Sunan ad-Darimi 731
✧ In the trimming of the beard
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أَخْبَرَنَا مَالِكُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا إِسْرَائِيلُ عَنْ عَامِرِ بْنِ شَقِيقٍ عَنْ شَقِيقِ بْنِ سَلَمَةَ قَالَ
رَأَيْتُ عُثْمَانَ يَتَوَضَّأُ فَخَلَّلَ لِحْيَتَهُ وَقَالَ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ ﷺ تَوَضَّأَ
Translation
Chain of narrators
- Mālik b. Ismāʿīl
- Isrāʾīl
- ʿĀmir b. Shaqīq
- Shaqīq b. Salamah
✧ I saw Uthman performing ablution and he ran his fingers through his beard, and he said, “This is how I saw the Messenger of Allah ﷺ perform ablution.”
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Good Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Bukhari
أصح شيء عندي في التخليل حديث عثمان وهو حديث حسن
machine translationThe most authentic thing in my view regarding running the fingers through the beard (takhlīl) is the hadith of ʿUthmān, and it is a good hadith (ḥasan).
in مسند الدارمي, p. 728 - Aḥmad b. Ḥanbal
تخليل اللحية قد روي فيه أحاديث ليس يثبت فيه حديث وأحسن شيء فيه حديث شقيق
machine translationHadiths have been narrated about running the fingers through the beard, but none of them is established, and the best thing on it is the hadith of Shaqīq.
in مسند الدارمي, p. 728 - al-Bukhari
قال أبو أصح شيء عندي في التخليل حديث عثمان
machine translationAbū said: The most authentic thing in my view regarding running the fingers through the beard is the hadith of ʿUthmān.
in مسند الدارمي, p. 728 - Ibn Ḥajar al-ʿAsqalānī
عامر بن شقيق مختلف فيه
machine translationʿĀmir b. Shaqīq is disputed (mukhtalaf fīhi).
in مسند الدارمي, p. 728
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- al-Bukhari
أصح شيء في هذا الباب حديث عامر بن شقيق عن أبي وائل عن عثمان
machine translationThe most authentic thing on this topic is the hadith of ʿĀmir b. Shaqīq, from Abū Wāʾil, from ʿUthmān.
in مسند الدارمي, p. 728 - أبو علي الطوسي كردوش
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in مسند الدارمي, p. 728
Narrators
- One of the foremost early Muslims (al-sābiqūn al-awwalūn), one of the Four Caliphs, and one of the ten given glad tidings of Paradise (al-ʿashara al-mubashshara)d. 35 AHعُثْمَانُ بْنُ عَفَّانَأحد السابقين الأولين والخلفاء الأربعة ، والعشرة المبشرةرأيت
- trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AHشَقِيقِ بْنِ سَلَمَةَثقةعن
- weak in ḥadīth (layyin al-ḥadīth)d. between 121 and 130 AHعَامِرِ بْنِ شَقِيقٍلين الحديثعن
- Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AHإِسْرَائِيلُثقة ، تُكلم فيه بلا حجةحدثنا
- Trustworthy (thiqah), meticulous (mutqin), his book is sound (ṣaḥīḥ al-kitāb), devout (ʿābid)d. 217 AH, or 218 AH, or 219 AHمَالِكُ بْنُ إِسْمَاعِيلَثقة متقن ، صحيح الكتاب ، عابدأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.