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Sunan ad-Darimi 787

✧ Water from Water

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أَخْبَرَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ مِهْرَانَ الْجَمَّالُ حَدَّثَنَا مُبَشِّرٌ الْحَلَبِيُّ عَنْ مُحَمَّدٍ أَبِي غَسَّانَ عَنْ أَبِي حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ قال حَدَّثَنِي أُبَيٌّ

أَنَّ الْفُتْيَا الَّتِي كَانُوا يُفْتَوْنَ بِهَا «الْمَاءُ مِنَ الْمَاءِ» كَانَتْ رُخْصَةً رَخَّصَهَا رَسُولُ اللَّهِ ﷺ فِي أَوَّلِ الْإِسْلَامِ أَوِ الزَّمَانِ ثُمَّ اغْتَسَلَ بَعْدُ

Translation

Chain of narrators
  1. Abū Jaʿfar Muḥammad b. Mihrān al-Jammāl
  2. Mubashhir al-Ḥalabī
  3. Muḥammad Abū Ghassān
  4. Abū Ḥāzim
  5. Sahl b. Saʿd
  6. Ubay

✧ The legal ruling that they used to give, 'Water is from water,' was a concession that the Messenger of Allah ﷺ granted in the beginning of Islam, or the time, then he performed ghusl afterward.

Grades by grader

Ḥasan Salīm Asad al-DārānīSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    صححه ابن خزيمة وابن حبان وقال الإسماعيلي هو صحيح على شرط البخاري كذا قال وكأنه لم يطلع على علته فقد اختلفوا في كون الزهري سمعه من سهل نعم أخرجه أبو داود وابن خزيمة أيضا من طريق أبي حازم عن سهل ولهذا الإسناد أيضا علة أخرى ذكرها ابن أبي حاتم وفي الجملة هو إسناد صالح لأن يحتج به

    machine translationIbn Khuzaymah and Ibn Ḥibbān graded it sound (ṣaḥīḥ). Al-Ismāʿīlī said: It is sound (ṣaḥīḥ) according to the criterion of al-Bukhārī. So he said, but it seems he was not aware of its defect (ʿillah), for they differed over whether al-Zuhrī heard it from Sahl. Yes, Abū Dāwūd and also Ibn Khuzaymah reported it through Abū Ḥāzim from Sahl. This chain also has another defect, which Ibn Abī Ḥātim mentioned. In sum, it is a chain fit to be used as evidence.

    in مسند الدارمي, p. 784
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    هذا إسناد صحيح موصول

    machine translationThis is an authentic (ṣaḥīḥ) chain, connected (mawṣūl).

    in مسند الدارمي, p. 784
  • Abū Ḥatim al-Rāzī

    بعضهم ذكر أنه لا يعرف له أصلا

    machine translationSome of them mentioned that no basis (aṣl) is known for it.

    in مسند الدارمي, p. 784
  • Abū Ḥatim al-Rāzī

    قد دخل لصاحبك حديث في حديث ما نعرف لهذا الحديث أصلا

    machine translationA hadith has been mixed into another hadith for your companion; we do not know any basis (aṣl) for this hadith.

    in مسند الدارمي, p. 784

Narrators

  1. Ubay b. Kaʿb
    One of the distinguished Companions (min fuḍalāʾ al-ṣaḥābah)d. 19 AH, or 20 AH, or 22 AH, or 30 AH, or 32 AH, or 33 AH
    أُبَيُّ بْنُ كَعْبٍمن فضلاء الصحابة
    حدثني
  2. Sahl b. Saʿd al-Sāʿidī
    He and his father were Companions (ṣuḥbah).d. Abū Nuʿaym and more than one said: 88 AH. Al-Wāqidī and others said: 91 AH. Abū Ḥātim al-Rāzī said: he lived a hundred years or more, so on this basis he would have lived until the year 96 AH or after it
    سَهْلِ بْنِ سَعْدٍله ولأبيه صحبة
    عن
  3. Salamah b. Dīnār al-Aʿraj
    trustworthy (thiqah), devout (ʿābid)d. Ibn Khalfūn said: 132 AH, ʿAmr b. ʿAlī said, and Abū ʿĪsā al-Tirmidhī: 133 AH, khalīfah b. Khayyāṭ said: 135 AH. Al-Haytham b. ʿAdī said: 140 AH. Ibn Qāniʿ said: 143 AH, Yaḥyā b. Maʿīn said: 144 AH
    أَبِي حَازِمٍثقة عابد
    عن
  4. Muḥammad b. Muṭarrif
    trustworthy (thiqah)d. after 160 AH
    مُحَمَّدِ بْنِ أَبِي غَسَّانَثقة
    عن
  5. Mubashshir b. Ismāʿīl
    truthful (ṣadūq)d. 200 AH
    مُبَشِّرٌ الْحَلَبِيُّصدوق
    حدثنا
  6. Muḥammad b. Mihrān al-Rāzī
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 238 AH, or 239 AH
    أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ مِهْرَانَ الْجَمَّالُثقة حافظ
    أخبرنا
  7. al-Dārimī
    trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AH
    الدارميثقة ، فاضل ، متقن

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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