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Sunan ad-Darimi 684

✧ If you rise for prayer, wash your faces" [al-Ma'idah: 6] verse

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أَخْبَرَنَا أَحْمَدُ بْنُ خَالِدٍ حَدَّثَنَا مُحَمَّدٌ هُوَ ابْنُ إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ قُلْتُ أَرَأَيْتَ تَوَضُّأَ ابْنِ عُمَرَ لِكُلِّ صَلَاةٍ طَاهِرًا أَوْ غَيْرَ طَاهِرٍ عَمَّ ذَلِكَ؟ قَالَ حَدَّثَتْهُ أَسْمَاءُ بِنْتُ زَيْدِ بْنِ الْخَطَّابِ أَنَّ عَبْدَ اللَّهِ بْنَ حَنْظَلَةَ بْنِ أَبِي عَامِرٍ حَدَّثَهَا

أَنَّ رَسُولَ اللَّهِ ﷺ «أُمِرَ بِالْوُضُوءِ لِكُلِّ صَلَاةٍ طَاهِرًا أَوْ غَيْرَ طَاهِرٍ فَلَمَّا شَقَّ ذَلِكَ عَلَيْهِ أُمِرَ بِالسِّوَاكِ لِكُلِّ صَلَاةٍ» وَكَانَ ابْنُ عُمَرَ يَرَى أَنَّ بِهِ عَلَى ذَلِكَ قُوَّةً فَكَانَ لَا يَدَعُ الْوُضُوءَ لِكُلِّ صَلَاةٍ

Translation

Chain of narrators
  1. Aḥmad b. Khālid
  2. Muḥammad
  3. Ibn Isḥāq
  4. Muḥammad b. Yaḥyá b. Ḥabbān
  5. ʿAbdullāh b. ʿAbdullāh b. ʿUmar
  6. Araʾayt Tawaḍḍuʾ Ibn ʿUmar Likul Ṣalāh Ṭāhir Aw Ghayr Ṭāhir ʿAm Dhalik
  7. Asmāʾ Bint Zayd b. al-Khaṭṭāb
  8. ʿAbdullāh b. Ḥanẓalah b. Abū ʿĀmir

✧ The Messenger of Allah ﷺ was commanded to perform wudu for every prayer, whether he was pure or not. When that became difficult for him, he was commanded to use the siwak for every prayer. Ibn Umar believed he had strength for that, so he did not abandon wudu for every prayer.

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Ḥasan Salīm Asad al-DārānīSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Other narrations of this report

Narrators

  1. He saw the Prophet (ruʾyah) but did not meet him as a Companiond. 63 AH
    عَبْدُ اللهِ بْنُ حَنْظَلَةَ بْنِ أَبِي عَامِرٍ الرَّاهِبِ الْأَوْسِيُّله رؤية
    حدثها
  2. it is said she was a Companiond. before Ibn ʿUmar
    أَسْمَاءُ بِنْتُ زَيْدِ بْنِ الْخَطَّابِيقال : لها صحبة
    حدثته
  3. trustworthy (thiqah)d. 105 AH
    عَبْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَثقة
    عن
  4. trustworthy (thiqah), a jurist (faqīh)d. 121 AH
    مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَثقة فقيه
    عن
  5. Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدٌ ، هُوَ ابْنُ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    حدثنا
  6. truthful (ṣadūq)d. 214 AH, or 215 AH
    أَحْمَدُ بْنُ خَالِدٍصدوق
    أخبرنا
  7. trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AH
    الدارميثقة ، فاضل ، متقن

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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