MajelisNoteDalilدليل

Sunan ad-Darimi 1128

✧ The heading translates to: "The ruling of a menstruating woman if she becomes pure before she performs the ritual bath.

Show the chain

أَخْبَرَنَا أَبُو النُّعْمَانِ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ عَنْ عَطَاءٍ

فِي الْمَرْأَةِ يَنْقَطِعُ عَنْهَا الدَّمُ قَالَ «إِنْ أَدْرَكَهُ الشَّبَقُ غَسَلَتْ فَرْجَهَا ثُمَّ أَتَاهَا»

Translation

Chain of narrators
  1. Abū al-Nuʿmān
  2. Abū ʿAwānah
  3. Layth b. Abū Sulaym
  4. ʿAṭāʾ

✧ About a woman from whom the blood has ceased. He said: "If desire overtakes him, she washes her private part and then he may come to her."

Grades by grader

Ḥasan Salīm Asad al-DārānīWeak Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • إسماعيل بن إسحاق بن إسماعيل البصري

    ضعف الرواية لأنها من رواية ليث بن أبي سليم عنهما وهو ضعيف

    in مسند الدارمي, p. 1122

Narrators

  1. Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءُ بْنُ أَبِي رَبَاحٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  2. Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AH
    لَيْثِ بْنِ أَبِي سُلَيْمٍصدوق اختلط جدا ، ولم يتميز حديثه فترك
    عن
  3. trustworthy and meticulous (thiqah thabt), from the seventh generation (ṭabaqah)d. 175, or 176 AH
    أَبُو عَوَانَةَثقة ثبت ، من السابعة
    حدثنا
  4. trustworthy and reliable (thiqah thabt); his memory changed at the end of his life (taghayyara fī ākhir ʿumrihi)d. 224, also said: 223
    أَبُو النُّعْمَانِثقة ثبت ، تغير في آخر عمره
    أخبرنا
  5. trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AH
    الدارميثقة ، فاضل ، متقن

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us