Sunan ad-Darimi 761
✧ The superiority of ablution by the ablution of women
Show the chain
أَخْبَرَنَا يَحْيَى بْنُ حَسَّانَ حَدَّثَنَا يَزِيدُ بْنُ عَطَاءٍ عَنْ سِمَاكٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ
قَامَتِ امْرَأَةٌ مِنْ نِسَاءِ النَّبِيِّ ﷺ فَاغْتَسَلَتْ فِي جَفْنَةٍ مِنْ جَنَابَةٍ فَقَامَ النَّبِيُّ ﷺ إِلَى فَضْلِهَا يَسْتَحِمُّ فَقَالَتْ إِنِّي قَدِ اغْتَسَلْتُ فِيهِ قَبْلَكَ؟ فَقَالَ النَّبِيُّ ﷺ «إِنَّهُ لَيْسَ عَلَى الْمَاءِ جَنَابَةٌ»
Translation
Chain of narrators
- Yaḥyá b. Ḥassān
- Yazīd b. ʿAṭāʾ
- Simāk
- ʿIkrimah
- Ibn ʿAbbās
✧ A woman from among the wives of the Prophet ﷺ got up and bathed from janabah in a large basin. The Prophet ﷺ came to the leftover water to bathe, and she said, "I bathed in it before you." The Prophet ﷺ said, "Water does not become junub."
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- الحازمي
لا يعرف مجودا إلا من حديث سماك بن حرب عن عكرمة وسماك مختلف فيه وقد احتج به مسلم
machine translationMujawwad is not known except through the hadith of Simāk b. Ḥarb from ʿIkrimah, and Simāk is disputed, though Muslim has relied upon him as evidence.
in مسند الدارمي, p. 758
Same hadith, other wordings
- Sunan ad-Darimi 762عَنِ النَّبِيِّ ﷺ نَحْوَه
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- soft in hadith (layyin al-ḥadīth).d. 177 AH.يَزِيدُ بْنُ عَطَاءٍلين الحديث .حدثنا
- trustworthy (thiqah)d. 208 AH or 209 AHيَحْيَى بْنُ حَسَّانَثقةأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.