Sunan ad-Darimi 751
✧ Wudu from touching the male genitalia.
Show the chain
أَخْبَرَنَا أَبُو الْمُغِيرَةِ حَدَّثَنَا الْأَوْزَاعِيُّ عَنِ الزُّهْرِيِّ حَدَّثَنِي ابْنُ حَزْمٍ عَنْ عُرْوَةَ عَنْ بُسْرَةَ بِنْتِ صَفْوَانَ أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ ﷺ يَقُولُ
«يَتَوَضَّأُ الرَّجُلُ مِنْ مَسِّ الذَّكَرِ»
Translation
Chain of narrators
- Abū al-Mughīrah
- al-Awzāʿī
- al-Zuhrī
- Ibn Ḥazm
- ʿUrwah
- Busrah Bint Ṣafwān
- Rasūl Allāh ﷺ
✧ A man should perform ablution from touching the penis.
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Sound Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Bukhari
أحاديث الوضوء من مس الفرج أصحها حديث بسرة
machine translationOf the hadiths on performing ablution after touching the private part, the soundest is the hadith of Busrah.
in مسند الدارمي, p. 748 - Ibn Ḥajar al-ʿAsqalānī
غاية ما يعلل به هذا الحديث أنه من رواية عروة عن مروان عن بسرة وأن رواية من رواه عن عروة عن بسرة منقطعة
machine translationThe most that can be used to criticize this hadith is that it is from the narration of ʿUrwah, from Marwān, from Busrah, and that the narration of those who narrated it from ʿUrwah from Busrah is broken (munqaṭiʿ).
in مسند الدارمي, p. 748 - Ibn ʿAbd al-Barr
كل من خرج في الصحيح ذكر حديث بسرة في هذا الباب وحديث طلق بن علي إلا البخاري فإنهما عنده متعارضان معلولان وعند غيره هما صحيحان والله المستعان
machine translationEveryone who compiled a Ṣaḥīḥ mentioned the hadith of Busrah on this topic and the hadith of Ṭalq b. ʿAlī, except al-Bukhārī, for in his view the two conflict and are defective (maʿlūl), while in the view of others both are sound (ṣaḥīḥ). And Allah is the one whose help is sought.
in مسند الدارمي, p. 748 - Mubarakpūri
حديث بسرة هو أثبت وأقوى وأرجح من حديث طلق
machine translationThe hadith of Busrah is more firmly established, stronger and more preponderant than the hadith of Ṭalq.
in مسند الدارمي, p. 748
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- Mubarakpūri
الراجح المعول عليه هو أن حديث بسرة وحديث طلق كلاهما صحيحان لكن حديثها أصح وأثبت وأرجح من حديثه كما عرفت فيما تقدم
machine translationThe preferred and relied-upon position is that the hadith of Busrah and the hadith of Ṭalq are both sound (ṣaḥīḥ), but her hadith is sounder, more established and more preponderant than his, as you learned earlier.
in مسند الدارمي, p. 748
Narrators
- Female Companion (ṣaḥābiyyah)d. She lived until the caliphate of Muʿāwiyah.بُسْرَة بِنْت صَفْوَان بْن نَوْفَل الْأَسَدِيَّةصحابيةعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- trustworthy (thiqah), devout (ʿābid)d. 100 AH, or 110 AH, or 117 AH, or 120 AH, also said: 126 AHابْنُ حَزْمٍثقة عابدحدثني
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AHالْأَوْزَاعِيُّثقة جليلحدثنا
- trustworthy (thiqah)d. 212 AH, or 215, 222 AHأَبُو الْمُغِيرَةِثقةأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.