MajelisNoteDalilدليل

Sunan ad-Darimi 1151

✧ Who said: He must perform the expiation

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أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى عَنْ أَبِي جَعْفَرٍ الرَّازِيِّ عَنْ عَبْدِ الْكَرِيمِ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ قَالَ

«إِذَا أَتَى الرَّجُلُ امْرَأَتَهُ وَهِيَ حَائِضٌ فَإِنْ كَانَ الدَّمُ عبيطًا فَلْيَتَصَدَّقْ بِدِينَارٍ وَإِنْ كَانَتْ صُفْرَةً فَلْيَتَصَدَّقْ بِنِصْفِ دِينَارٍ»

Translation

Chain of narrators
  1. ʿUbaydullāh b. Mūsá
  2. Abū Jaʿfar al-Rāzī
  3. ʿAbd al-Karīm
  4. Miqsam
  5. Ibn ʿAbbās
  6. al-Nabī ﷺ

✧ “If a man comes to his wife while she is menstruating, if the blood is fresh, let him give a dinar in charity; and if it is yellowish, let him give half a dinar in charity.”

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Shafiʿī

    لو كان هذا الحديث ثابتا لأخذنا به

    machine translationHad this hadith been established as authentic, we would have adopted it.

    in مسند الدارمي, p. 1145
  • Ibn Ḥazm

    رده بأن مقسما ليس بالقوي

    machine translationHe rejected it on the grounds that Miqsam is not strong (qawī).

    in مسند الدارمي, p. 1145
  • Ibn ʿAbd al-Barr

    حجة من لم يوجب عليه إلا الاستغفار والتوبة اضطراب هذا الحديث عن ابن عباس مرسلا

    machine translationThe proof of those who did not make anything obligatory upon him except seeking forgiveness and repentance is the inconsistency (iḍṭirāb) of this hadith from Ibn ʿAbbās as a mursal report.

    in مسند الدارمي, p. 1145

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. truthful (ṣadūq), and he used to narrate with omission of the intermediary (yursil)d. 101 AH
    مِقْسَمٍصدوق ، وكان يرسل
    عن
  3. trustworthy (thiqah), meticulous (mutqin)d. 127 AH
    عَبْدِ الْكَرِيمِثقة متقن
    عن
  4. Truthful (ṣadūq), but of poor memory (sayyiʾ al-ḥifẓ), especially in his narrations from Mughīrah.d. around 160 AH
    أَبِي جَعْفَرٍ الرَّازِيِّصدوق . سيئ الحفظ خصوصا عن مغيرة
    عن
  5. Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AH
    عُبَيْدُ اللهِ بْنُ مُوسَىثقة ، كان يتشيع
    أخبرنا
  6. trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AH
    الدارميثقة ، فاضل ، متقن

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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