Sunan ad-Darimi 801
✧ In the washing of the menstruating woman
Show the chain
أَخْبَرَنَا جَعْفَرُ بْنُ عَوْنٍ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ
جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلَا أَطْهُرُ أَفَأَدَعُ الصَّلَاةَ؟ قَالَ «لَا إِنَّمَا ذَلِكِ عِرْقٌ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ وَصَلِّي»
Translation
Chain of narrators
- Jaʿfar b. ʿAwn
- Hishām b. ʿUrwah
- his father
- ʿĀʾishah
✧ Fatimah bt. Abi Hubaysh came to the Messenger of Allah ﷺ and said, “O Messenger of Allah, I am a woman who has prolonged bleeding and never becomes pure. Should I abandon the prayer?” He said, “No, that is only a vein. When the menses comes, then leave the prayer; and when it departs, wash the blood from yourself and pray.”
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Sound Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
لم يذكر فيه هشام بن عروة من رواية مالك وغيره القرء وهشام أحفظ من الذي خالفه في ذلك
machine translationHishām b. ʿUrwah, in the narration of Mālik and others, did not mention the menstrual period (qarʾ) in it, and Hishām is a better memorizer than the one who differed from him in that.
in مسند الدارمي, p. 798 - Dāraquṭnī
يرويه هشام بن عروة واختلف عنه فرواه الأوزاعي عن يحيى بن سعيد الأنصاري عن هشام بن عروة عن أبيه عن فاطمة بنت قيس ووهم فيه والصحيح عن هشام عن أبيه عن عائشة أن فاطمة بنت أبي حبيش
machine translationHishām b. ʿUrwah narrates it, and there is disagreement about it from him. Al-Awzāʿī narrated it from Yaḥyā b. Saʿīd al-Anṣārī, from Hishām b. ʿUrwah, from his father, from Fāṭimah bint Qays, and he erred in it. The correct report is from Hishām, from his father, from ʿĀʾishah, that Fāṭimah bint Abī Ḥubaysh […]
in مسند الدارمي, p. 798 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
أسقطها مسلم لأنها مما انفرد به حماد
machine translationMuslim omitted it because it is among the narrations that Ḥammād was alone in reporting.
in مسند الدارمي, p. 798
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامُ بْنُ عُرْوَةَثقة فقيه ربما دلسحدثنا
- truthful (ṣadūq)d. 206 AH, or 207 AHجَعْفَرُ بْنُ عَوْنٍصدوقأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.