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العربية

Sunan ad-Darimi 768

✧ The urine of the boy who hasn't eaten.

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أَخْبَرَنَا عُثْمَانُ بْنُ عُمَرَ حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ وَحَدَّثَنَاهُ عَنْ يُونُسَ أَيْضًا عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ عَنْ أُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ

أَنَّهَا أَتَتِ النَّبِيَّ ﷺ بِابْنٍ لَهَا لَمْ يَبْلُغْ أَنْ يَأْكُلَ الطَّعَامَ فَأَجْلَسَهُ فِي حِجْرِهِ فَبَالَ عَلَيْهِ «فَدَعَا بِمَاءٍ فَنَضَحَهُ وَلَمْ يَغْسِلْهُ»

Translation

Chain of narrators
  1. ʿUthmān b. ʿUmar
  2. Mālik b. Anas
  3. Yūnus Ayḍ
  4. al-Zuhrī
  5. ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah
  6. Um Qays Bint Miḥṣan

✧ She brought a son of hers to the Prophet ﷺ who had not reached the age of eating food. He seated him in his lap, and the child urinated on him. He called for water and sprinkled it, but did not wash it.

Grades by grader

Ḥasan Salīm Asad al-DārānīSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه الزهري واختلف عنه فرواه شعيب بن أبي حمزة عن الزهري عن أم قيس مرسلا وخالفه ابن عيينة وابن جريج ومعمر وزياد بن سعد ويونس بن يزيد رووه عن الزهري عن عبيد الله بن عبد الله بن عتبة عن أم قيس وهو أصح وفي حديث معمر عن الزهري عن عبيد الله أن أم قيس أتت النبي صلى الله عليه وسلم فيكون مرسلا والمتصل أصح

    machine translationAl-Zuhrī narrates it, and there is disagreement about it from him. Shuʿayb b. Abī Ḥamzah narrated it from al-Zuhrī from Umm Qays as a mursal report (mursal). Ibn ʿUyaynah, Ibn Jurayj, Maʿmar, Ziyād b. Saʿd and Yūnus b. Yazīd contradicted him; they narrated it from al-Zuhrī from ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah from Umm Qays, and this is more sound (aṣaḥḥ). In the report of Maʿmar from al-Zuhrī from ʿUbaydullāh, it says that Umm Qays came to the Prophet ﷺ, so it would be mursal, and the connected (muttaṣil) version is more sound.

    in مسند الدارمي, p. 765

Narrators

  1. Umm Qays bt. Miḥṣan, wa-yuqāl: Āminah
    well-known Companion (female)d. between 51 and 60 AH
    أُمُّ قَيْسٍ بِنْتُ مِحْصَنٍ ، وَيُقَالُ : آمِنَةُصحابية مشهورة
    عن
  2. ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah b. Masʿūd
    trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AH
    عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَثقة فقيه ثبت
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Yūnus
    Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    يُونُسَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    عن
  5. ʿUthmān b. ʿUmar
    trustworthy (thiqah). It was said: Yaḥyā b. Saʿīd was not pleased with himd. 207 AH, or 208 AH, or 209 AH
    عُثْمَانُ بْنُ عُمَرَثقة . قيل : كان يحيى بن سعيد لا يرضاه
    حدثنا
  6. al-Dārimī
    trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AH
    الدارميثقة ، فاضل ، متقن

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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