Sunan ad-Darimi 1093
✧ The onset of menstruation
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أَخْبَرَنَا سُلَيْمَانُ بْنُ حَرْبٍ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ ثَابِتٍ عَنْ أَنَسٍ
أَنَّ الْيَهُودُ كَانُوا إِذَا حَاضَتِ الْمَرْأَةُ فِيهِمْ لَمْ يُؤَاكِلُوهَا وَلَمْ يُشَارِبُوهَا وَأَخْرَجُوهَا مِنَ الْبَيْتِ وَلَمْ تَكُنْ مَعَهُمْ فِي الْبُيُوتِ فَسُئِلَ النَّبِيُّ ﷺ عَنْ ذَلِكَ فَأَنْزَلَ اللَّهُ تَعَالَى {وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى} [البقرة 222] «فَأَمَرَهُمْ رَسُولُ اللَّهِ ﷺ أَنَّ يُؤَاكِلُوهُنَّ وَأَنْ يُشَارِبُوهُنَّ وَأَنْ يَكُنَّ مَعَهُمْ فِي الْبُيُوتِ وَأَنْ يَفْعَلُوا كُلَّ شَيْءٍ مَا خَلَا النِّكَاحَ» فَقَالَتِ الْيَهُودَ مَا يُرِيدُ هَذَا أَنْ يَدَعَ شَيْئًا مِنْ أَمْرِنَا إِلَّا خَالَفَنَا فِيهِ فَجَاءَ عَبَّادُ بْنُ بِشْرٍ وَأُسَيْدُ بْنُ حُضَيْرٍ إِلَى رَسُولِ اللَّهُ ﷺ فَأَخْبَرَاهُ بِذَلِكَ وَقَالَا يَا رَسُولَ اللَّهِ أَفَلَا نَنْكِحُهُنَّ فِي الْمَحِيضِ؟ فَتَمَعَّرَ وَجْهُ رَسُولِ اللَّهِ ﷺ تَمَعُّرًا شَدِيدًا حَتَّى ظَنَنَّا أَنَّهُ قد وَجَدَ عَلَيْهِمَا فَقَامَا فَخَرَجَا فَاسْتَقْبَلَتْهُمَا هَدِيَّةُ لَبَنٍ فَبَعَثَ رَسُولُ اللَّهِ ﷺ فِي آثَارِهِمَا فَرَدَّهُمَا فَسَقَاهُمَا فَعَلِمْنَا أَنَّهُ لَمْ يَغْضَبْ عَلَيْهِمَا
Translation
Chain of narrators
- Sulaymān b. Ḥarb
- Ḥammād b. Salamah
- Thābit
- Anas
✧ The Jews, when a woman among them menstruated, would not eat with her or drink with her, and they would turn her out of the house, and she would not be with them in the houses. The Prophet ﷺ was asked about that, and Allah, the Exalted, sent down: {They ask you about menstruation. Say: It is harm} [al-Baqarah 222]. So the Messenger of Allah ﷺ commanded them to eat with them, and to drink with them, and to have them with them in the houses, and to do everything except intercourse. The Jews said, “This man does not want to leave anything of our affair except that he opposes us in it.” Then ʿAbbād b. Bishr and Usayd b. Ḥuḍayr came to the Messenger of Allah ﷺ and informed him of that, and said, “O Messenger of Allah, should we not have intercourse with them during menstruation?” The face of the Messenger of Allah ﷺ changed greatly, so much so that we thought he was angry with them. They stood up and left, and a gift of milk met them. The Messenger of Allah ﷺ sent after them and brought them back and gave them to drink, so we knew that he was not angry with them.
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Sound Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Maghlaṭay
هذا هو الذي صح عمن جاء عنه في ذلك شيء من الصحابة
machine translationThis is what is authentic from those among the Companions from whom anything on this matter has come down.
in مسند الدارمي, p. 1087 - Dāraquṭnī
يرويه حماد بن سلمة واختلف عنه فروي عن مؤمل بن إسماعيل عن حماد عن ثابت عن أنس ورواه حجاج بن مسهر وأبو سلمة التبوذكي عن حماد عن بكر بن عبد الله المزني مرسلا وهو الصحيح
machine translationḤammād b. Salamah narrates it, and there is disagreement about him. It is narrated from Muʾammal b. Ismāʿīl, from Ḥammād, from Thābit, from Anas. But Ḥajjāj b. Masharr and Abū Salamah al-Tabūdhakī narrated it from Ḥammād, from Bakr b. ʿAbdillāh al-Muzanī, as a mursal report (mursal), and that is the correct (ṣaḥīḥ) version.
in مسند الدارمي, p. 1087
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AHثَابِتٍثقة عابدعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- Trustworthy (thiqah), an imam, a memorizer (ḥāfiẓ).d. 222 AH, 223 AH, or 224 AH, also said 227 AHسُلَيْمَانُ بْنُ حَرْبٍثقة إمام حافظأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.