5. Eid Prayers

1. Musannaf 'Abd al-Razzaq 5635No grade recorded

   سَأَلْتُ عَطَاءً عَنِ الصَّلَاةِ قَبْلَ خُرُوجِ الْإِمَامِ مِنْ يَوْمِ الْفِطْرِ قَالَ: " إِذَا طَلَعَتِ الشَّمْسُ فَصَلِّ

   ✧ I asked Ata about praying before the imam comes out on the day of Fitr. He said: 'When the sun has risen, then pray.'

2. Musannaf 'Abd al-Razzaq 5636No grade recorded

   أَنَّ مُجَاهِدًا " كَانَ يُصَلِّي بَيْنَهُمَا

   ✧ Mujahid used to pray between them.

3. Musannaf 'Abd al-Razzaq 5637No grade recorded

   كَانَ أَنَسٌ، وَأَبُو هُرَيْرَةَ، وَالْحَسَنُ، وَأَخُوهُ سَعِيدٌ، وَجَابِرُ بْنُ زَيْدٍ يُصَلُّونَ قَبْلَ خُرُوجِ الْإِمَامِ وَبَعْدَهُ

   ✧ Anas, Abu Hurayrah, al-Hasan, his brother Sa'id, and Jabir b. Zayd used to pray before the imam came out and after him.

4. Musannaf 'Abd al-Razzaq 5638No grade recorded

   رَأَيْتُ أَنَسَ بْنَ مَالِكٍ وَالْحَسَنَ يُصَلِّيَانِ قَبْلَ صَلَاةِ الْعِيدِ

   ✧ I saw Anas b. Malik and al-Hasan praying before the Eid prayer.

5. Musannaf 'Abd al-Razzaq 5639No grade recorded

   رَأَيْتُ أَنَسَ بْنَ مَالِكٍ، وَالْحَسَنَ، وَأَخَاهُ سَعِيدًا، وَجَابِرَ بْنَ زَيْدٍ أَبَا الشَّعْثَاءِ يُصَلُّونَ يَوْمَ الْعِيدِ قَبْلَ خُرُوجِ الْإِمَامِ

   ✧ I saw Anas b. Malik, al-Hasan, his brother Sa'id, and Jabir b. Zayd Abu al-Sha'tha praying on the day of Eid before the imam came out.

6. Musannaf 'Abd al-Razzaq 5640No grade recorded

   صَلَاةُ الْأَضْحَى مِثْلُ صَلَاةِ الْفِطْرِ رَكْعَتَانِ رَكْعَتَانِ

   ✧ The Adha prayer is like the Fitr prayer: two rak'ahs, two rak'ahs.

7. Musannaf 'Abd al-Razzaq 5641No grade recorded

   جَاءَنَا نَاسٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ، يَوْمَ الْعِيدِ قَبْلَ خُرُوجِ الْإِمَامِ فَصَلَّوْا، وَجَاءَ ابْنُ عُمَرَ، فَلَمْ يُصَلِّ، فَقَالَ الرَّجُلُ لِابْنِ عُمَرَ: جَاءَ نَاسٌ مِنْ أَصْحَابِ مُحَمَّدٍ ﷺ، فَصَلَّوْا، وَجِئْتَ فَلَمْ تُصَلِّ، فَقَالَ ابْنُ عُمَرَ: مَا اللهُ تَبَارَكَ وَتَعَالَى بِرَادٍّ عَلَى عَبْدٍ إِحْسَانًا، أَحْسَبُهُ

   ✧ Some people from among the companions of the Prophet ﷺ came to us on the day of Eid before the imam came out and they prayed. Then Ibn Umar came and did not pray. A man said to Ibn Umar: "Some people from among the companions of Muhammad ﷺ came and prayed, and you came and did not pray." Ibn Umar said: "Allah, Blessed and Exalted, would not reject a servant's good deed. I think so."

8. Musannaf 'Abd al-Razzaq 5642No grade recorded

   خَرَجَ عَلِيٌّ يَوْمَ عِيدٍ فَوَجَدَ النَّاسَ يُصَلُّونَ قَبْلَ خُرُوجِهِ، فَقِيلَ لَهُ: لَوْ نَهَيْتَهُمْ، فَقَالَ: " مَا أَنَا بِالَّذِي أَنْهَى عَبْدًا إِنْ صَلَّاهَا، وَلَكِنْ سَأُخْبِرُكُمْ بِمَا شَهِدْنَا، أَوْ قَالَ: بِمَا حَضَرْنَا

   ✧ Ali went out on the day of Eid and found the people praying before he came out. It was said to him: "If only you would forbid them." He said: "I am not one to forbid a servant if he prays it, but I will tell you what we witnessed," or he said, "what we attended."

9. Musannaf 'Abd al-Razzaq 5643No grade recorded

   أَنَّ ابْنَ مَسْعُودٍ، وَحُذَيْفَةَ، كَانَا يَنْهَيَانِ النَّاسَ - أَوْ قَالَ -: " يُجْلِسَانِ مَنْ رَأَيَاهُ يُصَلِّي قَبْلَ خُرُوجِ الْإِمَامِ يَوْمَ الْعِيدِ

   ✧ Ibn Mas'ud and Hudhayfah used to forbid the people - or he said - "they would make sit down anyone they saw praying before the imam came out on the day of Eid."

10. Musannaf 'Abd al-Razzaq 5644No grade recorded

    سُئِلَ عَلْقَمَةُ بْنُ قَيْسٍ عَنِ الصَّلَاةِ قَبْلَ خُرُوجِ الْإِمَامِ يَوْمَ الْعِيدِ، فَقَالَ: " كَانَ أَصْحَابُ النَّبِيِّ ﷺ لَا يُصَلُّونَ قَبْلَهَا " قَالَ السَّائِلُ: أَرَأَيْتَ قَدْ صَلَّيْتُ ؟ قَالَ: " قَدْ أَخْبَرْتُكَ عَنْ فِعْلِ أَصْحَابِ النَّبِيِّ ﷺ، وَأَنْتَ أَعْلَمُ

    ✧ Alqamah b. Qays was asked about praying before the imam comes out on the day of Eid, and he said: "The companions of the Prophet ﷺ would not pray before it." The questioner said: "What do you think, since I have already prayed?" He said: "I have told you about the practice of the companions of the Prophet ﷺ, and you know best."

11. Musannaf 'Abd al-Razzaq 5645No grade recorded

    خَرَجْتُ مَعَهُ فِي يَوْمِ عِيدٍ، فَلَمْ يُصَلِّ قَبْلَهَا وَلَا بَعْدَهَا

    ✧ I went out with him on a day of Eid, and he did not pray before it or after it.

12. Musannaf 'Abd al-Razzaq 5646No grade recorded

    كَانَ لَا يُصَلِّي قَبْلَ خُرُوجِ الْإِمَامِ

    ✧ He would not pray before the imam came out.

13. Musannaf 'Abd al-Razzaq 5647No grade recorded

    أَنَّ أَصْحَابَ النَّبِيِّ ﷺ كَانُوا لَا يُصَلُّونَ حَتَّى يَخْرُجَ النَّبِيُّ ﷺ

    ✧ The companions of the Prophet ﷺ would not pray until the Prophet ﷺ came out.

14. Musannaf 'Abd al-Razzaq 5648No grade recorded

    أَنَّهُ كَانَ " لَا يُصَلِّي قَبْلَ الْعِيدَيْنِ وَلَا بَعْدَهُمَا شَيْئًا

    ✧ He would not pray anything before the two Eids or after them.

15. Musannaf 'Abd al-Razzaq 5649No grade recorded

    كَانَ لَا يُصَلِّي يَوْمَئِذٍ حَتَّى يَتَحَوَّلَ النَّهَارُ

    ✧ He would not pray on that day until the day had declined.

16. Musannaf 'Abd al-Razzaq 5650No grade recorded

    5650 5613 - عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، عَنِ ابْنِ عُمَرَ مِثْلَهُ. متن مخفيأَنَّهُ كَانَ لَا يُصَلِّي قَبْلَ الْعِيدَيْنِ وَلَا بَعْدَهُمَا شَيْئًا كَانَ لَا يُصَلِّي يَوْمَئِذٍ حَتَّى يَتَحَوَّلَ النَّهَارُ

    ✧ 5650 5613 - Abd al-Razzaq, from Ma'mar, from Qatadah, from Ibn Umar, something similar. Hidden text: He would not pray anything before the two Eids or after them, nor would he pray on that day until the day had declined.

17. Musannaf 'Abd al-Razzaq 5651No grade recorded

    كَانَ يُصَلِّي الْغَدَاةَ يَوْمَ الْعِيدِ وَعَلَيْهِ ثِيَابُهُ ثُمَّ يَغْدُو إِلَى الْمُصَلَّى

    ✧ He would pray the morning prayer on the day of Eid while wearing his clothes, then he would go out to the prayer place.

18. Musannaf 'Abd al-Razzaq 5652No grade recorded

    مَا عَلِمْنَا أَحَدًا كَانَ يُصَلِّي قَبْلَ خُرُوجِ الْإِمَامِ يَوْمَ الْعِيدِ وَلَا بَعْدَهُ

    ✧ We did not know anyone who would pray before the imam came out on the day of Eid or after it.

19. Musannaf 'Abd al-Razzaq 5653No grade recorded

    كَانَ عَمْرُو بْنُ شُعَيْبٍ يَأْمُرُنَا أَنْ لَا نُصَلِّيَ قَبْلَهَا وَلَا بَعْدَهَا

    ✧ Amr b. Shuayb used to command us not to pray before it or after it.

20. Musannaf 'Abd al-Razzaq 5654No grade recorded

    خَرَجَ رَسُولُ اللهِ ﷺ يَوْمَ فِطْرٍ - أَوْ أَضْحَى - فَصَلَّى رَكْعَتَيْنِ لَمْ يُصَلِّ قَبْلَهُمَا وَلَا بَعْدَهُمَا

    ✧ The Messenger of God ﷺ went out on the day of Fitr — or Adha — and prayed two rak'ahs, not praying before them or after them.

21. Musannaf 'Abd al-Razzaq 5655No grade recorded

    أَنَّ النَّبِيَّ ﷺ، لَمْ يُصَلِّ قَبْلَ صَلَاةِ الْفِطْرِ وَلَا بَعْدَهَا، وَأَنَّ النَّبِيَّ ﷺ لَمْ يَكُنْ صَلَّى قَبْلَ صَلَاةِ الْأَضْحَى وَلَا بَعْدَهَا شَيْئًا

    ✧ The Prophet ﷺ did not pray before the Fitr prayer or after it, and the Prophet ﷺ did not pray anything before the Adha prayer or after it.

22. Musannaf 'Abd al-Razzaq 5656No grade recorded

    كَانَ لَا يُصَلِّي قَبْلَ الْعِيدَيْنِ شَيْئًا وَيُصَلِّي بَعْدَهُمَا أَرْبَعًا

    ✧ He used not to pray anything before the two Eid prayers, and he would pray four after them.

23. Musannaf 'Abd al-Razzaq 5657No grade recorded

    كَانَ ابْنُ مَسْعُودٍ " يُصَلِّي بَعْدَ الْعِيدَيْنِ أَرْبَعًا

    ✧ Ibn Mas'ud used to pray four after the two Eid prayers.

24. Musannaf 'Abd al-Razzaq 5658No grade recorded

    كَانَ يُصَلِّي بَعْدَهَا أَرْبَعَ رَكَعَاتٍ أَوْ ثَمَانٍ، وَكَانَ لَا يُصَلِّي قَبْلَهَا

    ✧ He used to pray four rak'ahs or eight after it, and he used not to pray before it.

25. Musannaf 'Abd al-Razzaq 5659No grade recorded

    رَأَيْتُ عَامِرًا " يُصَلِّي بَعْدَ الْعِيدَيْنِ رَكْعَتَيْنِ

    ✧ I saw Amir praying two rak'ahs after the two Eid prayers.

26. Musannaf 'Abd al-Razzaq 5660No grade recorded

    قُلْتُ لِعَطَاءٍ: " هَلْ بَلَغَكَ مِنْ شَيْءٍ مِنَ الصَّلَاةِ كَانَ يُسَبَّحُ بِهِ بَعْدَ صَلَاةِ الْفِطْرِ ؟ قَالَ: لَا، قُلْتُ: " إِلَّا بِمَا أَكْثَرْتَ أَحَبُّ إِلَيْكَ ؟ " قَالَ: نَعَمْ

    ✧ I said to Ata: 'Have you received any report about any prayer of glorification being performed after the Fitr prayer?' He said: 'No.' I said: 'Except that which you do more of is dearer to you?' He said: 'Yes.'

27. Musannaf 'Abd al-Razzaq 5661No grade recorded

    لَا يُصَلِّي قَبْلَهَا وَلَا بَعْدَهَا

    ✧ He does not pray before it or after it.

28. Musannaf 'Abd al-Razzaq 5662No grade recorded

    وَرَأَيْتُ ابْنَ جُرَيْجٍ وَمَعْمَرًا لَا يُصَلِّيَانِ قَبْلَهَا وَلَا بَعْدَهَا

    ✧ I saw Ibn Jurayj and Ma'mar not praying before it or after it.

29. Musannaf 'Abd al-Razzaq 5663No grade recorded

    لَا صَلَاةَ قَبْلَ الْأَضْحَى وَلَا بَعْدَهَا، وَلَا قَبْلَ صَلَاةِ الْفِطْرِ وَلَا بَعْدَهَا حَتَّى تَزِيغَ الشَّمْسُ

    ✧ There is no prayer before the Adha or after it, and none before the Fitr prayer or after it until the sun declines.

30. Musannaf 'Abd al-Razzaq 5664No grade recorded

    خَرَجْنَا مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ فِي يَوْمِ عِيدٍ إِلَى الْجَبَّانَةِ فَرَأَى نَاسًا يُصَلُّونَ قَبْلَ صَلَاةِ الْإِمَامِ، فَقَالَ كَالْمُتَعَجِّبِ: " أَلَا تَرَوْنَ هَؤُلَاءِ يُصَلُّونَ ؟ " فَقُلْنَا: أَلَا تَنْهَاهُمْ ؟ فَقَالَ: " أَكْرَهُ أَنْ أَكُونَ كَالَّذِي يَنْهَى عَبْدًا إِذَا صَلَّى " قَالَ: ثُمَّ بَدَأَ بِالصَّلَاةِ قَبْلَ الْخُطْبَةِ وَلَمْ يُصَلِّ قَبْلَهَا وَلَا بَعْدَهَا

    ✧ We went out with Ali b. Abi Talib on the day of Eid to the prayer ground. He saw people praying before the imam's prayer and said in wonder: 'Do you not see these people praying?' We said: 'Will you not forbid them?' He said: 'I dislike being like the one who forbids a servant when he prays.' Then he began the prayer before the khutbah, and he did not pray before it or after it.

31. Musannaf 'Abd al-Razzaq 5665No grade recorded

    لَمْ يَكُنْ يُؤَذَّنُ يَوْمَ الْفِطْرِ وَلَا يَوْمَ الْأَضْحَى

    ✧ Neither on the day of Fitr nor on the day of Adha was the call to prayer given.

32. Musannaf 'Abd al-Razzaq 5666No grade recorded

    أَرْسَلَ إِلَى ابْنِ الزُّبَيْرِ أَوَّلَ مَا بُويِعَ: أَنَّهُ لَمْ يَكُنْ يُؤَذَّنُ لِلصَّلَاةِ يَوْمَ الْفِطْرِ فَلَا تُؤَذِّنْ لَهَا قَالَ: " فَلَمْ يُؤَذِّنْ لَهَا ابْنُ الزُّبَيْرِ يَوْمَئِذٍ، وَأَرْسَلَ إِلَيْهِ مَعَ ذَلِكَ: " إِنَّمَا الْخُطْبَةُ بَعْدَ الصَّلَاةِ، وَإِنَّ ذَلِكَ قَدْ كَانَ يُفْعَلُ " قَالَ: فَصَلَّى ابْنُ الزُّبَيْرِ قَبْلَ الْخُطْبَةِ، فَسَأَلَهُ أَصْحَابُهُ، ابْنُ صَفْوَانَ وَأَصْحَابٌ لَهُ قَالُوا: هَلَّا آذَنْتَنَا ؟ فَاتَتْهُمُ الصَّلَاةُ يَوْمَئِذٍ، فَلَمَّا سَاءَ الَّذِي بَيْنَهُ وَبَيْنَ ابْنِ عَبَّاسٍ لَمْ يَعُدِ ابْنُ الزُّبَيْرِ لِأَمْرِ ابْنِ عَبَّاسٍ

    ✧ He sent word to Ibn al-Zubayr when he was first given allegiance: 'No call to prayer used to be given for the prayer on the day of Fitr, so do not call it.' He said: 'So Ibn al-Zubayr did not call it that day, and he sent word to him along with that: "The sermon is only after the prayer, and that used to be done."' He said: 'So Ibn al-Zubayr prayed before the sermon. Then his companions asked him—Ibn Safwan and companions of his—they said, "Why did you not call us? The prayer passed them by that day." Then when relations between him and Ibn Abbas soured, Ibn al-Zubayr did not return to Ibn Abbas's instruction.'

33. Musannaf 'Abd al-Razzaq 5667No grade recorded

    أَنَّهُ شَهِدَ الْعِيدَ مَعَ عُمَرَ وَعُثْمَانَ وَعَلِيٍّ، فَكُلُّهُمْ " صَلَّى بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ

    ✧ He attended the Eid with Umar, Uthman, and Ali, and all of them prayed without an adhan or an iqamah.

34. Musannaf 'Abd al-Razzaq 5668No grade recorded

    أَنَّهُ شَهِدَ الْمُغِيرَةَ بْنَ شُعْبَةَ فِي يَوْمِ عِيدٍ، فَصَلَّى بِهِمْ قَبْلَ الْخُطْبَةِ بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ، ثُمَّ جَاءَ يُقَادُ بِهِ عَلَى بَعِيرِهِ حَتَّى خَطَبَ بَعْدَ الصَّلَاةِ عَلَى بَعِيرِهِ

    ✧ He attended al-Mughirah b. Shubah on an Eid day, and he prayed with them before the sermon without an adhan or an iqamah. Then he came being led on his camel until he delivered the sermon after the prayer on his camel.

35. Musannaf 'Abd al-Razzaq 5669No grade recorded

    إِنَّ النَّبِيَّ ﷺ قَامَ يَوْمَ الْفِطْرِ فَصَلَّى فَبَدَأَ بِالصَّلَاةِ قَبْلَ الْخُطْبَةِ، ثُمَّ خَطَبَ النَّاسَ، فَلَمَّا فَرَغَ نَبِيُّ اللهِ ﷺ نَزَلَ، فَأَتَى النِّسَاءَ فَذَكَّرَهُنَّ وَهُوَ مُتَّكِئٌ عَلَى بِلَالٍ، وَبِلَالٌ بَاسِطٌ ثَوْبَهُ يُلْقِينَ فِيهِ النِّسَاءُ صَدَقَةً

    ✧ The Prophet ﷺ stood on the day of Fitr and prayed, beginning with the prayer before the sermon. Then he delivered the sermon to the people. When the Prophet of God ﷺ finished, he descended and came to the women and admonished them while leaning on Bilal, and Bilal was spreading out his garment while the women were dropping charity into it.

36. Musannaf 'Abd al-Razzaq 5670No grade recorded

    شَهِدْتُ الصَّلَاةَ يَوْمَ الْفِطْرِ مَعَ النَّبِيِّ ﷺ وَمَعَ أَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ، كُلُّهُمْ يُصَلِّيهَا قَبْلَ الْخُطْبَةِ، ثُمَّ يَخْطُبُ بَعْدُ قَالَ: نَزَلَ نَبِيُّ اللهِ ﷺ، فَكَأَنِّي أَنْظُرُ إِلَيْهِ حِينَ يُجَلِّسُ الرِّجَالَ بِيَدِهِ، ثُمَّ أَقْبَلَ يَشُقُّهُمْ حَتَّى جَاءَ النِّسَاءَ مَعَهُ بِلَالٌ، فَقَالَ: ﴿يَا أَيُّهَا النَّبِيُّ إِذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ عَلَى أَنْ لا يُشْرِكْنَ بِاللهِ شَيْئًا ﴾فَتَلَا هَذِهِ الْآيَةَ حَتَّى فَرَغَ مِنْهَا، ثُمَّ قَالَ حِينَ فَرَغَ مِنْهَا: " أَنْتُنَّ عَلَى ذَلِكَ "، فَقَالَتِ امْرَأَةٌ وَاحِدَةٌ وَلَمْ تُجِبْهُ غَيْرُهَا مِنْهُنَّ: نَعَمْ يَا نَبِيَّ اللهِ - لَا يَدْرِي حَسَنٌ مَنْ هِيَ - قَالَ: فَتَصَدَّقْنَ، قَالَ: فَبَسَطَ بِلَالٌ ثَوْبَهُ، ثُمَّ قَالَ: هَلُمَّ لَكُنَّ فِدًا لَكُنَّ أَبِي وَأُمِّي، فَجَعَلْنَ يُلْقِينَ الْفَتَخَ وَالْخَوَاتِيمَ فِي ثَوْبِ بِلَالٍ

    ✧ I attended the prayer on the day of Fitr with the Prophet ﷺ and with Abu Bakr, Umar, and Uthman, all of them praying it before the sermon, then delivering the sermon afterward. He said: 'The Prophet of God ﷺ descended, and it is as if I can see him when he seated the men with his hand. Then he proceeded, making his way through them until he came to the women, with Bilal accompanying him. Then he said: "[O Prophet, when believing women come to you to pledge allegiance to you that they will not associate anything with God]" and he recited this verse until he finished it. Then when he finished it, he said, "Are you upon that?" One woman answered him and none of the women besides her responded: "Yes, O Prophet of God"—Hasan does not know who she was. He said: 'Then give charity.' He said: 'Bilal spread out his garment and then said, "Come, for you, may my father and mother be ransom for you." They began dropping rings and signet rings into Bilal's garment.'

37. Musannaf 'Abd al-Razzaq 5671No grade recorded

    شَهِدْتُ النَّبِيَّ ﷺ صَلَّى يَوْمَ الْعِيدِ، ثُمَّ خَطَبَ، فَظَنَّ أَنَّهُ لَمْ يُسْمِعِ النِّسَاءَ فَأَتَاهُنَّ فَوَعَظَهُنَّ، وَقَالَ: " تَصَدَّقْنَ " قَالَ: فَجَعَلَتِ الْمَرْأَةُ تُلْقِي الْخَاتَمَ وَالْخُرْصَ وَالشَّيْءَ، ثُمَّ أَمَرَ بِلَالًا فَجَعَلَهُ فِي ثَوْبٍ حَتَّى أَمْضَاهُ

    ✧ I attended the Prophet ﷺ when he prayed on the day of Eid, then he preached. He thought that he had not made the women hear, so he came to them and admonished them, and said: 'Give charity.' He said: 'The woman began throwing the ring, the earring, and such things. Then he ordered Bilal and he placed them in a garment until he distributed them.'

38. Musannaf 'Abd al-Razzaq 5672No grade recorded

    كَانَ يَخْرُجُ يَوْمَ الْعِيدِ وَيَوْمَ الْفِطْرِ فَيُصَلِّي تَيْنِكَ الرَّكْعَتَيْنِ، ثُمَّ يُسَلِّمُ، فَيَقُومُ فَيَسْتَقْبِلُ النَّاسَ وَهُمْ جُلُوسٌ حَوْلَهُ فَيَقُولُ: " تَصَدَّقُوا، تَصَدَّقُوا " فَكَانَ أَكْثَرَ مَنْ يَتَصَدَّقُ النِّسَاءُ بِالْخَاتَمِ وَالْقُرْطِ وَالشَّيْءِ، فَإِنْ كَانَ لِلنَّبِيِّ ﷺ حَاجَةٌ فِي أَنْ يَضْرِبَ عَلَى النَّاسِ بَعْثًا ذَكَرَهُ، وَإِلَّا انْصَرَفَ

    ✧ He would go out on the day of Eid and the day of Fitr and pray those two rak'ahs, then give the salutation. Then he would stand, face the people while they were seated around him, and say: 'Give charity, give charity.' The most charitable were the women, with the ring, the earring, and such things. If the Prophet ﷺ had a need to send out an expedition against the people, he would mention it; otherwise he would depart.

39. Musannaf 'Abd al-Razzaq 5673No grade recorded

    كَانَ يَبْدَأُ يَوْمَ الْفِطْرِ وَالْأَضْحَى بِالصَّلَاةِ قَبْلَ الْخُطْبَةِ، ثُمَّ يَخْطُبُ، فَيَكُونُ فِي خُطْبَتِهِ الْأَمْرُ بِالْبَعْثِ وَبِالسَّرِيَّةِ

    ✧ He would begin on the day of Fitr and Adha with the prayer before the sermon, then deliver the sermon; in his sermon would be the command for an expedition or a raiding party.

40. Musannaf 'Abd al-Razzaq 5674No grade recorded

    أَنَّهُ شَهِدَ الْعِيدَ مَعَ عُمَرَ بْنِ الْخَطَّابِ، فَصَلَّى قَبْلَ أَنْ يَخْطُبَ بِلَا أَذَانٍ وَلَا إِقَامَةٍ، ثُمَّ خَطَبَ فَقَالَ: يَا أَيُّهَا النَّاسُ، إِنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ صِيَامِ هَذَيْنِ الْيَوْمَيْنِ، أَمَّا أَحَدُهُمَا فَيَوْمُ فِطْرِكُمْ مِنْ صِيَامِكُمْ وَعِيدِكُمْ، وَأَمَّا الْآخَرُ فَيَوْمُكُمْ تَأْكُلُونَ فِيهِ نُسُكَكُمْ " قَالَ: ثُمَّ شَهِدْتُهُ مَعَ عُثْمَانَ وَذَلِكَ يَوْمَ الْجُمُعَةِ، فَصَلَّى قَبْلَ أَنْ يَخْطُبَ بِلَا أَذَانٍ وَلَا إِقَامَةٍ، ثُمَّ خَطَبَ النَّاسَ فَقَالَ: " إِنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ صِيَامِ هَذَيْنِ الْيَوْمَيْنِ، أَمَّا أَحَدُهُمَا فَيَوْمُ فِطْرِكُمْ مِنْ صِيَامِكُمْ وَعِيدِكُمْ، وَأَمَّا الْآخَرُ فَيَوْمٌ تَأْكُلُونَ فِيهِ نُسُكَكُمْ " قَالَ: ثُمَّ شَهِدْتُهُ مَعَ عُثْمَانَ، وَكَانَ ذَلِكَ يَوْمَ الْجُمُعَةِ، فَصَلَّى قَبْلَ أَنْ يَخْطُبَ بِلَا أَذَانٍ وَلَا إِقَامَةٍ، ثُمَّ خَطَبَ النَّاسَ فَقَالَ: " يَا أَيُّهَا النَّاسُ، إِنَّ هَذَا يَوْمٌ اجْتَمَعَ لَكُمْ عِيدَانِ، فَمَنْ كَانَ مِنْكُمْ مِنْ أَهْلِ الْعَوَالِي فَقَدْ أَذِنَّا لَهُ فَلْيَرْجِعْ، وَمَنْ شَاءَ فَلْيَشْهَدِ الصَّلَاةَ " قَالَ: ثُمَّ شَهِدْتُهُ مَعَ عَلِيٍّ فَصَلَّى قَبْلَ أَنْ يَخْطُبَ بِلَا أَذَانٍ وَلَا إِقَامَةٍ، ثُمَّ خَطَبَ فَقَالَ: " يَا أَيُّهَا النَّاسُ، إِنَّ رَسُولَ اللهِ ﷺ قَدْ نَهَى أَنْ تَأْكُلُوا نُسُكَكُمْ بَعْدَ ثَلَاثِ لَيَالٍ فَلَا تَأْكُلُوهَا بَعْدَهُ "

    ✧ He attended the Eid with Umar b. al-Khattab, and he prayed before preaching without an adhan or an iqamah. Then he preached and said: 'O people, the Messenger of God ﷺ forbade fasting these two days: one of them is the day of your breaking the fast and your Eid, and the other is the day on which you eat your sacrificial animals.' He said: 'Then I attended it with Uthman, and that was on a Friday, and he prayed before preaching without an adhan or an iqamah. Then he preached to the people and said: "The Messenger of God ﷺ forbade fasting these two days: one of them is the day of your breaking the fast and your Eid, and the other is the day on which you eat your sacrificial animals." He said: 'Then I attended it with Uthman, and that was on a Friday, and he prayed before preaching without an adhan or an iqamah. Then he preached to the people and said: "O people, this is a day on which two Eids have come together for you. Whoever among you is from the people of the outskirts, we have given him permission to return, and whoever wishes may attend the prayer." He said: 'Then I attended it with Ali, and he prayed before preaching without an adhan or an iqamah. Then he preached and said: "O people, the Messenger of God ﷺ forbade that you eat your sacrificial animals after three nights, so do not eat them after that."'

41. Musannaf 'Abd al-Razzaq 5675No grade recorded

    أَنَّهُ شَهِدَ الْمُغِيرَةَ بْنَ شُعْبَةَ فِي يَوْمِ عِيدٍ صَلَّى بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ، ثُمَّ جَاءَ يُقَادُ بِهِ بَعِيرُهُ حَتَّى خَطَبَ بَعْدَ الصَّلَاةِ عَلَى بَعِيرِهِ

    ✧ He attended al-Mughirah b. Shubah on an Eid day; he prayed without an adhan or an iqamah. Then he came being led on his camel until he delivered the sermon after the prayer on his camel.

42. Musannaf 'Abd al-Razzaq 5676No grade recorded

    أَنَّهُ شَهِدَ الْمُغِيرَةَ بْنَ شُعْبَةَ صَلَّى قَبْلَ الْخُطْبَةِ ثُمَّ رَكِبَ بُخَيْتًا لَهُ فَخَطَبَهُمْ، فَلَمَّا فَرَغَ دَفَعَهُ

    ✧ He attended al-Mughirah b. Shubah when he prayed before the sermon, then mounted a Bukhti camel of his and preached to them. When he finished, he urged it on.

43. Musannaf 'Abd al-Razzaq 5677No grade recorded

    شَهِدْتُ مَعَ أَبِي بَكْرٍ يَوْمَ عِيدٍ "، فَبَدَأَ بِالصَّلَاةِ قَبْلَ الْخُطْبَةِ بِلَا أَذَانٍ وَلَا إِقَامَةٍ

    ✧ I witnessed with Abu Bakr on an Eid day, and he began with the prayer before the khutbah, without adhan or iqamah.

44. Musannaf 'Abd al-Razzaq 5678No grade recorded

    قُلْتُ لِعَطَاءٍ: أَيَذْكُرُ اللهَ الْإِنْسَانُ وَالْإِمَامُ يَخْطُبُ يَوْمَ عَرَفَةَ أَوْ يَوْمَ الْفِطْرِ وَهُوَ يَعْقِلُ قَوْلَ الْإِمَامِ ؟ قَالَ: " لَا، كُلُّ عِيدٍ فَلَا يُتَكَلَّمُ فِيهِ

    ✧ I said to Ata: Does a person remember Allah while the imam is delivering the khutbah on the day of Arafah or the day of Fitr, and he understands the imam's words? He said: No, every Eid, one should not speak during it.

45. Musannaf 'Abd al-Razzaq 5679No grade recorded

    السُّكُوتُ فِي أَرْبَعَةِ مَوَاطِنَ: الْجُمُعَةِ، وَالْعِيدَيْنِ، وَالِاسْتِسْقَاءِ

    ✧ Silence is required in four places: Jumu'ah, the two Eids, and istisqa' (prayer for rain).

46. Musannaf 'Abd al-Razzaq 5680No grade recorded

    وَجَبَ الْإِنْصَاتُ فِي أَرْبَعَةِ مَوَاطِنَ: الْجُمُعَةِ، وَالْفِطْرِ، وَالْأَضْحَى، وَالِاسْتِسْقَاءِ

    ✧ Attentive listening is obligatory in four places: Jumu'ah, Fitr, Adha, and istisqa'.

47. Musannaf 'Abd al-Razzaq 5681No grade recorded

    قُلْتُ لِعَطَاءٍ: هَلْ تَدْرِي أَوَّلَ مَنْ خَطَبَ يَوْمَ الْفِطْرِ ثُمَّ صَلَّى ؟ قَالَ: " لَا أَدْرِي، أَدْرَكْتُ النَّاسَ عَلَى ذَلِكَ

    ✧ I said to Ata: Do you know who was the first to give the khutbah on the day of Fitr then pray? He said: I do not know; I found the people doing that.

48. Musannaf 'Abd al-Razzaq 5682No grade recorded

    أَوَّلُ مَنْ بَدَأَ بِالْخُطْبَةِ قَبْلَ الصَّلَاةِ يَوْمَ الْفِطْرِ عُمَرُ بْنُ الْخَطَّابِ، لَمَّا رَأَى النَّاسَ يَنْقُصُونَ، فَلَمَّا صَلَّى حَبَسَهُمْ فِي الْخُطْبَةِ

    ✧ The first one to begin with the khutbah before the prayer on the day of Fitr was Umar b. al-Khattab, when he saw the people leaving, so when he prayed he detained them with the khutbah.

49. Musannaf 'Abd al-Razzaq 5683No grade recorded

    5683 5645 - عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ عُيَيْنَةَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ يُوسُفَ مِثْلَهُ، إِلَّا أَنَّهُ قَالَ: عُثْمَانُ بْنُ عَفَّانَ. متن مخفيأَوَّلُ مَنْ بَدَأَ بِالْخُطْبَةِ قَبْلَ الصَّلَاةِ يَوْمَ الْفِطْرِ عُثْمَانُ بْنُ عَفَّانَ لَمَّا رَأَى النَّاسَ يَنْقُصُونَ فَلَمَّا صَلَّى حَبَسَهُمْ فِي الْخُطْبَةِ

    ✧ The first one to begin with the khutbah before the prayer on the day of Fitr was Uthman b. Affan, when he saw the people leaving, so when he prayed he detained them with the khutbah.

50. Musannaf 'Abd al-Razzaq 5684No grade recorded

    أَوَّلُ مَنْ بَدَأَ بِالْخُطْبَةِ قَبْلَ الصَّلَاةِ مُعَاوِيَةُ

    ✧ The first one to begin with the khutbah before the prayer was Mu'awiyah.

51. Musannaf 'Abd al-Razzaq 5685No grade recorded

    أَنَّ أَوَّلَ مَنْ خَطَبَ مُعَاوِيَةُ فِي الْعِيدِ أَوْ عُثْمَانُ فِي آخِرِ خِلَافَتِهِ

    ✧ The first one to give the khutbah was Mu'awiyah on the Eid, or Uthman at the end of his caliphate.

52. Musannaf 'Abd al-Razzaq 5686No grade recorded

    خَرَجْتُ مَعَ مَرْوَانَ فِي يَوْمِ عِيدِ فِطْرٍ - أَوْ أَضْحَى - هُوَ بَيْنِي وَبَيْنَ أَبِي مَسْعُودٍ حَتَّى أَفْضَيْنَا إِلَى الْمُصَلَّى، فَإِذَا كَثِيرُ بْنُ الصَّلْتِ الْكِنْدِيُّ قَدْ بَنَى لِمَرْوَانَ مِنْبَرًا مِنْ لَبِنٍ وَطِينٍ، فَعَدَلَ مَرْوَانُ إِلَى الْمِنْبَرِ حَتَّى حَاذَى بِهِ فَجَاذَبْتُهُ لِيَبْدَأَ بِالصَّلَاةِ "، فَقَالَ: يَا أَبَا سَعِيدٍ، تُرِكَ مَا تَعْلَمُ، فَقَالَ: كَلَّا وَرَبِّ الْمَشَارِقِ وَالْمَغَارِبِ، ثَلَاثَ مَرَّاتٍ، لَا تَأْتُونَ بِخَيْرٍ مِمَّا نَعْلَمُ ثُمَّ بَدَأَ بِالْخُطْبَةِ

    ✧ I went out with Marwan on the day of Eid al-Fitr - or Adha - he was between me and Abu Mas'ud until we reached the prayer place, and there was Kathir b. al-Salt al-Kindi who had built for Marwan a minbar of bricks and clay. Marwan turned toward the minbar until he was beside it, and I pulled him to begin with the prayer. He said: O Abu Sa'id, what you know has been abandoned. He said: No, by the Lord of the easts and the wests, three times, you will not bring anything better than what we know. Then he began with the khutbah.

53. Musannaf 'Abd al-Razzaq 5687No grade recorded

    أَوَّلُ مَنْ قَدَّمَ الْخُطْبَةَ قَبْلَ الصَّلَاةِ يَوْمَ الْعِيدِ مَرْوَانُ، فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ: يَا مَرْوَانُ خَالَفْتَ السُّنَّةَ، فَقَالَ مَرْوَانُ: يَا فُلَانُ تُرِكَ مَا هُنَالِكَ، فَقَالَ أَبُو سَعِيدٍ: أَمَّا هَذَا فَقَدْ قَضَى الَّذِي عَلَيْهِ، سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: " مَنْ رَأَى مِنْكُمْ مُنْكَرًا فَاسْتَطَاعَ أَنْ يُغَيِّرَهُ بِيَدِهِ فَلْيَفْعَلْ، فَإِنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ، فَإِنْ لَمْ يَسْتَطِعْ فَبِقَلْبِهِ، وَذَلِكَ أَضْعَفُ الْإِيمَانِ "

    ✧ The first one to put the khutbah before the prayer on the day of Eid was Marwan. A man stood up to him and said: O Marwan, you have opposed the Sunnah. Marwan said: O so-and-so, what was there has been abandoned. Abu Sa'id said: As for this one, he has fulfilled his duty. I heard the Messenger of Allah ﷺ say: 'Whoever among you sees an evil, let him change it with his hand; if he cannot, then with his tongue; if he cannot, then with his heart, and that is the weakest of faith.'

54. Musannaf 'Abd al-Razzaq 5688No grade recorded

    قُلْتُ لِعَطَاءٍ: مَتَى كَانَ مَنْ مَضَى يَخْرُجُ أَحَدُهُمْ مِنْ بَيْتِهِ يَوْمَ الْفِطْرِ لِلصَّلَاةِ ؟ فَقَالَ: " كَانُوا يَخْرُجُونَ حَتَّى يَمْتَدَّ الضُّحَى فَيُصَلُّونَ، ثُمَّ يَخْطُبُونَ قَلِيلًا سُوَيْعَةً "، يُقَلِّلُ خُطْبَتَهُمْ ؟ قَالَ: " لَا يَحْبِسُونَ النَّاسَ شَيْئًا " قَالَ: ثُمَّ يَنْزِلُونَ فَيَخْرُجُ النَّاسُ، قَالَ: " مَا جَلَسَ النَّبِيُّ ﷺ عَلَى مِنْبَرٍ حَتَّى مَاتَ، مَا كَانَ يَخْطُبُ إِلَّا قَائِمًا "، فَكَيْفَ يُخْشَى أَنْ يَحْبِسُوا النَّاسَ، وَإِنَّمَا كَانُوا يَخْطُبُونَ قِيَامًا لَا يَجْلِسُونَ، إِنَّمَا كَانَ النَّبِيُّ ﷺ وَأَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ يَرْتَقِي أَحَدُهُمْ عَلَى الْمِنْبَرِ فَيَقُومُ كَمَا هُوَ قَائِمًا لَا يَجْلِسُ عَلَى الْمِنْبَرِ حَتَّى يَرْتَقِيَ عَلَيْهِ، وَلَا يَجْلِسُ عَلَيْهِ بَعْدَمَا يَنْزِلُ، " وَإِنَّمَا خُطْبَتُهُ جَمِيعًا وَهُوَ قَائِمٌ، إِنَّمَا كَانُوا يَتَشَهَّدُونَ مَرَّةً وَاحِدَةً، الْأُولَى قَالَ: " لَمْ يَكُنْ مِنْبَرٌ إِلَّا مِنْبَرُ النَّبِيِّ ﷺ، حَتَّى جَاءَ مُعَاوِيَةُ حِينَ حَجَّ بِالْمِنْبَرِ فَتَرَكَهُ " قَالَ: " فَلَا يَزَالُونَ يَخْطُبُونَ عَلَى الْمَنَابِرِ بَعْدُ

    ✧ I said to Ata: When did those who have passed use to come out from their homes on the day of Fitr for the prayer? He said: They used to come out until the forenoon extended, then they would pray, then they would give the khutbah for a short while, making their khutbah brief. He said: They would not detain the people at all. Then they would descend and the people would leave. He said: The Prophet ﷺ did not sit on a minbar until he died; he only gave the khutbah standing. So how could it be feared that they would detain the people? They only gave the khutbah standing, they did not sit. The Prophet ﷺ, Abu Bakr, Umar, and Uthman - each of them would ascend the minbar and stand as he was, not sitting on the minbar until he ascended it, and not sitting on it after descending. His entire khutbah was standing. They only said the tashahhud once, the first one. He said: There was no minbar except the minbar of the Prophet ﷺ, until Mu'awiyah came when he performed Hajj with the minbar and left it. He said: So they continued giving the khutbah on minbars after that.

55. Musannaf 'Abd al-Razzaq 5689No grade recorded

    كَتَبَ رَسُولُ اللهِ ﷺ إِلَى عَمْرِو بْنِ حَزْمٍ حِينَ وَجَّهَهُ إِلَى نَجْرَانَ: " أَنْ أَخِّرِ الْفِطْرَ، وَذَكِّرِ النَّاسَ، وَعَجِّلِ الْأَضْحَى

    ✧ The Messenger of Allah ﷺ wrote to ʿAmr b. Ḥazm when he dispatched him to Najrān: 'Delay the fiṭr prayer, remind the people, and perform the aḍḥā early.'

56. Musannaf 'Abd al-Razzaq 5690No grade recorded

    أَنَّ خُطْبَةَ النَّبِيِّ ﷺ يَوْمَ الْجُمُعَةِ كَانَتْ مَرَّتَيْنِ قَائِمًا

    ✧ The Prophet's ﷺ Friday sermon consisted of two parts delivered while standing.

57. Musannaf 'Abd al-Razzaq 5691No grade recorded

    كَانَ النَّاسُ يَخْطُبُونَ يَوْمَ الْجُمُعَةِ خُطْبَتَيْنِ بَيْنَهُمَا جَلْسَةٌ

    ✧ The people used to deliver two Friday sermons, with a sitting in between.

58. Musannaf 'Abd al-Razzaq 5692No grade recorded

    كَانَ النَّبِيُّ ﷺ إِذَا خَطَبَ يَسْتَنِدُ إِلَى جِذْعِ نَخْلَةٍ مِنْ سَوَارِي الْمَسْجِدِ، فَلَمَّا صُنِعَ الْمِنْبَرُ فَاسْتَوَى عَلَيْهِ اضْطَرَبَ تِلْكَ السَّارِيَةُ كَحَنِينِ النَّاقَةِ، حَتَّى سَمِعَهَا أَهْلُ الْمَسْجِدِ، حَتَّى نَزَلَ رَسُولُ اللهِ ﷺ، فَاعْتَنَقَهَا فَسَكَتَتْ

    ✧ When the Prophet ﷺ would deliver a sermon, he would lean on a palm trunk among the pillars of the mosque. When the minbar was made for him and he stood upon it, that pillar trembled like the moaning of a she-camel, until the people of the mosque heard it, until the Messenger of Allah ﷺ descended and embraced it, and it became still.

59. Musannaf 'Abd al-Razzaq 5693No grade recorded

    كَانَ يَوْمَ الْفِطْرِ وَيَوْمَ الْأَضْحَى يَخْطُبُ عَلَى رَاحِلَتِهِ بَعْدَ الصَّلَاةِ قَالَ: " يَتَشَهَّدُ، ثُمَّ يَقْرَأُ بِسُورَةٍ مِنَ الْقُرْآنِ، يَدْعُو بِدَعَوَاتٍ، ثُمَّ يَنْطَلِقُ

    ✧ On the day of fiṭr and the day of aḍḥā he would deliver the sermon on his mount after the prayer. He said: 'He would utter the tashahhud, then recite a sūrah from the Qur'an, make some supplications, then depart.'

60. Musannaf 'Abd al-Razzaq 5694No grade recorded

    شَهِدَ الْمُغِيرَةَ بْنَ شُعْبَةَ فِي يَوْمِ عِيدٍ صَلَّى بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ، ثُمَّ جَاءَ يُقَادُ بِهِ بَعِيرُهُ حَتَّى خَطَبَ بَعْدَ الصَّلَاةِ عَلَى بَعِيرِهِ

    ✧ He witnessed al-Mughīrah b. Shuʿbah on a day of ʿĪd pray without adhān or iqāmah, then he came being led by his camel until he delivered the sermon after the prayer on his camel.

61. Musannaf 'Abd al-Razzaq 5695No grade recorded

    شَهِدَ الْمُغِيرَةَ " صَلَّى فِيهِ قَبْلَ الْخُطْبَةِ، ثُمَّ رَكِبَ بُخَيْتًا لَهُ، ثُمَّ خَطَبَهُمْ، فَلَمَّا فَرَغَ دَفَعَهُ

    ✧ He witnessed al-Mughīrah 'pray it before the sermon, then he mounted a bukhtī camel of his, then he delivered the sermon to them, and when he finished he urged it on.'

62. Musannaf 'Abd al-Razzaq 5696No grade recorded

    لَمَّا كَانَ يَوْمُ الْأَضْحَى أَتَى النَّبِيُّ ﷺ الْبَقِيعَ، فَنُوِّلَ قَوْسًا فَخَطَبَ عَلَيْهَا

    ✧ On the day of aḍḥā, the Prophet ﷺ came to al-Baqīʿ, and a bow was handed to him, and he delivered the sermon leaning on it.

63. Musannaf 'Abd al-Razzaq 5697No grade recorded

    رَأَيْتُ عَبْدَ اللهِ بْنَ الزُّبَيْرِ " يَخْطُبُ وَفِي يَدِهِ عَصًا

    ✧ I saw ʿAbdullāh b. al-Zubayr delivering a sermon with a staff in his hand.

64. Musannaf 'Abd al-Razzaq 5698No grade recorded

    نص إضافينص إضافيأَنَّ النَّبِيَّ ﷺ، لَمْ يَكُنْ لَهُ يُخْرَجُ مِنْبَرٌ وَلَا لِأَصْحَابِهِ فِي يَوْمِ عِيدٍ، وَأَوَّلُ مَنْ أَخْرَجَ الْمِنْبَرَ مَرْوَانُ، فَقَالَ لَهُ رَجُلٌ: " أَخْرَجْتَ الْمِنْبَرَ وَلَمْ يَكُنْ يُخْرَجُ، وَبَدَأْتَ بِالْخُطْبَةِ قَبْلَ الصَّلَاةِ وَلَمْ يَكُنْ يُفْعَلُ، وَجَلَسْتَ فِي الْخُطْبَةِ وَلَمْ يَكُنْ يُجْلَسُ " قَالَ: " إِنَّ تِلْكَ السُّنَّةَ قَدْ تُرِكَتْ

    ✧ Additional textAdditional textThe Prophet ﷺ did not have a minbar brought out for him, nor did his companions, on the day of ʿĪd. The first to bring out the minbar was Marwān. A man said to him: 'You have brought out the minbar though it was not brought out, and you began with the sermon before the prayer though that was not done, and you sat during the sermon though sitting was not done.' He said: 'That sunnah has been abandoned.'

65. Musannaf 'Abd al-Razzaq 5699No grade recorded

    كَانَ رَسُولُ اللهِ ﷺ يَخْرُجُ مَعَهُ يَوْمَ الْفِطْرِ بِعَنَزَةٍ فَيَرْكُزُهَا فِي الْمُصَلَّى بَيْنَ يَدَيْهِ فَيُصَلِّي إِلَيْهَا

    ✧ The Messenger of Allah ﷺ would go out on the day of fiṭr with a short spear and plant it in the prayer place before him and pray toward it.

66. Musannaf 'Abd al-Razzaq 5700No grade recorded

    كَانَ إِذَا خَطَبَ اعْتَمَدَ عَلَى عَصَاهُ اعْتِمَادًا

    ✧ When he delivered a sermon he would lean on his staff firmly.

67. Musannaf 'Abd al-Razzaq 5701No grade recorded

    رَأَيْتُهُ يَأْتِي الْعِيدَ مَاشِيًا

    ✧ I saw him coming to the Eid on foot.

68. Musannaf 'Abd al-Razzaq 5702No grade recorded

    كَتَبَ ابْنُ عَبْدِ الْعَزِيزِ يُرَغِّبُهُمْ فِي الْعِيدَيْنِ: مَنِ اسْتَطَاعَ أَنْ يَأْتِيَهُمَا مَاشِيًا فَلْيَفْعَلْ

    ✧ Ibn ʿAbd al-ʿAzīz wrote encouraging them regarding the two Eids: Whoever is able to come to them on foot, let him do so.

69. Musannaf 'Abd al-Razzaq 5703No grade recorded

    أَنَّهُ كَانَ يَكْرَهُ الرُّكُوبَ فِي الْعِيدِ وَالْجُمُعَةِ

    ✧ He used to dislike riding to the Eid and the Friday prayer.

70. Musannaf 'Abd al-Razzaq 5704No grade recorded

    خُرُوجُ يَوْمِ الْفِطْرِ يَعْدِلُ عُمْرَةً، وَخُرُوجُ يَوْمِ الْأَضْحَى يَعْدِلُ حَجَّةً

    ✧ Going out on the day of Fiṭr equals an ʿumrah, and going out on the day of Aḍḥā equals a ḥajj.

71. Musannaf 'Abd al-Razzaq 5705No grade recorded

    مِنَ السُّنَّةِ أَنْ تَأْتِيَ الْمُصَلَّى يَوْمَ الْعِيدِ مَاشِيًا

    ✧ It is from the Sunnah that you come to the prayer place on the day of Eid on foot.

72. Musannaf 'Abd al-Razzaq 5706No grade recorded

    نَهَى رَسُولُ اللهِ ﷺ، أَنْ يُخْرَجَ بِالسِّلَاحِ يَوْمَ الْعِيدِ

    ✧ The Messenger of Allah ﷺ forbade taking out weapons on the day of Eid.

73. Musannaf 'Abd al-Razzaq 5707No grade recorded

    5707 5669 - عَبْدُ الرَّزَّاقِ، عَنْ هُشَيْمٍ، عَنْ جُوَيْبِرٍ، عَنِ الضَّحَّاكِ مِثْلَهُ، وَزَادَ فِيهِ: " إِلَّا أَنْ يَخَافُوا عَدُوًّا فَيَخْرُجُوا ". متن مخفينَهَى رَسُولُ اللهِ ﷺ أَنْ يُخْرَجَ بِالسِّلَاحِ يَوْمَ الْعِيدِ إِلَّا أَنْ يَخَافُوا عَدُوًّا فَيَخْرُجُوا

    ✧ The Messenger of Allah ﷺ forbade taking out weapons on the day of Eid, unless they fear an enemy and go out.

74. Musannaf 'Abd al-Razzaq 5708No grade recorded

    إِذَا قَضَيْنَا الصَّلَاةَ فَمَنْ شَاءَ فَلْيَنْتَظِرِ الْخُطْبَةَ، وَمَنْ شَاءَ فَلْيَذْهَبْ

    ✧ When we have finished the prayer, whoever wishes may wait for the sermon, and whoever wishes may leave.

75. Musannaf 'Abd al-Razzaq 5709No grade recorded

    سَمِعْتُ أَنَّهُ يُكَبَّرُ فِي الْعِيدِ تِسْعًا وَسَبْعًا

    ✧ I heard that the takbīr is said on Eid nine times and seven times.

76. Musannaf 'Abd al-Razzaq 5710No grade recorded

    يُكَبِّرُ الْإِمَامُ يَوْمَ الْفِطْرِ قَبْلَ أَنْ يَخْطُبَ تِسْعًا حِينَ يُرِيدُ الْقِيَامَ، وَسَبْعًا فِي ". عَالَجْتُهُ عَلَى أَنْ يُفَسِّرَ لِي أَحْسَنَ مِنْ هَذَا فَلَمْ يَسْتَطِعْ - فَظَنَنْتُ أَنَّ قَوْلَهُ -: حِينَ يُرِيدُ الْقِيَامَ فِي الْخُطْبَةِ الْآخِرَةِ

    ✧ The imam says takbīr on the day of Fiṭr before delivering the sermon nine times when he intends to stand, and seven times in the second sermon. I tried to get him to explain this better than that but he could not, so I thought that his saying 'when he intends to stand' refers to the last sermon.

77. Musannaf 'Abd al-Razzaq 5711No grade recorded

    السُّنَّةُ التَّكْبِيرُ عَلَى الْمِنْبَرِ يَوْمَ الْعِيدِ، يَبْدَأُ خُطْبَتَهُ الْأُولَى بِتِسْعِ تَكْبِيرَاتٍ قَبْلَ أَنْ يَخْطُبَ، وَيَبْدَأُ الْآخِرَةَ بِسَبْعٍ

    ✧ The Sunnah is to say takbīr on the pulpit on the day of Eid: he begins his first sermon with nine takbīrs before delivering it, and begins the second with seven.

78. Musannaf 'Abd al-Razzaq 5712No grade recorded

    5712 5674 - عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ، عَنْ إِبْرَاهِيمَ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ نَحْوَهُ. متن مخفيالسُّنَّةُ التَّكْبِيرُ عَلَى الْمِنْبَرِ يَوْمَ الْعِيدِ يَبْدَأُ خُطْبَتَهُ الْأُولَى بِتِسْعِ تَكْبِيرَاتٍ قَبْلَ أَنْ يَخْطُبَ وَيَبْدَأُ الْآخِرَةَ بِسَبْعٍ

    ✧ The Sunnah is to say takbīr on the pulpit on the day of Eid: he begins his first sermon with nine takbīrs before delivering it, and begins the second with seven.

79. Musannaf 'Abd al-Razzaq 5713No grade recorded

    بَيْنَ كُلِّ تَكْبِيرَتَيْنِ صَلَاةٌ عَلَى النَّبِيِّ ﷺ.

    ✧ Between every two takbirs is a prayer upon the Prophet ﷺ.

80. Musannaf 'Abd al-Razzaq 5714No grade recorded

    التَّكْبِيرُ فِي الصَّلَاةِ يَوْمَ الْفِطْرِ ثَلَاثَ عَشْرَةَ تَكْبِيرَةً يُكَبِّرُهُنَّ وَهُوَ قَائِمٌ: سَبْعَةٌ فِي الرَّكْعَةِ الْأُولَى: مِنْهُنَّ تَكْبِيرَةُ الِاسْتِفْتَاحِ لِلصَّلَاةِ، وَمِنْهُنَّ تَكْبِيرَةُ الرَّكْعَةِ، وَمِنْهُنَّ سِتٌّ قَبْلَ الْقِرَاءَةِ، وَمِنْهُنَّ وَاحِدَةٌ بَعْدَهَا، وَفِي الْأُخْرَى سِتُّ تَكْبِيرَاتٍ: مِنْهُنَّ تَكْبِيرَةٌ لِلرَّكْعَةِ، وَمِنْهُنَّ خَمْسٌ قَبْلَ الْقِرَاءَةِ، وَوَاحِدَةٌ بَعْدَهَا " قُلْتُ لَهُ: إِنَّ يُوسُفَ بْنَ مَاهَكَ، أَخْبَرَنِي أَنَّ ابْنَ الزُّبَيْرِ كَانَ لَا يُكَبِّرُ إِلَّا أَرْبَعًا فِي كُلِّ رَكْعَةٍ سَوَاءٌ، يُكَبِّرُهُنَّ فِي كُلِّ رَكْعَتَيْنِ، سَمِعْنَا ذَلِكَ مِنْهُ، فَقَالَ عَطَاءٌ: إِنَّ الَّذِي أَخَذْتُ هَذَا الْحَدِيثَ عَنْهُ هُوَ وَاللهُ أَعْلَمُ مِنِ ابْنِ الزُّبَيْرِ، قُلْتُ: مَنْ ؟ قَالَ: ابْنُ عَبَّاسٍ.

    ✧ The takbir in the prayer on the day of Fitr is thirteen takbirs, which he says while standing: seven in the first rak'ah—among them the opening takbir of the prayer, among them the takbir of the rak'ah, among them six before the recitation, and among them one after it—and in the other, six takbirs: among them a takbir for the rak'ah, among them five before the recitation, and one after it. I said to him: 'Yusuf b. Mahak informed me that Ibn al-Zubayr used to say only four takbirs in each rak'ah, the same in both, which we heard from him.' 'Ata' said: 'The one from whom I took this hadith is, by Allah, more knowledgeable than Ibn al-Zubayr.' I said: 'Who?' He said: 'Ibn 'Abbas.'

81. Musannaf 'Abd al-Razzaq 5715No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ كَبَّرَ يَوْمَ الْفِطْرِ فِي الرَّكْعَةِ الْأُولَى سَبْعًا، ثُمَّ قَرَأَ فَكَبَّرَ تَكْبِيرَةَ الرَّكْعَةِ، ثُمَّ كَبَّرَ فِي الْأُخْرَى خَمْسًا، ثُمَّ قَرَأَ، ثُمَّ كَبَّرَ، ثُمَّ رَكَعَ

    ✧ The Messenger of Allah ﷺ said the takbir on the day of Fitr in the first rak'ah seven times, then recited, then said the takbir of the rak'ah; then in the other he said the takbir five times, then recited, then said the takbir, then bowed.

82. Musannaf 'Abd al-Razzaq 5716No grade recorded

    نص إضافيعَلِيٌّ: يُكَبِّرُ فِي الْأَضْحَى وَالْفِطْرِ وَالِاسْتِسْقَاءِ سَبْعًا فِي الْأُولَى، وَخَمْسًا فِي الْأُخْرَى، وَيُصَلِّي قَبْلَ الْخُطْبَةِ وَيَجْهَرُ بِالْقِرَاءَةِ " قَالَ: " وَكَانَ رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ يَفْعَلُونَ ذَلِكَ

    ✧ 'Ali: he says the takbir in the Adha, Fitr, and istisqa' prayers seven times in the first, and five in the other, and he prays before the khutbah, and recites aloud." He said: "And the Messenger of Allah ﷺ, Abu Bakr, 'Umar, and 'Uthman used to do that.

83. Musannaf 'Abd al-Razzaq 5717No grade recorded

    أَنَّهُ كَانَ يُكَبِّرُ فِي الْأَضْحَى وَالْفِطْرِ سَبْعًا فِي الْأُولَى، وَخَمْسًا فِي الْآخِرَةِ

    ✧ He used to say the takbir in the Adha and Fitr seven times in the first, and five in the last.

84. Musannaf 'Abd al-Razzaq 5718No grade recorded

    شَهِدْتُ الْعِيدَ مَعَ أَبِي هُرَيْرَةَ " يُكَبِّرُ فِي الْأُولَى سَبْعًا، وَفِي الْآخِرَةِ خَمْسًا قَبْلَ الْقِرَاءَةِ

    ✧ I attended the Eid with Abu Hurayrah: he said the takbir in the first seven times, and in the last five times before the recitation.

85. Musannaf 'Abd al-Razzaq 5719No grade recorded

    5719 5681 - عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنْ أَبِي هُرَيْرَةَ مِثْلَهُ. متن مخفيشَهِدْتُ الْعِيدَ مَعَ أَبِي هُرَيْرَةَ يُكَبِّرُ فِي الْأُولَى سَبْعًا وَفِي الْآخِرَةِ خَمْسًا قَبْلَ الْقِرَاءَةِ

    ✧ I attended the Eid with Abu Hurayrah: he said the takbir in the first seven times, and in the last five times before the recitation.

86. Musannaf 'Abd al-Razzaq 5720No grade recorded

    5720 5682 - عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنْ أَبِي هُرَيْرَةَ مِثْلَهُ. متن مخفيشَهِدْتُ الْعِيدَ مَعَ أَبِي هُرَيْرَةَ يُكَبِّرُ فِي الْأُولَى سَبْعًا وَفِي الْآخِرَةِ خَمْسًا قَبْلَ الْقِرَاءَةِ

    ✧ I attended the Eid with Abu Hurayrah: he said the takbir in the first seven times, and in the last five times before the recitation.

87. Musannaf 'Abd al-Razzaq 5721No grade recorded

    التَّكْبِيرُ يَوْمَ الْعِيدِ قَبْلَ الْقِرَاءَةِ سَبْعًا وَخَمْسًا

    ✧ The takbir on the day of Eid before the recitation: seven and five.

88. Musannaf 'Abd al-Razzaq 5722No grade recorded

    كَانَ يُكَبِّرُ يَوْمَ الْفِطْرِ وَالْأَضْحَى وَالِاسْتِسْقَاءِ تَكْبِيرًا وَاحِدًا، سَبْعًا فِي الْأُولَى، وَخَمْسًا فِي الْأُخْرَى

    ✧ He used to say the takbir on the day of Fitr, Adha, and istisqa' as one set: seven in the first, and five in the other.

89. Musannaf 'Abd al-Razzaq 5723No grade recorded

    فِي الْأُولَى خَمْسُ تَكْبِيرَاتٍ بِتَكْبِيرَةِ الرَّكْعَةِ وَبِتَكْبِيرَةِ الِاسْتِفْتَاحِ، وَفِي الرَّكْعَةِ الْأُخْرَى أَرْبَعَةٌ بِتَكْبِيرَةِ الرَّكْعَةِ

    ✧ In the first, five takbirs including the takbir of the rak'ah and the opening takbir; and in the other rak'ah, four including the takbir of the rak'ah.

90. Musannaf 'Abd al-Razzaq 5724No grade recorded

    كَانَ يُكَبِّرُ فِي الْعِيدَيْنِ تِسْعًا تِسْعًا: أَرْبَعًا قَبْلَ الْقِرَاءَةِ، ثُمَّ كَبَّرَ فَرَكَعَ، وَفِي الثَّانِيَةِ يَقْرَأُ، فَإِذَا فَرَغَ كَبَّرَ أَرْبَعًا، ثُمَّ رَكَعَ

    ✧ He used to say the takbir in the two Eids nine times each: four before the recitation, then he said the takbir and bowed; and in the second, he recited, and when he finished he said the takbir four times, then bowed.

91. Musannaf 'Abd al-Razzaq 5725No grade recorded

    كَانَ ابْنُ مَسْعُودٍ جَالِسًا وَعِنْدَهُ حُذَيْفَةُ وَأَبُو مُوسَى الْأَشْعَرِيُّ، فَسَأَلَهُمَا سَعِيدُ بْنُ الْعَاصِ عَنِ التَّكْبِيرِ فِي الصَّلَاةِ يَوْمَ الْفِطْرِ وَالْأَضْحَى فَجَعَلَ هَذَا يَقُولُ: سَلْ هَذَا، وَهَذَا يَقُولُ: سَلْ هَذَا، فَقَالَ لَهُ حُذَيْفَةُ: سَلْ هَذَا لِعَبْدِ اللهِ بْنِ مَسْعُودٍ فَسَأَلَهُ، فَقَالَ ابْنُ مَسْعُودٍ: " يُكَبِّرُ أَرْبَعًا ثُمَّ يَقْرَأُ، ثُمَّ يُكَبِّرُ فَيَرْكَعُ، ثُمَّ يَقُومُ فِي الثَّانِيَةِ فَيَقْرَأُ، ثُمَّ يُكَبِّرُ أَرْبَعًا بَعْدَ الْقِرَاءَةِ

    ✧ Ibn Mas'ud was sitting and with him were Hudhayfah and Abu Musa al-Ash'ari. Sa'id b. al-'As asked them about the takbir in the prayer on the day of Fitr and Adha. One of them kept saying: Ask this one, and the other kept saying: Ask this one. Hudhayfah said to him: Ask this one, 'Abd Allah b. Mas'ud. So he asked him, and Ibn Mas'ud said: "He says takbir four times, then recites, then says takbir and bows, then stands in the second rak'ah and recites, then says takbir four times after the recitation."

92. Musannaf 'Abd al-Razzaq 5726No grade recorded

    سَأَلَ مَسْرُوقًا عَنْ تَكْبِيرِ الْإِمَامِ قَالَ: " يُكَبِّرُ الْإِمَامُ وَاحِدَةً، ثُمَّ يُكَبِّرُ أَرْبَعًا، ثُمَّ يَقْرَأُ، ثُمَّ يُكَبِّرُ، ثُمَّ يَسْجُدُ، ثُمَّ يَقُومُ فِي الْآخِرَةِ فَيَقْرَأُ، ثُمَّ يُكَبِّرُ ثَلَاثًا، ثُمَّ يُكَبِّرُ وَاحِدَةً يَرْكَعُ بِهَا

    ✧ He asked Masruq about the imam's takbir. He said: "The imam says takbir once, then says takbir four times, then recites, then says takbir and prostrates, then stands in the last rak'ah and recites, then says takbir three times, then says one takbir with which he bows."

93. Musannaf 'Abd al-Razzaq 5727No grade recorded

    شَهِدْتُ ابْنَ عَبَّاسٍ " كَبَّرَ فِي صَلَاةِ الْعِيدِ بِالْبَصْرَةِ تِسْعَ تَكْبِيرَاتٍ، وَالَى بَيْنَ الْقِرَاءَتَيْنِ

    ✧ I witnessed Ibn 'Abbas say takbir nine times in the Eid prayer in Basra, and he made the two recitations consecutive.

94. Musannaf 'Abd al-Razzaq 5728No grade recorded

    قُلْتُ لِعَطَاءٍ: فِي الْأَضْحَى يَوْمَئِذٍ عَلَى أَهْلِ الْآفَاقِ سُنَّةٌ مَسْنُونَةٌ فِي شَيْءٍ يَصْنَعُونَهُ ؟ قَالَ: " صَلَاةٌ وَاحِدَةٌ كَالْفِطْرِ، وَلَا تَجِبُ إِلَّا فِي جَمَاعَتِهَا رَكْعَتَانِ قَطُّ، وَذَبْحٌ إِنْ شَاءَ "، وَقَالَ: " حَقٌّ عَلَيْهِمْ أَنْ يَحْضُرُوهَا كَمَا حَقٌّ عَلَيْهِمْ حُضُورُ صَلَاةِ الْفِطْرِ

    ✧ I said to 'Ata': On the day of Adha, is there an established sunnah for the people of the regions in anything they should do? He said: "One prayer like Fitr, and it is not obligatory except in congregation, two rak'ahs only, and a sacrifice if he wishes." And he said: "They must attend it just as they must attend the Fitr prayer."

95. Musannaf 'Abd al-Razzaq 5729No grade recorded

    أَنَّ فِي الْأَضْحَى عِنْدَهُمْ مِنَ التَّكْبِيرِ مِثْلَمَا يَكُونُ عِنْدَهُمْ فِي الْفِطْرِ

    ✧ That in Adha there is among them as much takbir as there is among them in Fitr.

96. Musannaf 'Abd al-Razzaq 5730No grade recorded

    أَنَّ فِي الْأَضْحَى عِنْدَهُمْ مَا فِي الْفِطْرِ

    ✧ That in Adha there is among them what is in Fitr.

97. Musannaf 'Abd al-Razzaq 5731No grade recorded

    إِنِّي لَا أَكْرَهُ فِي الرَّكْعَتَيْنِ مِنَ التَّكْبِيرِ فِي يَوْمِ الْأَضْحَى مِثْلَمَا فِي يَوْمِ الْفِطْرِ، وَمَا بَلَغَنِي ذَلِكَ عَنْ أَحَدٍ

    ✧ I do not dislike in the two rak'ahs as much takbir on the day of Adha as on the day of Fitr, and that has not reached me from anyone.

98. Musannaf 'Abd al-Razzaq 5732No grade recorded

    التَّكْبِيرُ فِي يَوْمِ الْعِيدِ فِي الرَّكْعَةِ الْأُولَى أَرْبَعًا، وَفِي الْآخِرَةِ ثَلَاثًا، فَالتَّكْبِيرُ سَبْعٌ سِوَى تَكْبِيرِ الصَّلَاةِ

    ✧ The takbir on the day of Eid in the first rak'ah is four times, and in the last three times. So the takbir is seven besides the takbir of the prayer.

99. Musannaf 'Abd al-Razzaq 5733No grade recorded

    سُنَّةُ الْأَضْحَى سُنَّةُ الْفِطْرِ إِلَّا الذَّبْحَ " قَالَ: " وَسَوَاءٌ فِي الْخُرُوجِ وَالْخُطْبَةِ وَالتَّكْبِيرِ إِلَّا الذَّبْحَ

    ✧ The sunnah of Adha is the sunnah of Fitr except the sacrifice." He said: "And it is the same in going out, the sermon, and the takbir except the sacrifice.

100. Musannaf 'Abd al-Razzaq 5734No grade recorded

     يَقُومُ الْإِمَامُ فَيُكَبِّرُ لِاسْتِفْتَاحِ الصَّلَاةِ، ثُمَّ يَمْكُثُ سَاعَةً يَدْعُو وَيَذْكُرُ فِي نَفْسِهِ مِنْ غَيْرِ أَنْ يَكُونَ بَلَغَهُمْ قَوْلٌ مَعَلُومٌ وَلَا مِنْ دُعَاءٍ وَلَا مِنْ غَيْرِهِ، ثُمَّ يُكَبِّرُ الثَّانِيَةَ، ثُمَّ يَمْكُثُ كَذَلِكَ سَاعَةً يَدْعُو فِي نَفْسِهِ وَيُكَبِّرُ، ثُمَّ كَذَلِكَ بَيْنَ كُلِّ تَكْبِيرَتَيْنِ سَاعَةٌ يَدْعُو وَيَذْكُرُ فِي نَفْسِهِ حَتَّى يُكَبِّرَ سِتًّا بِتَكْبِيرَةِ الِاسْتِفْتَاحِ، ثُمَّ يَقْرَأُ، فَإِذَا خَتَمَ كَبَّرَ السَّابِعَةَ لِلرَّكْعَةِ، ثُمَّ قَامَ فِي الثَّانِيَةِ، فَإِذَا اسْتَوَى قَائِمًا كَبَّرَ، ثُمَّ مَكَثَ سَاعَةً يَدْعُو فِي نَفْسِهِ وَيَذْكُرُ، ثُمَّ يُكَبِّرُ الثَّانِيَةَ، ثُمَّ كَذَلِكَ حَتَّى يُكَبِّرَ خَمْسًا قَبْلَ الْقِرَاءَةِ، فَإِذَا خَتَمَ كَبَّرَ السَّادِسَةَ، فَتِلْكَ ثَلَاثَ عَشْرَةَ تَكْبِيرَةً، كُلُّهُنَّ يُكَبِّرُ الْإِمَامُ وَهُوَ قَائِمٌ ". قَالَ ذَلِكَ غَيْرَ مَرَّةٍ وَلَا يُحْتَسَبُ فِي ذَلِكَ بِتَكْبِيرَةِ السُّجُودِ

     ✧ The imam stands and says the opening takbir for the prayer, then remains for a while supplicating and remembering to himself, without any specific words or supplication having reached them. Then he says the second takbir, then remains like that for a while supplicating to himself and says takbir. Then likewise between every two takbirs there is a while in which he supplicates and remembers to himself, until he has said six takbirs including the opening takbir. Then he recites, and when he finishes he says the seventh takbir for the rak'ah. Then he stands in the second rak'ah, and when he is fully upright he says takbir, then remains for a while supplicating to himself and remembering, then says the second takbir, then likewise until he has said five takbirs before the recitation. Then when he finishes he says the sixth takbir, so that is thirteen takbirs, all of which the imam says while standing." He said that more than once, and the takbir of prostration is not counted among them.

101. Musannaf 'Abd al-Razzaq 5735No grade recorded

     أَنَّ بَيْنَ كُلِّ تَكْبِيرَتَيْنِ قَدْرَ كَلِمَةٍ

     ✧ That between every two takbirs there is the amount of a word.

102. Musannaf 'Abd al-Razzaq 5736No grade recorded

     قُلْتُ لِعَطَاءٍ: هَلْ مِنْ تَهْلِيلٍ أَوْ تَسْبِيحٍ أَوْ حَمْدٍ، يُقَالُ يَوْمَئِذٍ كَمَا يُقَالُ التَّكْبِيرُ، فَيَحِقُّ أَنْ يُعْمَلَ بِهِ فِي الصَّلَاةِ أَوْ بَعْدَهَا أَوْ قَبْلَهَا أَوْ عَلَى الْمِنْبَرِ، قَالَ: " لَمْ يَبْلُغْنِي

     ✧ I said to 'Ata': Is there any tahlil, tasbih, or hamd to be said on that day as takbir is said, such that it is proper to do it in the prayer, after it, before it, or on the minbar? He said: "It has not reached me."

103. Musannaf 'Abd al-Razzaq 5737No grade recorded

     قُلْتُ لِعَطَاءٍ: " يَرْفَعُ الْإِمَامُ يَدَيْهِ كُلَّمَا كَبَّرَ هَذِهِ التَّكْبِيرَةَ الزِّيَادَةَ فِي صَلَاةِ الْفِطْرِ ؟ قَالَ: " نَعَمْ، وَيَرْفَعُ النَّاسُ أَيْضًا

     ✧ I said to ʿAṭāʾ: “Does the imam raise his hands every time he utters this additional takbīr in the ṣalāt al-fiṭr?” He said: “Yes, and the people also raise their hands.”

104. Musannaf 'Abd al-Razzaq 5738No grade recorded

     فِي الْقِرَاءَةِ فِي الْعِيدَيْنِ تُسْمِعُ مَنْ يَلِيكَ

     ✧ Regarding the recitation in the two Eids: make those near you hear it.

105. Musannaf 'Abd al-Razzaq 5739No grade recorded

     كَانَ يَقْرَأُ فِي الصَّلَاةِ يَوْمَ الْفِطْرِ ﴿اقْتَرَبَتِ السَّاعَةُ ﴾قَالَ: " وَلَا أَعْلَمُ إِلَّا ذَكَرَهُ عَنِ النَّبِيِّ ﷺ

     ✧ He used to recite in the prayer on the day of Fiṭr: “Iqtarabat al-sāʿah” (Q 54). He said: “I do not know but that he mentioned it from the Prophet ﷺ.”

106. Musannaf 'Abd al-Razzaq 5740No grade recorded

     كَانَ يَقْرَأُ فِي الصَّلَاةِ يَوْمَ الْعِيدِ ق وَ ﴿اقْتَرَبَتِ السَّاعَةُ ﴾

     ✧ He used to recite in the prayer on the day of Eid: Qāf (Q 50) and “Iqtarabat al-sāʿah” (Q 54).

107. Musannaf 'Abd al-Razzaq 5741No grade recorded

     خَرَجَ عُمَرُ بْنُ الْخَطَّابِ فِي يَوْمِ عِيدٍ فَسَأَلَ أَبَا وَاقِدٍ اللَّيْثِيَّ: بِأَيِّ شَيْءٍ كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي الصَّلَاةِ يَوْمَ الْعِيدِ ؟ فَقَالَ: " بِقَافْ، وَاقْتَرَبَتْ

     ✧ ʿUmar b. al-Khaṭṭāb went out on an Eid day and asked Abū Wāqid al-Laythī: “With what did the Messenger of God ﷺ use to recite in the prayer on the day of Eid?” He said: “With Qāf and Iqtarabat.”

108. Musannaf 'Abd al-Razzaq 5742No grade recorded

     كَانَ النَّبِيُّ ﷺ يَقْرَأُ فِي الصَّلَاةِ يَوْمَ الْعِيدِ بِـ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى ﴾وَ ﴿هَلْ أَتَاكَ ﴾

     ✧ The Prophet ﷺ used to recite in the prayer on the day of Eid: “Sabbiḥ isma rabbika al-aʿlā” (Q 87) and “Hal atāka” (Q 88).

109. Musannaf 'Abd al-Razzaq 5743No grade recorded

     كَانَ النَّبِيُّ ﷺ " يَقْرَأُ فِي الْعِيدَيْنِ فِي الرَّكْعَةِ الْأُولَى بِفَاتِحَةِ الْكِتَابِ وَ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى ﴾، وَفِي الْآخِرَةِ بِفَاتِحَةِ الْكِتَابِ وَ ﴿هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ ﴾

     ✧ The Prophet ﷺ used to recite in the two Eids: in the first rakʿah the Fātiḥat al-Kitāb and “Sabbiḥ isma rabbika al-aʿlā” (Q 87), and in the second the Fātiḥat al-Kitāb and “Hal atāka ḥadīthu al-ghāshiyah” (Q 88).

110. Musannaf 'Abd al-Razzaq 5744No grade recorded

     كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي يَوْمِ الْجُمُعَةِ وَفِي الْعِيدَيْنِ بِـ ﴿سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى ﴾وَ ﴿هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ ﴾

     ✧ The Messenger of God ﷺ used to recite on the day of Jumuʿah and on the two Eids: “Sabbiḥ isma rabbika al-aʿlā” (Q 87) and “Hal atāka ḥadīthu al-ghāshiyah” (Q 88).

111. Musannaf 'Abd al-Razzaq 5745No grade recorded

     مِنَ السُّنَّةِ أَنْ تَأْتِيَ الصَّلَاةَ يَوْمَ الْعِيدِ

     ✧ It is from the Sunnah to come to the prayer on the day of Eid.

112. Musannaf 'Abd al-Razzaq 5746No grade recorded

     قُلْتُ لِعَطَاءٍ: أَوَاجِبَةٌ صَلَاةُ يَوْمِ الْفِطْرِ عَلَى النَّاسِ أَجْمَعِينَ ؟ قَالَ: " لَا، إِلَّا فِي الْجَمَاعَةِ " قَالَ: مَا الْجُمُعَةُ بِأَنْ يُوتَى أَوْجَبُ بِذَلِكَ مِنْهَا إِلَّا فِي الْجَمَاعَةِ فَكَيْفَ فِي الْفِطْرِ ؟ " قَالَ عَطَاءٌ: " لَا يَتِمَّانِ أَرْبَعًا فِي جَمَاعَةٍ وَلَا غَيْرِهَا " قَالَ: قُلْتُ لِعَطَاءٍ: " أَحَقٌّ عَلَى أَهْلِ الْقَرْيَةِ أَنْ يَحْضُرُوا صَلَاةَ الْفِطْرِ كَمَا حَقٌّ عَلَيْهِمْ حُضُورُ يَوْمِ الْجُمُعَةِ ؟ " قَالَ: " نَعَمْ " قَالَ ذَلِكَ تَتْرَى، وَقَدْ كَانَ قَالَ لِي مَرَّةً أُخْرَى قَبْلَ هَذِهِ: حَقٌّ ذَلِكَ، فَأَمَّا كَحَقِّ الْجُمُعَةِ فَلَا، أُمِرُوا بِالْجُمُعَةِ، ثُمَّ قَالَ: " مَا مِنْ يَوْمٍ أَعْظَمَ مِنْ يَوْمِ الْجُمُعَةِ، هُوَ أَعْظَمُ الْأَيَّامِ كُلِّهَا، أَعْظَمُ مِنْ يَوْمِ عَرَفَةَ وَيَوْمِ الْفِطْرِ، وَقَدْ بَلَغَنَا أَنَّهُ لَيْسَ شَيْءٌ لَا بَرٌّ وَلَا بَحْرٌ وَلَا شَجَرٌ وَلَا حَجَرٌ إِلَّا وَهُوَ لَا يَزَالُ يَدْعُو يَوْمَئِذٍ حَتَّى تَطْلُعَ الشَّمْسُ إِلَّا الثَّقَلَانِ الْجِنُّ وَالْإِنْسُ

     ✧ I said to ʿAṭāʾ: “Is the prayer on the day of Fiṭr obligatory upon all people?” He said: “No, except in congregation.” He said: “Is Jumuʿah not more obligatory in that it is attended than it? Only in congregation. So how about Fiṭr?” ʿAṭāʾ said: “They are not completed as four [rakʿahs] in congregation or otherwise.” He said: I said to ʿAṭāʾ: “Is it a right upon the people of a village to attend the ṣalāt al-Fiṭr just as it is a right upon them to attend the day of Jumuʿah?” He said: “Yes.” He said this repeatedly, and he had told me another time before this: “That is a right. But as for like the right of Jumuʿah, no. They were commanded to Jumuʿah.” Then he said: “There is no day greater than the day of Jumuʿah. It is the greatest of all days, greater than the day of ʿArafah and the day of Fiṭr. It has reached us that there is nothing—land or sea, tree or stone—but it ceases not to supplicate on that day until the sun rises, except for the two heavy ones: jinn and humans.”

113. Musannaf 'Abd al-Razzaq 5747No grade recorded

     مَا رَأَيْتُ الْجُمُعَةَ إِلَّا أَوْجَبَ عِنْدَهُمْ مِنَ الْفِطْرِ، يَقُولُونَ: هَذِهِ فَرِيضَةٌ، وَهَذِهِ سُنَّةٌ

     ✧ I have not seen them consider anything more obligatory than Jumuʿah compared to Fiṭr. They say: this is a farīḍah and that is a sunnah.

114. Musannaf 'Abd al-Razzaq 5748No grade recorded

     صَلَاةُ الْأَضْحَى مِثْلُ صَلَاةِ الْفِطْرِ رَكْعَتَانِ رَكْعَتَانِ

     ✧ The prayer of Aḍḥā is like the prayer of Fiṭr: two rakʿahs, two rakʿahs.

115. Musannaf 'Abd al-Razzaq 5749No grade recorded

     قُلْتُ لِعَطَاءٍ: أَرَأَيْتَ لَوْ صَلَّيْتُ صَلَاةَ الْفِطْرِ غَيْرَ مُتَوَضِّئٍ، فَذَكَرْتُ بَعْدَمَا فَرَغَ الْإِمَامُ ؟ قَالَ: " تُعِيدُهَا ". وَقَالَ لِي ذَلِكَ عَمْرُو بْنُ دِينَارٍ

     ✧ I said to ʿAṭāʾ: What do you think if I prayed the fiṭr prayer without ablution, and then remembered after the imam had finished? He said: 'You repeat it.' And ʿAmr b. Dīnār said that to me.

116. Musannaf 'Abd al-Razzaq 5750No grade recorded

     إِذَا خَشِيتَ فِي الْعِيدَيْنِ أَنْ تَفُوتَكَ الصَّلَاةُ وَأَنْتَ حَاقِنٌ فَبُلْ ثُمَّ تَيَمَّمْ.

     ✧ If you fear that you will miss the prayer on the two Eids while you are holding back urine, then urinate, then perform tayammum.

117. Musannaf 'Abd al-Razzaq 5751No grade recorded

     مَنْ فَاتَهُ الْعِيدَانِ فَلْيُصَلِّ أَرْبَعًا

     ✧ Whoever misses the two Eid prayers should pray four [rakʿas].

118. Musannaf 'Abd al-Razzaq 5752No grade recorded

     فِي رَجُلٍ يَفُوتُهُ رَكْعَةٌ مِنَ الْعِيدِ، قَالَ: " يُصَلِّي مَعَ الْإِمَامِ، ثُمَّ يَقْضِي الرَّكْعَةَ الَّتِي فَاتَتْهُ، وَيُكَبِّرُ كَمَا يُكَبِّرُ الْإِمَامُ، وَلَوْ وَجَدَ الْإِمَامَ يَقْرَأُ كَبَّرَ كَمَا يُكَبِّرُ الْإِمَامُ

     ✧ Regarding a man who misses a rakʿa of the Eid prayer, he said: 'He prays with the imam, then makes up the rakʿa that he missed, and he says takbīr as the imam says takbīr, and if he finds the imam reciting, he says takbīr as the imam says takbīr.'

119. Musannaf 'Abd al-Razzaq 5753No grade recorded

     مَنْ فَاتَتْهُ صَلَاةُ الْعِيدِ مَعَ الْإِمَامِ فَلَيْسَ عَلَيْهِ تَكْبِيرٌ

     ✧ Whoever misses the Eid prayer with the imam, no takbīr is required of him.

120. Musannaf 'Abd al-Razzaq 5754No grade recorded

     مَنْ فَاتَتْهُ الصَّلَاةُ يَوْمَ الْفِطْرِ صَلَّى كَمَا يُصَلِّي الْإِمَامُ. قَالَ مَعْمَرٌ: إِنْ فَاتَتْ إِنْسَانًا الْخُطْبَةُ أَوِ الصَّلَاةُ يَوْمَ فِطْرٍ أَوْ أَضْحَى ثُمَّ حَضَرَ بَعْدَ ذَلِكَ فَإِنَّهُ يُصَلِّي رَكْعَتَيْنِ

     ✧ Whoever misses the prayer on the day of fiṭr prays as the imam prays. Maʿmar said: If a person misses the sermon or the prayer on the day of fiṭr or aḍḥā, then attends after that, he prays two rakʿas.

121. Musannaf 'Abd al-Razzaq 5755No grade recorded

     بَعَثَ رَسُولُ اللهِ ﷺ إِلَى قُرَى غَرِيبَةٍ، فَدَكَ وَيَنْبُعَ وَنَحْوِهَا مِنَ الْقُرَى، عَلَى مَسِيرَةِ ثَلَاثٍ مِنَ الْمَدِينَةِ: أَنْ يُجَمِّعُوا وَأَنْ يُصَلُّوا الْعِيدَيْنِ

     ✧ The Messenger of God ﷺ sent word to distant villages—Fadak, Yanbuʿ, and similar villages, at a distance of three [nights' journey] from Madinah—that they should hold the Friday prayer and pray the two Eids.

122. Musannaf 'Abd al-Razzaq 5756No grade recorded

     كَانَ أَبُو عِيَاضٍ وَمُجَاهِدٌ مُتَوَارِيَيْنِ زَمَنَ الْحَجَّاجِ، وَكَانَ يَوْمُ فِطْرٍ، فَكُلِّمَ أَبُو عِيَاضٍ، وَدَعَا لَهُمْ وَأَمَّهُمْ بِرَكْعَتَيْنِ ". قَالَ: وَأَخْبَرَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ مَوْلَى ابْنِ عَبَّاسٍ أَنَّهُ كَانَ يَقُولُ مِثْلَ ذَلِكَ.

     ✧ Abū ʿIyāḍ and Mujāhid were in hiding during the time of al-Ḥajjāj, and it was the day of fiṭr. Abū ʿIyāḍ was spoken to, and he supplicated for them and led them in two rakʿas. He said: And Shuʿba informed us, from Qatāda, from ʿIkrima, the mawlā of Ibn ʿAbbās, that he used to say the like of that.

123. Musannaf 'Abd al-Razzaq 5757No grade recorded

     لَا جُمُعَةَ وَلَا تَشْرِيقَ إِلَّا فِي مِصْرٍ جَامِعٍ

     ✧ There is no Friday prayer and no tashrīq except in a large congregational city.

124. Musannaf 'Abd al-Razzaq 5758No grade recorded

     لَيْسَ عَلَى الْمُسَافِرِ صَلَاةُ الْأَضْحَى وَلَا صَلَاةُ الْفِطْرِ إِلَّا أَنْ يَكُونَ فِي مِصْرٍ أَوْ قَرْيَةٍ فَيَشْهَدَ مَعَهُمُ الصَّلَاةَ

     ✧ The traveler is not required to pray the aḍḥā prayer or the fiṭr prayer, unless he is in a large city or village and attends the prayer with them.

125. Musannaf 'Abd al-Razzaq 5759No grade recorded

     غَزَا زَوْجِي مَعَ رَسُولِ اللهِ ﷺ اثْنَتَيْ عَشْرَةَ غَزْوَةً، فَخَرَجْتُ مَعَهُ فِي خَمْسٍ مِنْهُنَّ، فَكُنَّا نَقُومُ عَلَى الْمَرْضَى، وَنُدَاوِي الْكَلْمَى، وَأُمِرْنَا فِي الْعِيدَيْنِ أَنَّ مَنْ لَمْ يَكُنْ لَهَا جِلْبَابٌ أَنْ يُلْبِسَهَا صَاحِبَتُهَا مَعَهَا مِنْ جِلْبَابِهَا، قَالَتْ حَفْصَةُ: " فَقَدِمَتْ عَلَيْنَا أُمُّ عَطِيَّةَ الْأَنْصَارِيَّةُ فَذَكَرْتُ ذَلِكَ لَهَا، فَقَالَتْ: " نَعَمْ بِأَبِي هُوَ وَأُمِّي أَمَرَنَا أَنْ نُخْرِجَ فِي الْعِيدَيْنِ الْعَوَاتِقَ وَذَوَاتِ الْخُدُورِ وَالْحُيَّضَ " قَالَتْ: " فَأَمَّا الْحُيَّضُ فَيَعْتَزِلْنَ الْمُصَلَّى وَيَشْهَدْنَ الْخَيْرَ وَدَعْوَةَ الْمُسْلِمِينَ

     ✧ My husband went on twelve military expeditions with the Messenger of God ﷺ, and I went out with him on five of them. We used to attend to the sick and treat the wounded. We were commanded on the two Eids that whoever did not have a jilbāb, her companion should let her wear one of her own jilbābs with her. Ḥafṣa said: 'Then Umm ʿAṭiyya al-Anṣāriyya came to us, and I mentioned that to her. She said: "Yes, by his father and mother, he commanded us to bring out on the two Eids the young unmarried women, those in seclusion, and the menstruating women." She said: "As for the menstruating women, they keep away from the prayer place, but they witness the good and the supplication of the Muslims."

126. Musannaf 'Abd al-Razzaq 5760No grade recorded

     5760 5722 - عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ أَيُّوبَ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ مِثْلَهُ. متن مخفيغَزَا زَوْجِي مَعَ رَسُولِ اللهِ ﷺ اثْنَتَيْ عَشْرَةَ غَزْوَةً فَخَرَجْتُ مَعَهُ فِي خَمْسٍ مِنْهُنَّ فَكُنَّا نَقُومُ عَلَى الْمَرْضَى وَنُدَاوِي الْكَلْمَى وَأُمِرْنَا فِي الْعِيدَيْنِ أَنَّ مَنْ لَمْ يَكُنْ لَهَا جِلْبَابٌ أَنْ يُلْبِسَهَا صَاحِبَتُهَا مَعَهَا مِنْ جِلْبَابِهَا قَالَتْ حَفْصَةُ فَقَدِمَتْ عَلَيْنَا أُمُّ عَطِيَّةَ الْأَنْصَارِيَّةُ فَذَكَرْتُ ذَلِكَ لَهَا فَقَالَتْ نَعَمْ بِأَبِي هُوَ وَأُمِّي أَمَرَنَا أَنْ نُخْرِجَ فِي الْعِيدَيْنِ الْعَوَاتِقَ وَذَوَاتِ الْخُدُورِ وَالحُيَّضَ قَالَتْ فَأَمَّا الْحُيَّضُ فَيَعْتَزِلْنَ الْمُصَلَّى وَيَشْهَدْنَ الْخَيْرَ وَدَعْوَةَ الْمُسْلِمِينَ سند مخفيعَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ أَيُّوبَ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ، أَنَّأُمُّ عَطِيَّةَ الْأَنْصَارِيَّةُ حَدَّثَتْهَا.

     ✧ My husband went on twelve military expeditions with the Messenger of God ﷺ, and I went out with him on five of them. We used to attend to the sick and treat the wounded. We were commanded on the two Eids that whoever did not have a jilbāb, her companion should let her wear one of her own jilbābs with her. Ḥafṣa said: 'Then Umm ʿAṭiyya al-Anṣāriyya came to us, and I mentioned that to her. She said: "Yes, by his father and mother, he commanded us to bring out on the two Eids the young unmarried women, those in seclusion, and the menstruating women." She said: "As for the menstruating women, they keep away from the prayer place, but they witness the good and the supplication of the Muslims."

127. Musannaf 'Abd al-Razzaq 5761No grade recorded

     كَانَتِ امْرَأَةُ عَلْقَمَةَ جَلِيلَةً، وَكَانَتْ تَخْرُجُ فِي الْعِيدَيْنِ

     ✧ The wife of 'Alqama was a noble woman, and she used to go out on the two Eids.

128. Musannaf 'Abd al-Razzaq 5762No grade recorded

     أَنَّهُ كَانَ لَا يُخْرِجُ نِسَاءَهُ فِي الْعِيدِ

     ✧ He used not to take his women out on the Eid.

129. Musannaf 'Abd al-Razzaq 5763No grade recorded

     إِنِ اجْتَمَعَ يَوْمُ الْجُمُعَةِ وَيَوْمُ الْفِطْرِ فِي يَوْمٍ وَاحِدٍ فَلْيَجْمَعْهُمَا فَلْيُصَلِّ رَكْعَتَيْنِ قَطُّ حَيْثُ يُصَلِّي صَلَاةَ الْفِطْرِ، ثُمَّ هِيَ هِيَ حَتَّى الْعَصْرِ، ثُمَّ أَخْبَرَنِي عِنْدَ ذَلِكَ قَالَ: " اجْتَمَعَ يَوْمُ فِطْرٍ وَيَوْمُ جُمُعَةٍ فِي يَوْمٍ وَاحِدٍ فِي زَمَانِ ابْنِ الزُّبَيْرِ، فَقَالَ ابْنُ الزُّبَيْرِ: عِيدَانِ اجْتَمَعَا فِي يَوْمٍ وَاحِدٍ فَجَمَعَهُمَا جَمِيعًا بِجَعْلِهِمَا وَاحِدًا، وَصَلَّى يَوْمَ الْجُمُعَةِ رَكْعَتَيْنِ بُكْرَةَ صَلَاةِ الْفِطْرِ، ثُمَّ لَمْ يَزِدْ عَلَيْهَا حَتَّى صَلَّى الْعَصْرَ ". قَالَ: " فَأَمَّا الْفُقَهَاءُ فَلَمْ يَقُولُوا فِي ذَلِكَ، وَأَمَّا مَنْ لَمْ يَفْقَهْ فَأَنْكَرَ ذَلِكَ عَلَيْهِ ". قَالَ: " وَلَقَدْ أَنْكَرْتُ أَنَا ذَلِكَ عَلَيْهِ، وَصَلَّيْتُ الظُّهْرَ يَوْمَئِذٍ ". قَالَ: " حَتَّى بَلَغَنَا بَعْدُ أَنَّ الْعِيدَيْنِ كَانَا إِذَا اجْتَمَعَا كَذَلِكَ صُلِّيَا وَاحِدَةً

     ✧ If Friday and the day of Fitr coincide on one day, he should combine them and pray two rak'ahs only, where he prays the Fitr prayer, then it is the same until 'Asr. Then he told me at that point: "The day of Fitr and the day of Jumu'ah coincided on one day in the time of Ibn al-Zubayr. Ibn al-Zubayr said: 'Two Eids have come together on one day,' and he combined them both into one. He prayed on Friday two rak'ahs early in the morning as the Fitr prayer, then he did not add to it until he prayed 'Asr." He said: "As for the jurists, they said nothing about that, but those without understanding disapproved of it." He said: "I myself disapproved of it, and I prayed Zuhr that day." He said: "Until it later reached us that when the two Eids coincided like that, they were prayed as one."

130. Musannaf 'Abd al-Razzaq 5764No grade recorded

     أَخْبَرَنِي أَبُو الزُّبَيْرِ، فِي جَمْعِ ابْنِ الزُّبَيْرِ بَيْنَهُمَا يَوْمَ جَمَعَ بَيْنَهُمَا قَالَ: سَمِعْنَا ذَلِكَ أَنَّ ابْنَ عَبَّاسٍ قَالَ: " أَصَابَ عِيدَانِ اجْتَمَعَا فِي يَوْمٍ وَاحِدٍ

     ✧ Abu al-Zubayr informed me about Ibn al-Zubayr's combining them on the day he combined them. He said: We heard that Ibn 'Abbas said: "Two Eids coincided on one day, and he hit the mark."

131. Musannaf 'Abd al-Razzaq 5765No grade recorded

     يُجْزِئُ وَاحِدٌ مِنْهُمَا عَنْ صَاحِبِهِ

     ✧ One of them suffices for the other.

132. Musannaf 'Abd al-Razzaq 5766No grade recorded

     اجْتَمَعَ عِيدَانِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فِطْرٌ وَجُمُعَةٌ - أَوْ أَضْحَى وَجُمُعَةٌ - قَالَ: فَخَرَجَ النَّبِيُّ ﷺ فَقَالَ: إِنَّكُمْ قَدْ أَصَبْتُمْ ذِكْرًا وَخَيْرًا، وَإِنَّا مُجَمِّعُونَ، مَنْ أَرَادَ أَنْ يُجَمِّعَ فَلْيُجَمِّعْ، وَمَنْ أَرَادَ أَنْ يَجْلِسَ فَلْيَجْلِسْ

     ✧ Two Eids coincided during the time of the Messenger of Allah ﷺ: Fitr and Jumu'ah—or Adha and Jumu'ah. He said: The Prophet ﷺ came out and said: "You have attained remembrance and good. We shall hold the Jumu'ah. Whoever wishes to attend Jumu'ah, let him attend, and whoever wishes to stay back, let him stay back."

133. Musannaf 'Abd al-Razzaq 5767No grade recorded

     أَنَّ النَّبِيَّ ﷺ اجْتَمَعَ فِي زَمَانِهِ يَوْمُ جُمُعَةٍ وَيَوْمُ فِطْرٍ أَوْ يَوْمُ جُمُعَةٍ وَأَضْحَى، فَصَلَّى بِالنَّاسِ الْعِيدَ الْأَوَّلَ ثُمَّ خَطَبَ، فَأَذِنَ لِلْأَنْصَارِ فِي الرُّجُوعِ إِلَى الْعَوَالِي وَتَرْكِ الْجُمُعَةِ، فَلَمْ يَزَلِ الْأَمْرُ عَلَى ذَلِكَ بَعْدُ

     ✧ In the time of the Prophet ﷺ, a day of Jumu'ah and a day of Fitr, or a day of Jumu'ah and Adha, coincided. He prayed the first Eid with the people, then he gave the sermon, and he permitted the Ansar to return to the 'Awali and leave the Jumu'ah. The matter remained like that thereafter.

134. Musannaf 'Abd al-Razzaq 5768No grade recorded

     أَنَّهُمَا اجْتَمَعَا وَعَلِيٌّ بِالْكُوفَةِ، فَصَلَّى ثُمَّ صَلَّى الْجُمُعَةَ، وَقَالَ حِينَ صَلَّى الْفِطْرَ: " مَنْ كَانَ هَاهُنَا فَقَدْ أَذِنَّا لَهُ، كَأَنَّهُ لِمَنْ حَوْلَهُ، يُرِيدُ الْجُمُعَةَ

     ✧ They coincided while 'Ali was in Kufa. He prayed, then he prayed Jumu'ah, and when he prayed Fitr he said: "Whoever is here, we have permitted him," as if for those around him, meaning the Jumu'ah.

135. Musannaf 'Abd al-Razzaq 5769No grade recorded

     اجْتَمَعَ عِيدَانِ فِي يَوْمٍ، فَقَالَ: " مَنْ أَرَادَ أَنْ يُجَمِّعَ فَلْيُجَمِّعْ، وَمَنْ أَرَادَ أَنْ يَجْلِسَ فَلْيَجْلِسْ

     ✧ Two Eids coincided on one day. He said: "Whoever wishes to attend Jumu'ah, let him attend, and whoever wishes to stay back, let him stay back."

136. Musannaf 'Abd al-Razzaq 5770No grade recorded

     شَهِدْتُ عُثْمَانَ وَاجْتَمَعَ فِطْرٌ وَجُمُعَةٌ، فَخَطَبَ عُثْمَانُ النَّاسَ بَعْدَ الصَّلَاةِ، ثُمَّ قَالَ: " إِنَّ هَذَيْنِ الْعِيدَيْنِ قَدِ اجْتَمَعَا فِي يَوْمٍ وَاحِدٍ، فَمَنْ كَانَ مِنْ أَهْلِ الْعَوَالِي فَأَحَبَّ أَنْ يَمْكُثَ حَتَّى يَشْهَدَ الْجُمُعَةَ فَلْيَفْعَلْ، وَمَنْ أَحَبَّ أَنْ يَنْصَرِفَ فَقَدْ أَذِنَّا لَهُ

     ✧ I witnessed 'Uthman when Fitr and Jumu'ah coincided. 'Uthman addressed the people after the prayer, then said: "These two Eids have coincided on one day. Whoever is from the people of the 'Awali and wishes to remain until he witnesses Jumu'ah, let him do so; and whoever wishes to leave, we have permitted him."

137. Musannaf 'Abd al-Razzaq 5771No grade recorded

     أَنَّ عَلِيًّا كَانَ إِذَا اجْتَمَعَا فِي يَوْمٍ وَاحِدٍ، صَلَّى فِي أَوَّلِ النَّهَارِ الْعِيدَ، وَصَلَّى فِي آخِرِ النَّهَارِ الْجُمُعَةَ

     ✧ When the two coincided on one day, 'Ali used to pray the Eid at the beginning of the day, and pray Jumu'ah at the end of the day.

138. Musannaf 'Abd al-Razzaq 5772No grade recorded

     إِنِ اسْتَطَعْتُمْ أَنْ لَا يَغْدُوَ أَحَدُكُمْ يَوْمَ الْفِطْرِ حَتَّى يَطْعَمَ فَلْيَفْعَلْ قَالَ: فَلَمْ أَدَعْ أَنْ آكُلَ قَبْلَ أَنْ أَغْدُوَ مُنْذُ سَمِعْتُ ذَلِكَ مِنِ ابْنِ عَبَّاسٍ فَآكُلُ مِنْ طَرَفِ الصَّرِيفَةِ، قُلْنَا لَهُ: مَا الصَّرِيفَةُ ؟ قَالَ: خُبْزُ الرِّقَاقِ الْأَكْلَةُ، أَوْ أَشْرَبُ مِنَ اللَّبَنِ أَوِ النَّبِيذِ أَوِ الْمَاءِ، قُلْتُ: فَعَلَامَ تُؤَوِّلُ هَذَا ؟ قَالَ: سَمِعْتُهُ قَالَ: أَظُنُّ عَنِ النَّبِيِّ ﷺ قَالَ: " كَانُوا لَا يَخْرُجُونَ حَتَّى يَمْتَدَّ الضُّحَى، فَيَقُولُونَ: نَطْعَمُ لِأَنْ لَا نَعْجَلَ عَنِ الصَّلَاةِ " قَالَ: وَرُبَّمَا غَدَوْتُ وَلَمْ أَذُقْ إِلَّا الْمَاءَ

     ✧ If you can, let none of you go out on the day of Fitr until he eats something; let him do so. He said: I have never failed to eat before going out since I heard that from Ibn 'Abbas. I eat from the edge of a sarifah. We said to him: What is a sarifah? He said: Thin bread, a morsel, or I drink some milk, nabidh, or water. I said: How do you interpret this? He said: I heard him say—I think on the authority of the Prophet ﷺ—: "They would not go out until the forenoon had extended, and they would say: 'We eat so that we do not hurry away from the prayer.'" He said: Sometimes I would go out having tasted nothing but water.

139. Musannaf 'Abd al-Razzaq 5773No grade recorded

     كَانَ يُؤْمَرُ الْإِنْسَانُ أَنْ يَأْكُلَ يَوْمَ الْفِطْرِ قَبْلَ أَنْ يَخْرُجَ الْإِمَامُ إِلَى الْمُصَلَّى. قَالَ مَعْمَرٌ: فَكَانَ الزُّهْرِيُّ يَأْكُلُ يَوْمَ الْفِطْرِ قَبْلَ أَنْ يَغْدُوَ، وَلَا يَأْكُلُ يَوْمَ النَّحْرِ حَتَّى يَنْحَرُوا

     ✧ A person used to be instructed to eat on the day of Fitr before the Imam went out to the prayer place. Ma'mar said: Al-Zuhri used to eat on the day of Fitr before going out in the morning, and he did not eat on the day of Sacrifice until they had slaughtered.

140. Musannaf 'Abd al-Razzaq 5774No grade recorded

     أَكَانَ يَأْكُلُ يَوْمَ الْفِطْرِ قَبْلَ أَنْ يَغْدُوَهُ.

     ✧ Did he used to eat on the day of Fitr before going out in the morning?

141. Musannaf 'Abd al-Razzaq 5775No grade recorded

     أَنَّهُ كَانَ لَا يَخْرُجُ يَوْمَ الْفِطْرِ حَتَّى يَطْعَمَ، كَانَ يَأْمُرُ بِذَلِكَ

     ✧ He would not go out on the day of Fitr until he had eaten; he used to enjoin that.

142. Musannaf 'Abd al-Razzaq 5776No grade recorded

     كَانُوا يَسْتَحِبُّونَ أَنْ يَأْكُلُوا يَوْمَ الْفِطْرِ قَبْلَ أَنْ يَخْرُجُوا إِلَى الْمُصَلَّى

     ✧ They used to consider it recommended to eat on the day of Fitr before going out to the prayer place.

143. Musannaf 'Abd al-Razzaq 5777No grade recorded

     رَأَيْتُ عَامِرًا الشَّعْبِيَّ يَوْمَ الْفِطْرِ وَنَحْنُ مَعَهُ، وَاجْتَمَعَ إِلَيْهِ جِيرَانُهُ، فَخَرَجَ وَفِي يَدِهِ رَغِيفٌ، فَأَعْطَى كُلَّ إِنْسَانٍ كِسْرَةً فَأَكَلَهَا، ثُمَّ انْطَلَقَ إِلَى الْمَسْجِدِ - أَوْ قَالَ: إِلَى الْمُصَلَّى

     ✧ I saw Amir al-Sha'bi on the day of Fitr while we were with him, and his neighbors gathered around him. He came out with a loaf of bread in his hand, and he gave each person a piece, and they ate it. Then he set off to the mosque—or he said: to the prayer place.

144. Musannaf 'Abd al-Razzaq 5778No grade recorded

     كَانَ ابْنُ عُمَرَ يَغْدُو يَوْمَ الْفِطْرِ مِنَ الْمَسْجِدِ قَالَ: " وَلَا أَعْلَمُهُ أَكَلَ شَيْئًا

     ✧ Ibn Umar used to go out on the morning of the day of Fitr from the mosque. He said: 'And I do not know that he ate anything.'

145. Musannaf 'Abd al-Razzaq 5779No grade recorded

     كَانَ النَّاسُ يَأْكُلُونَ يَوْمَ الْفِطْرِ قَبْلَ أَنْ يَخْرُجُوا

     ✧ The people used to eat on the day of Fitr before they went out.

146. Musannaf 'Abd al-Razzaq 5780No grade recorded

     لَا تَأْكُلُوا قَبْلَ أَنْ تَخْرُجُوا يَوْمَ الْفِطْرِ إِنْ شِئْتُمْ

     ✧ Do not eat before you go out on the day of Fitr, if you wish.

147. Musannaf 'Abd al-Razzaq 5781No grade recorded

     أَنَّ ابْنَ عُمَرَ كَانَ لَا يَأْكُلُ يَوْمَ الْفِطْرِ

     ✧ Ibn Umar used not to eat on the day of Fitr.

148. Musannaf 'Abd al-Razzaq 5782No grade recorded

     السِّوَاكُ يَوْمَ الْجُمُعَةِ سُنَّةٌ.

     ✧ Using the tooth-stick on Friday is a sunnah.

149. Musannaf 'Abd al-Razzaq 5783No grade recorded

     ذَاكَرْتُ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ يَوْمَ نُزُولِ عُثْمَانَ بْنِ عَفَّانَ، عَنِ الْمِنْبَرِ يَوْمَ الْجُمُعَةِ وَقَوْلَهُ: يَا أَيُّهَا النَّاسُ إِنِّي نَسِيتُ السِّوَاكَ، فَنَزَلَ فَاسْتَنَّ، ثُمَّ رَجَعَ إِلَى الْمِنْبَرِ، فَقَالَ عُمَرُ: أَمَا إِنَّ مِنَ السُّنَّةِ فِي السِّوَاكِ يَوْمَ الْعِيدِ كَهَيْئَتِهِ فِي يَوْمِ الْجُمُعَةِ

     ✧ I mentioned to Umar b. Abd al-Aziz the day Uthman b. Affan descended from the pulpit on Friday and his saying: 'O people, I forgot the tooth-stick.' So he descended and cleaned his teeth, then returned to the pulpit. Umar said: 'Indeed, part of the sunnah regarding the tooth-stick on the day of Eid is like its status on Friday.'

150. Musannaf 'Abd al-Razzaq 5784No grade recorded

     قُلْتُ لِعَطَاءٍ: الِاسْتِنَانُ فِي يَوْمِ الْفِطْرِ ؟ قَالَ: " لَمْ يَبْلُغْنِي أَنَّهُ كَانَ يُؤْمَرُ بِهِ يَوْمَ الْفِطْرِ فَيُخَصُّ، وَلَكِنَّهُ بَلَغَنَا عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ: لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِالسِّوَاكِ لِكُلِّ صَلَاةٍ

     ✧ I said to Ata: 'Cleaning the teeth on the day of Fitr?' He said: 'It has not reached me that it was specifically enjoined on the day of Fitr. But it has reached us from the Prophet ﷺ that he said: Were it not that I would impose hardship on my community, I would have commanded them to use the tooth-stick for every prayer.'

151. Musannaf 'Abd al-Razzaq 5785No grade recorded

     كَانَ يَغْتَسِلُ يَوْمَ الْفِطْرِ قَبْلَ أَنْ يَغْدُوَ.

     ✧ He used to bathe on the day of Fitr before going out.

152. Musannaf 'Abd al-Razzaq 5786No grade recorded

     أَنَّهُ كَانَ يَأْمُرُ بِالِاغْتِسَالِ يَوْمَ الْفِطْرِ وَيَقُولُ: " لَيْسَ بِوَاجِبٍ وَلَكِنَّهُ حَسَنٌ مُسْتَحَبٌّ

     ✧ He used to command bathing on the day of Fitr and say: "It is not obligatory, but it is a good and recommended practice."

153. Musannaf 'Abd al-Razzaq 5787No grade recorded

     الِاغْتِسَالُ يَوْمَ الْفِطْرِ حَسَنٌ؛ لِأَنَّهُ يَوْمُ عِيدٍ، وَلَسْتُ أَنْ أَدَعَ أَنْ أَغْتَسِلَ فِي يَوْمِ الْفِطْرِ " قُلْتُ: أَفَيُتَحَرَّى الْغُسْلُ فِيهِ كَمَا يُتَحَرَّى الْغُسْلُ فِي الْجَنَابَةِ ؟ قَالَ: " لَا

     ✧ Bathing on the day of Fitr is good, because it is a day of Eid, and I would not fail to bathe on the day of Fitr. I said: Should one be diligent about bathing on it as one is diligent about bathing for janabah? He said: No.

154. Musannaf 'Abd al-Razzaq 5788No grade recorded

     الْغُسْلُ فِي يَوْمِ الْعِيدَيْنِ سُنَّةٌ قَالَ: وَقَالَ ابْنُ الْمُسَيِّبِ: " كَغُسْلِ الْجَنَابَةِ

     ✧ Bathing on the day of the two Eids is a sunnah. He said: And Ibn al-Musayyib said: "Like the bath of janabah."

155. Musannaf 'Abd al-Razzaq 5789No grade recorded

     أَنَّ عَلِيًّا كَانَ يَغْتَسِلُ يَوْمَ الْفِطْرِ وَيَوْمَ الْأَضْحَى قَبْلَ أَنْ يَغْدُوَ

     ✧ Ali used to bathe on the day of Fitr and the day of Adha before going out.

156. Musannaf 'Abd al-Razzaq 5790No grade recorded

     وَيَتَطَيَّبُ

     ✧ And he would apply perfume.

157. Musannaf 'Abd al-Razzaq 5791No grade recorded

     أَنَّ ابْنَ عُمَرَ، كَانَ يَغْتَسِلُ يَوْمَ الْفِطْرِ قَبْلَ أَنْ يَغْدُوَ

     ✧ Ibn Umar used to bathe on the day of Fitr before going out.

158. Musannaf 'Abd al-Razzaq 5792No grade recorded

     مَا رَأَيْتُ ابْنَ عُمَرَ اغْتَسَلَ لِلْعِيدِ قَطُّ، كَانَ يَبِيتُ فِي الْمَسْجِدِ لَيْلَةَ الْفِطْرِ، ثُمَّ يَغْدُو مِنْهُ إِذَا صَلَّى الصُّبْحَ وَلَا يَأْتِي مَنْزِلَهُ

     ✧ I never saw Ibn Umar bathe for Eid at all. He would spend the night of Fitr in the mosque, then go out from it after praying Fajr, and he would not go to his house.

159. Musannaf 'Abd al-Razzaq 5793No grade recorded

     كَانُوا يُصَلُّونَ الصُّبْحَ عَلَيْهِمْ ثِيَابُهُمْ، ثُمَّ يَغْدُونَ إِلَى الْمُصَلَّى يَوْمَ الْفِطْرِ.

     ✧ They used to pray Fajr in their clothes, then go out to the prayer place on the day of Fitr.

160. Musannaf 'Abd al-Razzaq 5794No grade recorded

     إِنِّي لَأَغْتَسِلُ يَوْمَ الْفِطْرِ، وَيَوْمَ النَّحْرِ، وَيَوْمَ عَرَفَةَ، وَيَوْمَ الْجُمُعَةِ، وَمِنَ الْجَنَابَةِ وَالِاحْتِلَامِ، وَمِنَ الْحَمَّامِ، وَإِذَا احْتَجَمْتُ

     ✧ Indeed I bathe on the day of Fitr, the day of Sacrifice, the day of Arafah, and the day of Jumu'ah, and from janabah and wet dreams, and from the bathhouse, and when I have been cupped.

161. Musannaf 'Abd al-Razzaq 5795No grade recorded

     إِنِّي لَأُحِبُّ أَنْ أُعْطِيَ زَكَاةَ الْفِطْرِ بِمِكْيَالِ الْيَوْمِ، مِكْيَالٍ نَأْخُذُ بِهِ وَنَقْتَاتُ بِهِ ".

     ✧ I would love to give zakat al-fitr by today's measure, a measure that we take and by which we feed ourselves.

162. Musannaf 'Abd al-Razzaq 5796No grade recorded

     أَنَّهُ كَانَ يُعْطِي زَكَاةَ الْفِطْرِ بِالْمُدِّ الَّذِي يَقُوتُ بِهِ أَهْلَهُ

     ✧ He used to give zakat al-fitr by the mudd with which he fed his family.

163. Musannaf 'Abd al-Razzaq 5797No grade recorded

     قُلْتُ لِعَطَاءٍ: أَرَأَيْتَ لَوْ كُنْتُ بِمِصْرٍ غَيْرِ مِصْرِي، فَكَانَ مِكْيَالُهُمْ أَكْبَرَ مِنْ مِكْيَالِي، فَأُؤَدِّي الْفِطْرَ بِهِ - أَوْ أُؤَدِّي - بِمِكْيَالِ مِصْرِي ؟ قَالَ: " مَا عَلَيْكَ إِلَّا ذَلِكَ، وَزِيَادَةُ الْخَيْرِ خَيْرٌ " قَالَ: كَمْ بَلَغَكَ بَيْنَ الْمِكْيَالِ الْيَوْمَ وَالْمِكْيَالِ الَّذِي كَانَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ ؟ قَالَ: " لَا أَدْرِي غَيْرَ أَنَّ ذَلِكَ الْمِكْيَالَ أَصْغَرُ

     ✧ I said to 'Ata': What do you think if I were in a city other than my own, and their measuring vessel was larger than mine, should I pay the fitr with it – or should I pay – with the measuring vessel of my city? He said: 'You have no obligation except that, and increase in goodness is good.' He said: How much has it reached you between the measuring vessel today and the measuring vessel that was in the time of the Messenger of God ﷺ and Abu Bakr, Umar, and Uthman? He said: 'I do not know, except that that measuring vessel was smaller.'

164. Musannaf 'Abd al-Razzaq 5798No grade recorded

     أَنَّ مُدَّ النَّبِيِّ ﷺ ثُلُثُ الْمُدِّ الَّذِي جَعَلَهُ مَرْوَانُ بْنُ الْحَكَمِ. قَالَ ابْنُ جُرَيْجٍ: فَأَخْبَرَنِي أَبُو بَكْرٍ قَالَ: " عِنْدَنَا أَرْبَعَةُ أَرْطَالٍ وَنِصْفٌ

     ✧ That the mudd of the Prophet ﷺ was one third of the mudd that Marwan b. al-Hakam established. Ibn Jurayj said: Abu Bakr informed me, he said: 'With us it is four and a half ratls.'

165. Musannaf 'Abd al-Razzaq 5799No grade recorded

     زَكَاةُ الْفِطْرِ عَلَى كُلِّ حُرٍّ وَعَبْدٍ، ذَكَرٍ وَأُنْثَى: صَغِيرٍ وَكَبِيرٍ، غَنِيٍّ وَفَقِيرٍ، صَاعٌ مِنْ تَمْرٍ، أَوْ نِصْفُ صَاعٍ مِنْ قَمْحٍ

     ✧ Zakat al-Fitr is due on every free person and slave, male and female, young and old, rich and poor: a sa' of dates, or half a sa' of wheat.

166. Musannaf 'Abd al-Razzaq 5800No grade recorded

     فَرَضَ رَسُولُ اللهِ ﷺ زَكَاةَ الْفِطْرِ عَلَى الذَّكَرِ وَالْأُنْثَى وَالْحُرِّ وَالْعَبْدِ صَاعٌ مِنْ تَمْرٍ أَوْ صَاعٌ مِنْ شَعِيرٍ ". قَالَ ابْنُ عُمَرَ، فَعَدَلَهُ النَّاسُ بَعْدُ بِمُدَّيْنِ مِنْ قَمْحٍ. قَالَ ابْنُ عُمَرَ: فَكَانَ يُعْجِبُهُ أَنْ يُعْطِيَ التَّمْرَ

     ✧ The Messenger of God ﷺ obligated zakat al-Fitr on male and female, free and slave: a sa' of dates or a sa' of barley.' Ibn Umar said: 'Afterwards people equated it with two mudds of wheat.' Ibn Umar said: 'He liked to give dates.'

167. Musannaf 'Abd al-Razzaq 5801No grade recorded

     أَمَرَ رَسُولُ اللهِ ﷺ بِزَكَاةِ الْفِطْرِ عَلَى كُلِّ حُرٍّ، عَبْدٍ مُسْلِمٍ، صَغِيرٍ، وَكَبِيرٍ، صَاعٌ مِنْ تَمْرٍ أَوْ صَاعٌ مِنْ شَعِيرٍ

     ✧ The Messenger of God ﷺ commanded zakat al-Fitr on every free Muslim slave, young and old: a sa' of dates or a sa' of barley.

168. Musannaf 'Abd al-Razzaq 5802No grade recorded

     5802 5764 - عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، مِثْلَ حَدِيثِ عُبَيْدِ اللهِ. متن مخفيأَمَرَ رَسُولُ اللهِ ﷺ بِزَكَاةِ الْفِطْرِ عَلَى كُلِّ حُرٍّ عَبْدٍ مُسْلِمٍ صَغِيرٍ وَكَبِيرٍ صَاعٌ مِنْ تَمْرٍ أَوْ صَاعٌ مِنْ شَعِيرٍ

     ✧ The Messenger of God ﷺ commanded zakat al-Fitr on every free Muslim slave, young and old: a sa' of dates or a sa' of barley.

169. Musannaf 'Abd al-Razzaq 5803No grade recorded

     عَلَى كُلِّ رَجُلٍ عَبْدٍ أَوْ حُرٍّ أَوْ حُرَّةٍ أَوْ مَمْلُوكَةٍ، وَالنَّاسُ فِي ذَلِكَ سَوَاءٌ الصَّغِيرُ وَالْكَبِيرُ إِلَّا أَعْبُدٌ يُدَارُونَ مُدَّانِ مِنْ قَمْحٍ، أَوْ صَاعٌ مِنْ شَعِيرٍ أَوْ تَمْرٍ ". قَالَ عَطَاءٌ: " فَاطْرَحْ عَنْ عَبْدِكَ، وَإِنْ طَرَحَ الْعَبْدُ عَنْ نَفْسِهِ كَفَى سَيِّدَهُ

     ✧ On every man, slave or free, free woman or female slave, and people are equal in that, young and old, except slaves who are maintained: two mudds of wheat, or a sa' of barley or dates.' Ata' said: 'Then pay on behalf of your slave, and if the slave pays on his own behalf, it suffices his master.'

170. Musannaf 'Abd al-Razzaq 5804No grade recorded

     أَنَّهُ سَمِعَ ابْنَ الزُّبَيْرِ، يَقُولُ عَلَى الْمِنْبَرِ: زَكَاةُ الْفِطْرِ مُدَّانِ مِنْ قَمْحٍ، أَوْ صَاعٌ مِنْ تَمْرٍ أَوْ شَعِيرٍ، الْحُرُّ وَالْعَبْدُ سَوَاءٌ

     ✧ That he heard Ibn al-Zubayr say on the pulpit: 'Zakat al-Fitr is two mudds of wheat, or a sa' of dates or barley; free and slave are equal.'

171. Musannaf 'Abd al-Razzaq 5805No grade recorded

     زَكَاةُ الْفِطْرِ عَلَى كُلِّ عَبْدٍ أَوْ حُرٍّ، صَغِيرٍ وَكَبِيرٍ، مَنْ أَدَّى زَبِيبًا قُبِلَ مِنْهُ، وَمَنْ أَدَّى تَمْرًا قُبِلَ مِنْهُ، وَمَنْ أَدَّى شَعِيرًا قُبِلَ مِنْهُ، وَمَنْ أَدَّى سُلْتًا قُبِلَ مِنْهُ، صَاعًا صَاعًا

     ✧ Zakat al-Fitr is due on every slave or free person, young and old. Whoever pays raisins, it is accepted from him; whoever pays dates, it is accepted from him; whoever pays barley, it is accepted from him; whoever pays sult, it is accepted from him: a sa' each.

172. Musannaf 'Abd al-Razzaq 5806No grade recorded

     زَكَاةُ الْفِطْرِ مُدَّانِ مِنْ قَمْحٍ أَوْ صَاعًا مِنْ تَمْرٍ أَوْ شَعِيرٍ

     ✧ Zakat al-Fitr is two mudds of wheat, or a sa' of dates or barley.

173. Musannaf 'Abd al-Razzaq 5807No grade recorded

     مُدَّانِ مِنْ قَمْحٍ، أَوْ صَاعٌ مِنْ تَمْرٍ أَوْ شَعِيرٍ

     ✧ Two mudds of wheat, or a sa' of dates or barley.

174. Musannaf 'Abd al-Razzaq 5808No grade recorded

     عَلَى الْحُرِّ وَالْعَبْدِ مُدَّانِ مِنْ قَمْحٍ، أَوْ صَاعٌ مِنْ تَمْرٍ، وَالذُّرَةُ ضِعْفُ الْقَمْحِ

     ✧ On the free and the slave: two mudds of wheat, or a sa' of dates, and corn is double wheat.

175. Musannaf 'Abd al-Razzaq 5809No grade recorded

     كُلُّ شَيْءٍ سِوَى الْحِنْطَةِ صَاعٌ، وَالْحِنْطَةُ نِصْفُ صَاعٍ ".

     ✧ Everything except wheat is a sa', and wheat is half a sa'."

176. Musannaf 'Abd al-Razzaq 5810No grade recorded

     صَدَقَةُ الْفِطْرِ عَلَى كُلِّ مُسْلِمٍ صَغِيرٍ وَكَبِيرٍ، عَبْدٍ أَوْ حُرٍّ مُدَّانِ مِنْ قَمْحٍ، أَوْ صَاعٌ مِنْ تَمْرٍ، أَوْ شَعِيرٍ

     ✧ Zakat al-fitr is due on every Muslim, young and old, slave or free: two mudds of wheat, or a sa' of dates, or barley.

177. Musannaf 'Abd al-Razzaq 5811No grade recorded

     عَلَى مَنْ جَرَتْ عَلَيْهِ نَفَقَتُكَ نِصْفُ صَاعٍ مِنْ بُرٍّ، أَوْ صَاعٌ مِنْ تَمْرٍ

     ✧ Upon those whom you support: half a sa' of wheat, or a sa' of dates.

178. Musannaf 'Abd al-Razzaq 5812No grade recorded

     أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ، أَلْحَقَ إِلَيْهِ نِصْفَ صَاعٍ مِنْ بُرٍّ بَيْنَ رَجُلَيْنِ

     ✧ Abu Bakr al-Siddiq added to it half a sa' of wheat between two men.

179. Musannaf 'Abd al-Razzaq 5813No grade recorded

     أَمَرَ رَسُولُ اللهِ ﷺ فِي زَكَاةِ الْفِطْرِ صَاعٌ مِنْ تَمْرٍ أَوْ صَاعٌ مِنْ شَعِيرٍ. قَالَ عَبْدُ اللهِ فَجَعَلَ النَّاسُ مُدَّيْنِ حِنْطَةً عِدْلَهُ

     ✧ The Messenger of God ﷺ commanded for zakat al-fitr a sa' of dates or a sa' of barley. 'Abd Allah said: So the people made two mudds of wheat equivalent to it.

180. Musannaf 'Abd al-Razzaq 5814No grade recorded

     أَدَّى إِلَى أَبِي بَكْرٍ، نِصْفَ صَاعٍ مِنْ بُرٍّ بَيْنَ رَجُلَيْنِ

     ✧ He gave to Abu Bakr half a sa' of wheat between two men.

181. Musannaf 'Abd al-Razzaq 5815No grade recorded

     أَنَّ أَبَا بَكْرٍ " أَخْرَجَ زَكَاةَ الْفِطْرِ مُدَّيْنِ

     ✧ Abu Bakr gave two mudds as zakat al-fitr.

182. Musannaf 'Abd al-Razzaq 5816No grade recorded

     كَتَبَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ عَلَى كُلِّ اثْنَيْنِ دِرْهَمٌ - يَعْنِي زَكَاةَ الْفِطْرِ - قَالَ مَعْمَرٌ: " هَذَا عَلَى حِسَابِ مَا يُعْطَى مِنَ الْكَيْلِ ".

     ✧ 'Umar b. 'Abd al-'Aziz wrote: for every two persons a dirham - meaning zakat al-fitr. Ma'mar said: This is according to the calculation of what is given by measure.

183. Musannaf 'Abd al-Razzaq 5817No grade recorded

     كُنَّا نُخْرِجُ إِذْ كَانَ فِينَا رَسُولُ اللهِ ﷺ زَكَاةَ الْفِطْرِ عَلَى كُلِّ صَغِيرٍ وَكَبِيرٍ، حُرٍّ وَمَمْلُوكٍ صَاعًا مِنْ أَقِطٍ، صَاعًا مِنْ تَمْرٍ، صَاعًا مِنْ شَعِيرٍ، صَاعًا مِنْ زَبِيبٍ، فَلَمْ نَزَلْ نُخْرِجُهُ كَذَلِكَ حَتَّى قَدِمَ مُعَاوِيَةُ حَاجًّا - أَوْ مُعْتَمِرًا - فَكَلَّمَ النَّاسَ عَلَى الْمِنْبَرِ، فَكَانَ فِيمَا كَلَّمَهُمْ بِهِ أَنْ قَالَ: أَرَى مُدَّيْنِ مِنْ سَمْرَاءِ الشَّامِ تَعْدِلُ بِصَاعٍ مِنْ تَمْرٍ، فَأَخَذَ النَّاسُ مُدَّيْنِ ". قَالَ أَبُو سَعِيدٍ: فَأَمَّا أَنَا فَلَا أَزَالُ أُخْرِجُهُ كَمَا كُنْتُ أُخْرِجُهُ أَبَدًا

     ✧ We used to give, when the Messenger of God ﷺ was among us, zakat al-fitr on behalf of every young and old, free and slave: a sa' of dried curd, a sa' of dates, a sa' of barley, a sa' of raisins. We continued to give it like that until Mu'awiya came as a pilgrim - or as one performing 'umra - and spoke to the people from the pulpit. Among what he said to them was: I think two mudds of Syrian wheat are equivalent to a sa' of dates. So the people adopted two mudds. Abu Sa'id said: As for me, I will continue to give it as I used to give it forever.

184. Musannaf 'Abd al-Razzaq 5818No grade recorded

     كَانَتْ زَكَاةُ الْفِطْرِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ صَاعًا مِنْ تَمْرٍ، صَاعًا مِنْ شَعِيرٍ، صَاعًا مِنْ زَبِيبٍ، صَاعًا مِنْ أَقِطٍ، فَلَمَّا جَاءَ مُعَاوِيَةُ جَاءَتِ السَّمْرَاءُ، فَرَأَى أَنَّ مُدَّيْنِ تَعْدِلُ مُدًّا

     ✧ Zakat al-fitr at the time of the Messenger of God ﷺ was a sa' of dates, a sa' of barley, a sa' of raisins, a sa' of dried curd. When Mu'awiya came and Syrian wheat arrived, he saw that two mudds were equivalent to one mudd.

185. Musannaf 'Abd al-Razzaq 5819No grade recorded

     كُنَّا نُخْرِجُ زَكَاةَ الْفِطْرِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ صَاعًا مِنْ تَمْرٍ، صَاعًا مِنْ شَعِيرٍ، صَاعًا مِنْ زَبِيبٍ، حَتَّى كَانَ مُعَاوِيَةُ وَكَثُرَ بُدُّ الْحِنْطَةِ فَأُخْرِجَتْ

     ✧ We used to give zakat al-fitr at the time of the Messenger of God ﷺ a sa' of dates, a sa' of barley, a sa' of raisins, until the time of Mu'awiya when wheat became plentiful and it was given.

186. Musannaf 'Abd al-Razzaq 5820No grade recorded

     كَانَ يُؤْمَرُ أَنْ يُلْقِيَ الرَّجُلُ قَبْلَ أَنْ يَخْرُجَ صَاعًا مِنْ تَمْرٍ أَوْ نِصْفَ صَاعٍ مِنْ قَمْحٍ ".

     ✧ He used to be commanded to give before going out a sa' of dates or half a sa' of wheat."

187. Musannaf 'Abd al-Razzaq 5821No grade recorded

     أَنَّ ابْنَ عُمَرَ كَانَ يَسْتَحِبُّ أَنْ يُعْطِيَ التَّمْرَ

     ✧ Ibn ʿUmar used to prefer giving dates.

188. Musannaf 'Abd al-Razzaq 5822No grade recorded

     سَأَلْتُ عُرْوَةَ بْنَ الزُّبَيْرِ، وَسَعِيدَ بْنَ جُبَيْرٍ عَنْ إِطْعَامِ الْفِطْرِ، فَقَالَا: صَاعٌ مِنْ تَمْرٍ، أَوْ صَاعٌ مِنْ شَعِيرٍ، أَوْ مُدٌّ مِنْ قَمْحٍ

     ✧ I asked ʿUrwa b. al-Zubayr and Saʿīd b. Jubayr about the fiṭr food. They both said: A ṣāʿ of dates, or a ṣāʿ of barley, or a mudd of wheat.

189. Musannaf 'Abd al-Razzaq 5823No grade recorded

     خَطَبَ رَسُولُ اللهِ ﷺ النَّاسَ قَبْلَ الْفِطْرِ بِيَوْمٍ أَوْ يَوْمَيْنِ فَقَالَ: أَدُّوا صَاعًا مِنْ بُرٍّ، أَوْ قَمْحٍ بَيْنَ اثْنَيْنِ، أَوْ صَاعًا مِنْ تَمْرٍ، أَوْ صَاعًا مِنْ شَعِيرٍ، عَلَى كُلِّ أَحَدٍ صَغِيرٍ أَوْ كَبِيرٍ

     ✧ The Messenger of God ﷺ addressed the people a day or two before fiṭr and said: Give a ṣāʿ of wheat, or a qamḥ between two people, or a ṣāʿ of dates, or a ṣāʿ of barley, on behalf of every person, young or old.

190. Musannaf 'Abd al-Razzaq 5824No grade recorded

     زَكَاةُ الْفِطْرِ عَلَى مَنْ صَامَ مُدَّانِ مِنْ حِنْطَةٍ، أَوْ صَاعٌ مِنْ تَمْرٍ

     ✧ The zakat al-fiṭr for those who fast is two mudds of ḥinṭa, or a ṣāʿ of dates.

191. Musannaf 'Abd al-Razzaq 5825No grade recorded

     كُنَّا نُخْرِجُ زَكَاةَ الْفِطْرِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ، مِنْ ثَلَاثَةِ أَصْنَافٍ: مِنَ الشَّعِيرِ، وَالْأَقِطِ، وَالتَّمْرِ ". قَالَ عِيَاضٌ: قُلْتُ لَهُ: مَا شَأْنُ الْحِنْطَةِ ؟ قَالَ: " كَثُرَتْ بَعْدُ فَأُخْرِجَتْ عَلَى عَهْدِ مُعَاوِيَةَ

     ✧ We used to pay zakat al-fiṭr in the time of the Messenger of God ﷺ from three kinds: barley, aqiṭ, and dates." ʿIyāḍ said: I said to him: What about ḥinṭa? He said: "It became plentiful later, and it was paid in the time of Muʿāwiya."

192. Musannaf 'Abd al-Razzaq 5826No grade recorded

     كَانَ يُعْجِبُهُمْ أَنْ يُعْطُوا زَكَاةَ الْفِطْرِ عَنِ الصَّغِيرِ وَالْكَبِيرِ حَتَّى عَلَى الْحَبَلِ فِي بَطْنِ أُمِّهِ

     ✧ They liked to pay zakat al-fiṭr on behalf of the young and the old, even for the fetus in its mother's womb.

193. Musannaf 'Abd al-Razzaq 5827No grade recorded

     قُلْتُ لِعَطَاءٍ: جَنِينٌ لَيْسَ يَتَحَرَّكُ فِي بَطْنِ أُمِّهِ أُزَكِّي عَلَيْهِ ؟ قَالَ: لَا، لِأَنَّكَ لَا تَدْرِي أَيَتِمُّ أَمْ لَا ؟ أَيَخْرُجُ مَيِّتًا أَمْ حَيًّا

     ✧ I said to ʿAṭāʾ: A fetus that is not yet moving in its mother's womb—should I pay zakat on its behalf? He said: No, because you do not know whether it will be complete or not, whether it will come out dead or alive.

194. Musannaf 'Abd al-Razzaq 5828No grade recorded

     سَأَلْتُهُ عَنِ الْحَبَلِ، هَلْ يُزَكَّى عَنْهُ ؟ قَالَ: " نَعَمْ

     ✧ I asked him about the fetus: Is zakat paid on its behalf? He said: "Yes."

195. Musannaf 'Abd al-Razzaq 5829No grade recorded

     كَانَ يُسْتَحَبُّ لِأَهْلِ الْبَادِيَةِ أَنْ يَخْرُجُوا يَوْمَ الْعِيدِ فَيَؤُمَّهُمْ أَحَدُهُمْ، وَيُخْرِجُونَ زَكَاةَ الْفِطْرِ

     ✧ It was recommended for the people of the desert to go out on the day of ʿĪd and for one of them to lead them in prayer, and to pay zakat al-fiṭr.

196. Musannaf 'Abd al-Razzaq 5830No grade recorded

     جَلَسَ ابْنُ الزُّبَيْرِ عَلَى الْمِنْبَرِ قَبْلَ الْفِطْرِ بِيَوْمٍ أَوْ يَوْمَيْنِ، فَقَالَ: زَكَاةُ الْفِطْرِ عَلَى كُلِّ مُسْلِمٍ مُدَّانِ مِنْ قَمْحٍ، أَوْ صَاعٌ مِنْ تَمْرٍ، فَلْيُؤَدِّ الرَّجُلُ عَنْ نَفْسِهِ، وَعَنْ وَلَدِهِ، وَعَنْ رَقِيقِهِ " قَالَ أَبُو الْعَبَّاسِ: فَقُلْتُ: وَعَلَى أَهْلِ الْبَادِيَةِ ؟ قَالَ: " نَعَمْ، أَلَا كَانُوا مُسْلِمِينَ وَلَا إِخَالُهُمْ

     ✧ Ibn al-Zubayr sat on the pulpit a day or two before fiṭr and said: Zakat al-fiṭr is due on every Muslim: two mudds of qamḥ, or a ṣāʿ of dates. Let a man pay on behalf of himself, his child, and his slaves." Abū al-ʿAbbās said: I said: And on behalf of the people of the desert? He said: "Yes. Are they not Muslims? I think they are."

197. Musannaf 'Abd al-Razzaq 5831No grade recorded

     5831 5793 - عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ، عَنْ رَجُلٍ، عَنْ أَبِي الْعَبَّاسِ، عَنْ أَبِي الزُّبَيْرِ مِثْلَهُ. متن مخفيجَلَسَ ابْنُ الزُّبَيْرِ عَلَى الْمِنْبَرِ قَبْلَ الْفِطْرِ بِيَوْمٍ أَوْ يَوْمَيْنِ فَقَالَ زَكَاةُ الْفِطْرِ عَلَى كُلِّ مُسْلِمٍ مُدَّانِ مِنْ قَمْحٍ أَوْ صَاعٌ مِنْ تَمْرٍ فَلْيُؤَدِّ الرَّجُلُ عَنْ نَفْسِهِ وَعَنْ وَلَدِهِ وَعَنْ رَقِيقِهِ قَالَ أَبُو الْعَبَّاسِ فَقُلْتُ وَعَلَى أَهْلِ الْبَادِيَةِ قَالَ نَعَمْ أَلَا كَانُوا مُسْلِمِينَ وَلَا إِخَالُهُمْ

     ✧ Ibn al-Zubayr sat on the pulpit a day or two before fiṭr and said: Zakat al-fiṭr is due on every Muslim: two mudds of qamḥ, or a ṣāʿ of dates. Let a man pay on behalf of himself, his child, and his slaves. Abū al-ʿAbbās said: I said: And on behalf of the people of the desert? He said: Yes. Are they not Muslims? I think they are.

198. Musannaf 'Abd al-Razzaq 5832No grade recorded

     قُلْتُ لِعَطَاءٍ: أَوْدِيَتُنَا مَرٌّ، وَنَخْلَةُ، وَعَرَفَةُ، عَلَيْهِمْ زَكَاةُ الْفِطْرِ ؟ قَالَ: " نَعَمْ، قُلْتُ: أَعِنْدَنَا أَمْ عِنْدَهُمْ ؟ قَالَ: " بَلْ عِنْدَنَا

     ✧ I said to ʿAṭāʾ: Our valleys—Marr, Nakhla, and ʿArafa—do their people owe zakat al-fiṭr? He said: "Yes." I said: Do they pay it here with us or with them? He said: "Rather with us."

199. Musannaf 'Abd al-Razzaq 5833No grade recorded

     عَلَى أَهْلِ الْبَوَادِي: ﴿قَدْ أَفْلَحَ مَنْ تَزَكَّى ﴾

     ✧ The desert dwellers: “He has certainly succeeded who purifies himself” [87:14].

200. Musannaf 'Abd al-Razzaq 5834No grade recorded

     ﴿قَدْ أَفْلَحَ مَنْ تَزَكَّى ﴾قَالَ: " بِعَمَلٍ صَالِحٍ

     ✧ “He has certainly succeeded who purifies himself” [87:14]. He said: “By a righteous deed.”

201. Musannaf 'Abd al-Razzaq 5835No grade recorded

     قُلْتُ لِعَطَاءٍ: أَرَأَيْتَ قَوْلَهُ ﴿قَدْ أَفْلَحَ مَنْ تَزَكَّى ﴾لِلْفِطْرِ ؟ قَالَ: " هِيَ فِي الصَّدَقَةِ كُلِّهَا

     ✧ I said to ʿAṭāʾ: “What do you think of His saying, ‘He has certainly succeeded who purifies himself’ [87:14] — is it about the fiṭr?” He said: “It is about all charity.”

202. Musannaf 'Abd al-Razzaq 5836No grade recorded

     قُلْتُ لِعَطَاءٍ: عَلَى أَهْلِ الْبَادِيَةِ مِنْ زَكَاةٍ ؟ قَالَ: " لَا، لَمْ أَسْمَعْ بِهَا إِلَّا عَلَى أَهْلِ الْقُرَى

     ✧ I said to ʿAṭāʾ: “Are the desert dwellers liable for any zakāh?” He said: “No, I have not heard of it except upon the people of the villages.”

203. Musannaf 'Abd al-Razzaq 5837No grade recorded

     قَالَ لِي عَطَاءٌ: " هَمُّ أَهْلِ الْبَادِيَةِ هَمُّ أَنْفُسِهِمْ، رِعَاءُ مَاشِيَتِهِمْ وَعُمَّالُهَا

     ✧ ʿAṭāʾ said to me: “The concern of the desert dwellers is concern for themselves — shepherds of their livestock and its workers.”

204. Musannaf 'Abd al-Razzaq 5838No grade recorded

     زَكَاةُ الْفِطْرِ سُنَّةٌ هِيَ عَلَى أَهْلِ الْبَوَادِي

     ✧ Zakāt al-fiṭr is a sunnah; it is upon the desert dwellers.

205. Musannaf 'Abd al-Razzaq 5839No grade recorded

     كَانَتِ الْقَسَامَةُ فِي الْجَاهِلِيَّةِ فِي الدَّمِ وَفِي الرَّجُلِ يُولَدُ عَلَى فِرَاشِهِ فَيَدَّعِيهِ رَجُلٌ آخَرُ، فَيُقْسِمُونَ عَلَيْهِ، خَمْسُونَ يَمِينًا كَقَسَامَةِ الدَّمِ فَيَذْهَبُونَ بِهِ، فَلَمَّا أَنْ حَجَّ النَّبِيُّ ﷺ، قَالَ لَهُ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ: إِنَّ فُلَانًا ابْنِي وَنَحْنُ مُقْسِمُونَ عَلَيْهِ، فَقَالَ النَّبِيُّ ﷺ: " لَا، الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ ثُمَّ بَعَثَ صَارِخًا يَصْرُخُ فِي أَهْلِ مَكَّةَ: أَلَا إِنَّ زَكَاةَ الْفِطْرِ حَقٌّ وَاجِبٌ عَلَى كُلِّ مُسْلِمٍ، مِنْ ذَكَرٍ وَأُنْثَى، حُرٍّ أَوْ عَبْدٍ صَغِيرٍ أَوْ كَبِيرٍ، حَاضِرٍ أَوْ بَادٍ، مُدَّانِ مِنْ حِنْطَةٍ، أَوْ صَاعٌ مِمَّا سِوَى ذَلِكَ مِنَ الطَّعَامِ، أَلَا وَإِنَّ الْوَلَدَ لِلْفِرَاشِ وَلِلْعَاهِرِ الْأَثْلَبُ - يَعْنِي الْحَجَرَ -، فَأَقَرَّ النَّبِيُّ ﷺ قَسَامَةَ الدَّمِ كَمَا كَانَتْ فِي الْجَاهِلِيَّةِ

     ✧ The qasāmah existed in the pre-Islamic era regarding blood and regarding a man born on his bed whom another man claimed; they would swear fifty oaths concerning him, like the qasāmah of blood, and take him away. When the Prophet ﷺ performed the pilgrimage, al-ʿAbbās b. ʿAbd al-Muṭṭalib said to him: “So-and-so is my son, and we swear concerning him.” The Prophet ﷺ said: “No, the child belongs to the bed, and the fornicator gets the stone.” Then he sent a crier to proclaim among the people of Makkah: “Indeed, zakāt al-fiṭr is a due obligation upon every Muslim — male and female, free or slave, young or old, present or desert-dwelling: two mudds of wheat, or a ṣāʿ of other food besides that. Indeed, the child belongs to the bed, and the fornicator gets the athlab — meaning the stone.” Thus the Prophet ﷺ confirmed the qasāmah of blood as it had been in the pre-Islamic era.

206. Musannaf 'Abd al-Razzaq 5840No grade recorded

     سَأَلْنَا سَعْدَ بْنَ قَيْسِ بْنِ عُبَادَةَ، عَنْ زَكَاةِ الْفِطْرِ، فَقَالَ: أَمَرَنَا بِهَا رَسُولُ اللهِ ﷺ قَبْلَ أَنْ تَنْزِلَ الزَّكَاةُ، فَلَمَّا نَزَلَتِ الزَّكَاةُ لَمْ يَأْمُرْنَا وَلَمْ يَنْهَنَا، وَنَحْنُ نَفْعَلُهُ

     ✧ We asked Saʿd b. Qays b. ʿUbādah about zakāt al-fiṭr. He said: “The Messenger of God ﷺ commanded us to give it before the zakāh was revealed. When the zakāh was revealed, he neither commanded us nor forbade us, and we still do it.”

207. Musannaf 'Abd al-Razzaq 5841No grade recorded

     إِذَا كَانَ عِنْدَ أَحَدٍ عَبِيدٌ يُدَارُونَ فَلَا يَطْرَحَنَّ عَلَيْهِمْ

     ✧ If someone has slaves who are being managed, he should not impose it upon them.

208. Musannaf 'Abd al-Razzaq 5842No grade recorded

     إِنْ صَامُوا عِنْدَكَ رَمَضَانَ حَتَّى يُفْطِرُوا فَأَطْعِمْهُمْ عَنْهُمْ

     ✧ If they fast Ramadan with you until they break the fast, then feed on their behalf.

209. Musannaf 'Abd al-Razzaq 5843No grade recorded

     اطْرَحْ عَنْ عَبْدِكَ، فَإِنْ طَرَحَ الْعَبْدُ عَنْ نَفْسِهِ كَفَى سَيِّدَهُ، وَإِنْ كَانَ مُكَاتَبًا، فَطَرَحَ عَنْ نَفْسِهِ فَقَدْ كَفَى سَيِّدَهُ، وَإِنْ لَمْ يَطْرَحْ عَنْ نَفْسِهِ فَلْيَطْرَحْ عَنْهُ سَيِّدُهُ، فَإِنَّهُ عَبْدٌ حَتَّى يَعْتِقَ، فَإِنْ كُنْتَ غَائِبًا يَوْمَ الْفِطْرِ فَإِذَا قَدِمْتَ فَزَكِّ عَنْ نَفْسِكَ، فَإِنْ كَانَ لَكَ أَعْبُدٌ نَصَارَى لَا يُدَارُونَ فَزَكِّ عَنْهُمْ وَاطْرَحْ عَنْ عَبْدِكَ الْمُسَافِرِ

     ✧ Pay it on behalf of your slave. If the slave pays it for himself, it suffices for his master. If he is a mukātab and pays it for himself, it suffices for his master. If he does not pay it for himself, then his master should pay it for him, for he remains a slave until he is freed. If you are absent on the day of fiṭr, then when you arrive, pay it for yourself. If you have Christian slaves who are not being managed, pay it for them. And pay it on behalf of your traveling slave.

210. Musannaf 'Abd al-Razzaq 5844No grade recorded

     كَانَ لِابْنِ عُمَرَ مُكَاتَبَانِ فَكَانَ لَا يُؤَدِّي عَنْهُمَا زَكَاةَ الْفِطْرِ

     ✧ Ibn ʿUmar had two mukātabs, and he would not pay zakāt al-fiṭr on their behalf.

211. Musannaf 'Abd al-Razzaq 5845No grade recorded

     5845 5806 - عَبْدُ الرَّزَّاقِ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ، عَنْ نَافِعٍ مِثْلَهُ. متن مخفيكَانَ لِابْنِ عُمَرَ مُكَاتَبَانِ فَكَانَ لَا يُؤَدِّي عَنْهُمَا زَكَاةَ الْفِطْرِ

     ✧ 5845 5806 - Abd al-Razzaq, from Abd Allah b. Umar, from Nafi' the like of it. Hidden text: Ibn Umar had two mukatab slaves, and he would not pay the sadaqat al-fitr on their behalf.

212. Musannaf 'Abd al-Razzaq 5846No grade recorded

     لَا يُؤَدِّي الرَّجُلُ عَنْ مُكَاتَبِهِ زَكَاةَ الْفِطْرِ إِنْ شَاءَ

     ✧ A man does not pay sadaqat al-fitr on behalf of his mukatab slave if he [the slave] wishes [not to].

213. Musannaf 'Abd al-Razzaq 5847No grade recorded

     فِي رَقِيقٍ نَصَارَى قَالَ: " لَا يُدَارُونَ قَالَ: " هُمْ مَالٌ فَلْيُطْرَحْ عَنْهُمْ

     ✧ Regarding Christian slaves, he said: "They are not to be favored [with it]." He said: "They are property, so it should be discharged on their behalf."

214. Musannaf 'Abd al-Razzaq 5848No grade recorded

     لَا تَطْرَحْ إِلَّا عَلَى مَنْ صَلَّى وَصَامَ

     ✧ Do not discharge it except on behalf of one who has prayed and fasted.

215. Musannaf 'Abd al-Razzaq 5849No grade recorded

     يُطْعِمُ الرَّجُلُ عَنْ عَبْدِهِ وَإِنْ كَانَ نَصْرَانِيًّا

     ✧ A man feeds [as sadaqat al-fitr] on behalf of his slave even if he is a Christian.

216. Musannaf 'Abd al-Razzaq 5850No grade recorded

     يُطْعِمُ الرَّجُلُ عَنْ عَبْدِهِ، وَإِنْ كَانَ مَجُوسِيًّا

     ✧ A man feeds [as sadaqat al-fitr] on behalf of his slave even if he is a Magian.

217. Musannaf 'Abd al-Razzaq 5851No grade recorded

     يُخْرِجُ الرَّجُلُ زَكَاةَ الْفِطْرِ عَنْ مُكَاتَبِهِ، وَعَنْ كُلِّ مَمْلُوكٍ لَهُ، وَإِنْ كَانَ يَهُودِيًّا أَوْ نَصْرَانِيًّا

     ✧ A man pays sadaqat al-fitr on behalf of his mukatab slave and on behalf of every slave he owns, even if he is a Jew or a Christian.

218. Musannaf 'Abd al-Razzaq 5852No grade recorded

     كُنَّا نُخْرِجُ زَكَاةَ الْفِطْرِ عَلَى كُلِّ نَفْسٍ نَعُولُهَا، وَإِنْ كَانَ نَصْرَانِيًّا

     ✧ We used to pay sadaqat al-fitr on behalf of every soul we supported, even if he was a Christian.

219. Musannaf 'Abd al-Razzaq 5853No grade recorded

     إِنْ كَانَ لِعَبْدِكَ بَنُونَ صِغَارٌ أَحْرَارٌ فَلَا يُزَكِّي عَنْهُمْ أَبُوهُمْ إِلَّا بِإِذْنِ سَيِّدِهِ

     ✧ If your slave has small free-born sons, their father does not pay [sadaqat al-fitr] on their behalf except with the permission of his master.

220. Musannaf 'Abd al-Razzaq 5854No grade recorded

     لَا يَطْرَحْ عَنْهُمْ إِلَّا بِإِذْنِ سَيِّدِهِ

     ✧ He does not discharge it on their behalf except with the permission of his master.

221. Musannaf 'Abd al-Razzaq 5855No grade recorded

     بَلَغَنَا أَنَّ رَسُولَ اللهِ ﷺ قَالَ: لِيُؤَدِّ كُلُّ إِنْسَانٍ مِنْكُمْ صَغِيرٍ أَوْ كَبِيرٍ، حُرٍّ أَوْ مَمْلُوكٍ، مِسْكِينٍ أَوْ غَنِيٍّ نِصْفَ صَاعٍ مِنْ بُرٍّ، أَوْ صَاعًا مِنْ تَمْرٍ، فَأَمَّا مِسْكِينُنَا فَإِنَّهُ يَرْجِعُ إِلَيْهِ أَكْثَرُ مِمَّا أَخَذُوا مِنْهُ، وَأَمَّا غَنِيًّا فَيُوجَدُ

     ✧ It has reached us that the Messenger of Allah ﷺ said: Let every one of you pay—young or old, free or enslaved, poor or rich—half a sa' of wheat, or a sa' of dates. As for our poor person, more returns to him than was taken from him, and as for the rich person, he will find [it to be so].

222. Musannaf 'Abd al-Razzaq 5856No grade recorded

     كَانَ زَكَاةُ الْفِطْرِ عَلَى كُلِّ غَنِيٍّ وَفَقِيرٍ

     ✧ Sadaqat al-fitr was [incumbent] upon every rich and poor person.

223. Musannaf 'Abd al-Razzaq 5857No grade recorded

     قَالَ إِنْسَانٌ لِعَطَاءٍ: يُلْقِي زَكَاةَ الْفِطْرِ عَنْهُ وَعَنْ عِيَالِهِ أَيَأْخُذُ مِنْهَا إِذَا قُسِّمَتْ ؟ قَالَ: " نَعَمْ، إِنْ كَانَ مُحْتَاجًا

     ✧ A person said to ʿAṭāʾ: He gives the zakāt al-fiṭr on behalf of himself and his dependents; may he take from it when it is distributed? He said: "Yes, if he is in need."

224. Musannaf 'Abd al-Razzaq 5858No grade recorded

     قُلْتُ لِعَطَاءٍ: إِنْسَانٌ فَقِيرٌ مُحْتَاجٌ وَهُوَ مَدِينٌ أَيُلْقِي ؟ " قَالَ: نَعَمْ، فَقَالَ: " إِنْسَانٌ أَيَاخُذُ مِنْهَا ؟ " قَالَ: نَعَمْ

     ✧ I said to ʿAṭāʾ: A poor, needy person who is also in debt — does he give it? He said: "Yes." Then he said: "A person — may he take from it?" He said: "Yes."

225. Musannaf 'Abd al-Razzaq 5859No grade recorded

     يُعْطَى الْمِسْكِينُ زَكَاةَ الْفِطْرِ وَإِنْ أَخَذَهَا

     ✧ The poor person is given the zakāt al-fiṭr, even if he takes it.

226. Musannaf 'Abd al-Razzaq 5860No grade recorded

     إِذَا كَانَ الْفَقِيرُ يَأْخُذُ الزَّكَاةَ يَوْمَ الْفِطْرِ لَمْ يَطْرَحْ عَنْ نَفْسِهِ

     ✧ If a poor person receives zakāt on the day of fiṭr, he does not have to pay it on his own behalf.

227. Musannaf 'Abd al-Razzaq 5861No grade recorded

     قُلْتُ لِعَطَاءٍ: أَرَأَيْتَ فَقِيرًا لَا يَجِدُهَا أَيَسْأَلُ حَتَّى يُؤَدِّيَهَا ؟ قَالَ: " لَا، لَيْسَتْ إِلَّا عَلَى مَنْ وَجَدَ

     ✧ I said to ʿAṭāʾ: What do you think of a poor person who cannot find it — may he beg until he can pay it? He said: "No, it is only obligatory on one who has the means."

228. Musannaf 'Abd al-Razzaq 5862No grade recorded

     إِنْ كَانَ الْفَقِيرُ يَأْخُذُ الزَّكَاةَ يَوْمَ الْفِطْرِ لَمْ يَطْرَحْ عَنْ نَفْسِهِ

     ✧ If a poor person receives zakāt on the day of fiṭr, he does not have to pay it on his own behalf.

229. Musannaf 'Abd al-Razzaq 5863No grade recorded

     5863 5824 - وَكِيعٌ عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ مِثْلَهُ. متن مخفيإِنْ كَانَ الْفَقِيرُ يَأْخُذُ الزَّكَاةَ يَوْمَ الْفِطْرِ لَمْ يَطْرَحْ عَنْ نَفْسِهِ

     ✧ 5863 5824 - Wakīʿ from Shuʿba, from al-Ḥakam, from Ibrāhīm, the like of it. Hidden text: If a poor person receives zakāt on the day of fiṭr, he does not have to pay it on his own behalf.

230. Musannaf 'Abd al-Razzaq 5864No grade recorded

     سُئِلَ عَطَاءٌ: هَلْ عَلَى غُلَامٍ فِي حَائِطٍ أَوْ مَاشِيَةٍ زَكَاةٌ ؟ قَالَ: " لَا، مِنْ أَجْلِ أَنَّهُ قَدْ صَدَّقَ الْمَالَ الَّذِي هُوَ فِيهِ

     ✧ ʿAṭāʾ was asked: Is there zakāt on a slave who tends a walled garden or livestock? He said: "No, because the wealth he is in charge of has already been assessed for zakāt."

231. Musannaf 'Abd al-Razzaq 5865No grade recorded

     أَنَّ عَبْدَ الْمَلِكِ بْنَ مَرْوَانَ كَتَبَ إِلَى ابْنِ عَلْقَمَةَ فِي الْعَبْدِ يَكُونُ فِي الْمَاشِيَةِ وَالْحَائِطِ لَيْسَ عَلَيْهِ زَكَاةُ الْفِطْرِ مِنْ أَجْلِ أَنَّ الْحَائِطَ وَالْمَاشِيَةَ الَّذِي هُوَ فِيهَا إِنَّمَا صُدِّقَتْ بِهِ

     ✧ ʿAbd al-Malik b. Marwān wrote to Ibn ʿAlqama concerning a slave who is in charge of livestock or a walled garden: there is no zakāt al-fiṭr on him, because the walled garden and livestock he is in charge of have already had zakāt assessed on them through him.

232. Musannaf 'Abd al-Razzaq 5866No grade recorded

     أَنَّهُ كَانَ يُزَكِّي - أَوْ قَالَ: يُلْقِي - عَنْ عُمَّالِ أَرْضِهِ

     ✧ He used to pay zakāt — or he said: give — on behalf of the workers of his land.

233. Musannaf 'Abd al-Razzaq 5867No grade recorded

     كَانَ ابْنُ عُمَرَ يُؤَدِّي زَكَاةَ الْفِطْرِ بِالْمَدِينَةِ عَنْ رَقِيقِهِ الَّذِينَ يَعْمَلُونَ فِي أَرْضِهِ وَعَنْ رَقِيقِ امْرَأَتِهِ وَعَنْ كُلِّ إِنْسَانٍ يَعُولُهُ

     ✧ Ibn ʿUmar used to pay the zakāt al-fiṭr in Madinah on behalf of his slaves who worked on his land, and on behalf of his wife's slaves, and on behalf of every person he supported.

234. Musannaf 'Abd al-Razzaq 5868No grade recorded

     أَنَّهُ كَانَ يُزَكِّي عَنْ رَقِيقِهِ الَّذِي فِي أَرْضِهِ وَمَاشِيَتِهِ

     ✧ He used to pay zakāt on behalf of his slaves who were on his land and with his livestock.

235. Musannaf 'Abd al-Razzaq 5869No grade recorded

     هِيَ عَلَى الرِّعَاءِ

     ✧ It is upon the shepherds.

236. Musannaf 'Abd al-Razzaq 5870No grade recorded

     أَنَّهُ سَأَلَ ابْنَ الْمُسَيِّبِ، وَعُرْوَةَ بْنَ الزُّبَيْرِ، وَأَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ عَنْ رَقِيقِ الرَّجُلِ فِي مَاشِيَتِهِ فَقَالُوا: " لِيُطْعِمْ عَنْهُمْ

     ✧ He asked Ibn al-Musayyib, ʿUrwah b. al-Zubayr, and Abū Salamah b. ʿAbd al-Raḥmān about a man’s slaves among his livestock, and they said: “He should feed on their behalf.”

237. Musannaf 'Abd al-Razzaq 5871No grade recorded

     لَيْسَ عَلَى عُمَّالِ الْحَرْثِ وَالرِّعَاعِ زَكَاةُ الْفِطْرِ

     ✧ Zakāt al-fiṭr is not obligatory upon farm laborers and hired herders.

238. Musannaf 'Abd al-Razzaq 5872No grade recorded

     كَانَ ابْنُ عُمَرَ يَطْرَحُ زَكَاةَ الْفِطْرِ عَنْ كُلِّ عَبْدٍ لَهُ حَاضِرٍ أَوْ غَائِبٍ أَوْ فِي مَزْرَعَةٍ حَتَّى لَعَلَّهُ أَنْ يَطْرَحَ عَنْ سِتِّينَ - أَوْ سَبْعِينَ

     ✧ Ibn ʿUmar used to pay zakāt al-fiṭr on behalf of every slave he owned, whether present, absent, or on a farm, to the extent that he would perhaps pay on behalf of sixty or seventy.

239. Musannaf 'Abd al-Razzaq 5873No grade recorded

     إِنِ اسْتَطَعْتُمْ فَأَلْقُوا زَكَاتَكُمْ أَمَامَ الصَّلَاةِ أَوْ بَيْنَ يَدَيِ الصَّلَاةِ - يَعْنِي صَلَاةَ الْفِطْرِ

     ✧ If you are able, pay your zakāh before the prayer, or in advance of the prayer – meaning the fiṭr prayer.

240. Musannaf 'Abd al-Razzaq 5874No grade recorded

     قُلْتُ لِعَطَاءٍ: مَتَى تَأْمُرُ بِطَعَامِكَ ؟ قَالَ: أَغْدُو سَحَرًا فَآمُرُ بِهِ فَيُخْرَجُ بَعْدِي قَبْلَ الصَّلَاةِ

     ✧ I said to ʿAṭāʾ: “When do you order your food to be given?” He said: “I go out in the pre-dawn, then command it to be sent out after me, before the prayer.”

241. Musannaf 'Abd al-Razzaq 5875No grade recorded

     مُرْ بِطَعَامِكَ إِذَا خَرَجْتَ لِلصَّلَاةِ فَلْيُنْطَلَقْ بِهِ

     ✧ Command your food, when you leave for the prayer, to be taken away.

242. Musannaf 'Abd al-Razzaq 5876No grade recorded

     كَانَ ابْنُ عُمَرَ يَبْعَثُ صَدَقَةَ رَمَضَانَ حِينَ يَجْلِسُ الَّذِينَ يَقْبِضُونَهَا، وَذَلِكَ قَبْلَ الْفِطْرِ بِيَوْمٍ أَوْ يَوْمَيْنِ

     ✧ Ibn ʿUmar used to send the ṣadaqah of Ramaḍān when those who collected it sat down, and that was one or two days before fiṭr.

243. Musannaf 'Abd al-Razzaq 5877No grade recorded

     إِنْ كَانَ ابْنُ عُمَرَ يَبْعَثُ صَدَقَةَ رَمَضَانَ حِينَ يَجْلِسُ الَّذِينَ يَقْبِضُونَهَا، وَذَلِكَ قَبْلَ الْفِطْرِ بِيَوْمٍ أَوْ يَوْمَيْنِ

     ✧ Ibn ʿUmar used to send the ṣadaqah of Ramaḍān when those who collected it sat down, and that was one or two days before fiṭr.

244. Musannaf 'Abd al-Razzaq 5878No grade recorded

     إِنْ كَانَ ابْنُ عُمَرَ يُخْرِجُ زَكَاةَ الْفِطْرِ قَبْلَ أَنْ يَخْرُجَ إِلَى الْمُصَلَّى حِينَ يَجْلِسُ الَّذِينَ يَقْبِضُونَهَا، وَذَلِكَ قَبْلَ الْفِطْرِ بِيَوْمٍ أَوْ يَوْمَيْنِ

     ✧ Ibn ʿUmar used to send out zakāt al-fiṭr before going out to the prayer place, when those who collected it sat down, and that was one or two days before fiṭr.

245. Musannaf 'Abd al-Razzaq 5879No grade recorded

     كَانَ يُؤْمَرُ أَنْ تُلْقَى الزَّكَاةُ قَبْلَ أَنْ يَخْرُجَ إِلَى الْمُصَلَّى

     ✧ He used to be ordered to pay the zakāh before going out to the prayer place.

246. Musannaf 'Abd al-Razzaq 5880No grade recorded

     لَا بَأْسَ أَنْ تُؤَدُّوا زَكَاةَ الْفِطْرِ قَبْلَهُ بِيَوْمٍ أَوْ يَوْمَيْنِ أَوْ بَعْدَ الْفِطْرِ بِيَوْمٍ أَوْ يَوْمَيْنِ " قَالَ: " وَكَانَ يُخْرِجُهَا هُوَ قَبْلَ أَنْ يَغْدُوَ

     ✧ There is no harm in paying zakāt al-fiṭr one or two days before it, or one or two days after fiṭr.” He added: “He himself used to pay it before setting out in the morning.”

247. Musannaf 'Abd al-Razzaq 5881No grade recorded

     قُلْتُ لِعَطَاءٍ: هَلْ فِي ذَلِكَ حَرَجٌ إِنْ أَخَّرْتُهَا حَتَّى تَكُونَ بَعْدَ الْفِطْرِ ؟ قَالَ: " لَا

     ✧ I said to 'Ata': Is there any harm if I delay it until after breaking the fast? He said: "No."

248. Musannaf 'Abd al-Razzaq 5882No grade recorded

     أَدْرَكْتُ سَالِمَ بْنَ عَبْدِ اللهِ وَغَيْرَهُ مِنْ عُلَمَائِنَا وَأَشْيَاخِنَا، فَلَمْ يَكُونُوا يُخْرِجُونَهَا إِلَّا حِينَ يَغْدُو

     ✧ I met Salim b. 'Abd Allah and others of our scholars and elders, and they would not give it except when they went out.

249. Musannaf 'Abd al-Razzaq 5883No grade recorded

     5883 5844 - قَالَ عَبْدُ الرَّزَّاقِ: وَقَدْ سَمِعْتُهُ مِنْ عُبَيْدِ اللهِ بْنِ عُمَرَ. متن مخفيأَدْرَكْتُ سَالِمَ بْنَ عَبْدِ اللهِ وَغَيْرَهُ مِنْ عُلَمَائِنَا وَأَشْيَاخِنَا فَلَمْ يَكُونُوا يُخْرِجُونَهَا إِلَّا حِينَ يَغْدُو سند مخفيأَخْبَرَنَا عَبْدُ الرَّزَّاقِ، وقدسمعته من عُبَيْدُ اللهِ بْنُ عُمَرَ قَالَ: " أَدْرَكْتُ

     ✧ I met Salim b. 'Abd Allah and others of our scholars and elders, and they would not give it except when they went out.

250. Musannaf 'Abd al-Razzaq 5884No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِزَكَاةِ الْفِطْرِ قَبْلَ خُرُوجِ النَّاسِ إِلَى الْمُصَلَّى

     ✧ The Messenger of Allah ﷺ commanded that the zakat al-fitr be given before the people go out to the prayer place.

251. Musannaf 'Abd al-Razzaq 5885No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَامَ فَأَمَرَ النَّاسَ أَنْ يُخْرِجُوهَا قَبْلَ أَنْ يَخْرُجُوا إِلَى الْمُصَلَّى سُنَّةً

     ✧ The Prophet ﷺ stood and commanded the people to give it before they go out to the prayer place, as a sunnah.

252. Musannaf 'Abd al-Razzaq 5886No grade recorded

     كَانَ النَّاسُ يُلْقُونَ زَكَاتَهُمْ، وَيَأْكُلُونَ قَبْلَ أَنْ يَخْرُجُوا إِلَى الْمُصَلَّى

     ✧ The people would give their zakat and eat before going out to the prayer place.

253. Musannaf 'Abd al-Razzaq 5887No grade recorded

     سُئِلَ الْحَسَنُ عَنْ زَكَاةِ الْفِطْرِ، فَأَمَرَنَا بِإِخْرَاجِهَا، قِيلَ: فِإِنَّهُمْ يَقْتَضُونَهَا قَالَ: " فَلَا تُبَلِّغُوهُمْ إِيَّاهَا وَلَا تُنْعِمُوهُمْ عَيْنًا

     ✧ Al-Hasan was asked about zakat al-fitr, and he commanded us to give it. It was said: But they demand it. He said: "Do not give it to them, and do not grant them comfort."

254. Musannaf 'Abd al-Razzaq 5888No grade recorded

     كَانَ يَجْمَعُ زَكَاةَ الْفِطْرِ فِي مَسْجِدِ حَيِّهِ ثُمَّ يَرْفَعُهَا إِلَى الرُّهْبَانِ. قَالَ الثَّوْرِيُّ: وَكَانَ غَيْرُهُ يُعْطِيهَا الْمُسْلِمِينَ

     ✧ He would collect the zakat al-fitr in the mosque of his neighborhood, then give it to the monks. Al-Thawri said: Others would give it to the Muslims.

255. Musannaf 'Abd al-Razzaq 5889No grade recorded

     كَانَ أَيُّوبُ " يَبْعَثُ بِزَكَاةِ الْفِطْرِ إِلَى جِيرَانِهِ فِي الْأَطْبَاقِ

     ✧ Ayyub would send the zakat al-fitr to his neighbors on plates.

256. Musannaf 'Abd al-Razzaq 5890No grade recorded

     أَنَّهُ كَانَ يُرَخِّصُ لِلنَّاسِ لَا يَكُونُونَ قَرِيبًا مِنْ مَسْجِدِ الْجَمَاعَةِ بِالْبَصْرَةِ " أَنْ يُعْطُوا زَكَاتَهُمْ زَكَاةَ الْفِطْرِ أَهْلَ الْحَاجَةِ مِنْ أَقَارِبِهِمْ. قُلْنَا لِعَبْدِ الرَّزَّاقِ: أَتَطْرَحُ أَنْتَ فِي مَسْجِدِ الْجَمَاعَةِ ؟ قَالَ: إِذَا كَانُوا لَا يُخَزِّنُونَهَا فَنَعَمْ، فَإِذَا عَلِمْتُ أَنَّهُمْ يُخَزِّنُونَهَا قَسَمْتُهَا فِي جِيرَانِي قُلْنَا لَهُ: فَكَانَ مَعْمَرٌ يَبْعَثُ بِهَا إِلَى الْمَسْجِدِ، وَكَانُوا إِذْ ذَاكَ لَا يُخَزِّنُونَهَا

     ✧ He allowed the people who are not near the congregational mosque in Basra to give their zakat, the zakat al-fitr, to the needy among their relatives. We said to 'Abd al-Razzaq: Do you put it in the congregational mosque? He said: If they do not store it, then yes. But if I know that they store it, I distribute it among my neighbors. We said to him: Ma'mar used to send it to the mosque, and at that time they did not store it.

257. Musannaf 'Abd al-Razzaq 5891No grade recorded

     كَانَ يُسْتَحَبُّ لِأَهْلِ الْبَادِيَةِ أَنْ يَخْرُجُوا يَوْمَ الْعِيدِ فَيَؤُمَّهُمْ أَحَدُهُمْ

     ✧ It was recommended for the desert dwellers to go out on the day of Eid and for one of them to lead them in prayer.

258. Musannaf 'Abd al-Razzaq 5892No grade recorded

     إِنْ شَاءَ أَهْلُ الْبَادِيَةِ لَمْ يُصَلُّوا صَلَاةَ الْفِطْرِ إِلَّا فِي قَرْيَةٍ جَامِعَةٍ

     ✧ If the desert dwellers wish, they need not pray the Eid al-Fitr prayer except in a central village.

259. Musannaf 'Abd al-Razzaq 5893No grade recorded

     بَعَثَ النَّبِيُّ ﷺ إِلَى قُرَى عُرَيْنَةَ، فَدَكَ، وَيَنْبُعَ وَنَحْوِهَا مِنَ الْقُرَى، مَسِيرَةَ ثَلَاثَةِ أَيَّامٍ مِنَ الْمَدِينَةِ أَنْ يُجَمِّعُوا وَيَشْهَدُوا الْعِيدَيْنِ

     ✧ The Prophet ﷺ sent to the villages of Uraynah, Fadak, Yanbuʿ and similar villages, a journey of three days from Madinah, that they should gather and attend the two eids.

260. Musannaf 'Abd al-Razzaq 5894No grade recorded

     أَنَّهُ كَانَ يَكُونُ فِي مَنْزِلِهِ بِالزَّاوِيَةِ، فَإِذَا لَمْ يَشْهَدِ الْعِيدَ بِالْبَصْرَةِ جَمَعَ أَهْلَهُ وَوَلَدَهُ وَمَوَالِيَهُ، ثُمَّ يَأْمُرُ مَوْلَاهُ عَبْدَ اللهِ بْنَ أَبِي عُتْبَةَ فَصَلَّى بِهِمْ رَكْعَتَيْنِ

     ✧ He used to be at his residence in al-Zawiyah, and if he did not attend the eid in al-Basrah, he would gather his family, his children, and his clients, then he would order his client ʿAbd Allah b. Abi ʿUtbah and he would lead them in two rakʿahs.

261. Musannaf 'Abd al-Razzaq 5895No grade recorded

     أَنَّ طَاوُسًا كَانَ لَا يَدَعُ جَارِيَةً لَهُ سَوْدَاءَ وَلَا غَيْرَهَا إِلَّا أَمَرَهُنَّ فَيَخْضِبْنَ أَيْدِيَهُنَّ وَأَرْجُلَهُنَّ لِيَوْمِ الْفِطْرِ وَيَوْمِ الْأَضْحَى يَقُولُ: " يَوْمُ عِيدٍ

     ✧ Tawus would not leave any black slave girl of his or others except that he ordered them to dye their hands and feet for the day of Fitr and the day of Adha, saying: 'It is a day of eid.'

262. Musannaf 'Abd al-Razzaq 5896No grade recorded

     أُخْبِرْتُ أَنَّ أَزْوَاجَ النَّبِيِّ ﷺ كُنَّ يَخْتَضِبْنَ بَعْدَ الْعِشَاءِ الْآخِرَةِ إِلَى الصُّبْحِ

     ✧ I was informed that the wives of the Prophet ﷺ used to dye after the last [night] prayer until morning.

263. Musannaf 'Abd al-Razzaq 5897No grade recorded

     بَلَغَنِي أَنَّكَ حَدَّثْتَ عَنْ أَبِيكَ، أَنَّ النَّبِيَّ ﷺ كَانَ يَلْبَسُ لِكُلِّ عِيدَيْنِ بُرْدًا، فَقَالَ: لَمْ أَقُلْ ذَلِكَ، وَلَكِنِّي أُخْبِرْتُ عَنْ أَبِي أَنَّهُ قَالَ: لَبِسَ النَّبِيُّ ﷺ فِي حَجَّةِ الْوَدَاعِ يَوْمَ عَرَفَةَ حُلَّةً - أَوْ بُرْدًا

     ✧ It reached me that you narrated from your father that the Prophet ﷺ used to wear a burd for each of the two eids. He said: I did not say that, but I was informed from my father that he said: The Prophet ﷺ wore on the Farewell Pilgrimage on the day of Arafah a hullah—or a burd.