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العربية

Sunan ad-Darimi 678

✧ The obligation of ablution and prayer

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أَخْبَرَنَا مُحَمَّدُ بْنُ حُمَيْدٍ حَدَّثَنَا سَلَمَةُ حَدَّثَنِي مُحَمَّدُ بْنُ إِسْحَاقَ حَدَّثَنِي سَلَمَةُ بْنُ كُهَيْلٍ وَمُحَمَّدُ بْنُ الْوَلِيدِ بْنِ نُوَيْفِعٍ عَنْ كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

بَعَثَ بَنُو سَعْدِ بْنِ بَكْرٍ ضِمَامَ بْنَ ثَعْلَبَةَ إِلَى رَسُولُ اللَّهِ ﷺ فَقَدِمَ عَلَيْهِ فَأَنَاخَ بَعِيرَهُ عَلَى بَابِ الْمَسْجِدِ ثُمَّ عَقَلَهُ ثُمَّ دَخَلَ الْمَسْجِدَ وَرَسُولُ اللَّهِ ﷺ جَالِسٌ فِي أَصْحَابِهِ وَكَانَ ضِمَامٌ رَجُلًا جَلْدًا أَشْعَرَ ذَا غَدِيرَتَيْنِ حَتَّى وَقَفَ عَلَى رَسُولِ اللَّهِ ﷺ فَقَالَ أَيُّكُمُ ابْنُ عَبْدِ الْمُطَّلِبِ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَنَا ابْنُ عَبْدِ الْمُطَّلِبِ» قَالَ مُحَمَّدٌ؟ قَالَ «نَعَمْ» قَالَ يَا ابْنَ عَبْدِ الْمُطَّلِبِ إِنِّي سَائِلُكَ وَمُغَلِّظٌ فِي الْمَسْأَلَةِ فَلَا تَجِدَنَّ عَلَيَّ فِي نَفْسِكَ قَالَ «لَا أَجِدُ فِي نَفْسِي فَسَلْ عَمَّا بَدَا لَكَ» قَالَ إِنِّي أَنْشُدُكَ بِاللَّهِ إِلَهِكَ وَإِلَهِ مَنْ كَانَ قَبْلَكَ وَإِلَهِ مَنْ هُوَ كَائِنٌ بَعْدَكَ آللَّهُ بَعَثَكَ إِلَيْنَا رَسُولًا؟ قَالَ «اللَّهُمَّ نَعَمْ» قَالَ فَأَنْشُدُكَ بِاللَّهِ إِلَهِكَ وَإِلَهِ مَنْ كَانَ قَبْلَكَ وَإِلَهِ مَنْ كَائِنٌ بَعْدَكَ آللَّهُ أَمَرَكَ أَنْ نَعْبُدَهُ وَحْدَهُ لَا نُشْرِكُ بِهِ شَيْئًا وَأَنْ نَخْلَعَ هَذِهِ الْأَنْدَادَ الَّتِي كَانَتْ آبَاؤُنَا تَعْبُدُهَا مِنْ دُونِهِ؟ قَالَ «اللَّهُمَّ نَعَمْ» قَالَ فَأَنْشُدُكَ بِاللَّهِ إِلَهِكَ وَإِلَهِ مَنْ كَانَ قَبْلَكَ وَإِلَهِ مَنْ هُوَ كَائِنٌ بَعْدَكَ آللَّهُ أَمَرَكَ أَنْ نُصَلِّيَ هَذِهِ الصَّلَوَاتِ الْخَمْسَ؟ قَالَ «اللَّهُمَّ نَعَمْ» قَالَ ثُمَّ جَعَلَ يَذْكُرُ فَرَائِضَ الْإِسْلَامِ فَرِيضَةً فَرِيضَةً الزَّكَاةَ وَالصِّيَامَ وَالْحَجَّ وَشَرَائِعَ الْإِسْلَامِ كُلَّهَا وَيُنَاشِدُهُ عِنْدَ كُلِّ فَرِيضَةٍ كَمَا نَاشَدَهُ فِي الَّتِي قَبْلَهَا حَتَّى إِذَا فَرَغَ قَالَ فَإِنِّي أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَسَأُؤَدِّي هَذِهِ الْفَرِيضَةَ وَأَجْتَنِبُ مَا نَهَيْتَنِي عَنْهُ ثُمَّ قَالَ لَا أَزِيدُ وَلَا أُنْقِصُ ثُمَّ انْصَرَفَ إِلَى بَعِيرِهِ فَقَالَ رَسُولِ اللَّهِ ﷺ حِينَ وَلَّى «إِنْ يَصْدُقْ ذُو الْعَقِيصَتَيْنِ يَدْخُلِ الْجَنَّةَ» فَأَتَى إِلَى بَعِيرِهِ فَأَطْلَقَ عِقَالَهُ ثُمَّ خَرَجَ حَتَّى قَدِمَ عَلَى قَوْمِهِ فَاجْتَمَعُوا إِلَيْهِ فَكَانَ أَوَّلَ مَا تَكَلَّمَ أَنْ قَالَ بِئسْتِ اللَّاتُ وَالْعُزَّى قَالُوا مَهْ يَا ضِمَامُ اتَّقِ الْبَرَصَ وَاتَّقِ الْجُنُونَ وَاتَّقِ الْجُذَامَ قَالَ وَيْلَكُمْ إِنَّهُمَا وَاللَّهِ لَا تَضُرَّانِ وَلَا تَنْفَعَانِ إِنَّ اللَّهَ قَدْ بَعَثَ رَسُولًا وَأَنْزَلَ عَلَيْهِ كِتَابًا اسْتَنْقَذَكُمْ بِهِ مِمَّا كُنْتُمْ فِيهِ وَإِنِّي أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَقَدْ جِئْتُكُمْ مِنْ عِنْدِهِ بِمَا أَمَرَكُمْ بِهِ وَنَهَاكُمْ عنْهُ قَالَ فَوَاللَّهِ مَا أَمْسَى مِنْ ذَلِكَ الْيَوْمِ وَفِي حَاضِرِهِ رَجُلٌ وَلَا امْرَأَةٌ إِلَّا مُسْلِمًا قَالَ يَقُولُ ابْنُ عَبَّاسٍ فَمَا سَمِعْنَا بِوَافِدِ قَوْمٍ كَانَ أَفْضَلَ مِنْ ضِمَامِ بْنِ ثَعْلَبَةَ

Translation

Chain of narrators
  1. Muḥammad b. Ḥumayd
  2. Salamah
  3. Muḥammad b. Isḥāq
  4. Salamah b. Kuhayl and Muḥammad b. al-Walīd b. Nūwayfiʿ
  5. Kurayb a freed slave of Ibn ʿAbbās
  6. Ibn ʿAbbās

✧ Banu Sa'd b. Bakr sent Dimam b. Tha'labah to the Messenger of Allah ﷺ. He came to him, made his camel kneel at the door of the mosque, then hobbled it, then entered the mosque while the Messenger of Allah ﷺ was sitting among his companions. Dimam was a tough man with shaggy hair and two locks. He stood before the Messenger of Allah ﷺ and said: Which of you is the son of Abd al-Muttalib? The Messenger of Allah ﷺ said: “I am the son of Abd al-Muttalib.” He said: Muhammad? He said: “Yes.” He said: O son of Abd al-Muttalib, I will ask you and be stern in questioning, so do not feel anger in yourself against me. He said: “I will not feel anger in myself, so ask whatever appears to you.” He said: I adjure you by Allah, your God and the God of those before you and the God of those who will be after you—did Allah send you to us as a messenger? He said: “O Allah, yes.” He said: Then I adjure you by Allah, your God and the God of those before you and the God of those who will be after you—did Allah command you that we worship Him alone, associating nothing with Him, and that we cast off these rivals which our fathers used to worship besides Him? He said: “O Allah, yes.” He said: Then I adjure you by Allah, your God and the God of those before you and the God of those who will be after you—did Allah command you that we pray these five prayers? He said: “O Allah, yes.” He said: Then he began mentioning the obligations of Islam one by one—zakah, fasting, Hajj, and all the rites of Islam—adjuring him at each obligation as he had adjured him for the one before it. When he finished, he said: I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and Messenger, and I will perform these obligations and avoid what you have forbidden me. Then he said: I will not add nor detract. Then he turned to his camel, and the Messenger of Allah ﷺ said when he turned away: “If the one with the two locks is truthful, he will enter Paradise.” He went to his camel, released its hobble, then left until he came to his people. They gathered around him, and the first thing he said was: Evil be to al-Lat and al-Uzza! They said: Stop, O Dimam! Beware of leprosy, beware of madness, beware of elephantiasis. He said: Woe to you! By Allah, they neither harm nor benefit. Allah has sent a Messenger and revealed to him a Book by which He has rescued you from what you were in. And I bear witness that there is no god but Allah and that Muhammad is His servant and Messenger. I have come to you from him with what he has commanded you and forbidden you. By Allah, by the evening of that day there was not a man or woman in his settlement except as a Muslim. Ibn Abbas said: We have not heard of a delegate of a people better than Dimam b. Tha'labah.

Grades by grader

Ḥasan Salīm Asad al-DārānīSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Kurayb b. Abī Muslim al-Ḥijāzī
    trustworthy (thiqah)d. 98 AH
    كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍثقة
    عن
  3. Muḥammad b. al-Walīd b. Nuwayfiʿ al-Zubayrī
    acceptable (maqbūl)
    وَمُحَمَّدُ بْنُ الْوَلِيدِ بْنِ نُوَيْفِعٍمقبول
    حدثني
  4. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدُ بْنُ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    حدثني
  5. Salamah b. al-Faḍl
    truthful (ṣadūq), makes many mistakesd. after 190 AH
    سَلَمَةُصدوق , كثير الخطأ
    حدثنا
  6. Muḥammad b. Ḥumayd
    A ḥāfiẓ, weak (ḍaʿīf), Ibn Maʿīn held a good opinion of himd. 248 AH
    مُحَمَّدُ بْنُ حُمَيْدٍحافظ ضعيف ، وكان ابن معين حسن الرأي فيه
  7. al-Dārimī
    trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AH
    الدارميثقة ، فاضل ، متقن

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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