would turn her out of the house, and she would not be with them in the houses. The Prophet ﷺ was asked about that, and Allah, the Exalted, sent down: {They ask you about menstruation. Say: It is harm} [al-Baqarah 222]. So the Messenger of Allah ﷺ commanded them to eat with them, and to drink with them, and to have them with them in the houses, and to do everything except intercourse. The Jews said, “This man does not want to leave anything of our affair except that he opposes us in it.” Then ʿAbbād b. Bishr and Usayd b. Ḥuḍayr came to the Messenger of Allah ﷺ and informed him of that, and said, “O Messenger of Allah, should we not have intercourse with them during menstruation?” The face of the Messenger of Allah ﷺ changed greatly, so much so that we thought he was angry with them. They stood up and left, and a gift of milk met them. The Messenger of Allah ﷺ sent after them and brought them back and gave them to drink, so we knew that he was not angry with them.

419. Sunan ad-Darimi 1094Hasan

     سَأَلْتُ سَالِمَ بْنَ عَبْدِ اللَّهِ عَنِ الرَّجُلِ يُضَاجِعُ امْرَأَتَهُ وَهِيَ حَائِضٌ فِي لِحَافٍ وَاحِدٍ فَقَالَ «أَمَّا نَحْنُ آلَ عُمَرَ فَنَهْجُرُهُنَّ إِذَا كُنَّ حُيَّضًا»

     ✧ I asked Sālim b. ʿAbd Allāh about a man who lies with his wife under one blanket while she is menstruating. He said, “As for us, the family of ʿUmar, we avoid them when they are menstruating.”

420. Sunan ad-Darimi 1095Sahih

     «لَا بَأْسَ بِفَضْلِ وَضُوءِ الْمَرْأَةِ مَا لَمْ تَكُنْ جُنُبًا أَوْ حَائِضًا»

     ✧ “There is no harm in using the leftover water of a woman’s ablution as long as she is not in a state of major ritual impurity or menstruating.”

421. Sunan ad-Darimi 1096Sahih

     «تَضَعُهُ وَضْعًا يَعْنِي عَلَى الْفَرْجِ»

     ✧ “She places it—meaning on the private part.”

422. Sunan ad-Darimi 1097Sahih

     كَانَ «يُبَاشِرُ الْمَرْأَةَ مِنْ نِسَائِهِ وَهِيَ حَائِضٌ إِذَا كَانَ عَلَيْهَا إِزَارٌ يَبْلُغُ أَنْصَافَ الْفَخِذَيْنِ أَوِ الرُّكْبَتَيْنِ مُحْتَجِزَةً بِهِ»

     ✧ He used to “touch his wives while they were menstruating, when she had a waist-wrapper that reached to the middle of her thighs or her knees, girded with it.”

423. Sunan ad-Darimi 1098Sahih

     «كُنْتُ أُرَجِّلُ رَأْسَ رَسُولِ اللَّهِ ﷺ وَأَنَا حَائِضٌ»

     ✧ “I used to comb the hair of the Messenger of Allah ﷺ while I was menstruating.”

424. Sunan ad-Darimi 1099Sahih

     «كُنْتُ أُرَجِّلُ رَأْسَ رَسُولِ اللَّهِ ﷺ وَأَنَا حَائِضٌ»

     "I used to comb the hair of the Messenger of Allah ﷺ when I was menstruating." (Using translation from Nasāʾī 277)

425. Sunan ad-Darimi 1100Sahih

     كُنَّ جَوَارِي ابْنِ عُمَرَ «يَغْسِلْنَ رِجْلَيْهِ وَهُنَّ حُيَّضٌ وَيُعْطِينَهُ الْخُمْرَةَ»

     ✧ The slave-girls of Ibn ʿUmar used to “wash his feet while they were menstruating, and hand him the prayer mat.”

426. Sunan ad-Darimi 1101Sahih

     «كُنْتُ أُوتَى بِالْإِنَاءِ فَأَضَعُ فَمِي فَأَشْرَبُ وَأَنَا حَائِضٌ فَيَضَعُ رَسُولُ اللَّهِ ﷺ فَمَهُ عَلَى الْمَكَانِ الَّذِي وَضَعْتُ فَيَشْرَبُ وَأُوتَى بِالْعَرْقِ فَأَنْتَهِسُ فَيَضَعُ فَاهُ عَلَى الْمَكَانِ الَّذِي وَضَعْتُ فَيَنْتَهِسُ ثُمَّ يَأْمُرُنِي فَأَتَّزِرُ وَأَنَا حَائِضٌ وَكَانَ يُبَاشِرُنِي»

     ✧ “I would be brought a vessel and I would put my mouth to it and drink while I was menstruating, then the Messenger of Allah ﷺ would place his mouth on the place where I had placed mine and drink. And I would be brought a bone with meat and I would bite from it, and he would place his mouth on the place where I had placed mine and bite from it. Then he would order me, and I would put on a waist-wrapper while I was menstruating, and he would touch me.”

427. Sunan ad-Darimi 1102Sahih

     كَانَ يُقَالُ «الْحَائِضُ لَيْسَتِ الْحِيضَةُ فِي يَدِهَا تَغْسِلُ يَدَهَا وَتَعْجِنُ وَتَنْبِذُ»

     ✧ It used to be said: “The menstruating woman—her menstruation is not in her hand; she may wash her hand and knead dough and prepare nabīdh.”

428. Sunan ad-Darimi 1103Sahih

     «إِنَّ الْحَائِضَ حِيضَتُهَا لَيْسَتْ فِي يَدِهَا

     ✧ “Indeed, the menstruating woman—her menstruation is not in her hand.”

429. Sunan ad-Darimi 1104Sahih

     سَأَلْتُ إِبْرَاهِيمَ عَنْ مُصَافَحَةِ الْيَهُودِيِّ وَالنَّصْرَانِيِّ وَالْمَجُوسِيِّ وَالْحَائِضِ «فَلَمْ يَرَ فِيهِ وُضُوءًا»

     ✧ I asked Ibrāhīm about shaking hands with a Jew, a Christian, a Magian, and a menstruating woman, “and he did not deem it to require ablution.”

430. Sunan ad-Darimi 1105Hasan

     أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ فِي الْمَسْجِدِ فَقَالَ لِلْجَارِيَةِ «نَاوِلِينِي الْخُمْرَةَ» قَالَتْ أَرَادَ أَنْ يَبْسُطَهَا وَيُصَلِّيَ عَلَيْهَا فَقَالَتْ إِنَّهَا حَائِضٌ فَقَالَ «إِنَّ حِيضَهَا لَيْسَ فِي يَدِهَا»

     ✧ The Messenger of Allah ﷺ was in the mosque and said to a young girl, “Hand me the prayer mat.” She said—meaning he wanted to spread it and pray on it—she said, “She is menstruating.” He said, “Her menstruation is not in her hand.”

431. Sunan ad-Darimi 1106Sahih

     كَانَ رَسُولُ اللَّهِ ﷺ يُخْرِجُ إِلَيَّ رَأْسَهُ مِنَ الْمَسْجِدِ فَأَغْسِلُهُ

     ✧ The Messenger of Allah ﷺ used to bring his head out to me from the mosque, and I would wash it.

432. Sunan ad-Darimi 1107Sahih

     كَانَ «لَا يَرَى بَأْسًا أَنْ تُوَضِّئَ الْحَائِضُ الْمَرِيضَ»

     ✧ He used to "see no harm in a menstruating woman assisting a sick person in performing ablution."

433. Sunan ad-Darimi 1108Hasan

     «كُنْتُ أَغْسِلُ رَأْسَ النَّبِيِّ ﷺ وَأَنَا حَائِضٌ»

     ✧ "I used to wash the head of the Prophet ﷺ while I was menstruating."

434. Sunan ad-Darimi 1109Sahih

     «لَقَدْ كُنْتُ أَغْسِلُ رَأْسَ رَسُولِ اللَّهِ ﷺ وَأَنَا حَائِضٌ وَهُوَ عَاكِفٌ»

     ✧ "I used to wash the head of the Messenger of Allah ﷺ while I was menstruating and he was in i'tikaf."

435. Sunan ad-Darimi 1110Weak

     أَرْسَلَ أَبُو ظَبْيَانَ إِلَى إِبْرَاهِيمَ يَسْأَلُهُ عَنِ الْحَائِضِ تُوَضِّئُ الْمَرِيضَ؟ قَالَ «نَعَمْ وَتُسْنِدُهُ» قَالَ لَا

     ✧ Abu Zabyan sent to Ibrahim asking him about a menstruating woman assisting a sick person in performing ablution. He said: "Yes, and she may support him." He said: No.

436. Sunan ad-Darimi 1111Sahih

     أَنَّ النَّبِيَّ ﷺ قَالَ لَهَا «نَاوِلِينِي الْخُمْرَةَ» قَالَتْ «إِنِّي حَائِضٌ» قَالَ «إِنَّهَا لَيْسَتْ فِي يَدِكِ»

     ✧ That the Prophet ﷺ said to her: "Hand me the prayer mat." She said: "I am menstruating." He said: "It is not in your hand."

437. Sunan ad-Darimi 1112Sahih

     أَنَّهُ سُئِلَ عَنِ امْرَأَةٍ حَائِضٍ شَرِبَتْ مِنْ مَاءٍ أَيُتَوَضَّأُ بِهِ؟ فَضَحِكَ وَقَالَ «نَعَمْ»

     ✧ That he was asked about a menstruating woman who drank from some water — can one perform ablution with it? He laughed and said: "Yes."

438. Sunan ad-Darimi 1113Sahih

     سَأَلْتُ النَّبِيَّ ﷺ عَنْ مُؤَاكَلَةِ الْحَائِضِ؟ قَالَ «وَاكِلْهَا»

     ✧ I asked the Prophet ﷺ about eating with a menstruating woman. He said: "Eat with her."

439. Sunan ad-Darimi 1114Sahih

     أَنَّهُ كَانَ يَأْمُرُ جَارِيَتَهُ أَنْ تُنَاوِلَهُ الْخُمْرَةَ مِنَ الْمَسْجِدِ فَتَقُولُ إِنِّي حَائِضٌ فَيَقُولُ «إِنَّ حِيضَتَكِ لَيْسَتْ فِي كَفِّكِ فَتُنَاوِلُهُ»

     ✧ That he used to order his slave girl to hand him the prayer mat from the mosque, and she would say: "I am menstruating," and he would say: "Your menstruation is not in your palm," so she would hand it to him.

440. Sunan ad-Darimi 1115Sahih

     سَأَلْتُ رَسُولَ اللَّهِ ﷺ عَنْ مُؤَاكَلَةِ الْحَائِضِ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ بَعْضَ أَهْلِي لَحَائِضٌ وَإِنَّا لَمُتَعَشُّونَ إِنْ شَاءَ اللَّهُ جَمِيعًا»

     ✧ I asked the Messenger of Allah ﷺ about eating with a menstruating woman, and the Messenger of Allah ﷺ said: "Some of my family is indeed menstruating, and we are surely eating dinner together, if Allah wills."

441. Sunan ad-Darimi 1116Sahih

     أَنَّهَا كَانَتْ «لَا تَرَى بَأْسًا أَنْ تَمَسَّ الْحَائِضُ الْخُمْرَةَ»

     ✧ That she used to "see no harm in a menstruating woman touching the prayer mat."

442. Sunan ad-Darimi 1117Sahih

     فِي «الْحَائِضِ إِذَا طَهُرَتْ مِنَ الدَّمِ لَا يَقْرَبُهَا زَوْجُهَا حَتَّى تَغْتَسِلَ»

     ✧ Regarding "a menstruating woman, when she becomes pure from the blood, her husband should not approach her until she performs the ritual bath."

443. Sunan ad-Darimi 1118Sahih

     حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى عَنْ عُثْمَانَ بْنِ الْأَسْوَدِ عَنْ مُجَاهِدٍ مِثْلَهُ سَوَاءً

     ✧ Ubayd Allah b. Musa narrated to us from Uthman b. al-Aswad from Mujahid the like of it exactly.

444. Sunan ad-Darimi 1119Sahih

     سُئِلَ سُفْيَانُ أَيُجَامِعُ الرَّجُلُ امْرَأَتَهُ إِذَا انْقَطَعَ عَنْهَا الدَّمُ قَبْلَ أَنْ تَغْتَسِلَ؟ فَقَالَ «لَا» فَقِيلَ أَرَأَيْتَ إِنْ تَرَكَتِ الْغُسْلَ يَوْمَيْنِ أَوْ أَيَّامًا قَالَ «تُسْتَتَابُ»

     ✧ Sufyan was asked: May a man have intercourse with his wife when the blood has ceased from her before she performs the ritual bath? He said: "No." It was said: What do you think if she leaves the ritual bath for two days or several days? He said: "She is asked to repent."

445. Sunan ad-Darimi 1120Weak

     عَنْ مُجَاهِدٍ {وَلَا تَقْرَبُوهُنَّ حَتَّى يَطْهُرْنَ} [البقرة 222] قَالَ «حَتَّى يَنْقَطِعَ الدَّمُ» {فَإِذَا تَطَهَّرْنَ} [البقرة 222] قَالَ «إِذَا اغْتَسَلْنَ»

     ✧ From Mujahid: {And do not approach them until they are pure} [al-Baqarah 222]. He said: "Until the blood ceases." {Then when they have purified themselves} [al-Baqarah 222]. He said: "When they have performed the ritual bath."

446. Sunan ad-Darimi 1121Sahih

     «إِذَا انْقَطَعَ الدَّمُ» {فَإِذَا تَطَهَّرْنَ} [البقرة 222] قَالَ «اغْتَسَلْنَ»

     ✧ "When the blood ceases." {Then when they have purified themselves} [al-Baqarah 222]. He said: "They have performed the ritual bath."

447. Sunan ad-Darimi 1122Sahih

     سَأَلْتُ مُجَاهِدًا عَنْ امْرَأَةٍ رَأَتِ الطُّهْرَ أَيَحِلُّ لِزَوْجِهَا أَنْ يَأْتِيَهَا قَبْلَ أَنْ تَغْتَسِلَ قَالَ «لَا حَتَّى تَحِلَّ لَهَا الصَّلَاةُ»

     ✧ I asked Mujahid about a woman who sees purity: is it lawful for her husband to come to her before she performs the ritual bath? He said: "No, not until prayer becomes lawful for her."

448. Sunan ad-Darimi 1123Sahih

     «لَا يَغْشَاهَا حَتَّى تَغْتَسِلَ»

     ✧ "He may not have intercourse with her until she performs the ritual bath."

449. Sunan ad-Darimi 1124Sahih

     فِي الرَّجُلِ يَطَأُ امْرَأَتَهُ وَقَدْ رَأَتِ الطُّهْرَ قَبْلَ أَنْ تَغْتَسِلَ؟ قَالَ «هِيَ حَائِضٌ مَا لَمْ تَغْتَسِلْ وَعَلَيْهِ الْكَفَّارَةُ وَلَهُ أَنْ يُرَاجِعَهَا مَا لَمْ تَغْتَسِلْ»

     ✧ Regarding the man who steps on his wife while she has seen her period before she takes a ritual bath (ghusl), Al-Hasan said: "She is considered menstruating until she takes a bath, and he is required to perform the expiation (kaffarah), and he may not approach her until she takes a bath."

450. Sunan ad-Darimi 1125Sahih

     «لَا يَغْشَاهَا زَوْجُهَا»

     ✧ "Her husband does not overshadow her."

451. Sunan ad-Darimi 1126Sahih

     وَاللَّهِ «إِنِّي لَا أُجَامِعُ امْرَأَتِي فِي الْيَوْمِ الَّذِي تَطْهُرُ فِيهِ حَتَّى يَمُرَّ يَوْمٌ»

     ✧ By Allah, "I do not have intercourse with my wife on the day she becomes pure until a day has passed."

452. Sunan ad-Darimi 1127Sahih

     فِي الْمَرْأَةِ تَرَى الطُّهْرَ أَيَأْتِيهَا زَوْجُهَا قَبْلَ أَنْ تَغْتَسِلَ قَالَ «لَا حَتَّى تَغْتَسِلَ»

     ✧ About a woman who sees purity: may her husband come to her before she performs the ritual bath? He said: "No, not until she performs the ritual bath."

453. Sunan ad-Darimi 1128Weak

     فِي الْمَرْأَةِ يَنْقَطِعُ عَنْهَا الدَّمُ قَالَ «إِنْ أَدْرَكَهُ الشَّبَقُ غَسَلَتْ فَرْجَهَا ثُمَّ أَتَاهَا»

     ✧ About a woman from whom the blood has ceased. He said: "If desire overtakes him, she washes her private part and then he may come to her."

454. Sunan ad-Darimi 1129Hasan

     سَمِعْتُ شَرِيكًا وَسَأَلَهُ رَجُلٌ فَقَالَ الْمَرْأَةُ يَنْقَطِعُ عَنْهَا الدَّمُ أَيَأْتِيهَا زَوْجُهَا قَبْلَ أَنْ تَغْتَسِلَ؟ فَقَالَ قَالَ عَبْدُ الْمَلِكِ عَنْ عَطَاءٍ أَنَّهُ «رَخَّصَ فِي ذَلِكَ لِلشَّبِقِ»

     ✧ I heard Sharik when a man asked him: A woman from whom the blood has ceased, may her husband come to her before she performs the ritual bath? He said: Abd al-Malik said from Ata that he "granted a dispensation in that for the one overcome by desire."

455. Sunan ad-Darimi 1130No grade recorded

     «رَأَيْتُ نِسَاءً مِنْ نِسَاءِ الْمَدِينَةِ يُصَلِّينَ فِي الْخِضَابِ»

     ✧ "I saw women among the women of Madinah praying in dyed garments."

456. Sunan ad-Darimi 1131Weak

     سُئِلَتْ عَنِ الْمَرْأَةِ تَمْسَحُ عَلَى الْخِضَابِ فَقَالَتْ «لَأَنْ تُقْطَعَ يَدِي بِالسَّكَاكِينِ أَحَبُّ إِلَيَّ مِنْ ذَلِكَ»

     ✧ She was asked about a woman who wipes over dyed garments. She said: "That my hand be cut off with knives is dearer to me than that."

457. Sunan ad-Darimi 1132Accepted

     أَنَّ امْرَأَةً سَأَلَتْ عَائِشَةَ تُصَلِّي الْمَرْأَةُ فِي الْخِضَابِ قَالَتْ «اسْلُتِيهِ وَرَغْمًا»

     ✧ A woman asked Aishah: May a woman pray while wearing dyed garments? She said: "Remove it, and woe to you."

458. Sunan ad-Darimi 1133Sahih

     «كُنَّ نِسَاؤُنَا يَخْتَضِبْنَ بِاللَّيْلِ فَإِذَا أَصْبَحْنَ فَتَحْنَهُ فَتَوَضَّأْنَ وَصَلَّيْنَ ثُمَّ يَخْتَضِبْنَ بَعْدَ الصَّلَاةِ فَإِذَا كَانَ عِنْدَ الظُّهْرِ فَتَحْنَهُ فَتَوَضَّأْنَ وَصَلَّيْنَ بِأَحْسَنِ خِضَابٍ وَلَا يَمْنَعُ مِنَ الصَّلَاةِ»

     ✧ "Our women used to dye their hands at night. In the morning they would open it, perform ablution, and pray; then they would dye after the prayer. When it was near noon they would open it, perform ablution, and pray with the best dye, and it did not prevent prayer."

459. Sunan ad-Darimi 1134Sahih

     أَنَّ نِسَاءَ ابْنِ عُمَرَ «كُنَّ يَخْتَضِبْنَ وَهُنَّ حُيَّضٌ»

     ✧ The women of Ibn Umar "used to dye their hands while they were menstruating."

460. Sunan ad-Darimi 1135Sahih

     «كُنَّ نِسَاؤُنَا إِذَا صَلَّيْنَ الْعِشَاءَ الْآخِرَةَ اخْتَضَبْنَ فَإِذَا أَصْبَحْنَ أَطْلَقْنَهُ وَتَوَضَّأْنَ وَصَلَّيْنَ وَإِذَا صَلَّيْنَ الظُّهْرَ اخْتَضَبْنَ فَإِذَا أَرَدْنَ أَنْ يُصَلِّينَ الْعَصْرَ أَطْلَقْنَهُ فَأَحْسَنَّ خِضَابَهُ وَلَا يَحْبِسنَ عَنِ الصَّلَاةِ»

     ✧ "When our women had prayed the last evening prayer, they would dye their hands. In the morning they would release it, perform ablution, and pray. When they had prayed noon, they would dye their hands. When they wanted to pray the afternoon prayer, they would release it and improve its dye, and they would not be kept from prayer."

461. Sunan ad-Darimi 1136Sahih

     فِيمَنْ أَتَى أَهْلَهُ وَهِيَ حَائِضٌ قَالَا «ذَنْبٌ أَتَاهُ يَسْتَغْفِرُ اللَّهَ وَيَتُوبُ إِلَيْهِ وَلَا يَعُودُ»

     ✧ Concerning one who has intercourse with his wife while she is menstruating, they both said: "It is a sin he has committed; let him seek Allah's forgiveness and repent to Him, and not do it again."

462. Sunan ad-Darimi 1137Weak

     أخْبرنا مُحَمَّدُ بْنُ عِيسَى حَدَّثَنَا يَحْيَى بْنُ أَبِي زَائِدَةَ عَنِ الْمُثَنَّى عَنْ عَطَاءٍ مِثْلَهُ

     ✧ Muhammad b. Isa informed us: Yahya b. Abi Za'idah narrated to us from al-Muthanna, from Ata', the like of it.

463. Sunan ad-Darimi 1138Sahih

     «ذَنْبٌ أَتَاهُ وَلَيْسَ عَلَيْهِ كَفَّارَةٌ»

     ✧ "It is a sin he has committed, and there is no expiation upon him."

464. Sunan ad-Darimi 1139Sahih

     أَنَّهُ سُئِلَ عَنِ الَّذِي يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ قَالَ «يَعْتَذِرُ إِلَى اللَّهِ وَيَتُوبُ إِلَى اللَّهِ»

     ✧ He was asked about the one who has intercourse with his wife while she is menstruating. He said: "He should apologize to Allah and repent to Allah."

465. Sunan ad-Darimi 1140Weak

     «تَسْتَغْفِرُ اللَّهَ وَلَيْسَ عَلَيْكَ شَيْءٌ»

     ✧ "Seek Allah's forgiveness, and there is nothing upon you."

466. Sunan ad-Darimi 1141Sahih

     سُئِلَ وَأَنَا أَسْمَعُ عَنِ الرَّجُلِ يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ قَالَ «يَسْتَغْفِرُ اللَّهَ»

     ✧ He was asked, while I was listening, about a man who has intercourse with his wife while she is menstruating. He said: "He should seek Allah's forgiveness."

467. Sunan ad-Darimi 1142Weak

     أَنَّ رَجُلًا أَتَى أَبَا بَكْرٍ فَقَالَ رَأَيْتُ فِي الْمَنَامِ كَأَنِّي أَبُولُ دَمًا قَالَ «تَأْتِي امْرَأَتَكَ وَهِيَ حَائِضٌ» قَالَ نَعَمْ قَالَ «اتَّقِ اللَّهَ وَلَا تَعُدْ»

     ✧ A man came to Abu Bakr and said: "I saw in a dream as if I was urinating blood." He said: "Do you have intercourse with your wife while she is menstruating?" He said: "Yes." He said: "Fear Allah and do not do it again."

468. Sunan ad-Darimi 1143Sahih

     فِي الَّذِي يَقَعُ عَلَى امْرَأَتِهِ وَهِيَ حَائِضٌ قَالَ «يَسْتَغْفِرُ اللَّهَ»

     "Regarding the one who has intercourse with his wife while she is menstruating, he said, 'He seeks forgiveness from Allah.'"

469. Sunan ad-Darimi 1144Sahih

     فِي الَّذِي يُفْطِرُ يَوْمًا مِنْ رَمَضَانَ قَالَ «عَلَيْهِ عِتْقُ رَقَبَةٍ أَوْ بَدَنَةٌ أَوْ عِشْرِينَ صَاعًا لِأَرْبَعِينَ مِسْكِينًا وَفِي الَّذِي يَغْشَى امْرَأَتَهُ وَهِيَ حَائِضٌ مِثْلُ ذَلِكَ»

     ✧ Concerning one who breaks his fast on a day of Ramadan, he said: "He must free a slave, or offer a sacrificial camel, or give twenty sa's to forty poor people. And the one who has intercourse with his wife while she is menstruating is the same."

470. Sunan ad-Darimi 1145Hasan

     فِي الَّذِي يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ قَالَ «يَتَصَدَّقُ بِنِصْفِ دِينَارٍ»

     ✧ Regarding the one who has intercourse with his wife while she is menstruating, he said: “He should give half a dinar in charity.”

471. Sunan ad-Darimi 1146Sahih

     فِي الَّذِي يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ قَالَ «يَتَصَدَّقُ بِدِينَارٍ أَوْ نِصْفِ دِينَارٍ»

     ✧ Regarding the one who has intercourse with his wife while she is menstruating, he said: “He should give a dinar or half a dinar in charity.”

472. Sunan ad-Darimi 1147Sahih

     فِي الَّذِي يَغْشَى امْرَأَتَهُ وَهِيَ حَائِضٌ «يَتَصَدَّقُ بِدِينَارٍ أَوْ نِصْفِ دِينَارٍ»

     ✧ Regarding the one who has intercourse with his wife while she is menstruating: “He should give a dinar or half a dinar in charity.”

473. Sunan ad-Darimi 1148Weak

     «إِذَا أَتَاهَا فِي دَمٍ فَدِينَارٌ وَإِذَا أَتَاهَا وَقَدِ انْقَطَعَ الدَّمُ فَنِصْفُ دِينَارٍ»

     ✧ “If he comes to her while there is blood, then a dinar; and if he comes to her after the blood has ceased, then half a dinar.”

474. Sunan ad-Darimi 1149Sahih

     فِي الَّذِي يَقَعُ عَلَى امْرَأَتِهِ وَهِيَ حَائِضٌ «يَتَصَدَّقُ بِنِصْفِ دِينَارٍ»

     ✧ Regarding the one who has intercourse with his wife while she is menstruating: “He should give half a dinar in charity.”

475. Sunan ad-Darimi 1150Weak

     كَانَ لِعُمَرَ بْنِ الْخَطَّابِ امْرَأَةٌ تَكْرَهُ الْجِمَاعَ وَكَانَ إِذَا أَرَادَ أَنْ يَأْتِيَهَا اعْتَلَّتْ عَلَيْهِ بِالْحَيْضِ فَوَقَعَ عَلَيْهَا فَإِذَا هِيَ صَادِقَةٌ فَأَتَى النَّبِيَّ ﷺ فَأَمَرَهُ «أَنْ يَتَصَدَّقَ بِخُمُسَيْ دِينَارٍ»

     ✧ Umar b. al-Khattab had a wife who disliked intercourse, and whenever he wanted to come to her she would excuse herself on account of menstruation. He then had intercourse with her and found that she was truthful. So he came to the Prophet ﷺ, and he ordered him “to give two-fifths of a dinar in charity.”

476. Sunan ad-Darimi 1151No grade recorded

     «إِذَا أَتَى الرَّجُلُ امْرَأَتَهُ وَهِيَ حَائِضٌ فَإِنْ كَانَ الدَّمُ عبيطًا فَلْيَتَصَدَّقْ بِدِينَارٍ وَإِنْ كَانَتْ صُفْرَةً فَلْيَتَصَدَّقْ بِنِصْفِ دِينَارٍ»

     ✧ “If a man comes to his wife while she is menstruating, if the blood is fresh, let him give a dinar in charity; and if it is yellowish, let him give half a dinar in charity.”

477. Sunan ad-Darimi 1152Sahih

     أَنَّهُ سُئِلَ عَنِ الَّذِي يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ قَالَ «يَتَصَدَّقُ بِدِينَارٍ أَوْ بِنِصْفِ دِينَارٍ»

     ✧ He was asked about the one who has intercourse with his wife while she is menstruating. He said: “He should give a dinar or half a dinar in charity.”

478. Sunan ad-Darimi 1153Weak

     «إِذَا وَقَعَ عَلَى امْرَأَتِهِ وَهِيَ حَائِضٌ فَعَلَيْهِ أَنْ يَتَصَدَّقَ بِدِينَارٍ»

     ✧ “If he has intercourse with his wife while she is menstruating, he must give a dinar in charity.”

479. Sunan ad-Darimi 1154Sahih

     فِي رَجُلٍ جَامَعَ امْرَأَتَهُ وَهِيَ حَائِضٌ قَالَ «يَتَصَدَّقُ بِدِينَارٍ»

     ✧ Regarding a man who has intercourse with his wife while she is menstruating, he said: “He should give a dinar in charity.”

480. Sunan ad-Darimi 1155Weak

     «يَتَصَدَّقُ بِدِينَارٍ أَوْ نِصْفِ دِينَارٍ»

     ✧ “He should give a dinar or half a dinar in charity.”

481. Sunan ad-Darimi 1156Sahih

     فِي رَجُلٍ يَغْشَى امْرَأَتَهُ وَهِيَ حَائِضٌ أَوْ رَأَتِ الطُّهْرَ وَلَمْ تَغْتَسِلْ قَالَ «يَسْتَغْفِرُ اللَّهَ وَيَتَصَدَّقُ بِخُمُسِ دِينَارٍ»

     ✧ Regarding a man who has intercourse with his wife while she is menstruating or after she has seen purity but has not yet bathed, he said: “He should seek Allah’s forgiveness and give one-fifth of a dinar in charity.”

482. Sunan ad-Darimi 1157Accepted

     «إِذَا وَقَعَ الرَّجُلُ عَلَى امْرَأَتِهِ وَهِيَ حَائِضٌ يَتَصَدَّقُ بِنِصْفِ دِينَارٍ» فَقَالَ لَهُ رَجُلٌ مِنَ الْقَوْمِ فَإِنَّ الْحَسَنَ يَقُولُ يُعْتِقُ رَقَبَةً قَالَ «مَا أَنْهَاكُمْ أَنْ تَقَرَّبُوا إِلَى اللَّهِ مَا اسْتَطَعْتُمْ»

     ✧ If a man has intercourse with his wife while she is menstruating, he should give half a dinar in charity.” A man from the people said to him, “But al-Hasan says he must free a slave.” He said, “I do not forbid you from drawing near to Allah as much as you are able.”

483. Sunan ad-Darimi 1158Weak

     فِي الَّذِي يَقَعُ عَلَى امْرَأَتِهِ وَهِيَ حَائِضٌ قَالَ «يَتَصَدَّقُ بِدِينَارٍ»

     ✧ Regarding the one who has intercourse with his wife while she is menstruating, he said, “He should give a dinar in charity.”

484. Sunan ad-Darimi 1159Sahih

     سَأَلْتُ حَفْصَةَ بِنْتَ عَبْدِ الرَّحْمَنِ هُوَ ابْنُ أَبِي بَكْرٍ قُلْتُ لَهَا إِنِّي أُرِيدُ أَنْ أَسْأَلَكِ عَنْ شَيْءٍ وَأَنَا أَسْتَحْيِي أَنْ أَسْأَلَكِ عَنْهُ؟ قَالَتْ سَلْ يَا ابْنَ أَخِي عَمَّا بَدَا لَكَ قَالَ أَسْأَلُكِ عَنْ إِتْيَانِ النِّسَاءِ فِي أَدْبَارِهِنَّ فَقَالَتْ حَدَّثَتْنِي أُمُّ سَلَمَةَ قَالَتْ كَانَتِ الْأَنْصَارُ لَا تُجَبِّي وَكَانَتِ الْمُهَاجِرُونَ تُجَبِّي فَتَزَوَّجَ رَجُلٌ مِنَ الْمُهَاجِرِينَ امْرَأَةً مِنَ الْأَنْصَارِ فَجَبَّاهَا فَأَبَتِ الْأَنْصَارِيَّةُ فَأَتَتْ أُمَّ سَلَمَةَ فَذَكَرَتْ ذَلِكَ لَهَا فَلَمَّا أَنْ جَاءَ النَّبِيُّ ﷺ اسْتَحْيَتِ الْأَنْصَارِيَّةُ وَخَرَجَتْ فَذَكَرَتْ ذَلِكَ أُمُّ سَلَمَةَ لِلنَّبِيِّ ﷺ فَقَالَ «ادْعُوهَا لِي» فَدُعِيَتْ لَهُ فَقَالَ لَهَا {نِسَاؤُكُمْ حَرْثٌ لَكَمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ} [البقرة 223] «صِمَامًا وَاحِدًا» وَالصِّمَامُ السَّبِيلُ الْوَاحِدُ

     ✧ I asked Hafsah bt. 'Abd al-Rahman, who is Ibn Abi Bakr. I said to her, “I want to ask you about something, but I am too shy to ask you about it.” She said, “Ask, O son of my brother, whatever occurs to you.” He said, “I ask you about coming to women in their back passages.” She said, “Umm Salamah narrated to me: The Ansar used not to mount women from behind, while the Muhajirun did. A man from the Muhajirun married a woman from the Ansar and mounted her from behind, but the Ansari woman refused. She came to Umm Salamah and mentioned that to her. When the Prophet ﷺ came, the Ansari woman felt shy and left, so Umm Salamah mentioned that to the Prophet ﷺ. He said, ‘Call her to me.’ So she was called, and he said to her, “Your wives are a tilth for you, so come to your tilth as you wish” [al-Baqarah 223], “through one opening only.” The opening is the single passage.”

485. Sunan ad-Darimi 1160Sahih

     أَنْ تَعْتَزِلُوهُنَّ»

     ✧ "To separate from them (feminine)"

486. Sunan ad-Darimi 1161Sahih

     عَنْ مُجَاهِدٍ {فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ اللَّهُ} [البقرة 222] قَالَ «أُمِرُوا أَنْ يَأْتُوا مِنْ حَيْثُ نُهُوا»

     ✧ From Mujahid: “So come to them from where Allah has commanded you” [al-Baqarah 222]. He said, “They were commanded to come from where they were forbidden.”

487. Sunan ad-Darimi 1162Sahih

     عَنْ أَبِي رَزِينٍ {فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ اللَّهُ} [البقرة 222] قَالَ «مِنْ قِبَلِ الطُّهْرِ»

     ✧ From Abu Razin: “So come to them from where Allah has commanded you” [al-Baqarah 222]. He said, “From the direction of purity.”

488. Sunan ad-Darimi 1163Hasan

     عَنْ مُجَاهِدٍ {وَتَذَرُونَ مَا خَلَقَ لَكُمْ رَبُّكُمْ مِنْ أَزْوَاجِكُمْ} [الشعراء 166] قَالَ «هُوَ وَاللَّهِ الْقُبُلُ»

     ✧ From Mujahid: “And you leave what your Lord has created for you among your wives” [al-Shu'ara' 166]. He said, “By Allah, it is the front.”

489. Sunan ad-Darimi 1164Sahih

     عَنْ عِكْرِمَةَ {نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ} [البقرة 223] قَالَ «إِنَّمَا هُوَ الْفَرْجُ»

     ✧ From 'Ikrimah: “Your wives are a tilth for you, so come to your tilth as you wish” [al-Baqarah 223]. He said, “It is only the vulva.”

490. Sunan ad-Darimi 1165Sahih

     كَانَتِ الْيَهُودُ لَا تَأْلُو مَا شَدَّدَتْ عَلَى الْمُسْلِمِينَ كَانُوا يَقُولُونَ يَا أَصْحَابَ مُحَمَّدٍ إِنَّهُ وَاللَّهِ مَا يَحِلُّ لَكُمْ أَنْ تَأْتُوا نِسَاءَكُمْ إِلَّا مِنْ وَجْهٍ وَاحِدٍ قَالَ فَأَنْزَلَ اللَّهُ {نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ} [البقرة 223] فَخَلَّى اللَّهُ بَيْنَ الْمُؤْمِنِينَ وَبَيْنَ حَاجَتِهِمْ

     ✧ The Jews did not stop making things difficult for the Muslims. They used to say, “O companions of Muhammad, by Allah, it is not permissible for you to come to your wives except from one direction.” He said, “So Allah revealed, “Your wives are a tilth for you, so come to your tilth as you wish” [al-Baqarah 223]. Thus Allah left the believers free to satisfy their need.”

491. Sunan ad-Darimi 1166Weak

     «ائْتِهَا مِنْ بَيْنِ يَدَيْهَا وَمِنْ خَلْفِهَا بَعْدَ أَنْ يَكُونَ فِي الْمَأْتَى»

     ✧ “Come to her from her front or from her back, as long as it is in the place of intercourse.”

492. Sunan ad-Darimi 1167Sahih

     كَانَ أَهْلُ الْجَاهِلِيَّةِ يَصْنَعُونَ فِي الْحَائِضِ نَحْوًا مِنْ صَنِيعِ الْمَجُوسِ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَنَزَلَتْ {وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ وَلَا تَقْرَبُوهُنَّ حَتَّى يَطْهُرْنَ} [البقرة 222] «فَلَمْ يَزْدَدِ الْأَمْرُ فِيهِنَّ إِلَّا شِدَّةً»

     ✧ The people of the Jahiliyyah used to treat a menstruating woman in a manner similar to what the Magians do. That was mentioned to the Prophet ﷺ, and the verse was revealed: “They ask you about menstruation. Say, ‘It is harm, so keep away from women during menstruation and do not approach them until they are pure’” [al-Baqarah 222]. “And the matter regarding them only became more severe.”

493. Sunan ad-Darimi 1168Weak

     عَنْ مُجَاهِدٍ {قُلْ هُوَ أَذًى} [البقرة 222] قَالَ «هُوَ الدَّمُ»

     ✧ From Mujahid: “Say, ‘It is harm’” [al-Baqarah 222]. He said, “It is the blood.”

494. Sunan ad-Darimi 1169Sahih

     عَنْ قَتَادَةَ {قُلْ هُوَ أَذًى} [البقرة 222] قَالَ «قَذَرٌ»

     ✧ From Qatadah: “Say, ‘It is harm’” [al-Baqarah 222]. He said, “It is filth.”

495. Sunan ad-Darimi 1170Weak

     «إِنْ شِئْتَ فَاعْزِلْ وَإِنْ شِئْتَ فَلَا تَعْزِلْ»

     ✧ If you wish, then withdraw; and if you wish, then do not withdraw.

496. Sunan ad-Darimi 1171Sahih

     كَيْفَ شِئْتَ يَعْنِي ائتهَا فِي الْفَرْجِ

     ✧ However you wish, meaning: come to her in the vagina.

497. Sunan ad-Darimi 1172Sahih

     أَنَّ الْيَهُودَ قَالُوا لِلْمُسْلِمِينَ مَنْ أَتَى امْرَأَتَهُ وَهِيَ مُدْبِرَةٌ جَاءَ وَلَدُهُ أَحْوَلَ فَأَنْزَلَ اللَّهُ تَعَالَى {نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ}

     ✧ The Jews said to the Muslims, 'Whoever comes to his wife while she is turned away, his child will come out cross-eyed.' So Allah, Exalted is He, revealed: {Your wives are a tilth for you, so come to your tilth however you wish}.

498. Sunan ad-Darimi 1173Sahih

     عَنْ عِكْرِمَةَ {فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ} [البقرة 223] قَالَ «يَأْتِي أَهْلَهُ كَيْفَ شَاءَ قَائِمًا وَقَاعِدًا وَبَيْنَ يَدَيْهَا وَمِنْ خَلْفِهَا»

     ✧ From 'Ikrimah: {So come to your tilth however you wish} [al-Baqarah 223]. He said: 'He may come to his wife however he wishes: standing, sitting, in front of her, or from behind her.'

499. Sunan ad-Darimi 1174Sahih

     عَنْ إِبْرَاهِيمَ {فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ اللَّهُ} [البقرة 222] قَالَ «فِي الْفَرْجِ»

     ✧ From Ibrahim: {So come to them from where Allah has commanded you} [al-Baqarah 222]. He said: 'In the vagina.'

500. Sunan ad-Darimi 1175Sahih

     مَنْ أَتَى امْرَأَتَهُ فِي دُبُرِهَا فَهُوَ مِنَ الْمَرْأَةِ مِثْلُهُ مِنَ الرَّجُلِ ثُمَّ تَلَا {وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ} [البقرة 222] قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ وَلَا تَقْرَبُوهُنَّ حَتَّى يَطْهُرْنَ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ اللَّهُ أَنْ تَعْتَزِلُوهُنَّ فِي الْمَحِيضِ الْفَرْجَ ثُمَّ تَلَا {نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ} [البقرة 223] قَائِمَةً وَقَاعِدَةً وَمُقْبِلَةً وَمُدْبِرَةً فِي الْفَرْجِ

     ✧ Whoever comes to his wife in her anus, then for him from the woman is the like of that from the man. Then he recited: {And they ask you about menstruation} [al-Baqarah 222]. Say: It is harm, so keep away from women during menstruation and do not approach them until they are pure. And when they have purified themselves, then come to them from where Allah has commanded you: to keep away from them during menstruation, the vagina. Then he recited: {Your wives are a tilth for you, so come to your tilth however you wish} [al-Baqarah 223] - standing, sitting, facing, or turned away, in the vagina.

Showing the first 500 hadith of this chapter.