Sunan ad-Darimi 798
✧ The menstruating woman extends her stay.
Show the chain
أَخْبَرَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ حَدَّثَنَا شُعْبَةُ قَالَ سُلَيْمَانُ أَخْبَرَنِي عَنْ ثَابِتِ بْنِ عُبَيْدٍ عَنِ الْقَاسِمِ عَنْ عَائِشَةَ أَنَّ النَّبِيَّ ﷺ قَالَ لَهَا
«نَاوِلِينِي الْخُمْرَةَ» قَالَتْ إِنِّي حَائِضٌ قَالَ «إِنَّهَا لَيْسَتْ فِي يَدِكِ»
Translation
Chain of narrators
- Abū al-Walīd al-Ṭayālisī
- Shuʿbah
- Sulaymān
- Thābit b. ʿUbayd
- al-Qāsim
- ʿĀʾishah
- al-Nabī ﷺ
- Lahā
✧ “Hand me the prayer mat.” She said, “I am menstruating.” He said, “It is not in your hand.”
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Sound Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
حديث رواه ثابت بن عبيد عن القاسم عن عائشة أن النبي صلى الله عليه وسلم قال لها ناوليني الخمرة قلت إني حائض قال إن حيضك ليس في يدك ورواه عبد الله البهي عن عائشة عن النبي صلى الله عليه وسلم نحوه فقال أبي حديث ثابت عن القاسم عن عائشة أحب إلي وذلك أن البهي يدخل بينه وبين عائشة عروة وربما قال حدثني عائشة ونفس البهي لا يحتج بحديثه وهو مضطرب الحديث
machine translationA ḥadīth narrated by Thābit b. ʿUbayd, from al-Qāsim, from ʿĀʾishah, that the Prophet ﷺ said to her: "Hand me the prayer mat (khumrah)." I said: "I am menstruating." He said: "Your menstruation is not in your hand." It was also narrated by ʿAbdullāh al-Bahī, from ʿĀʾishah, from the Prophet ﷺ, similarly. My father said: The ḥadīth of Thābit, from al-Qāsim, from ʿĀʾishah is dearer to me, because al-Bahī inserts ʿUrwah between himself and ʿĀʾishah, and at times he said "ʿĀʾishah narrated to me." Al-Bahī himself is not to be relied upon for his ḥadīth, and he is inconsistent (muḍṭarib) in ḥadīth.
in مسند الدارمي, p. 795 - Dāraquṭnī
والصواب عن شعبة عن سليمان الأعمش عن ثابت بن عبيد
in مسند الدارمي, p. 795
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHالْقَاسِمِثقةعن
- trustworthy (thiqah)d. between 111 and 120 AHثَابِتِ بْنِ عُبَيْدٍثقةأخبرني
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHسُلَيْمَانُثقة حافظ , عارف بالقراءات ورع لكنه يدلسقال
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- trustworthy, precise (thiqah thabt)d. 226 AH, or 227 AH, also said: 229 AHأَبُو الْوَلِيدِ الطَّيَالِسِيُّثقة ثبتأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.