Sunan ad-Darimi 1159
✧ The arrival of women in their backyards
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أَخْبَرَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا وُهَيْبٌ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ عَنِ ابْنِ سَابِطٍ قَالَ
سَأَلْتُ حَفْصَةَ بِنْتَ عَبْدِ الرَّحْمَنِ هُوَ ابْنُ أَبِي بَكْرٍ قُلْتُ لَهَا إِنِّي أُرِيدُ أَنْ أَسْأَلَكِ عَنْ شَيْءٍ وَأَنَا أَسْتَحْيِي أَنْ أَسْأَلَكِ عَنْهُ؟ قَالَتْ سَلْ يَا ابْنَ أَخِي عَمَّا بَدَا لَكَ قَالَ أَسْأَلُكِ عَنْ إِتْيَانِ النِّسَاءِ فِي أَدْبَارِهِنَّ فَقَالَتْ حَدَّثَتْنِي أُمُّ سَلَمَةَ قَالَتْ كَانَتِ الْأَنْصَارُ لَا تُجَبِّي وَكَانَتِ الْمُهَاجِرُونَ تُجَبِّي فَتَزَوَّجَ رَجُلٌ مِنَ الْمُهَاجِرِينَ امْرَأَةً مِنَ الْأَنْصَارِ فَجَبَّاهَا فَأَبَتِ الْأَنْصَارِيَّةُ فَأَتَتْ أُمَّ سَلَمَةَ فَذَكَرَتْ ذَلِكَ لَهَا فَلَمَّا أَنْ جَاءَ النَّبِيُّ ﷺ اسْتَحْيَتِ الْأَنْصَارِيَّةُ وَخَرَجَتْ فَذَكَرَتْ ذَلِكَ أُمُّ سَلَمَةَ لِلنَّبِيِّ ﷺ فَقَالَ «ادْعُوهَا لِي» فَدُعِيَتْ لَهُ فَقَالَ لَهَا {نِسَاؤُكُمْ حَرْثٌ لَكَمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ} [البقرة 223] «صِمَامًا وَاحِدًا» وَالصِّمَامُ السَّبِيلُ الْوَاحِدُ
Translation
Chain of narrators
- Muslim b. Ibrāhīm
- Wuhayb
- ʿAbdullāh b. ʿUthmān b. Khuthaym
- Ibn Sābiṭ
✧ I asked Hafsah bt. 'Abd al-Rahman, who is Ibn Abi Bakr. I said to her, “I want to ask you about something, but I am too shy to ask you about it.” She said, “Ask, O son of my brother, whatever occurs to you.” He said, “I ask you about coming to women in their back passages.” She said, “Umm Salamah narrated to me: The Ansar used not to mount women from behind, while the Muhajirun did. A man from the Muhajirun married a woman from the Ansar and mounted her from behind, but the Ansari woman refused. She came to Umm Salamah and mentioned that to her. When the Prophet ﷺ came, the Ansari woman felt shy and left, so Umm Salamah mentioned that to the Prophet ﷺ. He said, ‘Call her to me.’ So she was called, and he said to her, “Your wives are a tilth for you, so come to your tilth as you wish” [al-Baqarah 223], “through one opening only.” The opening is the single passage.”
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Sound Chain | hadithunlocked |
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Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 59 AH, or: 61 AH, or: 62 AHأُمُّ سَلَمَةُ هِنْدُ بِنْتُ أَبِي أُمَيَّةَأم المؤمنينحدثتني
- trustworthy (thiqah)d. 80 AHحفصة بنت عبد الرحمن بن أبي بكر الصديقثقةسألت
- trustworthy (thiqah), frequently narrates mursald. 118 AHابْنِ سَابِطٍثقة ، كثير الإرسالعن
- truthful (ṣadūq)d. 132 AH, or 133 AH, Ibn Ḥibbān said: died before the year 144 AH, and it has been said: 135 AH, Ibn Saʿd said: died at the end of Abū al-ʿAbbās's caliphate or the beginning of Abū Jaʿfar's caliphateعَبْدُ اللهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍصدوقحدثنا
- memorizer (ḥāfiẓ), trustworthy and reliable (thiqah thabt), but he changed slightly at the end of his lifed. 165 AH, also said: 169 AHوُهَيْبٌالحافظ ، ثقة ثبت ، لكنه تغير قليلا بآخرهحدثنا
- trustworthy (thiqah), dependable (maʾmūn), a prolific narrator (mukthir); he went blind at the end of his lifed. Ibn Saʿd and others said: 222 AH, in «Zahrat al-Mutaʿallimīn»: 221 AHمُسْلِمُ بْنُ إِبْرَاهِيمَثقة مأمون مكثر ، عمي بآخرهأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.