Sunan ad-Darimi 771
✧ Tayammum
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ نَافِعٍ عَنِ اللَّيْثِ بْنِ سَعْدٍ عَنْ بَكْرِ بْنِ سَوَادَةَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ
خَرَجَ رَجُلَانِ فِي سَفَرٍ فَحَضَرَتْهُمَا الصَّلَاةُ وَلَيْسَ مَعَهُمَا مَاءٌ فَتَيَمَّمَا صَعِيدًا طَيِّبًا فَصَلَّيَا ثُمَّ وَجَدَا الْمَاءَ بَعْدُ فِي الْوَقْتِ فَأَعَادَ أَحَدُهُمَا الصَّلَاةَ بِوُضُوءٍ وَلَمْ يُعِدِ الْآخَرُ ثُمَّ أَتَيَا رَسُولَ اللَّهِ ﷺ فَذَكَرَا ذَلِكَ فَقَالَ لِلَّذِي لَمْ يُعِدْ «أَصَبْتَ السُّنَّةَ وَأَجْزَأتْكَ صَلَاتُكَ» وَقَالَ لِلَّذِي تَوَضَّأَ وَأَعَادَ «لَكَ الْأَجْرُ مَرَّتَيْنِ»
Translation
Chain of narrators
- Muḥammad b. Isḥāq
- ʿAbdullāh b. Nāfiʿ
- al-Layth b. Saʿd
- Bakr b. Sawādah
- ʿAṭāʾ b. Yasār
- Abū Saʿīd al-Khudrī
✧ Two men went out on a journey, and the prayer time came while they had no water with them. They performed tayammum with clean earth and prayed. Then they found water afterward within the time, so one of them repeated the prayer with ablution and the other did not repeat. Then they came to the Messenger of Allah ﷺ and mentioned that. He said to the one who did not repeat, “You have followed the Sunnah and your prayer is sufficient for you.” And he said to the one who performed ablution and repeated, “You have the reward twice.”
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Good Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Daʾūd
غير ابن نافع يرويه عن الليث عن عميرة بن أبي ناجية عن بكر بن سوادة عن عطاء عن النبي مرسلا وذكر أبي سعيد فيه وهم ليس بمحفوظ
machine translationOthers than Ibn Nāfiʿ narrate it from al-Layth, from ʿUmayrah b. Abī Nājiyah, from Bakr b. Sawādah, from ʿAṭāʾ, from the Prophet, as mursal. The mention of Abū Saʿīd in it is an error (wahm) and is not preserved (maḥfūẓ).
in مسند الدارمي, p. 768 - Ibn al-Qaṭṭān
الذي أسنده أسقط من الإسناد رجلا وهو عميرة فيصير منقطعا والذي يرسله فيه مع الإرسال عميرة وهو مجهول الحال قال لكن رواه أبو علي بن السكن حدثنا أبو بكر محمد بن أحمد الواسطي ثنا عباس بن محمد ثنا أبو الوليد الطيالسي ثنا الليث بن سعد عن عمرو بن الحارث وعميرة بن أبي ناجية عن بكر بن سوادة عن عطاء عن أبي سعيد أن رجلين خرجا في سفر الحديث قال فوصله ما بين الليث وبكر بعمرو بن الحارث وهو ثقة وقرنه بعميرة وأسنده بذكر أبي سعيد
machine translationThe one who gave it a connected chain dropped a man from the chain, namely ʿUmayrah, so it becomes broken (munqaṭiʿ). As for the one who transmitted it as mursal, ʿUmayrah is in it along with the omission, and he is of unknown condition (majhūl al-ḥāl). He said: But Abū ʿAlī b. al-Sakan narrated it: Abū Bakr Muḥammad b. Aḥmad al-Wāsiṭī narrated to us, ʿAbbās b. Muḥammad narrated to us, Abū al-Walīd al-Ṭayālisī narrated to us, al-Layth b. Saʿd narrated to us, from ʿAmr b. al-Ḥārith and ʿUmayrah b. Abī Nājiyah, from Bakr b. Sawādah, from ʿAṭāʾ, from Abū Saʿīd, that two men set out on a journey... the hadith. He said: So he connected what is between al-Layth and Bakr through ʿAmr b. al-Ḥārith, who is trustworthy (thiqah), paired him with ʿUmayrah, and gave it a connected chain by mentioning Abū Saʿīd.
in مسند الدارمي, p. 768 - Sulaymān b. Aḥmad al-Ṭabarānī
لم يروه عن الليث متصلا إلا عبد الله بن نافع تفرد به المسيبي
machine translationNo one narrated it from al-Layth with a connected chain except ʿAbdullāh b. Nāfiʿ; al-Musayyabī was alone in transmitting it.
in مسند الدارمي, p. 768 - Dāraquṭnī
تفرد به عبد الله بن نافع عن الليث بهذا الإسناد متصلا وخالفه ابن المبارك وغيره فلم يذكروا أبا سعيد
machine translationʿAbdullāh b. Nāfiʿ was alone in narrating it from al-Layth with this chain, connected. Ibn al-Mubārak and others contradicted him and did not mention Abū Saʿīd.
in مسند الدارمي, p. 768
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- Ibn Ḥajar al-ʿAsqalānī
ورواه النسائي مسندا ومرسلا ورواه الدارقطني موصولا ثم قال تفرد به عبد الله بن نافع عن الليث عن بكر بن سوادة عن عطاء عنه موصولا وخالفه ابن المبارك فأرسله وكذا قال الطبراني في الأوسط لم يروه متصلا إلا عبد الله بن نافع تفرد به المسيبي عنه وقال موسى بن هارون فيما حكاه محمد بن عبد الملك بن أيمن عنه رفعه وهم من ابن نافع وقال أبو داود رواه غيره عن الليث عن عميرة بن أبي ناجية عن بكر عن عطاء مرسلا قال وذكر أبي سعيد فيه ليس بمحفوظ
machine translationAl-Nasāʾī narrated it both as musnad and as mursal, and al-Dāraquṭnī narrated it connected, then said: ʿAbdullāh b. Nāfiʿ was alone in narrating it from al-Layth, from Bakr b. Sawādah, from ʿAṭāʾ, from him, connected. Ibn al-Mubārak contradicted him and transmitted it as mursal. Likewise al-Ṭabarānī said in al-Awsaṭ: No one narrated it connected except ʿAbdullāh b. Nāfiʿ; al-Musayyabī was alone in transmitting it from him. Mūsā b. Hārūn said, as related by Muḥammad b. ʿAbd al-Malik b. Ayman from him: Raising it to the Prophet (marfūʿ) was an error (wahm) on the part of Ibn Nāfiʿ. Abū Dāwūd said: Others narrated it from al-Layth, from ʿUmayrah b. Abī Nājiyah, from Bakr, from ʿAṭāʾ, as mursal. He said: The mention of Abū Saʿīd in it is not preserved (maḥfūẓ).
in مسند الدارمي, p. 768
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- Trustworthy (thiqah), excellent (fāḍil), a man of admonitions and worship.d. 94 AH, or 97 AH, or 103 AH, or 104 AHعَطَاءِ بْنِ يَسَارٍثقة فاضل ، صاحب مواعظ وعبادةعن
- trustworthy (thiqah), a jurist (faqīh)d. during the caliphate of Hishām b. ʿAbd al-Malik, al-Dhahabī said: the year 128 AHبَكْرِ بْنِ سَوَادَةَثقة فقيهعن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHاللَّيْثِ بْنِ سَعْدٍثقة ثبت ، فقيه إمام مشهورعن
- trustworthy (thiqah), his book is sound, there is some softness in his memoryd. 206 AH, or 207 AHعَبْدُ اللهِ بْنُ نَافِعٍثقة ، صحيح الكتاب ، في حفظه لينحدثني
- truthful (ṣadūq)d. 236 AHمُحَمَّدُ بْنُ إِسْحَاقَصدوقحدثنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Read them on Hadith Unlocked